Eko aggo visayo ass±ti ekagga½, citta½, tassa bh±vo ekaggat±, cittassa ekaggat± cittekaggat±, sam±dhisseta½ n±ma½. S± avis±raŗalakkhaŗ±, sahaj±t±na½ sampiŗ¹anaras± nah±n²yacuŗŗ±na½ udaka½ viya, upasamapaccupaµµh±n±, ń±ŗapaccupaµµh±n± v±, sukhapadaµµh±n±, akusal±dis±dh±raŗavasena panetth±pi paccupaµµh±napadaµµh±n±ni vuttanayena yojetv± ń±tabb±ni. Niv±te d²pacc²na½ µhiti viya cetaso µhit²ti daµµhabb±.
Ettha ca kińc±pi ±rammaŗa½ bhinditv± anupavisant± viya kusalapakkhe catt±ro dhamm± ±rammaŗa½ og±hanti saddh± sati ekaggat± pańń±ti, teneva saddh± “okappan±”ti vutt±, sati ca “apil±pan±”ti, ekaggat± “avaµµhit²”ti, pańń± “pariyog±han±”ti ca vutt±. Akusalapakkhe ca tayo taŗh± diµµhi avijj±ti. Tena te eva “ogh±”ti vutt±. Tath±pi nesa½ lakkhaŗ±dito n±nattampi siddhameva. Akusalapakkhe pana ekaggat± uddhaccasam±gatatt± “og±han±”ti na vutt±. Akusaladhamm± hi ekavisaye sampiŗ¹anakiccena sam±dhin± yutt±pi udakasittarajuµµh±na½ viya taŖkhaŗańńeva vikiraŗasabh±v± honti. Teneva hettha upac±rappan±ppatti na hoti, kusaladhamm± pana yasm± udaka½ ±sińcitv± ±sińcitv± ±koµanamajjan±d²ni katv± upalittaµµh±na½ viya sakalampi divasa½ niccalapavattanasamatth±ti upac±rappan±ppatt±pi hoti, tasm± tattha og±han±ti vutt±ti gahetabba½.
J²vanti tena, j²vanamatta½ v± tanti j²vita½, ta½ sahaj±t±nup±lanalakkhaŗa½, tesa½ pavattanarasa½, tesańńeva µhapanapaccupaµµh±na½, y±payitabbadhammapadaµµh±na½. Attano µhitikkhaŗe eva ceta½ te dhamme anup±leti udaka½ viya uppal±d²ni, na bhaŖgakkhaŗe. Saya½ bhijjam±natt± saya½ pavattitadhammasambandheneva pavattati niy±mako viy±ti daµµhabba½.
Saddahanti et±ya, saya½ v± saddahati, saddahanamatta½ v± es±ti saddh±. S± saddahanalakkhaŗ±, okappanalakkhaŗ± v±, pas±danaras± udakappas±dakamaŗi viya, pakkhandanaras± v± oghutt±rakav²rapuriso viya, ak±lusiyapaccupaµµh±n±, adhimuttipaccupaµµh±n± v±, saddheyyavatthupadaµµh±n±, saddhammasavan±disot±pattiyaŖgapadaµµh±n± v±, hatthavittab²j±ni viya daµµhabb±.
Saranti t±ya, saya½ v± sarati, saraŗamattameva v± es±ti sati. S± apil±panalakkhaŗ±, asammosanaras±, ±rakkhapaccupaµµh±n±, visay±bhimukhabh±vapaccupaµµh±n± v±, thirasańń±padaµµh±n±, k±y±disatipaµµh±napadaµµh±n± v±. ¾rammaŗe da¼hapatiµµhitatt± pana esik± viya, cakkhudv±r±dirakkhaŗato dov±riko viya ca daµµhabb±.
