1065-6. Th±maj±tanti j±tath±ma½, da¼habh±vappattanti attho. Va¹¹hetabba½ p±dakajjh±n±rammaºa½ kittakanti ±ha “etthantaragatan”ti-±di. P±dakajjh±nassa hi ±rammaºabh³ta½ kasiºanimitta½ “ettaka½ µh±na½ pharat³”ti manasi karitv± p±dakajjh±na½ sam±pajjantassa kasiºanimitta½ tattaka½ µh±na½ pharitv± tiµµhati. So sam±pattito vuµµh±ya puna p±dakajjh±na½ asam±pajjitv±pi anekappabhedepi sadde ±vajjati subh±vitabh±vanatt±. Tattha aññatara½ sadda½ ±rabbha uppann±vajjan±nantara½ catt±ri, pañca v± javan±ni uppajjanti, tesu pacchima½ iddhicitta½ hoti. Eva½ yattaka½ sadda½ icchati, tattaka½ tattha gata½ ±vajjitv± abhiññ±ñ±ºena j±n±ti. Yena pana eva½ kasiºanimitta½ ava¹¹hita½, tena punapi p±dakajjh±na½ sam±pajjitabbameva. So hi ta½ µh±nagatasadda½ p±dakajjh±na½ sam±pajjitv±va tato vuµµh±ya abhiññ±cittena suº±ti. Tato eva hi “p±dak±rammaºena…pe… suº±t²ti s±saªka½ vadat²”ti (visuddhi. mah±. 2.400) vutta½. Iddhividhal±bh² pana ses±bhiññal±bhino viya vijjam±nasadd±di-±rammaºamattameva akatv± ±gantukar³panimm±panato sabbath±pi dvikkhattu½ p±dakajjh±na½ sam±pajjitv±va ta½ nipph±deti. Ekaªguladvaªgula-ggahaºañcettha sukhumasadd±pekkh±ya kata½.
1068. Suºantoti eva½ paricchinditv± paricchinditv± savanena vasikat±bhiñño hutv± yath±vajjite suºanto. P±µiyekkamp²ti ekajjha½ pavattam±nepi y±va brahmalok± ekakol±hala½ katv± uµµhite saªkhabher²paºav±disadde pacceka½ vatthubhedena vavatth±petuk±mat±ya sati “aya½ saªkhasaddo, aya½ bher²saddo, aya½ paºavasaddo”ti-±din± pacceka½yeva vavatth±petu½ sakkotiyev±ti. Dibbasotañ±ºavaººan±.
1069-73. Cetopariyam±nasanti pariy±t²ti pariya½, sar±g±divasena paricchijja j±n±t²ti attho. Yesañhi dh±t³na½ gati attho, buddhipi tesa½ attho hot²ti. Cetaso pariya½ cetopariya½, manasi bhavanti m±nasa½, ñ±ºa½, cetopariyañca ta½ m±nasañc±ti cetopariyam±nasa½. Dibbacakkhuvasenev±ti dibbacakkhu-upanissayeneva. Tañhi etassa upp±dane parikamma½. Tasm±ti yasm± ida½ dibbacakkhuvaseneva pavattati, tasm±. Dibbena cakkhun±ti dibbasadisat±d²hi “dibbacakkh³”ti laddhavoh±rena dibbacakkhuñ±ºena disv±ti sambandho. Hadayanti na hadayavatthu, atha kho hadayama½sapesi. Ya½ bahi kamalamaku¼asaºµh±na½ anto kos±tak²phalasadisanti vuccati. Tañhi niss±ya id±ni vuccam±na½ lohita½ tiµµhati. Hadayavatthu pana ima½ lohita½ niss±ya pavattati. Lohita½ disv±ti lohitassa vaººa½ disv±. Dibbacakkhunopi hi vaººameva dissati. Teneva hi ta½ cakkhusadisatt± “cakkh³”ti vuccati. Parass±ti aññassa. Yath± hi yo paro na hoti, so att±, eva½ yo att± na hoti, so paro. Katha½ pana dibbacakkhun± lohitassa vaººadassanena paracitta½ viññeyyanti ±ha “somanassayute”ti-±di. Lohitanti ratta½ nigrodhaphalasam±navaººa½. K±¼akanti jambusadisavaººa½. Tilatel³pamanti anena pasannabh±vam±ha.
