Akusalapadattho

Lobham³lavaŗŗan±

Akusal± pana dhamm± bh³mito ekavidh± k±m±vacar±va, sampayogato pana m³lavasena tividh± honti lobham³l± dosam³l± moham³l±ti. Tattha lobham³l± aµµhavidh± somanassasahagata½ diµµhigatasampayutta½ asaŖkh±ra½, tath± sasaŖkh±ra½, somanassasahagata½ diµµhigatavippayutta½ asaŖkh±ra½, tath± sasaŖkh±ra½, upekkh±sahagata½ diµµhigatasampayutta½ asaŖkh±ra½, tath± sasaŖkh±ra½, upekkh±sahagata½ diµµhigatavippayutta½ asaŖkh±ra½, tath± sasaŖkh±ranti.
Tattha iµµh±rammaŗe lobhabahulat±d²hi k±raŗehi somanassasahagatat±, asaddhammasavana-akaly±ŗamittat±d²hi diµµhisampayuttat± ca veditabb±. Yad± hi “natthi k±mesu ±d²navo”ti-±din± nayena micch±diµµhi½ purakkhatv± haµµhatuµµho k±me v± paribhuńjati, diµµhamaŖgal±d²ni v± s±rato pacceti sabh±vatikkheneva anuss±hitena cittena, tad± paµhama½ akusalacitta½ uppajjati. Yad± mandena samuss±hitena, tad± dutiya½. Yad± micch±diµµhi½ apurakkhatv± kevala½ haµµhatuµµho methuna½ v± sevati, parasampatti½ v± abhijjh±yati, parabhaŗ¹a½ v± harati sabh±vatikkhen±nuss±hitena, tad± tatiya½. Yad± samuss±hitena, tad± catuttha½. Yad± pana k±m±na½ v± asampatti½ ±gamma, ańńesa½ v± somanassahet³na½ abh±vena cat³supi vikappesu somanassarahitat± hoti, tad± ses±ni catt±ri upekkh±sahagat±ni uppajjant²ti aya½ sampayogato vinicchayo.
Dhammuddesato pana paµham±kusale t±va niyat± p±¼iya½ sar³pen±gat± so¼asa, yev±panakavasena catt±roti v²sati dhamm± honti. Katha½? Phasso vedan± sańń± cetan± citta½ vitakko vic±ro p²ti v²riya½ ekaggat± j²vita½ ahirika½ anottappa½ lobho moho micch±diµµh²ti ime sar³pen±gat± so¼asa dhamm±, chando adhimokkho manasik±ro uddhaccanti ime yev±panak± catt±roti. Padabh±jan²ye pana pubbe vuttanayeneva “phassapańcaka½ jh±naŖgapańcaka½ v²riyasam±dhimanosomanassaj²vitavasena indriy±ni pańca, micch±diµµhisaŖkappav±y±masam±dhivasena maggaŖg±ni catt±ri, v²riyasam±dhi-ahirik±nottappavasena bal±ni catt±ri, lobho mohoti dve m³l±ni, abhijjh± micch±diµµh²ti dve kammapath±ni, ahirika½ anottappanti lokan±saduka½, samatho pagg±ho avikkhepo c±ti eva½ sar³pen±gat±na½ dvatti½sadhamm±na½ so¼asasu eva samavarodho, savibhattik±vibhattikabhedo ca k±m±vacarapaµhamakusale vutt±nus±rato ń±tabbo. Aya½ dhammuddesato vinicchayo.
Lakkhaŗ±divibh±gato pana na hir²yat²ti ahiriko, ahirikassa bh±vo ahirikka½, na ottappa½ anottappa½. Tesu ahirikka½ k±yaduccarit±d²hi ajigucchanalakkhaŗa½, alajj±lakkhaŗa½ v±, anottappa½ teheva as±rajjanalakkhaŗa½, anutt±salakkhaŗa½ v±, sesa½ hiri-ottapp±na½ vuttappaµipakkhavasena veditabba½.
