16. So¼asamo paricchedo

Abhiññ±niddesavaººan±

1043-7. Paranti visiµµha½ katv±, visesatoti attho. Catutthajjh±namattep²ti r³p±vacaracatutthajjh±namattepi, n±vassa½ ar³pajjh±neh²ti adhipp±yo. Ar³p±vacarajjh±na½ appaµiladdhopi hi kat±dhik±ro bhikkhu abhiññ± samp±detu½ samattho hoti. Ettha catutthajjh±naggahaºeneva heµµh± t²ºi jh±n±ni gahit±ni. Tesu hi aciººavas² catutthajjh±na½ upp±detumpi na sakkoti. Abhiññ±su anuyoga½ k±tu½ vaµµat²ti vatv± tattha payojana½ dassetu½ “abhiññ± n±m±”ti-±di vutta½. Niµµhaªgat±ti adhigat±nisa½sat±ya ceva bh±van±sukhat±ya ca niµµha½ nipphatti½ gat±. Sam±dhibh±van±ya hi lokiy±bhiññ± udayaphalabh±vena p±kaµ±. So abhiññ±ya ca sam±dhin± ca samann±gato sukheneva paññ±bh±vana½ samp±dessati.
1048-9. Dibb±n²ti-±di lokiy±bhiññ±na½ sar³pato uddisana½. Dibb±ni cakkhusot±n²ti dibbacakkhuñ±ºa½, dibbasotañ±ºañc±ti dasseti. Iddh²ti iddhividhañ±ºa½. Im± pana abhiññ±yo pattuk±mena ±dikammikena yogin± yasm± od±takasiºapariyantesu aµµhasu kasiºesu catutthajjh±na½, tabbasena ca ar³pasam±pattiyo nibbattetv± v± na v± kasiº±nulomat±d²hi cuddasahi ±k±rehi citta½ dametabba½. Na hi eva½ adametv± pubbe abh±vitabh±vano ±dikammiko yog±vacaro pañca abhiññ±yo nipph±dessat²ti tasm± ta½ cittaparidamana½ avassa½ k±tabbanti dassetu½ “kasiº±nulomat±d²h²”ti-±di vutta½. Kasiº±nulomat±d²h²ti kasiº±nulomat± kasiºapaµilomat± kasiº±nulomapaµilomat± jh±n±nulomat± jh±napaµilomat± jh±n±nulomapaµilomat± jh±nukkantikat± kasiºukkantikat± jh±nakasiºukkantikat± aªgasaªkantikat± ±rammaºasaªkantikat± aªg±rammaºasaªkantikat± aªgavavatth±panat± ±rammaºavavatth±panat±ti imehi cuddasahi ±k±rehi.
Tattha aµµhasu kasiºesu paµip±µiy± satakkhattu½ sahassakkhattumpi sam±pajjana½, tatheva uppaµip±µiy±, paµip±µi-uppaµip±µivasena ca sam±pajjananti imesa½ tiººa½ ±k±r±na½ vasena kasiº±nulomat±dayo vutt±. Paµhamajjh±nato paµµh±ya y±va nevasaññ±n±saññ±yatana½, aya½ jh±n±nulomat± n±ma. Tesa½ paµilomato jh±napaµilomat± n±ma. Anulomapaµilomato jh±na-anulomapaµilomat± n±ma.
Pathav²kasiºe paµhamajjh±na½ sam±pajjitv± tattheva tatiya½ sam±pajjati, tato tadeva uggh±µetv± ±k±s±nañc±yatana½, tato ±kiñcaññ±yatananti eva½ kasiºa½ anokkamitv± jh±nasseva ekantarikabh±vena ukkamana½ jh±nukkantikat± n±ma. Eva½ ±pokasiº±dim³lik±pi yojan± k±tabb±. Pathav²kasiºe paµhamajjh±na½ sam±pajjitv± puna tadeva tejokasiºe, tato n²lakasiºe, tato lohitakasiºeti jh±na½ anukkamitv± kasiºasseva ekantarikabh±vena ukkamana½ kasiºukkantikat± n±ma. Pathav²kasiºe paµhamajjh±na½ sam±pajjitv±, tejokasiºe tatiya½ n²lakasiºa½ uggh±µetv± ±k±s±nañc±yatana½, lohitakasiºato ±kiñcaññ±yatananti imin± nayena jh±nassa ceva kasiºassa ca ukkamana½ jh±nakasiºukkantikat± n±ma.
