Dhammuddes±dito pana paµhamajjh±ne t±va k±m±vacarapaµhamakusale vuttesu µhapetv± viratittaya½ ses± chatti½sa dhamm± honti. Tattha chand±dayo catt±ro, karuº±, mudit± c±ti cha yev±panak±. Sesa½ suññatav±rapariyos±na½ sabba½ k±m±vacarapaµhamakusale vuttasadisameva. Kevala½ hi virat²na½ abh±vo, saªgahav±re pañcamaggaªgabh±vo, bh³mantaravasena r³p±vacarabh±vo ca viseso, sesa½ t±disameva. Paµhamajjh±na½.
Tath± dutiyajjh±nepi kevala½ dhammuddese vitakk±bh±vo, saªgahav±re catukkajjh±naªgamaggaªgabh±vo ca viseso, sesa½ paµhamasadisameva. Dutiya½.
Tath± tatiyajjh±nepi kevala½ dhammuddese vic±r±bh±vo, saªgahav±re tivaªgikajjh±nat± ca viseso, sesa½ dutiyasadisameva. Tatiya½.
Tath± catutthe kevala½ dhammuddese p²tiy± abh±vo, koµµh±sav±re duvaªgikajjh±nabh±vo ca viseso, sesa½ tatiyasadisameva. Catuttha½.
Tath± pañcame kevala½ dhammuddese karuº±mudit±d²na½ abh±vo, somanassaµµh±ne upekkh±bh±vo, koµµh±sav±re jh±nindriyesu upekkh±jh±naªgabh±vo, upekkhindriyabh±vo ca viseso, sesa½ catutthasamameva. Pañcama½.
Padabh±jan²ye pana vitakkavic±r±na½ v³pasam± dutiya½, p²tiy± ca vir±g± tatiya½, somanassassa ca atthaªgam± catutthanti catukkanayopi ±gato, so tikkhapaññ±na½ ekappah±reneva vitakkavic±rasamatikkamasambhavato vutto. Tattha dutiy±d²na½ sabbaso pañcakanaye tatiy±disamatt± tattha vuttanayeneva sabbo vinicchayo veditabbo tattheva antogadhabh±vo c±ti. Catukkanayo.
Visay±dippabhedato pana vinicchaya½ pañcakanayeneva vakkh±ma, tadanus±rato eva catukkanayavasen±pi sakk± ñ±tunti. Eva½ upari lokuttarepi. Pañcavidh±pi cete r³p±vacarakusaladhamm± kasiº±rammaºabhedato pacceka½ aµµhavidh± honti pathav²kasiºa½ ±potejov±yon²lap²talohitod±takasiºañc±ti, ±lok±k±sakasiºehi saddhi½ dasavidh± honti. Padabh±jan²ye (dha. sa. 202) pana ±lokakasiºassa od±takasiºena saªgahitatt± aggahaºa½ daµµhabba½, ±k±sakasiºassa pana uggh±µan±sambhavato an±ruppajjh±nikatt±. Ta½ hi punappuna½ uggh±µiyam±nampi ±k±sameva hoti, tasm± tatthuppanna½ r³p±vacarapañcamajjh±na½ bhavavises±ya, diµµhadhammasukhavih±r±ya ca sa½vattati, abhiññ±ya, vipassan±ya ca p±dakampi hoti, an±ruppatt± pana nirodhap±daka½ na hoti. Ses±ni pana nava kasiº±ni nirodhap±dak±nip²ti ayametesa½ viseso. ¾n±p±najjh±nass±pi panettha v±yokasiºe saªgaho daµµhabboti. Kasiºakath±.
