K±m±vacarakusala½ pana p±º±tip±t±veramaºi-±dika½ k±yavac²manokamma½ pacceka½ dv±rattayepi pavattati. Tattha p±º±tip±t±d²hi samphappal±papariyos±nehi sattahi viramantassa t±va hatthamudd±ya, vac²bhedena ca sam±diyanak±le, manas± viramaºak±le ca tesa½ k±yavac²kamm±na½ t²su dv±resu pavatti veditabb±. Anabhijjh±d²hi sahagatena cetas± tajjassa k±yapayogassa, “paravittupakaraºa½ ciraµµhitika½ hotu, sabbe satt± aver± hontu, so bhagav± araha½ samm±sambuddho”ti-±din± vac²payogassa, kevala½ manopayogassa ca karaºak±le manokammassa t²supi dv±resu pavatti veditabb±. Ettha ca pañcadv±re uppann±ni javan±ni k±yavac²kamm±ni na honti, manokamm±ni eva. T±ni ca na kammapathappatt±ni, kevala½ kusal±d²ni honti. Manodv±re paµutarappavatt±ni eva hi kammapathappatt±ni manokamm±ni honti, r³p±r³pajavan±ni pana ekanta½ bh±van±maya½ manokammameva manodv±re eva ca pavattanti.
Kiñc±pi abhiññ±ñ±º±ni viññattidvayajanak±ni, tath±pi k±yavac²kammavoh±ra½ na labhanti, lokuttarakusala½ pana k±yavac²dv±resu anuppajjam±nampi micch±v±c±kammant±j²v±na½ samucchedappah±nak±r²na½ virat²na½ vasena k±yavac²kammampi hoti, taditaramaggaªgavasena manokammamp²ti ekakkhaºe t²ºipi kamm±ni honti, tañca bh±van±maya½, dv±ra½ panassa manodv±rameva. Yath± ca p±º±tip±t±veramaºiy±d²na½ vasena kusalassa dv±rattaye pavatti vutt±, eva½ dasapuññakiriyavatth³nampi vasena vattabb±. Aµµhakath±su pana na vic±rit±, tath±pi nayato eva½ veditabb±.
Tesu d±na½ k±yakammameva, vac²kammampi v±. Patt±nuppad±na½, abbhanumodana½, desan± vac²kammameva. S²la½ apacitisahagata½, veyy±vaccasahagatañca k±yakammampi atthi, vac²kammampi atthi. Tattha s²lassa k±yavac²kammabh±vo siddho eva. Apacitiy± pana pupphap³j±din±, vandan±din± v± pavattik±le k±yakammabh±vo, thutimayap³j±din± pavattik±le vac²kammabh±vo ca veditabbo. Veyy±vaccass±pi sahatth± karaºak±le k±yakammabh±vo, gil±n±d²na½ catupaccayasam±d±pan±divasena, gar³hi ±ºattasaddena ±rocanapakkosan±divasena vac²kammabh±vo ca veditabbo. Bh±van±, savana½, diµµhijukammañca manokammameva, abbhanumodanamp²ti keci. Savanampi hi sotadv±r±nus±rena manodv±re eva dhammatthasallakkhaºavasena pavattik±le manokammameva.