Pathav²kasiºe paµhamajjh±na½ sam±pajjitv± tattheva itaresampi sam±pajjana½ aªgasaªkantikat± n±ma. Sabbakasiºesu ekekasseva sam±pajjana½ ±rammaºasaªkantikat± n±ma. Pathav²kasiºe paµhamajjh±na½ sam±pajjitv±, ±pokasiºe dutiya½, tejokasiºe tatiya½, v±yokasiºe catuttha½, n²lakasiºa½ uggh±µetv± ±k±s±nañc±yatana½, p²takasiºato viññ±ºañc±yatana½, lohitakasiºato ±kiñcaññ±yatana½, od±takasiºato nevasaññ±n±saññ±yatananti eva½ aªg±na½, ±rammaº±nañca samatikkamana½ aªg±rammaºasaªkantikat± n±ma.
Paµhamajjh±na½ n±ma pañcaªgikanti vavatthapetv± dutiya½ caturaªgika½, tatiya½ tivaªgika½, catuttha½ duvaªgika½, ±k±s±nañc±yatana½…pe… nevasaññ±n±saññ±yatananti eva½ jh±naªgamattasseva vavatth±pana½ aªgavavatth±pana½ n±ma. Tath± “ida½ pathav²kasiºa½, ida½ ±pokasiºan”ti-±din± ±rammaºamattasseva vavatth±pana½ ±rammaºavavatth±pana½ n±ma. Aªg±rammaºavavatth±panampi eke icchant²ti. Aµµhakath±su pana an±gatatt± addh± ta½ bh±van±sukha½ na hoti. Imehi pana cuddasahi ±k±rehi cittaparidamana½ k±tu½ aµµhasam±pattil±bh²na½ satesu, sahassesu v± ekova sakkoti.
1050-1. Danteti cuddasahi ±k±rehi dante. Sam±hiteti catutthajjh±nasam±dhin± sam±hite. Suddheti n²varaºad³r²bh±vena, paccan²kasamanepi aby±vaµ±ya tatramajjhattupekkh±ya samp±ditasatip±risuddhiy± sabbh±vena v± suparisuddhe. Pariyod±teti sudhantasuvaººassa nigha½sanena viya parisuddhatt±yeva pariyod±te, pabhassareti vutta½ hoti. Atha v± vitakkavic±rakkhobhavirahavasena pariyod±teti vutta½ hoti. Anaªgaºeti “m±disassa sam±dhisampannassa ²disena bhavitabban”ti eva½ jh±napaµil±bhapaccay±na½ “aho vata mameva satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseyy±”ti-±dinayappavatt±na½ p±pak±na½ icch±vacar±na½ abh±vena anaªgaºe. Anupakkileseti upagantv± kilissanaµµhena upakkilesasaªkh±t±na½ r±g±d²na½, “abhijjh± cittassa upakkileso, by±p±do, kodho”ti-±din± ±gat±na½ cittupakkiles±na½ v± vigatatt± vigatupakkilese. Mudubh³teti paguºabh±v±p±danena subh±vitatt± mudubh³te, vasibh±vappatteti vutta½ hoti. Vasibh±vappattañhi citta½ suparimaddita½ viya camma½ suparikammakat± viya ca l±kh± mud³ti vuccati. Kamman²yeti mudutt±yeva iddhip±dabh±v³pagamanena kammakkhame, vikubban±di-iddhikammayogyeti vutta½ hoti. Muduj±tañhi citta½ kammakkhama½ hoti, sudhantamiva suvaººa½, ubhayampi ceta½ subh±vitatt±yeva hoti. Yath±ha– “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ bh±vita½ bahul²kata½ muduñca hoti kammaniyañca, yathayida½, bhikkhave, cittan”ti (a. ni. 1.47). Ýhiteti etesu parisuddhabh±v±d²su niccala½ avaµµhite, bh±van±p±rip³riy± v± paº²tabh±va½ sammasitv± µhite. Acaleti µhitatt±yeva akampe, ±neñjappatteti vutta½ hoti. Mudukammaññabh±vehi v± attano vase µhitatt± µhite, saddh±d²hi pariggahitatt± assaddhiy±d²hi akampanato acale.