Eva½ kasiºavasena aµµhavidh± cete abhibh±yatanavasena pana pacceka½ aµµhavidh± honti. Bhagavat± hi–
“Ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati paritt±ni, t±ni abhibhuyya…pe… appam±º±ni. T±ni abhibhuyya …pe… paritt±ni suvaººadubbaºº±ni…pe… appam±º±ni suvaººadubbaºº±ni suvisuddha½ n²la½ p²ta½ lohita½ od±tan”ti (dha. sa. 211 ±dayo)–

Aµµha abhibh±yatan±ni desit±ni, t±ni ca kasiºesveva abhibhavitv± sam±pajjanavasena jh±nuppattivisesato, an±rammaºavisesato. Tattha hi ajjhatta½ ar³pasaññ²ti al±bhit±ya v± anatthikat±ya v± ajjhattar³pe kasiºavasena parikammasaññ±virahitova. Bahiddh± r³p±ni passat²ti bahiddh± aµµha kasiºar³p±ni parikammavasena ceva appan±vasena ca passati. Paritt±n²ti khuddakaparim±º±ni, t±ni abhibhuyya passanto ca sampannagahaºiko kaµacchumatta½ bhatta½ labhitv± “ki½ ettha bhuñjitabba½ atth²”ti saªka¹¹hitv± sabba½ ekakaba¼ameva karoti, evameva ñ±ºuttariko “kimettha parittake ±rammaºe sam±pajjitabba½ atthi, n±ya½ mama bh±ro”ti t±ni abhibhavitv± saha nimittupp±deneva appana½ nibbatteti, tasm± ta½ jh±na½ “abhibh±yatanan”ti vuccati. Appam±º±n²ti mahant±ni. T±ni abhibhuyy±ti mahagghaso eka½ bhattap±ti½ labhitv± viya ñ±ºuttaro appam±ºa½ labhitv± “eta½ v± hotu añña½ v±, kimettha sam±pajjitabban”ti appana½ nibbatteti. Suvaººadubbaºº±n²ti parisuddh±parisuddhavaºº±ni Parisuddh±ni hi n²l±d²ni, aparisuddh±ni ca suvaººadubbaºº±n²ti idha adhippet±ni, et±nipi “suvaºº±ni v± hontu dubbaºº±ni v±, paritta-appam±ºavaseneva abhibh±yatan±n²”ti ±gamaµµhakath±su (d². ni. aµµa. 2.173; ma. ni. aµµha. 2.249; a. ni. aµµha. 3.8.65) vaººit±ni. Vaºº±bhogassa hi atthit±ya purim±ni abhibh±yatan±ni vaºº±bhogarahitasahitat±ya ettha kevalato visesasabbh±v± catudh± vutt±ni, n²l±d²ni pana catt±ri suvisuddhavaººavasena sukh±rohat±ya ñ±ºuttariko abhibhavitv± appana½ nibbatteti, tasm± ±rammaºavises±bh±vepi jh±nuppattivisesato imesa½ aµµhanna½ abhibh±yatan±na½ vasena pacceka½ aµµhavidh± hont²ti veditabb±. Abhibh±yatanakath±.

T±ni puna yath± ca abhibh±yatanavasena, eva½ vimokkhavasen±pi pacceka½ tividh± honti. Bhagavat± hi “r³p² r³p±ni passati, ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati, subhantveva adhimutto hot²”ti (dha. sa. 240 ±dayo; d². ni. 3.339, 358; a. ni. 8.66) tayo vimokkh± desit±. Te ca kasiºesveva adhimuccanavasena jh±nuppattivisesato, bh±van±rammaºavisesato kimida½ adhimuccana½ n±ma? Paccan²kadhammehi suµµhu vimuccana½, ±rammaºesu ca suµµhu abhirati, pitu m±tu aªke vissaµµhaªgapaccaªgassa d±rakassa sayana½ viya aniggahitabh±vena nir±saªkat±ya ±rammaºe pavatt²ti vutta½ hoti. Tattha r³p²ti ajjhatta½ kes±d²su upp±dita½ r³pajjh±na½ r³pa½ n±ma, tadassa atth²ti r³p². Ajjhattampi hi kes±d²su n²la½, med±d²su p²ta½, ma½s±d²su lohita½, dant±d²su od±tañca vaººakasiºavasena ±bhujitv± parikamma½ karontassa r³pajjh±n±ni, kasiºa½ uggh±µetv± ca ar³pajjh±n±ni uppajjanteva R³p±ni passat²ti bahiddh±pi n²lakasiº±dir³p±ni jh±nacakkhun± passati, imin± ajjhattabahiddhavatthukesu kasiºesu jh±nappaµil±bho dassito. Ajjhatta½ ar³pasaññ²ti attano kes±d²su anupp±ditar³p±vacarajjh±no, imin± bahiddh± paµiladdhajjh±nat± dassit±. Subhantveva adhimutto hot²ti imin± suvisuddhesu n²l±divaººakasiºesu “subhan”ti adhimuttivasena paµiladdhajjh±nat± dassit±. Eva½ ±rammaºavises±bh±vepi adhimuttivasena jh±nuppattivisesato imesa½ tiººa½ vimokkh±na½ vasena pacceka½ tividh± hont²ti veditabb±. Vimokkhakath±.