Tattha d±na½ apaciti veyy±vacca½ patt±nuppad±na½ desan±ti im±ni pañca k±yavac²dv±resu eva pavattanti, na manodv±re. Ettha ca patt±nuppad±nadesan±na½ k±yavik±rena patti½ dentassa, dhamma½ desentassa ca k±yadv±repi pavatti veditabb±. S²la½ bh±van± abbhanumodana½ savana½ diµµhijukammanti im±ni pana pañca t²supi dv±resu pavattanti, “na puneva½ kariss±m²”ti cettha manas±va duccaritato viramantassa, abbhanumodantassa ca vasena s²labbhanumodan±na½ manodv±repi pavatti veditabb±. Ya½ pana aµµhas±liniya½ “d±namaya½ k±yavac²manokammavasena tividha½ hot²”ti-±di vutta½, ta½ pubbacetan±vasena manodv±re pavatta½ gahetv± pariy±yato vutta½, nippariy±yato k±yavac²dv±rappavatt± sanniµµh±nacetan±va. Teneva hi tattheva vutta½ “vinayapariy±ya½ patv± hi ‘dass±mi kariss±m²’ti v±c± bhinn± hot²ti. Imin± lakkhaºena d±na½ n±ma hoti, abhidhammapariy±ya½ patv± pana vijjam±nakavatthu½ ±rabbha manas± cintitak±lato paµµh±ya kusala½ hoti. Aparabh±ge k±yena v± v±c±ya v± kattabba½ karissat²”ti (dha. sa. aµµha. 1). Itarath± “dass±m²”ti cintitamatten±pi d±na½ n±ma bhaveyya, tath± ca t±disa½ vatthu½ yath±cintitaniy±mena adentassa dhuranikkhepe adinn±d±nampi siy±. Eva½ manas± p±º±tip±t±dayopi siyu½, tañca na yutta½, tasm± vuttanayeneva gahetabba½. Atha v± “sabba½ s±pateyya½ dinnaññeva harat³”ti pariccajanasambhavato d±nassa manodv±repi pavatti veditabb±.
Ettha ca d±nas²l±dik±yakamm±na½ k±yadv±re pavattiya½ kamma½ k±yakammameva, dv±rampi k±yadv±rameva. Vac²dv±re pavattiya½ kamma½ k±yakammameva, dv±ra½ pana vac²dv±ra½. Manodv±re pavattiyampi kamma½ k±yakamma½, dv±ra½ pana manodv±ra½. Desan±bbhanumodan±d²na½ vac²kamm±na½ vac²dv±re pavattiya½ kammampi vac²kamma½, dv±rampi vac²dv±rameva. K±yadv±re pavattiyampi kamma½ vac²kammameva, dv±ra½ pana k±yadv±ra½. Manodv±re pavattiyampi kamma½ vac²kamma½, dv±ra½ pana manodv±ra½. Bh±van±dimanokamm±na½ manodv±re pavattiya½ kammampi manokamma½, dv±rampi manodv±rameva. K±yadv±re pavattiyampi kamma½ manokammameva, dv±ra½ pana k±yadv±ra½. Vac²dv±re pavattiyampi kamma½ manokammameva, dv±ra½ pana vac²dv±ra½. Eva½ p±º±tip±t±d²na½, p±º±tip±t±veramaºi-±d²nañca vutt±nus±rena kammavavatth±na½, dv±ravavatth±nañca yath±nur³pa½ yojetv± asaªkarato ñ±tabba½.

Dv±rakammavavatth±nakath± niµµhit±.

Id±ni yasm± dasavidh±ni cet±ni puññakiriyavatth³ni t²su eva½ saªgayhanti d±namaye s²lamaye bh±van±mayeti. Patt±nuppad±na½ hi d±namaye saªgayhati, “abbhanumodanamp²”ti (dha. sa. aµµha. 156-159 puññakiriyavatth±dikath±) aµµhakath±ya½. Apacitiveyy±vacc±ni s²lamaye. Desan±savanadiµµhijukamm±ni bh±van±maye, tasm± r³p±rammaºassa kusalassa d±nas²labh±van±vasena dv±rattayappavatti½ yojetv± dassess±ma. Tadanus±reneva itaresa½ vasen±pi sakk± ñ±tunti. Kusala½ hi vaºº±rammaºa½ hutv± uppajjam±na½ d±nas²labh±van±vaseneva t²su dv±resu pavattati. Katha½? Yad± hi n²lap²t±divaººavicitta½ pupphavatth±dideyyadhamma½ labhitv± “vaººad±na½ me bhavissat²”ti vaººavasena ±bhujitv± cetiy±d²su sahatthena p³jeti, tad± r³p±rammaºa½ d±namaya½ k±yadv±re pavattati, tañca pubbacetan± sanniµµh±nacetan± aparacetan±ti tividha½ hoti. Eva½ uparipi sabbav±resu tividhat± veditabb±. Yad± pana tadeva yath±vuttavatthu½ v±c±ya ±º±petv± puttad±r±d²hi d±peti, tad±r³p±rammaºa½ d±namaya½ vac²dv±re pavattati. Yad± pana tadeva vijjam±nakavatthu½ “dass±m²”ti cinteti, pacc±s²sati, yath±dhipp±ya½ nipph±dessati, tad± pubbacetan±vasena pariy±yato d±namaya½ manodv±re pavattati n±ma. Eva½ r³p±rammaºa½ d±namaya½ dv±ravasena tividha½ hoti.