Aµµhaªgasampanneti µhiti-acalat±na½ visu½ visu½ aggahaºena sam±hiteti visu½ ekaªga½ katv±. T±sa½ pana visu½ visu½ gahaºe suvisuddhat±d²na½ sam±hitacittassa aªgabh³tatt± sam±hiteti ima½ aªgabh±vena aggahetv± suvisuddhat±d²hi aµµhahi aªgehi sampannat± veditabb±. Iddhividh±y±ti iddhikoµµh±satth±ya, iddhippabhed±ya v±. Atthato pana iddhividh± n±ma ekassa bahubh±v±di-anekavidh±napaccayabh³ta½ abhiññ±ñ±ºa½. Abhin²harat²ti abhiññ±dhigamatth±ya parikammacitta½ kasiº±rammaºato apanetv± abhiññ±bhimukha½ peseti. Iddhivikubbananti ettha ijjhat²ti iddhi, nipphajjati paµilabbhat²ti vutta½ hoti. Yañhi nipphajjati, paµilabbhati ca, ta½ ijjhat²ti vuccati. Yath±ha–
“K±ma½ k±mayam±nassa, tassa ceta½ samijjhat²”ti-±di. (Su. ni. 772; mah±ni. 1; netti. 5,44).
Iddhiyeva vikubbana½ pakativaººavijahanakiriyanti iddhivikubbana½, ida½ iddh²su vikubbaniddhiy± padh±nabh±vato vutta½, iddhi ca vikubbanañc±ti v± iddhivikubbana½. Visu½ gahaºampi vuttak±raºeneva daµµhabba½.
1052-4. Yath± pana ta½ nipph±detabba½, ta½ vidhi½ dassetu½ “abhiññ±p±dakajjh±nan”ti-±di vutta½. Ettha ca “anupubbena catt±ri jh±n±ni sam±pajjitv± catutthajjh±nato vuµµh±y±”ti keci, ta½ ayutta½. Yadicchaka½ sam±pajjanatthañhi cittaparidamana½, catutthajjh±nameva ca abhiññ±p±daka½, na itar±ni. Sata½…pe… m±nasanti sace sata½ icchati, “sata½ homi, sata½ hom²”ti, sace sahassa½ icchati, “sahassa½ homi, sahassa½ hom²”ti eva½ parikammam±nasa½ katv±. “Parikammam±nasan”ti ca p±dakajjh±nato vuµµh±ya “sata½ hom²”ti-±din± pavattitak±m±vacaracitta½, p±dakajjh±nañca. Abhi…pe… pun±ti ettha pubbe abhiññ±p±dakajjh±nasam±pajjana½ parikammacittassa sam±dh±nattha½, puna sam±pajjana½ adhiµµh±nacittassa balagg±hattha½. Adhiµµh±t²ti sata½ ±vajjetv± tato para½ pavatt±na½ tiººa½, catunna½ v± pubbabh±gacitt±na½ anantar± uppannena sanniµµh±panavasena adhiµµh±nanti laddhan±mena abhiññ±ñ±ºena sanniµµh±na½ karoti, sata½ nipph±det²ti attho. “Adhiµµh±nan”ti hi sabbattha abhiññ±ñ±ºa½ vuccati.
1055-7. Nimitt±rammaºanti paµibh±ganimitt±rammaºa½. Parikammaman±nettha sat±rammaºik±n²ti ettha etesu parikamm±dhiµµh±nesu parikammam±nas±ni “sata½ hom²”ti pavatt±ni k±m±vacaram±nas±ni sat±rammaºik±ni ekekassa cittassa vasena sat±rammaºik±ni honti pacceka½ “sata½ hom²”ti pavattanato. Sahass±rammaº±d²supi eseva nayo. Tad±dhiµµh±nacittamp²ti tassa sat±dikassa adhiµµh±nacittampi. Sat±rammaºikat± ca pana nesa½ vaººavasena, no sattapaññattivasena. R³pañhi sata½ v± sahassa½ v± katv± dassetabba½, na paññatti. Ettha ca yadi n²lavaººameva sata½ abhinipph±deti, vaººassa ta½ta½sant±navasena n±nattepi n²lavasena ekatt± ekameka½ parikammacitta½ sabba½ n²laj±ta½ ±lambati.