Katha½ pana citte somanassa sahagat±dimhi sati kammajassa lohitassa vividhavaººabh±v±patt²ti? Kiñc±pi hadayavatthusannissitabh³t±ni kammaj±neva, ta½ pana lohita½ kammajamev±ti natthi catusantatir³passapi tattha labbham±natt±. Teneva hi aµµhakath±ya½ “ida½ r³pa½ somanassindriyasamuµµh±na½, ida½ domanassindriyasamuµµh±na½, ida½ upekkhindriyasamuµµh±nanti parassa hadayalohitavaººa½ passitv±”ti (visuddhi. 2.401) vutta½. Evampi ya½ tattha acittaja½, tassa yath±vuttavaººabhedena na bhavitabbanti? Bhavitabba½ sesasantatir³p±na½ tadanuvattanato. Yath± hi gaman±d²su cittajar³p±ni utujakammaj±h±rajar³pehi anuvatt²yanti, aññath± k±yassa desantarappattiyeva na siy±ti, evamidh±pi cittajar³pa½ sesasantatir³pehi anuvatt²yati, pas±dakodhavel±su ca cakkhussa vaººabhed±pattiyeva tassatthassa nidassana½ daµµhabba½, tasm± somanass±diyuttacitt±nur³pa½ uppannacittasamuµµh±nar³pavasena sesatisamuµµh±nar³p±nampi n±n±vaººat± hotiyev±ti suµµhu vutta½ “lohita½ lohita½ siy±”ti-±di. Disv± hadayalohitanti paµhama½ t±va anum±nañ±ºena lohita½ disv±. K±tabba½ th±mata½ gatanti upp±detv± th±mabh±va½ gata½ k±tabba½.
Cetopariyañ±ºañhi upp±detuk±mena yogin± dibbacakkhul±bhin± eva sat± heµµh± vuttanayena r³p±vacaracatutthajjh±na½ aµµhaªgasamann±gata½ abhin²h±rakkhama½ katv± ±loka½ va¹¹hetv± dibbena cakkhun± parassa hadayama½sapesi½ niss±ya vattam±nassa lohitassa vaººadassanena id±ni imassa citta½ “somanassasahagatan”ti v± “domanassasahagatan”ti v± “upekkh±sahagatan”ti v± nayagg±havasena vavatth±petv± p±dakajjh±na½ sam±pajjitv± vuµµh±ya “imassa citta½ j±n±m²”ti parikamma½ k±tabba½. K±lasatampi k±lasahassampi punappuna½ p±dakajjh±na½ sam±pajjitv± vuµµh±ya tatheva paµipajjitabba½. Tasseva½ dibbena cakkhun± hadayalohitavaººadassan±dividhin± paµipajjantassa “id±ni cetopariyañ±ºa½ uppajjissat²”ti ya½ tad± pavattat²ti vavatth±pita½ citta½, ta½ ±rammaºa½ katv± manodv±r±vajjana½ t²ºi catt±ri v± javan±ni k±m±vacar±ni javanti. Catuttha½, pañcama½ v± abhiññ±citta½ r³p±vacaracatutthajjh±nika½ Tattha ya½ tena appan±cittena sampayutta½ ñ±ºa½, ida½ cetopariyañ±ºa½. Tañhi yattha anena parikamma½ kata½, ta½ parassa citta½ paccakkhato paµivijjhanta½ vibh±ventameva hutv± pavattati, r³pa½ viya ca dibbacakkhuñ±ºa½, sadda½ viya ca dibbasotañ±ºa½. Tato para½ pana k±m±vacaracittehi sar±g±divavatth±pana½ hoti n²l±divavatth±pana½ viya.