Yad± pana vuttappak±ravaººa½ deyyadhamma½ labhitv± “eva½ man±pavaºº±na½ pariccajana½ n±ma mayha½ kulava½s±gatavattametan”ti sahatth± p³jeti, t±disavaººavanta½ v± parapariggahit±dibhogasampatti½ pariccajitv± s²la½ rakkhati, tad± r³p±rammaºa½ s²la½ k±yadv±re ca pavattati. Yad± pana vuttappak±ravaººa½ deyyadhamma½ kulava½s±divasena v±c±ya ±º±petv± parehi d±peti, t±disa½ v± parapariggahit±di½ v±c±ya apanetv± s²la½ rakkhati, tad± r³p±rammaºa½ s²la½ vac²dv±re pavattati. Yad± pana t±disa½ vijjam±nakavatthu½ kulava½s±divasena “dass±m²”ti, t±disa½ parapariggahit±dika½ an±masitv± “s²la½ rakkhiss±m²”ti v± cinteti, tad± r³p±rammaºa½ s²la½ manodv±re pavattati. Eva½ r³p±rammaºa½ s²lamaya½ dv±ravasena tividha½ hoti.
Yad± pana vuttappak±ra½ vaººavanta½ datv± tadeva vaººa½, sabba½ v± r³p±yatana½ caªkamanto anicc±dito vipassati, tad± r³p±rammaºa½ bh±van±maya½ k±yadv±re pavattati. Tadeva vac²bheda½ katv± sammasantassa r³p±rammaºa½ bh±van±maya½ vac²dv±re pavattati. Tadeva k±yaªgav±caªga½ acopetv± sammasantassa r³p±rammaºa½ bh±van±maya½ manodv±re pavattati. Eva½ r³p±rammaºa½ bh±van±maya½ dv±ravasena tividha½ hoti. Iti r³p±rammaºassa kusalassa tividhapuññakiriyavatthuvasena navasu kammadv±resu pavattivibh±go veditabbo. Imin±va nayena r³p±rammaºassa kusalassa dasapuññakiriyavatthuvasen±pi ti½s±ya kammadv±resu pavattivibh±go yojetv± ñ±tabbo. Yath± ca r³p±rammaºassa, eva½ sadd±rammaº±d²nampi pañcanna½ kusal±na½ puññakiriyavatthudv±rehi vibh±go, yojan±nayo ca yath±nur³pa½ ñ±tabbo.
Apica sadda½ n±ma kandam³la½ viya hatthena gahetv± d±tu½ na sakk±. Yad± pana “saddad±na½ me”ti ±bhujitv± bheri-±dit³riye tiººa½ ratan±na½ deti, tehi upah±ra½ v± karoti, dhammakathik±d²na½ sarabhesajj±di½ deti, dhammassavana½ ghoseti, sarabhaññadhammakath±di½ v± karoti, tad± kusala½ sadd±rammaºa½ hoti. Eva½ gandh±divatthuparicc±gepi gandh±di-±rammaºa½. Dhamm±rammaºa½ pana oj±j²vitindriyatad±yatt±na½ vasena ñ±tabba½. Yad± hi ojavant±ni annap±nasappinavan²t±d²ni “ojad±na½ me bhavissat²”ti deti, gil±n±na½ bhesajja½ v± vejja½ v± upanetv±, p±ºoparodhaka½ ±vudhaj±lakumin±di½ vin±setv± v±, vajjhappatte p±ºino mocetv± v± “j²vitad±na½ me bhavissati j²vit±yattavuttit±ya, pañcapas±daso¼asasukhumar³pacittacetasik±na½ vasena pas±d±did±na½ me bhavissat²”ti ca manasi karoti, tad± kusala½ dhamm±rammaºa½ hoti. Sesa½ t±disameva.
