15. Pannarasamo paricchedo

Ar³p±vacarasam±dhibh±van±niddesavaººan±

980. Eva½ pathav²kasiºavasena catukkapañcakajjh±n±ni dassetv± yasm± sesakasiºavasena niddisiyam±ne ganthag±ravo hoti, tasm± ta½ sabba½ µhapetv± ar³p±vacara½ vibh±vetu½ “r³p±r³pan”ti-±di ±raddha½. R³p±r³pamat²ten±ti r³p±r³pabhava½ atikkantena, pun±n³papattivasena r³p±r³pabhava½ atikkantena, pageva k±m±vacarabhava½. R³p±r³p±divedin±ti r³p±r³p±dibh³mantaravedin±.
982-4. Yasm± aya½ ar³p±vacarasam±dhi n±ma r³pavir±gabh±van± r³pavir±gavaseneva abhinipph±detabb±va, tasm± ta½ upp±detuk±massa r³pe virajjan±k±ra½, virattam±nasena ca tadatth±ya paµipajjanavidhi½ dassetu½ “r³pe kho”ti-±di ±raddha½. Daº¹anaµµhena daº¹o, muggar±di, parap²¼an±dhipp±yena tassa ±d±na½ daº¹±d±na½. ¾di-saddena satth±d±nakalahaviggahaviv±datuva½tuva½pesuññ±d²na½, adinn±d±n±d²nañca gahaºa½. Cakkhurog±dayoti ±di-saddena sotarog±d²na½. R³pe ±d²nava½ disv±ti karajar³p±di-o¼±rikar³pe tannid±na½ dosa½ disv±. Nibbindam±nasoti virattam±naso. Ar³panti ar³p±vacarabh±vana½. Tamh± kasiºar³p±ti tamh± paµibh±ganimittasaªkh±t± kasiºar³p±. Nanu c±ya½ r³pe ±d²nava½ disv± ta½ samatikkamatth±ya paµipajjati paµibh±ganimittañca ar³pa½ paººattimattatt±ti katha½ tasm± nibbijjat²ti anuyoga½ sandh±ya opammavasena tamattha½ dassento ±ha “s³kar±bhihatova s±”ti. Yath± hi vane s³karena pahatamatto sunakho tato bh²to r³padassanavel±ya½ bhattapacana-ukkhali½ d³rato disv± s³karapaµibh±gat±ya tassa½ s³kar±saªka½ upp±detv± utrasto pal±yateva, evameva r³pe nibbindam±naso ta½ atikkamituk±mo tappaµibh±ge kasiºar³pepi nibbijjati, samatikkamituk±moti adhipp±yo.
985-6. Catutthe pana jh±nasminti µhapetv± paricchinn±k±sakasiºa½ navasu pathav²kasiº±d²su aññatarasmi½ paµiladdhacatutthajjh±ne. Keci pana ±lokakasiºampi µhapetv± aµµhas³ti vadanti. Tassa pana µhapane k±raºa½ na dissati. Suµµhu ciººo carito atippaguºikato ±vajjan±dilakkhaºo vas²bh±vo eten±ti suciººavas². Karoti…pe… yatoti yasm± ida½ catutthajjh±nacitta½ may± nibbindakasiºar³pa½ ±rammaºa½ karoti. ¾sannasomanassañc±ti yato tatiyajjh±nassa ±sannat±ya ±sannasomanassapaccatthikañca. Th³lasantavimokkhatoti santavimokkhasaªkh±ta-ar³pajjh±nato eta½ yato th³la½ o¼±rika½. Ar³pajjh±nañhi ye te sant± vimokkh± atikkamma r³pe ±ruppanti-±d²su “santavimokkhan”ti vuccati, santat±siddhi cassa anussatito daµµhabb±.
987-91. Catuttheti catutthajjh±ne. Paµham±ruppañca santato disv±ti sambandho, santavasena manasi karitv±ti attho. Santato manasikaraºeneva cettha paº²tato, sukhumato ca manasik±ro siddhova hot²ti na te visu½ gahit±. Pattharitv±n±ti pageva va¹¹hita½, tad± va¹¹hanavasena v± pattharitv±. Pubbak±lavasena ceta½ vutta½. Tena na½ uggh±µetv± pacch± na va¹¹hitabbanti dasseti. Na hi ta½ pacch± va¹¹hanatth±ya v±yamiyam±nampi va¹¹hat²ti. Ten±ti kasiºar³pena.