K±yaduccarit±d²hi hir²yat²ti hir², lajj±yeta½ adhivacana½. Tehiyeva ottappat²ti ottappa½, p±pato ubbegasseta½ adhivacana½. Tattha p±pato jigucchanalakkhaŗ± hir², utt±salakkhaŗa½ ottappa½. Lajjan±k±rena p±pak±na½ akaraŗaras± hir², utt±s±k±rena ottappa½. Asucimakkhitassa, aggisantattassa ca ayogu¼assa gahetu½ avisahana½ viya etesa½ yath±kkama½ jigucchanasant±s±k±rehi p±p±karaŗa½ veditabba½. Vutt±k±reneva ca p±pato sa½kocanapaccupaµµh±n±ni et±ni, attaparag±ravapadaµµh±n±ni kulavadh³vesiy± bh±vo viya, lokap±lak±ni c±ti daµµhabb±ni. Ubhinnampi panesa½ samuµµh±na½ adhipati sabh±vo lakkhaŗena c±ti m±tika½ µhapetv± yath±kkama½ ajjhattabahiddh±samuµµh±nat±, attalok±dhipatit±, lajj±bhayasabh±vasaŗµhitat±, sappatissavavajjabhayadass±vit±lakkhaŗat± ca aµµhas±liniya½ (dha. sa. aµµha. 1 balar±sivaŗŗan±) vitth±rato vibhatt±, atthikehi ta½ tattheva gahetabba½.
Na lubbhati etena, saya½ v± na lubbhati, alubbhanamattameva v± tanti alobho. Ados±mohesupi eseva nayo. Tesu alobho ±rammaŗe cittassa agedhalakkhaŗo, alaggabh±valakkhaŗo v± kamaladale jalabindu viya, apariggaharaso muttabhikkhu viya, anall²nabh±vapaccupaµµh±no asucimhi patitapuriso viya.
Adoso acaŗ¹ikkalakkhaŗo, avirodhalakkhaŗo v± anuk³lamitto viya, ±gh±tavinayanaraso, pari¼±havinayanaraso v± candana½ viya, sommabh±vapaccupaµµh±no puŗŗacando viya.
Amoho yath±sabh±vappaµivedhalakkhaŗo, akkhalitappaµivedhalakkhaŗo v± kusaliss±sakkhitta-usuppaµivedho viya, visayobh±sanaraso anuddhaµo pad²po viya, asammohapaccupaµµh±no arańńagatasudesako viya. Tayopi cete sabbakusal±na½ m³labh³t±ti daµµhabb±.
Apica alobho cettha d±nahetu, adoso s²lahetu, amoho bh±van±hetu. T²hipi cetehi yath±paµip±µiy± nekkhammasańń± aby±p±dasańń± avihi½s±sańń± honti, tath± adhika-³navipar²taggahaŗ±na½ abh±vo, tath± piyavippayoga-appiyasampayoga-icchit±l±bhadukkh±na½, j±tijar±maraŗadukkh±na½, petanirayatiracch±nagatidukkh±nańca abh±vo, tath± bhogamitta-attasampattipaccayabh±vo, tath± k±masukhaparicc±ga-attakilamathaparicc±gamajjhimapaµipatt²na½ sambhavo, tath± asubha-appam±ŗadh±tusańń±na½, aniccadukkha-anattasańń±na½, dibbabrahma-ariyavih±r±nańca sambhavo hot²ti evam±d²hi nayehi tesa½ vitth±ro veditabbo.
Ettha ca amoho n±ma pańń±, s± paj±nanalakkhaŗ±. Vińń±ŗa½ vij±nanalakkhaŗa½. Sańń± sańj±nanalakkhaŗ±. Ki½ panet±sa½ sańń±vińń±ŗapańń±na½ n±nattanti? Sańj±nanavij±nanapaj±nanameva. Et±sa½ hi sam±nepi j±nanabh±ve sańń±ya “n²la½ p²tan”ti-±din± puna sańńupp±dakamattena ±k±rena sańj±nanamattameva hoti, aj±tabuddhid±rakassa viya cittavaµµ±dibh±vamatt±k±rena kah±paŗ±didassana½, na tato uddha½. Vińń±ŗassa pana yath±vuttena ca tato visiµµhena ca anicc±din± ±k±rena j±nana½ hoti, g±mikapurisassa viya yath±vuttena ceva upabhog±rahat±din± ca ±k±rena kah±paŗ±didassana½, na tato uddha½. Pańń±ya pana tehi ca yath±vuttehi n±nappak±rehi ca maggap±tubh±v±dihet³hi sabbehi ±k±rehi paj±nana½ hoti, herańńikassa viya yath±vuttehi ceva chekak³µa-addhas±r±disabbehi ±k±rehi ca kah±paŗ±didassana½. Pańń±ya hi aj±nitabba½ n±ma natthi. Eva½ sańj±nanavij±nanapaj±nan±k±rehi et±sa½ n±natta½ veditabba½. Ettha ca cakkhuvińń±ŗ±d²ni vitakkav²riy±disahaj±tapaccayavirahato r³p±d²su sańń±kiccato adhikavij±nanakicca½ k±tu½ na sakkonti, balapariŗ±yak±ni viya senaŖg±ni pańń±nuvattak±neva hont²ti veditabb±ni. Ten±ha bhagav± “pańcahi vińń±ŗehi na kańci dhamma½ paµivij±n±ti ańńatra abhinip±tamatt±”ti-±di (vibha. 766).