Aya½ n±n±vatth³su µhit±rammaº±na½ yojan±. Ekavatthusmimpi ch±rammaºa½ labbhateva. Piº¹ap±tasmi½ hi man±po vaººo, kh±danak±le murumur±yanasaddo, gandho, raso, phoµµhabba½, oj±, tad±yatt± v± j²vitapas±d±dayo, tabbisay±ni ca viññ±º±d²n²ti ch±rammaºampi veditabba½. Eva½ c²var±d²su ceva vatth±d²su ca yath±nur³pa½ ñ±tabba½. Etthapi d±nas²labh±van±mayat±, k±yavac²manokammabh±vo ca vuttanayeneva veditabbo. Yath± ca kusal±na½, eva½ akusal±nampi ±rammaºakammadv±ravavatth±na½, apuññakiriyavatth³su yojan±nayo ca vutt±nus±rena yath±yoga½ ñ±tabbo.
Eva½ ±rammaºato, puññakiriyavatthuto, kammato, dv±rato ca anekasahassappabhedesu cetesu kusalesu upa¹¹h±ni pana ñ±ºasampayutt±ni catunna½ adhipat²na½ vasena pacceka½ catubbidh±ni, ñ±ºavippayutt±ni pana upa¹¹h±ni v²ma½s±dhipativajjit±dhipatittayavasena pacceka½ tividh±ni, tadubhay±ni puna h²nattikavasena pacceka½ tividh±ni, t±ni puna aparim±ºesu pana cakkav±¼esu pacceka½ aparim±ºesu sattesu ekekasmi½ at²t±n±gatapaccuppanna-o¼±rikasukhumat±d²hi anantehi pak±rehi uppajjanato anant±parim±º±ni honti. T±ni sabb±ni sambuddho anantena buddhañ±ºena mah±tul±ya tulayam±no viya, mah±tumbe pakkhipitv± minayam±no viya sabb±k±rato paricchinditv± mah±karuº±ya k±m±vacaraµµhena sarikkhat±ya ekatta½ upanetv±, puna somanassupekkh±sahagataµµhena, ñ±ºasampayuttavippayuttaµµhena, asaªkh±rikasasaªkh±rikaµµhena ca koµµh±se katv± desesi, yath± ta½ lokavid³ satth± devamanuss±nanti. Ayamettha saªkhepo, vitth±ro pana ±dito paµµh±ya dhammasaªgaºiy± (dha. sa. 1), tadaµµhakath±ya ca aµµhas±liniy± (dha. sa. aµµha. 1) sabb±k±rato ñ±tabboti. Eva½ visay±dippabhedato vinicchayo veditabbo.

K±m±vacarakusaladhamm± niµµhit±.

R³p±vacaradhamm± pana kusal± jh±naªgasampayogabhedato pañcavidh± honti. Seyyathida½– vitakkavic±rap²tisukhekaggat±sampayutta½ paµhamajjh±nika½, tato v³pasanta½ atikkantavitakka½ vic±rap²tisukhekaggat±sampayutta½ dutiyajjh±nika½, tato v³pasanta½ atikkantavic±ra½ p²tisukhekaggat±sampayutta½ tatiyajjh±nika½, tato v³pasanta½ virattap²tika½ sukhekaggat±sampayutta½ catutthajjh±nika½, tato v³pasanta½ atthaªgatasukha½ upekkhekaggat±sampayutta½ pañcamajjh±nikanti. Eva½ sampayogabhedato vinicchayo veditabbo.