Id±nissa uggh±µan±k±ra½ dassetu½ “±k±so iti v±”ti-±di½ vatv± puna ta½ samatthetu½ “uggh±µento h²”ti-±di vutta½. Udayavasena, paricchedapharaºavasena ca ant±bh±vato ananto. Na sa½vellet²ti kaµas±rakakilañj±dayo viya na paµisa½harati. N±vajjanto na pekkhantoti an±vajjanto anapekkhanto. Aññadatthu tena phuµµhok±sa½ vuttanayena manasikarontoyev±ti adhipp±yo Idañhi vutta½ hoti– r³p±vacaracatutthajjh±nassa ±rammaºabh³ta½ kasiºar³pa½ sabbena sabba½ amanasikaroto, tena ca phuµµhok±sa½ “±k±so ±k±so”ti manasikaroto yad± ta½ bh±van±nubh±vena ±k±sa½ hutv± upaµµh±ti, tad± so kasiºa½ uggh±µeti n±m±ti.
992-5. Eva½ kasiºuggh±µanavasena paµiladdhe ±k±sanimitte puna paµipajjanavidhi½, yassatth±ya yesa½ paµipajjati, tadatthasiddhañca dassetu½ “kasiºuggh±µim±k±sa½ nimittan”ti-±di vutta½. ¾k±sassa animittabh±vepi nimittena phuµµhok±sabh±vato “nimittan”ti vutta½. Pañca…pe… vikkhambhant²ti nanu r³p±vacarapaµhamajjh±nassa upac±rakkhaºeyeva n²varaº±ni vikkhambhit±ni, tato paµµh±ya ca na tesa½ pariyuµµh±na½ atthi. Yadi siy±, jh±nato parih±yeyy±ti? Saccameta½, imassa pana jh±nassa vaººabhaºanavaseneta½ vutta½ yath± aññatth±pi heµµh± pah²n±na½ upari pah±navacananti. Ye pana “sabbe kusal± dhamm± sabbesa½ akusal±na½ paµipakkh±ti katv± eva½ vuttan”ti vadanti, tehi dutiyajjh±n³pac±r±d²su n²varaºavikkhambhan±vacanassa k±raºa½ vattabba½ hoti. Yampi ceke vadanti “santeva sukhum±ni r³p±vacara-avikkhambhan²y±ni, t±ni sandh±yeta½ vuttan”ti, ta½ tesa½ matimatta½. Na hi mahaggatakusalesu lokuttarakusala½ viya odhiso pah±na½ n±ma atthi. Yo pana r³p±vacarehi ar³p±na½ u¼±raphalat±diviseso, so bh±van±visesena santatarappaº²tatarabh±vena tesuyeva purimapurimehi pacchimapacchim±na½ viy±ti daµµhabba½. Idh±p²ti na kevala½ r³p±vacaracatutthajjh±ne, “ses±ni k±m±vacar±n²”ti-±d²su pana idha ya½ vattabba½ avutta½, ta½ r³p±vacarajjh±naniddese vuttanay±nus±rena veditabba½.
997-1001. “Puna bh±vetuk±men±”ti vutte paµhamameva paµham±ruppassa bh±vitatt± ki½ bh±vetuk±men±ti anuyoge “dutiy±ruppam±nasan”ti vutta½, na pana “dutiy±ruppam±nasa½ bh±vetuk±men±”ti imin± ajjh±sayena. Na hi paµhama½ dutiy±ruppa½ bh±vitanti. R³p±vacarajjh±na½ anatikkamitv± anadhigantabbato ta½ manasik±rasamud±c±rassa h±nabh±giyabh±v±vahanato r³p±vacarajjh±nametassa paccatthikanti katv± vutta½ “±sanna…pe… paccatthikanti c±”ti. V²thipaµipann±ya bh±van±ya upar³parivises±vahabh±vato, paº²tabh±vasiddhito ca paµham±ruppato dutiy±ruppa½ santatarasabh±vanti ±ha “dutiy±ruppa…pe… pan±”ti. Vakkhati hi “supaº²tatar± honti, pacchim± pacchim± idh±”ti (abhidha. 1040). Viññ±ºamicceva½ manas± k±tabbanti viññ±ºa½ viññ±ºa½ icceva½ manas± k±tabba½, kevala½ ananta½ anantanti na manasi k±tabba½. Ten±ha “anantanti…pe… manas± nidh±”ti. Ananta½ viññ±ºa½ ananta½ viññ±ºanti pana manasi k±tu½ vaµµati.
