17. Sattarasamo paricchedo

Abhiññ±rammaºaniddesavaººan±

1104-5. Pañca iddhividh±d²n²ti–
“Iddhividha½ dibbasota½, paracittavij±nan±;
pubbeniv±s±nussati, dibbacakkh³ti pañcadh±”ti.–

Evam±gat± pañca. Satt±bhiññ± im± pan±ti at²ta½sañ±ºassa pubbeniv±s±nussatiñ±ºe, manomayañ±ºassa ca iddhividhañ±ºe antogadhatt± vutta½. At²ta½sañ±ºa½ n±ma paresa½ paccuppannabhave y±va paµisandhipariyos±na½ pavattacitt±rammaºa½ ñ±ºa½. Manomayañ±ºampi n±ma manomayak±y±bhinimm±n±divasappavatta½ iddhividhañ±ºa½.

1106. Id±ni imesa½ abhiññ±ñ±º±na½ ±rammaºavinicchaye asammohattha½ ta½ dassetum±rabhanto ±ha “sattannan”ti-±di Catt±ro ±rammaºattik±ti paritt±rammaºattiko magg±rammaºattiko at²t±rammaºattiko ajjhatt±rammaºattikoti ime catt±ro ±rammaºattik±. Etth±ti ida½ pacc±masana½ ki½ tik±na½, ud±hu ±rammaº±nanti, kiñcettha– yadi tik±na½, tadayutta½. Na hi tikesu abhiññ±ñ±º±ni pavattanti. Atha ±rammaº±na½, tampi ayutta½. Na hi añña½ uddisitv± aññassa pacc±masana½ yuttanti. Yath± icchasi, tath± hotu. Bhavatu t±va tik±na½, nanu vutta½ “tikesu abhiññ±ñ±º±ni nappavattant²”ti? N±ya½ virodho tikavoh±rena ±rammaº±na½yeva gayham±natt±. Atha v± pana hotu ±rammaº±na½, nanu vutta½ “añña½ uddisitv± aññassa pacc±masana½ ayuttan”ti. Ayampi na doso yath±vuttak±raºenev±ti.
1107-10. Paritt±d²su sattas³ti asatipi vatthubhede bh³mik±lasant±nabhedavasena bhinnesu parittamahaggata-at²t±n±gatapaccuppanna-ajjhattabahiddh±rammaºavasena sattasu paritt±di-±rammaºavibh±gesu. Iddhividhañ±ºassa magg±rammaºat±ya abh±vato idha magg±rammaºattiko na labbhati. K±ya½ cittasannissita½ katv± adissam±nena k±yena gantuk±moti sambandho. Cittasannissitakaraºañca ta½ viya k±yassa adissam±nas²ghagatikat±vasena taggatikat±p±dana½. Yath± citta½ na dissati s²ghagamanañca, eva½ k±yampi adissam±na½, s²ghagamanañca katv± yathicchitaµµh±na½ gantuk±moti ayañhettha attho. Cittavasen±ti mahaggatacittavasena pariº±met²ti p±µhaseso. Ten±ha “ta½ mahaggate ca cittasmi½ sam±ropet²”ti. P±dakajjh±nañhi sam±pajjitv± vuµµh±ya “aya½ k±yo ida½ citta½ viya adissam±no, s²ghagamano ca hot³”ti parikamma½ karoti, parikamma½ pana katv± puna sam±pajjitv± vuµµh±ya tatheva parikamma½ karonto k±ya½ gahetv± mahaggate p±dakacitte sam±ropeti, taggatika½ karoti viya, adissam±na½, s²ghagamanañca karoti. Ta½ pana s²ghagamanattha½ abh±vitiddhip±d±na½ viya dandha½ appavattitv± katipayacittav±reheva icchitaµµh±nappattivasena daµµhabba½, na ekacittakkhaºeneva. “N±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ lahuparivatta½, yathayida½, bhikkhave, cittan”ti (a. ni. 1.48) hi ettha añña-ggahaºeneva r³padhamm±na½ gahitatt± cittakkhaºavasena r³pappavatti na yutt±. Yattha yattha ca dhamm± uppajjanti, tattha tattheva bhijjanti ca, na ca iddhibalena dhamm±na½ kenaci lakkhaºaññathatta½ sakk± k±tunti. Cittavasena r³pak±ya½ p±dakajjh±ne sam±ropentassa k±yameva ±rammaºanti ±ha “k±y±rammaºato”ti, k±ye vaºº±rammaºatoti vutta½ hoti. K±yasannissita½ katv± cittanti ettha na citta½ k±ya½ viya dandha½ dissam±na½ karoti, kintu dandhadissam±nagatikaraºamattamev±ti daµµhabba½.