K±yapassambhana½ k±yapassaddhi. Cittapassambhana½ cittapassaddhi. K±yoti panettha vedan±dayo tayo khandh±. Ubhopi panet± k±yacittadarathav³pasamalakkhaŗ±, k±yacittadarathanimmaddanaras±, k±yacitt±na½ aparipphandas²tibh±vapaccupaµµh±n±, k±yacittapadaµµh±n±. K±yacitt±nańca av³pasamakara-uddhacc±dikilesapaµipakkhabh³t±ti daµµhabb±.
K±yalahubh±vo k±yalahut±. Cittalahubh±vo cittalahut±. Eva½ uparipi padattho daµµhabbo. K±yacitt±na½ garubh±vav³pasamalakkhaŗ± k±yalahut±, cittalahut± ca, tesa½ garubh±vanimmaddanaras±, tesa½ adandhat±paccupaµµh±n±, tesa½ garubh±vakarathinamiddh±dikilesapaµipakkhabh³t±ti daµµhabb±.
K±yacitt±na½ thaddhabh±vav³pasamalakkhaŗ± k±yamudut±, cittamudut± ca, tesa½ thaddhabh±vanimmaddanaras±, appaµigh±tapaccupaµµh±n±, k±yacittapadaµµh±n±, tesa½ thaddhabh±vakaradiµµhim±n±dikilesapaµipakkhabh³t±ti daµµhabb±.
K±yacitt±na½ akammańńabh±vav³pasamalakkhaŗ± k±yakammańńat±, cittakammańńat± ca, tesa½ akammańńabh±vanimmaddanaras±, k±yacitt±na½ ±rammaŗakaraŗasampattipaccupaµµh±n±, tesa½ akammańńabh±vakar±vasesan²varaŗapaµipakkhabh³t±ti daµµhabb±. Pas±dan²yavatth³su pas±d±vah±, hitakiriy±su viniyogakkhamabh±v±vah± suvaŗŗavisuddhi viy±ti daµµhabb±.
K±yacitt±na½ agelańńabh±valakkhaŗ± k±yap±guńńat±, cittap±guńńat± ca, tesa½ gelańńanimmaddanaras±, nir±d²navapaccupaµµh±n±, tesa½ gelańńakara-assaddhiy±dikilesapaµipakkhabh³t±ti daµµhabb±. K±yacitt±na½ ajjavalakkhaŗ± k±yujukat±, cittujukat± ca, tesa½ kuµilabh±vanimmaddanaras±, ajimhat±paccupaµµh±n±, tesa½ kuµilabh±vakaram±y±s±µheyy±dipaµipakkhabh³t±ti daµµhabb±. Sabbepete passaddhi-±dayo dhamm± k±yacittapadaµµh±n±ti veditabb±.
Ki½ panettha passaddh±dayo dhamm± uddhacc±di½ vinodetu½ na sakkonti, yena ime passaddh±dayo dhamm± na visu½ vibhatt±ti? No na sakkonti, ime pana sahit± eva sakkonti, itarath± tesa½ uppattiy± eva asambhavato. Yath± v± passaddh±d²su vijjam±nesu moh±hirik±d²na½ ujupaµipakkhabh±vena amohahiri-±dayo honti, evametepi uddhacc±di-ujupaµipakkhabh±vena icchitabb±ti gahetabb±. Yasm± cettha dv²hi dv²hi eva yath±saka½ paµipakkh± haritabb±, tasm± te ete eva dvidh± vibhatt±, na amoh±dayoti ń±tabb±.