1002-6. Tasmi½ pana nimittasminti tasmi½ paµham±ruppaviññ±ºasaªkh±te viññ±ºanimitte. Vic±rentassa m±nasanti bh±van±citta½ pavattentassa. ¾k±saphuµaviññ±ºeti kasiºuggh±µim±k±sa½ pharitv± pavatte paµham±ruppaviññ±ºe ±rammaºabh³te. Appet²ti appan±vasena pavattati. Sabh±vadhammepi ±rammaºasamatikkamabh±van±visesabh±vato ida½ appan±patta½ hoti catutth±ruppa½ viya. Appan±…pe… nayov±ti dutiy±ruppajjh±ne purimabh±ge t²ºi, catt±ri v± javan±ni k±m±vacar±ni upekkh±vedan±sampayutt±neva honti. Catuttha½, pañcama½ v± ±ruppam±nasanti-±din± appan±nayo paµham±ruppajjh±ne vuttanayova. Pharitv± pavattaviññ±ºanti paµham±ruppaviññ±ºa½ viññ±ºañcanti vuccat²ti ru¼h²saddavasena vuttabh±vameva pak±setu½ “viññ±º±…pe… siy±”ti vutta½. Pubbe anantassa ±k±sassa ±rammaºakaraºavasena anantat±ya “viññ±ºañcan”ti vuttanti. Puna manasik±ravasena v± anantat±ya tath± vuttanti dassetu½ “manakk±ravasen±p²”ti-±di vutta½. Dutiy±ruppa½ bh±vento hi paµham±ruppa½ anantato anavasesato manasi karonto anantanti manasi karoti.
1010. Paµham±ruppaviññ±º±bh±voti kasiºa½ uggh±µetv± ±k±so viya ±k±s±nañc±yatana½ pah±ya tassa abh±vo manasi k±tabbo. Kasm± panettha dutiy±ruppaviññ±º±bh±va½ amanasikatv± paµham±ruppaviññ±º±bh±vo manasi k±tabboti? Vuccate– tayida½ ±rammaº±tikkamanavasena pattabba½, na pana aªg±tikkamanavasena. Tath± ca sati ±rammaºeyeva s±tisaya½ dosadassanena ta½ samatikkamitabba½, ±rammaºañca dutiy±ruppassa paµham±ruppameva, tasm± kasiºe ±d²nava½ disv± ta½ uggh±µetv± tabbivitt±k±sassa viya paµham±ruppaviññ±ºe ±d²nava½ disv± ta½ pah±ya tadabh±vasseva manasikaraºa½ yuttanti. Abhayagiriv±sino pana “viññ±ºañc±yatan±bh±voyeva manasi k±tabbo”ti vadanti, te pana imesa½ ±rammaº±tikkamanavasena pattabbabh±va½ asallakkhetv± kathenti. Yadi sallakkhenti, aññattha dosa½ disv± aññassa samatikkame atippasaªgadosato na muccanti.
Ath±pi vadeyyu½– “viññ±ºañc±yatana½ sato sam±pajjati, sato sam±pajjitv± sato vuµµh±ti, sato vuµµhahitv± taññeva viññ±ºa½ bh±vet²’ti vacanato viññ±ºañc±yatan±bh±voyeva manasi k±tabbo”ti, tayida½ p±¼i-attha½ virujjhitv± gahaºavasena cintita½. Na hettha taññeva viññ±ºanti viññ±ºañc±yatana½ adhippeta½. Yadi hi ta½ adhippeta½ siy±, viññ±ºañc±yatananti tassa padh±nabh±vena niddiµµhatt± taññev±ti vacaneneva pariyatta½, ki½ viññ±ºanti vacanena. Atha sar³paniddesattha½ viññ±ºavacana½, eva½ sati taññeva viññ±ºañc±yatananti vutta½ siy±, tasm± viññ±ºanti vacanena ya½ ±rabbha viññ±ºañc±yatana½ pavatta½, tasseva ±k±s±nañc±yatanassa gahaºa½, na itarass±ti suµµhu vutta½.