Yath± ca vimokkhato, eva½ paµipad±bhedato pacceka½ catubbidh± honti dukkhapaµipada½ dandh±bhiñña½, dukkhapaµipada½ khipp±bhiñña½, sukhapaµipada½ dandh±bhiñña½, sukhapaµipada½ khipp±bhiññanti. Tattha paµhamasamann±h±rato paµµh±ya y±va upac±ra½ uppajjati, t±va pavatt± jh±nabh±van± “paµipad±”ti vuccati. S± ekaccassa dukkh± n²varaº±dipaccan²kadhammasamud±c±ragahanat±ya asukhasevan± hoti, ekaccassa tadabh±vato sukh±. Upac±rato pana paµµh±ya y±va appan±, t±va pavatt± paññ± “abhiññ±”ti vuccati. S± ekaccassa dandh± as²ghappavattin², ekaccassa khipp±. Asapp±yasevino dukkh± paµipad± hoti dandh± ca abhiññ±, sapp±yasevino sukh± paµipad± hoti khipp± ca abhiññ±. Pubb±parak±lesu sapp±y±sapp±yasevanavasena vomissat± ca veditabb±. Tath± palibodhupacched±dika½ pubbakicca½ asamp±dentassa paµipad± dukkh±, samp±dentassa sukh± paµipad±. Appan±kosalla½ asamp±dentassa dandh±bhiññ±, samp±dentassa khipp±. Kilesindriy±na½ v± tikkhamudut±ya paµham±, vipariy±yena catutth±, vomissat±ya majjhim± dveti veditabb±. Taºh±vijj±bhibhavan±nabhibhavanavasena v± samathavipassan±su kat±dhik±r±kat±dhik±rat±vasena v±pi et±sa½ pabhedo veditabbo. Paµhamajjh±n±di-±gamanavasen±pi dutiy±d²na½ paµipad±bhiññ±bhedo hotiyev±ti daµµhabba½. Eva½ paµipad±vasena pacceka½ catubbidh± hont²ti veditabb±. Paµipad±kath±.
Yath± ca paµipad±hi, eva½ ±rammaºabhedatopi pacceka½ catubbidh± honti paritta½ paritt±rammaºa½, paritta½ appam±º±rammaºa½, appam±ºa½ paritt±rammaºa½, appam±ºa½ appam±º±rammaºanti. Tattha ya½ appaguºa½, uparijjh±nassa paccayo bhavitu½ na sakkoti, ida½ paritta½. Ya½ pana ava¹¹hite ±rammaºe pavatta½, ta½ paritta½ ±rammaºa½ ass±ti paritt±rammaºa½. Vipariy±yato appam±ºa½ appam±º±rammaºa½. Tadubhayavomissat±ya majjhe itaradvaya½ veditabba½. Eva½ ±rammaºabhedato catubbidh± hont²ti veditabb±. ¾rammaºakath±.
Yath± ca paµipad±rammaºehi, eva½ adhipat²na½ vasena pacceka½ catubbidhat±, h²nattikavasena puna tividhat± ca yojetv± veditabb±.