1112-3. An±gatamat²tañca karoti visaya½ yad±ti mah±dh±tunidh±ne mah±kassapatther±d²na½ viya an±gata½ adhiµµhahant±na½ an±gata½ ±rammaºa½ karoti, k±yavasena cittapariº±manak±le tadeva ciraniruddha½ p±dakajjh±na½ ±rammaºa½ karont±na½ at²ta½ ±rammaºa½ karoti, tad± at²t±rammaºa½, an±gatagocarañca hoti, paccuppanno gocaro paccuppannassa r³pak±yassa ±rammaºakaraºato. Hatthi-±dayo abhinimminantass±pi hi kiñc±pi parikamma½ an±gat±rammaºa½ hoti, adhiµµh±nacitta½ pana paccuppann±rammaºameva. Upac±r±rammaºa½ viya hi paµibh±ganimitta½ tena saha p±tubh³tameva tass±rammaºa½ hoti.
1114-5. K±ya½ …pe… siy±ti attano k±ya½ cittavasena pariº±manak±le ajjhattassa k±yassa ±rammaºakaraºato, attano citta½ k±yavasena pariº±manak±le cittassa ±rammaºakaraºato. -saddena avuttasamuccayatthena gahite attano kum±ravaºº±di-abhinimm±nak±le k±yassa ±rammaºakaraºato ca ajjhatt±rammaºa½ siy±. Bahiddh± r³padassaneti bahiddh± hatthi-ass±dir³padassanak±le.
1116-8. Paccuppanne paritte c±ti sar³pavibh±vanameta½. Dibbasotassa hi paccuppannova saddo ±rammaºa½ hoti, so ca sabh±vato parittova. Kucchisaddass±ti kucchiya½ v±tasaddassa. Tattha p±ºakasaddassa pana savane bahiddh±rammaºameva. Vasit±pattassa attano vitakkavipph±rasaddasavanepi ajjhatt±rammaºanti vadanti, ta½ pana ek±dasabhavaªgacittato upari bhavaªga½ pavattitumadatv± bhavaªgato vuµµh±ya ±vajjanasamatthat±vasena vasit±pattasseva yujjati. “Parassa ca saddass±”ti sambandhitabba½. Na hi parassa kucchisaddasavaneyeva bahiddh±rammaºa½ hoti, atha kho parassa cittasamuµµh±nasaddasavanep²ti.
1119-22. Paritt±d²s³ti parittamahaggata-appam±ºamagga-at²t±n±gatapaccuppannabahiddh±rammaºesu. Paritt±nanti k±m±vacaracitt±na½. Majjhim±nanti paritta-appam±º±na½ majjhe bhavatt± majjhimasaªkh±t±na½ r³p±r³p±vacaracitt±na½. Majjhebhavat± ca desan±vasena, na sabh±vavasena. Cetopariyañ±ºa½ parassa cittameva j±n±ti, avasesakkhandhattaya½ pana na j±n±t²ti ima½ mah±-aµµhakath±v±da½ sandh±y±ha “maggacittassa j±nane”ti-±di. Ayañhettha adhipp±yo– yasm± cetopariyañ±ºa½ cittameva j±n±ti, tasm± ta½ magg±rammaºa½ na hoti maggasampayuttacittaj±nanato pana pariy±yena magg±rammaºat± aµµhakath±ya½ anuññ±t±ti. Paµµh±ne pana–
“Kusal± khandh± iddhividhañ±ºassa cetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa yath±kamm³pagañ±ºassa an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti (paµµh±. 1.1.404)–

Vuttatt± catt±ropi khandh± cetopariyañ±ºassa ±rammaºa½ honti, tasm± nippariy±yeneva magg±rammaºat± labbhat²ti idamettha saªgahak±r±na½ sanniµµh±na½.