1011-2. Paµham±ruppaviññ±º±bh±vomanasik±tabboti vatv± manasik±ravidhi½ dassetu½ “ta½ pan±”ti-±di vutta½. Akatv± manas±ti manas± ±rammaºa½ akatv± sabbena sabba½ ta½ acintetv±. “¾k±sa½ ±k±san”ti manasi karontassa kasiºavivitt±k±sa½ viya “natthi natth²”ti, “suñña½ suññan”ti v± manasi karontassa viññ±ºavivitta½ abh±vamattameva upaµµh±t²ti ±ha “natth²”ti-±di. -saddo aniyamattho, tena dv²su pak±resu ekenapi atthasiddhi hot²ti dasseti. Avuttavikappanattho v± v±-saddo, tena “vivitta½ vivittan”ti imassapi saªgaho daµµhabbo. Aniyamo panettha tiººampi visu½ visu½ pariy±yabh±vatova siddho. Pariy±yasadd± hi visu½ visu½yeva attha½ s±dhent± pariy±y±ti loke niru¼h±. Yath±hu–
“Pariy±yeneva te yasm±, vadantattha½ na sa½hat±;
pariy±yattha½ tato sabba½, pariy±yesu vavatthitan”ti.
1013-6. Tasmi½ nimitteti paµham±ruppaviññ±ºassa abh±vasaªkh±te jh±nuppattik±raºabh³te nimitte. Sati santiµµhat²ti abh±vanimitt±rammaº± sati samm± suppatiµµhit± hutv± tiµµhati. Satis²sena cettha upac±rajjh±n±nuguº±na½ saddh±pañcam±na½ indriy±na½ sakiccayoga½ dasseti. Upac±rajjh±na½ pana “bhiyyopi sam±dhiyati m±nasan”ti imin± vuttanti daµµhabba½. Kasiºuggh±µim±…pe… abh±vaketi eva½ pavattaviññ±ºassa natthibh±vasaªkh±te vin±s±bh±vake na pure abh±v±dike. Appan±nayo panettha pathav²kasiºe vuttanay±nus±rena veditabboti ±ha “appan±ya nayo”ti-±di.
1017-9. Eva½ ya½ tattha avasiµµha½, ta½ atidisitv± id±ni visesa½ dassetu½ “±k±sagataviññ±ºan”ti-±di vutta½. Parikammamanakk±re tasmi½ antarahiteti “natthi natth²”ti pavattaparikammamanasik±re amanasikaraºena asmi½ paµham±ruppaviññ±ºe antarahite, na pana khaºabhaªgavasena, jh±naparih±nivasena v± antarahite. Khaºabhaªgavasena hi antaradh±na½ khaºe khaºe upalabbhati. Parih±nivasena ca antaradh±ne puna ta½ anupp±detv± uttari ñ±º±dhigamoyeva natth²ti. Tass±pagamamatta½va passanto vasat²ti tassa paµham±ruppassa abh±vamatta½ passanto so yog±vacaro viharati. Yath± katha½ viy±ti ±ha “sannip±tan”ti-±di. Ida½ vutta½ hoti– yath± n±ma koci puriso maº¹alam±¼±d²su katthaci kenacideva karaº²yena sannipatita½ bhikkhusaªgha½ disv± katthaci gantv± sannip±takicc±vas±ne uµµh±ya pakkantesu bhikkh³su puna ta½ µh±na½ gantv± olokento suññameva passati, eva½sampadamida½ daµµhabbanti. Tatrida½ opammasa½sandana½– yath± so puriso sannipatita½ bhikkhusaªgha½ disv± gato, tato sabbesu bhikkh³su apagatesu ta½ µh±na½ tehi suññameva passati, na pana tesa½ kutoci apagatak±raºa½, evamaya½ yog±vacaro pubbe viññ±ºañc±yatanajjh±nacakkhun± paµham±ruppaviññ±ºa½ disv± natth²ti manasik±rena tasmi½ apagate tatiy±ruppacakkhun± tassa natthibh±vameva passati, na tassa apagatak±raºa½ v²ma½sati jh±nassa t±dis±bhog±bh±vatoti.
1020-4. Catutth±…pe… na ca santanti yath± nevasaññ±n±saññ±yatanacitta½ saªkh±r±vasesasukhumabh±vappattiy± savisesa½ santa½, evamaya½ ±kiñcaññ±yatanasam±patti na ca sant± tadabh±vatoti adhipp±yo. Ca-saddo panettha avuttasamuccayattho. Tena “saññ± rogo, saññ± gaº¹o, saññ± salla½, eta½ santa½, eta½ paº²ta½, yadida½ nevasaññ±n±saññ±yatanan”ti imassapi saªgaho veditabbo. Catuttha½ santatoti saªkh±r±vasesasukhumabh±veneva savisesa½ santat±ya, asantabh±vakararog±disarikkhakasaññ±virahato ca santato disv±. “Santa½ santamida½ cittan”ti imin± bh±van±k±ra½ dasseti. Vibhaªgepi hi ta½yeva ±kiñcaññ±yatana½ santato manasi karot²ti ayameva bh±van±k±ro gahito. Apare pana “p±¼iya½ imassa bh±van±k±ro na gahito”ti vatv± tattha k±raºa½ vadanti, tattha vattabba½ visuddhimaggasa½vaººan±dito gahetabba½.
