Aby±katapadattho

Ahetukakusalavip±kavaººan±

Aby±kat± pana dhamm± j±tito catubbidh± vip±kakiriyar³panibb±navasena. Tattha vip±k±by±kat± dhamm± j±tito ca dvidh± honti kusal±kusalavip±kavasena. Tattha kusalavip±k± bh³mito catubbidh± k±mar³p±r³p±vacaralokuttaravip±kavasena. Tattha k±m±vacaravip±k± ahetuk± sahetuk±ti duvidh±. Tattha alobh±disahaj±tahetuvirahit± ahetuk±. Te sampayogavatth±rammaº±dibhedato aµµhavidh±. Seyyathida½– upekkh±sahagata½ cakkhuviññ±ºa½, tath± sotagh±najivh±viññ±ºa½, sukhasahagata½ k±yaviññ±ºa½, upekkh±sahagat± manodh±tu, somanassasahagat± manoviññ±ºadh±tu, tath± upekkh±sahagat± c±ti. Cakkhuviññ±º±d²ni hi catt±ri cakkhupas±d±d²su cat³su up±d±yar³pesu up±d±yar³p±na½ ghaµµan±nigha½sassa picupiº¹e picupiº¹assev±tidubbalat±ya upekkh±vedan±sampayutt±neva honti. K±yaviññ±ºa½ pana k±yindriye phoµµhabbabh³tattayaghaµµan±nigha½sassa adhikaraºimatthake µhapitapicupiº¹e k³µapah±rasseva balavat±ya pas±danissayesupi bh³tesu paµigh±tasambhavato sukhasahagata½ hoti, manodh±tu attano gahaºadubbalat±ya ati-iµµhepi upekkh±sahagat±va, manoviññ±ºadh±tu pana ati-iµµhe somanassasahagat±, iµµhamajjhatte upekkh±sahagat±ti aya½ sampayogato vinicchayo.
Dhammuddes±dito pana cakkhuviññ±ºe t±va phassapañcaka½, ekaggat±, j²vitanti sar³pen±gat± satta, yev±panakavasena manasik±ro eko c±ti aµµha dhamm± honti. Saªgahato panettha khandh±yatanadh±tu-±h±rindriyavasena pañcevasaªgah±. Tattha cakkhuviññ±ºadh±tudhammadh±tuvasena dh±tusaªgaho, mano upekkh±j²vitindriyavasena indriyasaªgaho ca veditabbo. Sesa½ vuttanayameva. Ettha ca vijjam±n±pi vedan± jh±naªgata½ na gacchati, indriya½ pana hoti. Ekaggat± indriyamaggaªgabalabh±vampi na gacchati atidubbalatt±. Vitakkapacchimaka½ hi jh±na½, hetupacchimako maggo, balañca. Yath± cettha, eva½ sotagh±najivh±k±yaviññ±ºesupi. Kevala½ pana saªgahav±re sotaviññ±ºadh±tu-±divasena dh±tusaªgaho, k±yaviññ±ºe vedan±parivattanañca viseso. Yath± cettha, eva½ manodh±tuy±pi. Kevala½ pana vitakkavic±r± dve yev±panak± ca adhimokkhoti tayo dhamm± adhik±. Saªgahav±re manodh±tudhammadh±tuvasena dh±tusaªgaho, vitakkavic±rupekkhekaggat±hi cat³hi jh±naªgasaªgaho ca viseso. P±¼iya½ panettha kiñc±pi jh±naªgasaªgaho na uddhaµo, tath±pi savitakkesu niyamena jh±naªgat±sambhavato gahetabbova. Yath± cettha, eva½ manoviññ±ºadh±tudvayepi. Somanassasahagatat±ya panettha p²ti adhik±, saªgahav±re ca pañcaªgajjh±nat±, vedan±parivattana½, ubhayatth±pi manoviññ±ºadh±tudhammadh±tuvasena dh±tusaªgaho ca viseso, sesa½ t±disameva.
Visay±dippabhedato pana cakkhuviññ±º±d²ni pañca yath±kkama½ cakkh±di-ekekameva vatthu½ niss±ya paccuppanne, iµµhe ca r³p±di-ekek±rammaºe eva kiriyamanodh±tu-anantara½ ±lok±k±sav±yujalapathav²sahak±r²ni pas±dak±d²ni dassanasavanagh±yanas±yanaphusanakicc±ni s±dhayam±n±ni cakkhudv±r±d²su ekekasmi½ eva vipaccanti. Evametesa½ vatthudv±r±rammaºakicc±ni visu½ niyat±ni. Ýh±na½ pana tesa½ pañcannampi ekameva, tena nesa½ na bhedo. Manodh±tu pana hadayavatthu½ niss±yeva paccuppannesu r³p±d²su pañcasupi ±rammaºesu pañcaviññ±º±nantara½ sampaµicchanakicca½ s±dhayam±n± pañcasupi dv±resu pavattati, somanassasahagat± manoviññ±ºadh±tu pana hadayavatthu½ niss±yeva ati-iµµhe paccuppanne pañc±rammaºe vip±kamanodh±tu-anantara½ sant²raºakicca½, chasupi dv±resu chasu balavak±m±vacar±rammaºesu at²t±d²su javan±nantara½ tad±rammaºakiccañca s±dhayam±n± vipaccati. Evametiss± dv±r±rammaºakiccaµµh±n±ni anibaddh±ni, tato tehi bhedo hoti, vatthu pana tattheva nibaddha½, tato na bhedo, evamupekkh±sahagat±yapi. Kevala½ panes± dv±ravinimutt±pi hutv± sugatiya½ jaccandhabadhirajaccummattak±d²na½ paµisandhik±le purimacuticitt±nantara½ kammabalenopaµµhita½ kammakammanimittagatinimittesu aññatara½ at²t±dibheda½ chabbidhampi k±m±vacar±rammaºam±rabbha paµisandhikicca½, tadanantarato paµµh±ya y±vat±yuka½ bhavaªgakicca½, ante cutikiccañca, vuttanayena sant²raºatad±rammaºakicc±ni ca s±dhayam±n± imesu pañcasu µh±nesu vipaccat²ti aya½ viseso, sesa½ t±disameva.
Ettha ca vadhabandh±divasappavatte aniµµh±rammaºe khantipaµisaªkh±n±divasena kusaluppattito tannibbatt±na½ paµisandhi-±diviññ±º±na½ kammanimittañce ±rammaºa½ hoti, aniµµheneva tena bhavitabba½. Eva½ iµµhavisaye uppann±na½ kusalavip±k±na½ aniµµh±rammaºesu anuppattito kammagatinimittameva tesa½ ±rammaºa½ hot²ti viññ±yati. Vic±retv± yath± avirodho hoti, tath± gahetabba½. Eva½ iµµhavisaye uppannakusalato nibbatt±nampi paµisandhi-±diviññ±º±na½ kammanimitt±rammaºat±ya avirodho ñ±tabbo. At²t±dibhedato pana aµµhannampi paccekamanantarat± heµµh± vuttanayena gahetabb±.

Ahetukakusalavip±k± niµµhit±.