1123-5. At²tasattadivasabbhantare, an±gatasattadivasabbhantareyeva ca pavatta½ paracitta½ cetopariyañ±ºa½ j±n±ti, tato paµµh±ya pana paµisandhipariyos±na½, cutipariyos±nañca pavatta½ at²ta½sañ±ºassa, an±gata½sañ±ºassa ca gocaranti adhipp±yen±ha “at²te”ti-±di. At²tassa, an±gatassa ca paracittassa j±nana½ sambhavati, paccuppannassa pana na sambhavat²ti pucchati “kathañca pan±”ti-±di. Itaro yattha sambhavati, ta½ dassetu½ paccuppanna½ t±va vibhajitv± dassento “paccuppanna½ tidh± vuttan”ti-±dim±ha. Khaºasantati-addhatoti khaºapaccuppanna½ santatipaccuppanna½ addh±paccuppannanti eva½ khaºasantati-addh±vasena tidh± vutta½.
1126. Tikkhaºasampattanti upp±daµµhitibhaªgavasena khaºattayapariy±panna½. Paccuppannakhaº±dikanti khaºa-sadd±dika½ paccuppanna½ khaºapaccuppannanti vutta½ hoti. Ekadvesantativ±rapariy±pannanti ettha andhak±re nis²ditv± ±lokaµµh±na½ gatassa na ca t±va ±rammaºa½ p±kaµa½ hoti, y±va pana ta½ p±kaµa½ hoti, etthantare pavatt± r³pasantati, ar³pasantati v± “ekadvesantativ±r±”ti veditabb±. “¾lokaµµh±ne vicaritv± ovaraka½ paviµµhass±pi na t±va sahas± r³pa½ p±kaµa½ hoti, y±va ta½ p±kaµa½ hoti, pubbeva tattha nisinnassa viya etthantare ekadvesantativ±r± veditabb±. D³re µhatv± pana rajak±d²na½ hatthavik±ra½, ghaºµibher²-±di-±koµanahatthavik±rañca disv± na pana t±va sadda½ suº±ti, y±va pana ta½ suº±ti, etthantare ekadvesantativ±r± veditabb±”ti (visuddhi. 2.416) eva½ t±va majjhimabh±ºakatther± vadanti.
Sa½yuttabh±ºak± pana “r³pasantati ar³pasantat²ti dve santatiyo vatv± udaka½ akkamitv± gatassa y±va t²re akkanta-udakalekh± na vippas²dati, addh±nato ±gatassa y±va k±ye usumabh±vo na v³pasammati, ±tap± ±gantv± gabbha½ paviµµhassa y±va andhak±rabh±vo na vigacchati, antogabbhe kammaµµh±na½ manasikatv± div± v±tap±na½ vivaritv± olokentassa y±va akkh²na½ phandanabh±vo na v³pasammati, aya½ r³pasantati n±ma. Dve tayo javanav±r± ar³pasantati n±m±ti vatv± tadubhayampi santatipaccuppanna½ n±m±”ti (visuddhi. 2.416) eva½ ekameva santativ±ra½ vadanti. Tattha majjhimabh±ºakav±de ekaccassa s²ghampi p±kaµa½ hot²ti ekadvesantativ±r±ti eka-ggahaºampi kata½. ¾cariyadhammap±latthero pana “atiparittasabh±va-utu-±disamuµµh±n± v± ekadvesantativ±r± veditabb±”tipi (visuddhi. mah±. 2.416) ±ha.
1127-8. Ekabbhavaparicchinnanti ekasmi½ bhave paµisandhicutivasena paricchinna½ ekabhavapariy±panna½ dhammaj±ta½. Ya½ sandh±ya vutta½ “yo c±vuso mano, ye ca dhamm±, ubhayameta½ paccuppanna½, tasmi½ ce paccuppanne chandar±gapaµibaddha½ hoti viññ±ºan”ti-±di, santatipaccuppannañcettha abhidhammaµµhakath±su ±gata½, addh±paccuppanna½ sutte. Kec²ti abhayagiriv±sino.
1129-30. Yath± ti-±di ettha tesa½ opammadassana½. Ekapuppha½ attano vaºµena ekassa vaºµa½ vijjhat²ti sambandho. Mah±janass±pi…pe… vijjhat²ti “at²ta½ citta½, an±gata½ citta½, imassa citta½, asukassa cittan”ti eva½ vibh±ga½ akatv± parassa citta½ j±n±micceva r±sivasena mah±janassa citte ±vajjite ekassa citta½ ekena cittena upp±dakkhaºe v± µhitikkhaºe v± bhaªgakkhaºe v± ekantena paµivijjhat²ti attho.