1027. Tatiy±ruppasaªkh±takkhandhesu ca cat³supi ±rammaºabh³tes³ti adhipp±yo.
1029-31. Abh±vamattamp²ti suññatamattampi eva½ sukhumamp²ti adhipp±yo. Sant±rammaºat±y±ti santa½ ±rammaºa½ etass±ti sant±rammaº±, tabbh±vo sant±rammaºat±, t±ya, na jh±nasantat±ya. Na hi tatiy±ruppasam±patti catutth±ruppato santatar±. Codako ya½ santato manasi karoti, na tattha ±d²navadassana½ bhaveyya. Asati ca ±d²navadassane na samatikkamo eva siy±ti “santato ce manakk±ro kathañca samatikkamo”ti ±ha. Itaro “an±pajjituk±matt±”ti-±din± parih±ram±ha. Tena ±d²navadassanampi atthev±ti dasseti. Yasmiñhi jh±ne abhirati, tattha ±vajjanasam±pajjan±dipaµipattiy± bhavitabba½. S± panassa tatiy±ruppe sabbasova natthi, kevala½ suññabh±vato ±rammaºakaraºamattameva. Tath± hesa kiñc±pi ta½ santato manasi karoti, atha khvassa “ahameta½ ±vajjiss±mi, sam±pajjiss±m²”ti ±bhogo samann±h±ro na hoti. Kasm±? ¾kiñcaññ±yatanato nevasaññ±n±saññ±yatanasam±pattiy± paº²tatarat±ya. Yath± hi r±j± mahat± r±j±nubh±vena nagarav²thiya½ caranto dantak±r±dayo kammak±re cheke anek±ni dantavikati-±d²ni sipp±ni karonte disv± “aho vata re chek± ±cariy±, ²dis±ni sipp±ni karissant²”ti eva½ tesa½ chekat±ya tussati, na cassa eva½ hoti “aho vat±hampi rajja½ pah±ya evar³po sippiko bhaveyyan”ti. Ta½ kissa hetu? Rajjasiriy± mah±nisa½sat±ya, so tesa½ j²vita½ tiº±yapi amaññam±no te samatikkamitv± gacchati, eva½sampadamida½ daµµhabba½.
1032. Sukhuma½ paranti ukka½sato sukhuma½, paµhamajjh±n³pac±rato paµµh±ya hi tacchentiy± viya pavattam±n±ya bh±van±ya anukkamena saªkh±r± tattha antimakoµµh±sata½ p±pit±ti. Yadi eva½ katha½ bh±van± attano kicca½ s±dheti, nanu ces± tadavattha½ p±pit± ±rammaºa½ na samm± upanijjh±yat²ti? Nayidameva daµµhabba½. Bh±van±balena sukhumabh±va½ p±pit±pi ces± attano kicce dubbalatta½ na p±pit±, atha kho vipph±rikat±bh±va½ gamit±, tena tath± sukhum±pi attano kicce na dubbal± ev±ti na tattha tass± as±matthiya½ hoti.
1033-4. Y±ya saññ±y±ti y±dis±ya saññ±ya saddappavattihetubh³t±ya. So nevasaññ±n±saññ±yatanasamaªg² puggalo. Nevasaññ² ca n±saññ² hoti nevasaññ±n±saññ±samaªg² hoti. Na kevala½ tu saññ±va edis² sukhum± nevasaññ±n±saññ± hoti, atha kho pana vedan±dayopi sukhum±, vedan±pi nevavedan±n±vedan±, cittampi nevacitta½n±citta½, phassopi nevaphasson±phasso Esa nayo sesasampayuttadhammesu. Saññ±s²sena pana “nevasaññ±n±saññ±yatanan”ti vutta½ “n±nattak±y± n±nattasaññino”ti-±d²su (d². ni. 3.332, 341, 357, 359; a. ni. 7.44; 9.24) viya. Nanu cettha yadi saññ± atthi, katha½ nevasaññ±ti vattu½ vaµµati. Yadi natthi, katha½ n±saññ±ti anuyoga½ sandh±ya imamattha½ upam±hi s±dhetu½ “pattamakkhanatelen±”ti-±di vutta½. Tattha pattamakkhaºatelen±ti antovutthat±ya y±guy± saddhi½ akappiyaµµhena tela½ atth²ti, n±¼ip³r±d²na½ vasena natth²ti ca vattabbena patte makkhitatelena. Maggasmi½ udakena c±ti up±hanatemanamattaµµhena udaka½ atth²ti, nah±navasena natth²ti ca vattabbena maggasmi½ udakena.