1074-5. Evamadhigatassa pana cetopariyañ±ºassa th±magamanavidh±nampi adhigamavidh±nasadisameva, tadevettha ±cariyena dassita½. Eva½ th±magateti-±di th±magaman±nisa½sadassana½. Sabbamev±ti ida½ “k±m±vacaracitta½, r³p±r³pesu m±nasan”ti ubhayapadenapi sambandhitabba½, catupaºº±savidha½ k±m±vacaracitta½, pañcadasar³p±vacaracitta½, dv±dasa-ar³p±vacaracittanti sabbameva, pacceka½ sar±g±dippabhedaka½ vij±n±t²ti attho. Puthujjanassa vasen±ya½ abhiññ±kath±ti lokuttaracitta½ idha anuddhaµa½. Tampi hi uparimo, sadiso v± ariyo heµµhimassa, sadisassa ca citta½ j±n±ti, heµµhimo pana uparimassa citta½ na j±n±ti. Yath± ceta½, eva½ ar³p±vacarajjh±ne akat±bhiniveso puthujjano, sekhopi v± ar³p±vacaracitta½ na j±n±ti. Aµµhasam±pattikassa pana vasena idh±r³p±vacaracittass±pi j±nana½ vutta½. Arah± pana ±ruppe akat±bhinivesopi tappaµicch±daka-avijj±ya vihatatt± tampi j±n±tiyeva. Cetopariyañ±ºavaººan±.
1076-7. Pubbe at²taj±t²su niv±s± nivutth± attano sant±ne pavatt±, saparaviññ±ºehi gocar±sevan±ya ±sevit± ca khandh± pubbeniv±s±. Paraviññ±ºaviññ±t±pi hi pubbe nivasi½su etth±ti pubbeniv±s±ti vuccanti, te pana chinnavaµumak±nussaraº±d²su buddh±na½yeva visay±, pubbe niv±sesu sar³pavibh±vaka½ ñ±ºa½ pubbeniv±sañ±ºa½. Tena. Tadanussat²ti tesa½ pubbeniv±s±na½ anussati. Heµµh± t²su jh±nesu yath±raha½ p²tisukhehi k±yacitt±na½ samp²ºan±ya catt±ri jh±n±ni sam±pajjitabb±n²ti ±ha “jh±n±ni pan±”ti-±di. Aññath± p±dakajjh±na½ sam±pajjitv±yev±ti vutta½ siy±. Y±ya nisajj±ya nisinnassa anussaraº±rambho, s± idha sabbapacchim± nisajj±.
1078-80. Tato pabhuti…pe… kkam±ti tasmi½ bhave purimabhav±d²su kata½ sabbampi saªgahetv± sabbam±vajjitabbanti-±din± visu½ visu½ rattindiv±divasena dasseti. Divase rattiya½ katanti sabbapacchimanisajj±to paµµh±ya ±sanapaññ±pana½ sen±sanappavesananti paµilomena sakala½ rattindiva½ katakicca½ ±vajjitabba½. Katam±vajjitabbanti ya½ etthantare katakicca½, sabba½ ta½ paµilomakkameneva ±vajjitabbanti attho. Ettaka½ pana pakaticittassapi p±kaµa½, parikammacittassa pana atip±kaµameva. Sace panettha kiñci na p±kaµa½ hoti, puna p±dakajjh±na½ sam±pajjitv± vuµµh±ya ±vajjitabba½, ettakena d²pe jalite viya p±kaµa½ hoti. P±dakajjh±nasam±pajjanañhi satthakassa viya nis±nasil± satipaññ±na½ nisitabh±v±vaha½, tasm± t± ta½sam±pajjanena paramanepakkappatt± honti. Purimasmi½ bhaveti imamh± bhav± anantare purimasmi½ bhave.