1131-2. Ta½ pana tesa½ vacana½ ayuttanti dassetu½ “yen±vajjat²”ti-±di vutta½. Vassasahassampi hi eva½ ±vajjayato ±vajjanajavan±na½ ekasmi½ ±rammaºe µh±na½ natthi, abhiññ±cittañca sace khaºapaccuppanna½ j±n±ti, ±vajjanena saha ek±rammaºe vattam±nameva j±n±ti, no aññath±, tasm± tesa½ ±vajjanajavan±na½ dvinna½ saha ekasmi½ ±rammaºe aµµh±n±bh±vato ta½ na yujjati. Bhavatu t±va ko ettha dosoti ce ±ha “±vajjanajavan±nan”ti-±di. Tattha maggaphalav²thito añña½ aniµµhaµµh±na½. Maggaphalav²thiyañhi ±vajjan±d²na½ saªkh±r±rammaºatt±, gotrabhu-±d²nañca nibb±n±rammaºatt± n±n±rammaºat± iµµh±, aññattha pana aniµµh±, tasm± aniµµhe µh±ne javan±vajjan±na½ n±n±rammaºat±pattidoso ayuttoti ta½ tesa½ vacana½ ayuttanti pak±sita½ aµµhakath±s³ti adhipp±yo.
1133-4. Yadi eva½, katha½ cetopariyañ±ºa½ paccuppann±rammaºa½ hot²ti ±ha “tasm±”ti-±di. Yasm± eva½ ayuttanti pak±sita½, tasm±. Javanav±ratoti ekajavanav±ravasena Ida½ pana khaºapaccuppann±nantara½ lahuka½ katv± paccuppannadassanattha½ vutta½, ya½ pana vattam±najavanav²thito at²t±n±gatavasena dvitijavanav²thiparim±ºak±le pavatta½ paracitta½ ta½ sabbampi “santatipaccuppanna½ n±m±”ti aµµhakath±ya½ (visuddhi. 2.416) vutta½, tasm± javanav±ratoti dvitijavanav±ravasena d²petabba½, na sakalena paccuppannaddhun±ti adhipp±yo. Niddiµµha½ sa½yuttaµµhakath±ya½. Tatr±ya½ d²pan±ti-±di javanav±rassa addh±paccuppannabh±vad²panamukhena iddhicittassa pavatti-±k±rad²pana½.
1139-41. Santatipaccuppannampi addh±paccuppanneneva saªgahetv± ±ha “addh±vas±…pe… pan±”ti. ¾nand±cariyo panettha abhidhammam±tik±ya ±gatassa paccuppannapadassa addh±santatipaccuppannapadatthat± na katthaci p±¼iya½ vutt±, tasm± cittas±maññena citta½ ±vajjayam±na½ abhimukh²bh³ta½ vijjam±nacitta½ ±vajjeti, parikamm±ni ca ta½ ta½ vijjam±nacitta½ cittas±maññeneva ±rammaºa½ katv± cittaj±nanaparikamm±ni hutv± pavattanti. Cetopariyañ±ºa½ pana vijjam±nacitta½ paµivijjhanta½ tena saha ekakkhaºe uppajjati. Tattha yasm± sant±naggahaºato ekattavasena ±vajjan±d²ni cittanteva pavatt±ni, tañca cittameva, ya½ cetopariyañ±ºena vibh±vita½, tasm± sam±n±k±rappavattito na aniµµhe µh±ne n±n±rammaºat± hot²ti khaºapaccuppannavaseneva imassa paccuppann±rammaºata½ icchati. Itar±n²ti ±vajjanaparikammacitt±ni. Cakkhudv±re viññ±ºanti cakkhuviññ±ºa½.
1143-7. Paritt±d²su aµµhas³ti cetopariyañ±ºassa vuttesu paccuppann±rammaºa½ hitv± navattabb±rammaºañca pakkhipitv± aµµhasu paritt±d²su. At²te…pe… phalampi v±ti ettha attan±ti nidassanamatta½. Parehipi bh±vitamagga½, sacchikataphalañca pubbeniv±s±nussatiñ±ºena samanussarati. -saddena v± avuttasamuccayatthena attan± bh±vita½ magga½, phalampi v± parehi bh±vita½ magga½, phalampi v±ti evamattho gahetabbo. Tath± ca vutta½ aµµhakath±ya½ “attan±, parehi bh±vitamagga½, sacchikataphalañca anussaraºak±le”ti (visuddhi. 2.417). Eva-k±ra½ pana padap³raºamattameva. Phalampi v±ti ettha “bh±vitan”ti na sambandhitabba½. Na hi phala½ bh±vetabba½ hoti, atha kho sacchik±tabbamev±ti. Samanussarato magganti etth±pi “attan±, parehi v± bh±vitan”ti sambandhitabba½. Ekantatoti niyamato.