Lubbhati tena, saya½ v± lubbhati, lubbhanamattameva v± tanti lobho. So ±rammaŗagahaŗalakkhaŗo makkaµ±lepo viya, abhisaŖgaraso tattakap±le khittama½sapesi viya, aparicc±gapaccupaµµh±no telańjanar±go viya, sańńojan²yadhammesu ass±dadassanapadaµµh±no. Taŗh±nadibh±vena va¹¹ham±no s²ghasot± nad² viya mah±samudda½ ap±yameva gahetv± gacchat²ti daµµhabbo.
Muyhanti tena, saya½ v± muyhati, muyhanamattameva v± tanti moho. So cittassa andhak±ralakkhaŗo, ańń±ŗalakkhaŗo v±, asampaµivedharaso, ±rammaŗasabh±vacch±danaraso v±, asamm±paµipattipaccupaµµh±no, andhak±rapaccupaµµh±no v±, ayonisomanasik±rapadaµµh±no, sabb±kusal±na½ m³lanti daµµhabbo.
Micch± passanti t±ya, saya½ v± micch± passati, micch±dassanamattameva v± es±ti micch±diµµhi. S± ayoniso abhinivesalakkhaŗ±, par±m±saras±, micch±bhinivesapaccupaµµh±n±, ariy±na½ adassanak±mat±dipadaµµh±n±, parama½ vajjanti daµµhabb±.
Uddhatabh±vo uddhacca½. Ta½ av³pasamalakkhaŗa½, anavaµµh±narasa½, bhantat±paccupaµµh±na½, ayonisomanasik±rapadaµµh±na½, cittavikkhepoti daµµhabbo. Seso panettha suńńatav±rapariyos±no sabbopi vinicchayo kusal±dhik±re vutt±nus±rato veditabbo. Kevala½ saŖgahav±re p±¼iya½ ±gatavasena pańcindriyat±, caturaŖgamaggat±, catubbidhabalat±, dvehetut±, sabbattha akusalabh±vo ca viseso, sesa½ t±disameva. Paµham±kusala½ niµµhita½.
Yath± ca paµhame, eva½ dutiyepi sasaŖkh±rat±, yev±panakesu thinamiddh±na½ sambhavo, niyatat± ca viseso. Tattha thinanat± thina½, middhanat± middha½, anuss±hanasa½s²danat±, sattivigh±to c±ti attho. Tattha thina½ anuss±halakkhaŗa½, v²riyavinodanarasa½, sa½s²danapaccupaµµh±na½. Middha½ akammańńat±lakkhaŗa½, onahanarasa½, l²nat±paccupaµµh±na½, pacal±yik±nidd±paccupaµµh±na½ v±, ubhayampi aratitandivijambhik±d²su ayonisomanasik±rapadaµµh±na½. Dutiya½.
Tatiye sabbopi vinicchayo paµham±kusale vuttanayova. Kevala½ diµµhiy± abh±vo, yev±panakesu m±nassa sambhavo, aniyatat± ca, saŖgahav±re tivaŖgikamaggat± ca viseso, sesa½ t±disameva. Tattha mańńat²ti m±no. So uŗŗatilakkhaŗo, sampaggaharaso, ketukamyat±paccupaµµh±no, diµµhivippayuttalobhapadaµµh±no, umm±do viya daµµhabbo. Tatiya½.
Yath± ca tatiye, eva½ catutthepi. Thinamiddhańcettha sasaŖkh±rat± ca adhik±, sesa½ t±disameva. Catuttha½.
Pańcamachaµµhasattamaµµhamesu somanassaµµh±ne upekkh±sambhavo, p²tiy± ca abh±vo, tato eva saŖgahav±re caturaŖgajjh±nat± ca viseso, sesa½ sabba½ paµhamadutiyatatiyacatutthacittasadisameva.

Lobham³l± niµµhit±.