1081. Nibbatta½ n±mar³pañc±ti attano paccayehi nibbattan±mar³pa½. S±dhukanti suµµhu aparih±petv± ±vajjitabba½. Pahoti hi imiss± abhiññ±ya kat±dhik±ro bhikkhu paµhamav±reneva paµisandhi½ uggh±µetv± cutikkhaºe n±mar³pa½ ±rammaºa½ k±tu½, tath± asakkonten±pi dhuranikkhepa½ akatv± p±dakajjh±nameva punappuna½ sam±pajjitabba½, tato ca vuµµh±ya punappuna½ ±vajjitabba½. ¾vajjantena ca pana paµhama½ r³pa½ ±vajjitv± pacch± n±ma½ ±vajjitabbanti ±cariy±. Apare pana vipariy±yena vadanti.
Tattha pacchimanisajj±to pabhuti y±va paµisandhito ±rammaºa½ katv± pavattañ±ºa½ at²taj±t²su nivutthadhamm±rammaº±bh±vato pubbeniv±s±nussatiñ±ºa½ n±ma na hoti, ta½ pana parikammañ±ºameva. Yad± panassa paµisandhi½ atikkamma cutikkhaºe uppanna½ n±mar³pa½ ±rammaºa½ katv± manodv±r±vajjana½ uppajjati, tasmi½ niruddhe vuttanayena appan±citta½ uppajjati, tena sampayutta½ ñ±ºa½ pubbeniv±s±nussatiñ±ºa½ n±ma. Ten±ha “yad± pan±”ti-±di.
Etth±ha– ki½ ekeneva abhiññ±cittena cutikkhaºe pavattan±mar³pa½ sabbampi ±rammaºa½ karoti, ud±hu aññena aññen±ti. Kiñcettha yadi ekeneva, d³rato cittapaµa½ pekkhantassa viya anir³pitar³pena vavatth±na½ hoti. Yadi ca aññena aññena, visu½ visu½ p±dakajjh±nasam±pajjan±din± bhavitabbanti? Ubhayath±pi na doso. Iddhivisayassa hi acinteyyatt± ekenapi abhiññ±cittena n±mar³pe passanto nir³pitar³peneva passati, na anir³pitar³peneva passati, aññenapi v± paµhamameva p±dakajjh±na½ sam±pajjitv± vuµµh±ya sam±hitacittena kataparikammassa pavattitatt± puna sam±pajjana½ vin± ±vajjitv± ±rammaºa½ karotiyev±ti. Pubbeniv±s±nussatiñ±ºavaººan±.
1086-8. Dibbacakkhun±ti dibbasadisatt±, dibbavih±ravasena paµilabhitabbatt±, attan± ca dibbavih±rasannissitatt± mah±jutikat±d²hi v± dibba½, r³padassanaµµhena cakkhumiv±ti cakkhu. Yath± hi ma½sacakkhu viññ±º±dhiµµhita½ samavisama½ ±cikkhanta½ viya pavattati, ida½ pana tato s±tisaya½ cakkhukiccak±r²ti dibbañca ta½ cakkhu c±ti dibbacakkhu, tena dibbacakkhun±. Kasiº±rammaºanti aµµhannampi kasiº±na½ vasena kasiº±rammaºa½. Abhin²h±rakkhama½ katv±ti cuddasavidhena cittaparidamanena aµµhaªgasampannat±karaºena abhin²h±rakkhama½ dibbacakkhuñ±º±bhimukha½ pesan±raha½ pesanayogya½ katv±. “Tejo…pe… kasiºampi v± ±sanna½ k±tabban”ti p±µhaseso. ¾sanna½ k±tabbanti dibbacakkhuñ±ºuppattiy± sam²pabh³ta½ k±raºabh³ta½ k±tabba½, tattha upac±rajjh±na½ paguºatara½ katv± ta½ va¹¹hetv± icchitakkhaºe upaµµh±nayogya½ katv± µhapetabbanti vutta½ hoti. Etth±ti imasmi½ dibbacakkhun± r³padassanavisaye. Seµµhanti parid²pitanti ±lokakasiºasseva pabh±vissajjanasabh±vena ±lokakaraºena itarehi visiµµhatt± visiµµhanti parid²pita½.