1148-50. Nanu ca cetopariyañ±ºayath±kamm³pagañ±º±nipi at²t±rammaº±neva, ki½ pana tesa½, imassa ca ±rammaºe n±n±karaºanti ±ha “cetopariyañ±ºamp²”ti-±di. Kiñc±p²ti aya½ nip±tasamud±yo, eko v± nip±to vises±nabhidh±nanimitte upagamane daµµhabbo. Atha khoti vises±bhidh±nasam±rambhe. Cittamev±ti ida½ pubbe vic±ritameva. At²te cetan±mattanti idampi pubbe viya mah±-aµµhakath±v±da½ sandh±yeva vutta½. Tattha hi yath±kamm³pagañ±ºassa cetan±mattameva ±rammaºa½ hoti, na citta½, n±pi itare dhamm±, yato ta½ yath±kamm³paganti vuccat²ti imin± adhipp±yena yath±kamm³pagañ±ºa½ at²tacetan±mattameva ±rammaºa½ karot²ti vutta½, heµµh± dassitap±¼ivasena sabbe catt±ropi khandh± yath±kamm³pagañ±ºassa ±rammaºanti saªgahak±r±na½ sanniµµh±na½. Natthi kiñci agocaranti kiñci khandha½ v± khandhapaµibaddha½ n±magott±di½ v± agocara½ n±ma natthi. Tañhi at²takkhandhakhandhapaµibaddhesu dhammesu sabbaññutaññ±ºasam±nagatikamev±ti adhipp±yo.
1151-2. Attakkhandh±nussaraºeti attano khandh±nussaraºak±le. Saraºe…pe… gocaranti “at²te vipass² bhagav± ahosi, tassa m±t± bandhumat², pit± bandhum±”ti-±din± nayena n±magott±di½, pathav²nimitt±diñca anussaraºak±le navattabb±rammaºa½ hoti. Navattabbagocaranti hi paritt±rammaºa-at²t±rammaºattikavasena vutta½, ajjhatt±rammaºattikavasena pana ±kiñcaññ±yatanajjh±nassa ±rammaºabh³tadhamm±rammaºak±le navattabb±rammaºa½ hoti, avasesapaññatt±rammaºak±le bahiddh±rammaºa½ hoti. N±magottanti cettha khandhapaµibaddho sammutisiddho byañjanattho, na byañjana½. Byañjanañhi sadd±yatanasaªgahitatt± paritta½ hoti. Yath±ha “niruttipaµisambhid± paritt±rammaº±”ti (vibha. 749).
1154. Dibbasotasamanti yasm± paccuppanna½, parittañca r³pa½ ±rammaºa½ karoti, tasm± paccuppann±rammaºa½, paritt±rammaºañca hoti, attano kucchigatar³padassane, parassa hadayanissitalohitadassan±d²su ca ajjhatt±rammaºa½, bahiddh±rammaºañca hoti.
1155-6. Paritt±d²su aµµhas³ti pubbeniv±s±nussatiñ±ºassa vuttesu at²t±rammaºa½ vajjetv± an±gat±rammaºa½ pakkhipitv± aµµhasu. Nibbattissati…pe… paj±natoti imin± nibbattakkhandhaj±nanam±ha An±gata½sañ±ºassa an±gatamagocara½ natthi. Tampi hi an±gatakkhandhakhandhapaµibaddhesu dhammesu sabbaññutaññ±ºasam±nagatikameva.
1163. J±nane n±magottass±ti “an±gate metteyyo n±ma samm±sambuddho uppajjissati, tassa subrahm± n±ma pit± bhavissati, brahmavat² n±ma m±t±”ti-±din± nayena n±magott±dij±nanak±le.
1164-5. Paritt±d²su pañcas³ti parittamahaggata-at²ta-ajjhattabahiddh±rammaºavasena pañcasu. K±makammass±ti k±m±vacarakammassa.
1169. Vividhatthavaººapadanti n±nappak±ra-atthapadehi, byañjanapadehi ca sampanna½. Madhuratthamatin²haranti madhurattha½ atin²harañc±ti padacchedo.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Abhiññ±rammaºaniddesavaººan± niµµhit±.