Yadi pana n±n±vaººan±n±kiriyaparikammacitt±nampi bahubh±vo hoti, ekameka½ ekekavaººa½, ekekavaººesu ca n±n±kiriya½ ±rammaºa½ karoti. Adhiµµh±nacitta½ pana vaººas±mañña½ gahetv±pi parikamm±rammaºa½ n±n±vaººavanta½ abhinipph±deti acinteyy±nubh±vatt± iddhivisayassa. Appan±citta½ viy±ti viya-ggahaºa½ abhiññ±cittassa, jh±nacittassa ca paµhamuppattiya½ sadisabh±vato vutta½, na tassa appan±bh±vato. Teneva hi pubbe vuttaggahaºena visesitanti. Catutthajjh±nikanti r³p±vacaracatutthajjh±navanta½, tena sampayutta½. Yadi eva½ catutthajjh±nassa, imassa ca ko visesoti ±ha “parikammavisesov±”ti. Na hettha parikammavisesa½ vin± añño viseso atthi. Appan±ya pubbabh±gappavatt±nipi t²ºi catt±ri javan±ni gahitaggahaºena, aggahitaggahaºena v± parikammopac±r±nulom±ni sabbapacchima½ gotrabhun±makanti-±di sesa½ sam±nameva. Ten±ha “sesa½ pubbasama½ idh±”ti. Iddhividhañ±ºavaººan±.
1058. Dibbasotanti devat±na½ pittasemh±d²hi apalibuddhehi d³repi ±rammaºaggahaºasamatthehi dibbasotapas±dehi sam±natt±, dibbavih±ravasena paµiladdhatt±, attan± ca dibbavih±rasannissitatt± dibba½, savanaµµhena sotakiccakaraºato, ta½sadisat±ya ca sota½. Idanti ya½ uddese “dibb±ni cakkhusot±n²”ti (abhidha. 1048) dibbasota½ uddiµµha½, ta½ idanti attho.
1059-64. Paµhama½ o¼±rikasadda½ ±vajjetv± pacch± sukhumasaddassa ±vajjitabbato ±ha “mahanto sukhumopi c±”ti. Paricayakaraºatthañhi paµhama½ araññe s²h±d²na½ sadde ±di½ katv± sabbe o¼±rikato paµµh±ya yath±nukkamena sukhumasadd± ±vajjitabb±, tath± puratthim±d²su dis±su o¼±rik±nampi sukhum±nampi sadd±na½ saddanimitta½ manasi k±tabba½. Tassa te sadd± pakaticittassapi p±kaµ± honti, parikammacittassa pana ativiya p±kaµ±. Tass±ti tassa yogino. Saddassa nimittanti o¼±rikassa, sukhumassa v± saddassa yath±vutta½ up±d±yup±d±ya labbham±na-o¼±rikasukhum±k±ra½. Manasi kubbatoti “imiss± dis±ya aya½ saddo o¼±riko, sukhumo v±”ti eva½ parikammacittena manasi karontassa. Saddes³ti ye parikammacittassa visayabh³t± o¼±rik±, sukhum± v± sadd±, tesu. Aññataranti yattha parikammakaraºavasena abhiºha½ manasik±ro pavatto, ta½ eka½ sadda½. Yadi abhiññ±cittampi parikammena gahitameva ±rammaºa½ karoti, ko pana tassa, imassa v± visesoti? Vuccate– parikammacitta½ asutassa gahaºato saddamatta½ gaºh±ti, abhiññ±citta½ pana asutampi gaºhanta½ savan±k±rena gahaºato atth±vabodhassa paccayabh±veneva gaºh±t²ti ayametesa½ viseso. Sutakovid±ti pariyattiya½ chek±.