1089-90. Upp±detv±ti paµhamajjh±naniddese vuttanayena upac±rajjh±nupp±danena upp±detv±. Upac±rajjh±nuppattiy± hi saddhi½ paµibh±ganimittuppatti. Yasm± p±dakajjh±na½ vijjam±neyeva ±loke appan±vasena pavattimatta½ vin± attano balena ±loka½ pharitu½ na sakkoti, n±pi yath±patthaµa½ th±vara½ k±tu½, parikamma½ pana tadubhayampi k±tu½ samattha½, tasm± upac±rabh³miya½yeva ta½ va¹¹hetabbanti ±ha “upac±rabh³miyan”ti-±di. Upac±rabh³m²ti cettha ±lokassa th±varakaraºavasappavatta½ parikammacittamev±ti daµµhabba½. Appananti jh±navasena appana½. Na hi akataparikammassa abhiññ±vasena appan± sijjhati. Ten±ha “p±dakajjh±nanissitan”ti. P±dakajjh±nanissitanti p±dakajjh±n±rammaºa½ hoti, na dibbacakkhussa parikammanissita½ parikamm±rammaºa½ hoti, tath± ca sati ±lokava¹¹han±bh±vato r³padassana½ na siy±ti adhipp±yo.
1091-3. Anto…pe… bhaveti antogatameva r³pagata½ passitabba½ bhave, na bahiddh± vikkhepuppattihetubh±vato passitabba½ dibbacakkhun±ti adhipp±yo. Na hi ±loke pharitepi ma½sacakkhussa ±p±tha½ hoti. Parikammassa v±ro hi atikkamati t±vadeti idha parikamma½ n±ma yath±vuttakasiº±rammaºa½ upac±rajjh±na½, ta½ r³pagata½ passato na pavattati, kasiº±lokavasena ca r³pagatadassana½ kasiº±loko ca parikammavasen±ti tadubhayampi parikammassa appavattiy± na hoti. Ten±ha “±lokop²”ti-±di. Tasmi½ antarahite r³pagatampi na ca dissati, r³pagata½ passato parikammassa v±ro atikkamati, parikammapasutassa kasiº±rammaºañ±ºa½ hot²ti r³pagata½ dissati, katha½ paµipajjitabbanti ±ha “ten±”ti-±di.
1094-9. Eva½ anukkamen±ti punappuna½ p±dakajjh±na½ sam±pajjitv± tato vuµµh±ya abhiºha½ ±lokapharaºena. ¾loko th±mav±ti ±lokagato ciraµµh±y² siy±, tath± ca sati tattha sucirampi r³pagata½ passateva. Tena vutta½ “±loko etth±”ti-±di. Sv±yamattho tiºukk³pam±ya vibh±vetabboti dassento ±ha “tiºukk±y±”ti-±di. Eko kira rattiya½ tiºukk±ya magga½ paµipajji, tassa s± tiºukk± vijjh±yi, athassa samavisam±ni na paññ±yi½su, so ta½ tiºukka½ bh³miya½ gha½sitv± puna ujj±lesi, s± pajjalitv± purim±lokato mahantaram±loka½ ak±si, eva½ punappuna½ vijjh±ta½ ujj±layato kamena s³riyo uµµh±si, s³riye uµµhite “ukk±ya kamma½ natth²”ti ta½ cha¹¹etv± divasampi agam±si. Tattha ukk±loko viya parikammak±le kasiº±loko, ukk±ya vijjh±t±ya samavisam±na½ adassana½ viya r³pagata½ passato parikammassa v±r±tikkamena ±loke antarahite r³pagat±na½ adassana½, ukk±ya gha½sana½ viya punappuna½ p±dakajjh±nasam±pajjana½, ukk±ya purim±lokato mahantatar±lokakaraºa½ viya puna parikamma½ karoto balavatar±lokapharaºa½, s³riyuµµh±na½ viya th±magat±lokassa yath±va¹¹hitapariccheda½ pharitv± avaµµh±na½, tiºukka½ cha¹¹etv± divasampi gamana½ viya paditt±loka½ va¹¹hetv± th±magaten±lokena divasampi r³padassana½. Ett±vat± ca dibbacakkhussa n±n±vajjanaparikammañceva dibbacakkhuñ±ºañca dassita½, na tassa uppattikkamoti ta½ dassetu½ “upp±danakkamop²”ti-±di vutta½. Ta½ heµµh± vuttanayatt± suviññeyyameva. T±ni catt±ri pañca v±ti potthakesu likhanti. “T²ºi catt±ri v± pan±”ti p±µho.