Dasakasiºam³lavibh±gakath± niµµhit±.

Yath± kasiºam³lesu, eva½ brahmavih±ram³lesupi yath±yoga½ vibh±go veditabbo– mett±karuº±mudit±vasena hi ±dito catt±ri jh±n±ni pacceka½ tividh± honti mett±sahagata½, karuº±sahagata½, mudit±sahagatanti. Pañcamajjh±na½ pana upekkh±brahmavih±ravasena ekavidha½ upekkh±sahagatanti. Purimesu hi t²su pañcamajjh±na½ nuppajjati. Kasm±? Somanass±vippayogato, somanassasamuµµhit±na½ by±p±davihi½s±rat²na½ yath±kkama½ nissaraºatt±, pacchime ca tikacatukkajjh±na½ nuppajjati. Kasm±? Upekkh±vedan±sampayogato, tass± ca paµigh±nunayanissaraºato majjhatt±k±rena pavattito, t±ni puna paµipad±rammaº±dhipatih²nattikabhedehi pubbe vuttanayena yojetv± veditabb±ni. Ettha ca appasatt±rammaºavasena paritt±rammaºat±, bahusatt±rammaºavasena appam±º±rammaºat± ca ekasmi½ satte appana½ p±petv± anukkamena ek±v±sa-ekav²thig±m±digatasattesu p±panavasena va¹¹han± ca veditabb±. Dhammuddese panettha karuº±sahagate mudit±virahit± pañcati½sa dhamm±, tesu chand±dayo catt±ro, karuº± c±ti pañceva yev±panak±, karuº± ca niyat±ti veditabb±. Eva½ mudit±sahagatepi. Kevala½ karuº±virahit± mudit± niyat± pavatt±ti ayamettha viseso. Avasesabrahmavih±radvaye, pana kasiº±subh±d²su ca sabbattha karuº±mudit±virahit± ca catutti½sa dhamm±, tattha ca chand±dayo catt±rova yev±panak± veditabb±ti. Brahmavih±ram³lavibh±gakath±.
Asubhabhedato pana paµhamajjh±nameveka½ dasavidha½ hoti uddhum±takasaññ±sahagata½ vin²lakavipubbakavicchiddakavikkh±yitakavikkhittakahatavikkhittakalohitakapu¼avaka-aµµhikasaññ±sahagatanti, dasavidhepi cetasmi½ asubhe paµik³latt±, dubbalatt± ca vitakkabaleneva jh±na½ tiµµhati, na vin± vitakkena s²ghasot±ya nadiy± arittabaleneva n±v± viya, tasm± paµhamajjh±namevettha uppajjati, samathavipassan±di-±nisa½sadass±vit±ya, panettha n²varaºappah±nena ca p²tisomanassa½ uppajjati bahuvetanal±bhadassanena pupphacha¹¹akassa g³thar±simhi viya, upasantaby±dhidukkhassa ca rogino vamanavirecanappavattiya½ viy±ti daµµhabba½. Ta½ pana dasavidhampi paµhamajjh±na½ paµipad±rammaº±dhipatih²nattikavasena pacceka½ yojetv± veditabba½. Ettha ca asubh±rammaºassa ava¹¹han²yat±ya khuddake uddhum±tak±diµµh±ne uppanna½ nimitta½ paritt±rammaºa½, mahante appam±º±rammaºa½ veditabba½. Etesu pana dasasu asubhesu s±maññato dvatti½s±k±ravasena, navasivathikapabbavasena ca pavatt± k±yagat±sati saªgahit±, vaººakasiºesu ca kes±d²na½ koµµh±s±na½ n²l±divaºº±rammaº±, catukkapañcakajjh±navasena uppann± k±yagat±sati ca saªgahit±. Padabh±jan²ye visu½ na vutt±, tasm± tesa½ vasen±pi vibh±go veditabbo. Asubham³lavibh±gakath±.