1035-7. Aya½ atthoti kiñci visesa½ up±d±ya sabh±vato atth²ti vattabbasseva dhammassa kiñci visesa½ up±d±ya natth²ti vattabbat±saªkh±to ayamattho. Paµusaññ±kicca½ k±tu½ asamatthat±ya hi nevasaññat±, saªkh±r±vasesasukhumabh±vena n±saññat± ca hoti. Ten±ha “paµusaññ±ya kiccass±”ti-±di. ¾rammaºasañj±nanañceva vipassan±ya visayabh±va½ upagantv± nibbid±jananañca paµusaññ±kicca½ kathamaya½ saññ±va sam±n± saññ±kicca½ k±tu½ na sakkot²ti ±ha “yath± dahanakiccan”ti-±di. Nh±tuk±massa uºhas²tabh±va½ akatv± sukhajananat±ya sukhodaka½, tasmi½. Tejodh±tu yath± dahanakicca½ k±tu½ na sakkoti, evames± atisant±rammaºe pavattatt± ±rammaºasañj±nana½ k±tu½ na sakkoti, paramasukhumatta½ gat±va. Teneva hes± akat±bhinivesassa vipassan±ñ±ºena sukhaggayh± na hot²ti sesasam±patt²su saññ± viya vipassan±ya visayabh±va½ upagantv± nibbid±jananampi k±tu½ na sakkoti, aññesu hi khandhesu akatavipassan±bhiniveso bhikkhu nevasaññ±n±saññ±yatanakkhandhe sammasitv± nibbida½ pattu½ samattho n±ma natthi, api ±yasm± s±riputto. Pakativipassako pana s±riputtasadiso bhikkhu khandh±dimukhena vipassana½ abhinivisitv± dv±r±rammaºehi saddhi½ dv±rappavattadhamm±na½ vipassana½ ±rabhitv± µhito sakkuºeyya tabbisaya½ udayabbayañ±ºa½ upp±detu½, sopi kal±pasammasanavaseneva, no anupadadhammavipassan±vasena. Na hi s±riputtasadiso bhikkhu catutth±ruppapariy±pannesu phass±didhammesu vinibbhujitv± visu½ visu½ sar³pato gahetv± anicc±divasena sammasitu½ sakkoti. Kevala½ pana avinibbhujja ekato gahetv± kal±pato sam³hatoyeva sammasitu½ samattho hoti, eva½ sukhumattenes± vijjati.
1038-40. R³panti kasiºar³pasaªkh±ta½ paµibh±ganimitta½. ¾k±santi kasiºuggh±µim±k±sa½. Viññ±ºanti ±k±se pavattaviññ±ºa½ Tadabh±vakanti tassa ±k±se pavattaviññ±ºassa abh±vaka½. Kamatoti paµham±ruppa½ samatikkamitv± hot²ti-±din± anukkamato. Attan± vuttamattha½ aµµhakath±vacana½ ±haritv± s±dhento “±ha c±”ti-±dim±ha. Idh±ti im±su cat³su ar³pasam±patt²su. Pacchim± pacchim± sam±pattiyo hi purim±purim±hi sam±patt²hi supaº²tatar± suµµhu paº²tatar±, sundarapaº²tatar±ti v± attho. P±s±datalas±µik±ti catubh³makap±s±dassa heµµhimaheµµhimato upar³pari savises± pañca k±maguº±, catt±ro p±s±datal± ca th³lasaºhasaºhatarasaºhatamasuttehi vihit± ±y±mavitth±rato samappam±º± s±µik± ca.
1042. R³p±r³pabhava½ abhibhuyya nibb±na½ y±ti, atha v± n²varaºe abhibhuyya r³p±r³pabhava½ y±t²ti attho.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Ar³p±vacarasam±dhibh±van±niddesavaººan± niµµhit±.