1100. Tattha atthas±dhakacittanti yadatth±yesa paµipanno, tassa tadatthas±dhanato atthas±dhakabh³ta½ citta½. Tasmiñhi uppanne ma½sacakkhussa an±p±thayogya½ antokucchigata½ hadayavatthunissita½ heµµh±pathav²talanissita½ tirokuµµapabbatap±k±ragata½ paracakkav±¼agatanti ida½ r³pa½ ±p±tha½ ±gacchati, ma½sacakkhun± dissam±na½ viya hoti. Tadeva cettha r³pa½ sar³pato vibh±vanasamattha½ cakkhuviññ±ºa½ viya. Na pana ±vajjanaparikammavasena pavatt±ni pubbabh±gacitt±ni. T±ni hi ±rammaºa½ karont±nipi na y±th±vato ta½ vibh±vetv± pavattanti ±vajjanasampaµicchan±dicitt±ni viy±ti.
1101-2. Nanu ca an±gata½sañ±ºa½ yath±kamm³pagañ±ºanti dve abhiññ±ñ±º±ni atthi, kasm± t±ni idha na dassit±n²ti ±ha “an±gata½sañ±ºass±”ti-±di. Ijjhanti dibbacakkhun±ti visu½ parikammassa abh±vato dibbacakkhuñ±ºapaµil±bheneva tassa pariv±r±ni hutv± paµiladdh±ni honti. Tatoyeva hi t±ni tassa paribhaº¹añ±º±n²ti vuccanti. Yath± hi sinerussa pariv±raµµh±niy±ni ta½siddhiy± siddh±ni mekhalaµµh±n±ni paribhaº¹±n²ti vuccanti, eva½ im±nipi dibbacakkhusiddhiy± siddh±ni tassa paribhaº¹±n²ti veditabb±ni.
Hotu t±va evameta½, cut³pap±tañ±ºa½ pana ki½ na dassitanti ±ha “cut³pap±tañ±ºamp²”ti-±di. Dibbacakkhuñ±ºameva hi cutiya½, upapattiyañca r³pa½ vibh±venta½ cut³pap±te pavattatt± “cut³pap±tañ±ºan”ti vuccati, avasesar³pavibh±vanak±le “dibbacakkh³”ti vuccati, tasm± paramatthato n±madvayena ±gata½ ekameva ñ±ºa½, dibbacakkhuñ±ºa½ cut³pap±tañ±ºanti pana byañjanatoyeva n±nanti. Katthaci manomayañ±ºantipi visu½ abhiññ±ñ±ºa½ ±gata½, ta½ atthato iddhividhañ±ºameva. Dibbacakkhuñ±ºavaººan±.
1103. Idh±ti imasmi½ s±sane. Anena taren±ti anena abhidhamm±vat±ran±makena tarena.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Abhiññ±niddesavaººan± niµµhit±.