Yev±panakesu chandoti kattuk±mat±yeta½ adhivacana½, tasm± so kattuk±mat±lakkhaŗo, ±rammaŗapariyesanaraso, ±rammaŗena atthikat±paccupaµµh±no, tadevassa padaµµh±na½. ¾rammaŗaggahaŗe c±ya½ cetaso hatthappas±raŗa½ viya daµµhabbo. Ayańca yasm± virajjitabb±d²supi nekkhamm±din± saha lobhavisadisena kattuk±mat±k±rena pavattati, tasm± asekh±nampi uppajjati. Lobho pana subhasukh±divipall±sapubbakena abhisaŖg±k±reneva pavattat²ti ayametesa½ viseso. Eva½ mett±karuŗ±d²nampi lobh±d²hi viseso yath±nur³pa½ ń±tabbo.
Adhimuccana½ adhimokkho. So sanniµµh±nalakkhaŗo, asa½sappanaraso, nicchayapaccupaµµh±no, sanniµµh±tabbadhammapadaµµh±no, ±rammaŗe niccalabh±vena indakh²lo viya daµµhabbo. Nanu ca saddh±pi adhimokkhoti vuccati. Tath± hi adhimokkhalakkhaŗe indaµµha½ k±ret²ti saddhindriyanti vuccat²ti? Sacca½, s± ca kho sampas±danabh±vena adhimokkho, aya½ pana yath± tath± v± nicchayabh±ven±ti na koci virodho.
Kiriy± k±ro, manasmi½ k±ro manasik±ro, purimamanato visadisa½ mana½ karot²tipi manasik±ro, sv±ya½ ±rammaŗapaµip±dako v²thipaµip±dako javanapaµip±dakoti tippak±ro, tattha ±rammaŗapaµip±dako idha manasik±ro. So s±raŗalakkhaŗo, sampayutt±na½ ±rammaŗesu payojanaraso, ±rammaŗ±bhimukhabh±vapaccupaµµh±no, ±rammaŗapadaµµh±no, saŖkh±rakkhandhapariy±panno. ¾rammaŗapaµip±dakattena sampayutt±na½ s±rathi viya daµµhabbo. V²thipaµip±dakoti pana pańcadv±r±vajjanasseta½ adhivacana½. Javanapaµip±dakoti manodv±r±vajjanassa, na te idha adhippet±. Ettha c±ya½ manasik±ro samann±h±ramatt±k±rena ±rammaŗe sampayutt±na½ payojako, cetan± cetokiriy±bh±vena, vitakko pana saŖkapp±k±rena, upanijjh±yan±k±rena ca abhiniropako. Teneva hettha padabh±jan²ye “takko saŖkappoti ca, jh±naŖgan”ti ca vuccat²ti ayametesa½ viseso.
Tesu tesu dhammesu majjhattat± tatramajjhattat±. S± cittacetasik±na½ samav±hitalakkhaŗ±, ³n±dhikat±niv±raŗaras±, pakkhap±tupacchedanaras± v±, majjhattabh±vapaccupaµµh±n±, samappavattasampayuttadhammapadaµµh±n±. Sampayuttadhamm±na½ ajjhupekkhaŗena samappavatt±na½ ±j±n²y±na½ ajjhupekkhakas±rathi viya daµµhabb±.
Paradukkhe sati s±dh³na½ hadayakampana½ karot²ti karuŗ±, kirati v± paradukkha½ hi½sati ca, kir²yati v± dukkhitesu pas±r²yat²ti karuŗ±. S± paradukkh±panayan±k±rappavattilakkhaŗ±, paradukkh±sahanaras±, avihi½s±paccupaµµh±n±, dukkh±bhibh³t±na½ an±thabh±vadassanapadaµµh±n±. Modanti t±ya ta½samaŖgino, saya½ v± modati, modanamattameva v± tanti mudit±. S± pamodalakkhaŗ±, aniss±yanaras±, arativigh±tapaccupaµµh±n±, satt±na½ sampattidassanapadaµµh±n±.