853-5. K±mesv±d²nava½ disv±ti “k±m± n±mete aµµhikaªkhalik³pam± nirass±daµµhen±”ti-±din± vatthuk±makilesak±mesu ±d²nava½ paccavekkhitv±. Nekkhamma½ daµµhu khematoti nekkhamma½ khemato disv± k±manissaraºa½ sabbadukkhasamatikkamassa up±yabh³ta½ nekkhammanti eva½ nekkhammasaªkh±ta½ sa-upac±rajjh±na½, nibb±na½, vipassana½, sabbepi v± kusaladhamme khemato nibbhayato disv±, tattha j±t±bhil±so hutv±ti vutta½ hoti. Parama½…pe… ratanattayeti buddh±diratanattaye ratanattayaguº±nussaraºena balavap²tip±mojja½ janayitv±. Bh±g²…pe… muttamanti “aha½ im±ya sabbabuddhapaccekabuddha-ariyas±vakehi paµipann±ya nekkhammapaµipattiy± cittavivek±dippavivekajassa sukhassa addh± ekantena bh±g² assa½, l±bh² bhaveyyan”ti eva½ paµipattiya½ ±nisa½sadassanena tabbisaya½ uttama½ mahanta½ uss±ha½ katv±. ¾k±rena samenev±ti ati-umm²lita-atimand±locan±ni vajjetv± n±ti-umm²litan±timand±locanasaªkh±tena samena ±locan±k±rena. Ati-umm²layato hi atisukhuma½, avibh³tañca r³pagata½ upanijjh±yato viya cakkhu kilamati, attano sabh±vavibh±vanato ca maº¹ala½ ativibh³ta½ hoti, tath± vaººato, lakkhaºato v± upatiµµheyya, tenassa nimitta½ nuppajjati. Atimanda½ umm²layato ca gajanim²lakena pekkhantassa viya r³pagata½ maº¹ala½ avibh³ta½ hoti. Dassane mandaby±p±rat±ya kosajjap±tato cittañca l²na½ hoti, evampi nimitta½ nuppajjati, tasm± yath± n±ma ±d±satale mukhanimitta½ gaºhanto na tattha atig±¼ha½ umm²lati, na atimanda½, atha kho samena ±k±rena gaºh±ti, evameva n±ti-umm²lan±din± samena ±k±rena gaºhantena bh±vetabbanti. Nimitta½ gaºhat±ti pathav²kasiºe cakkhun± gahita½ nimitta½ manas± gaºhantena.
856-7. Id±ni nimittaggahaºop±ya½ dassetu½ “na vaººo pekkhitabbo”ti-±di vutta½. Na vaººo pekkhitabbo soti yo tattha pathav²kasiºe aruºavaººo, so na cintetabbo vaººavasena manasikaroto vaººakasiºabh±v³pagamanato. Cakkhuviññ±ºena pana gahitaggahaºa½ na sakk± v±retu½, tenevettha “na oloketabbo”ti avatv± “manas±nupekkhit± hot²”ti-±d²su viya manas± cintanavasena pekkhanaggahaºa½ kata½. Daµµhabba½ na ca lakkhaºanti ya½ tattha pathav²dh±tuy± thaddhalakkhaºa½ na manasik±tabba½ tassa manasik±re dh±tukammaµµh±nassa gahitatt±. Vaººa½ pana amuñcitv±ti disv± gahetabbatt± pana vaººa½ amuñcitv±. Ussadassa vasena hi citta½ paººattidhammasminti pathav²dh±tuy± sattito adhikabh±vena sasambh±rapathaviy± “pathav²”ti voh±ro, tasmi½ sasambh±rapathavi½ up±d±ya paññatte paººattidhamme ±d±satalagatamukhanimitte viya citta½ µhapetv±. Ekaggam±nasoti puna n±n±rammaºe citta½ avis±retv± ekaggam±naso hutv±. Pathav² pathavicceva½ vatv±ti ettha paµhamasamann±h±re kassaci vac²bhedopi siy±ti vuttanti ±cariyadhammap±latthero ±ha.
858. Yadi voh±ramatte citta½ µhapetabba½, n±mantaravasena pathav² manasik±tabb± bhaveyy±ti hotu, ko dosoti dassento ±ha “pathav² medan²”ti-±di. Atha v± ki½ pathav²n±meyeva vutte bh±van± hoti, ud±hu aññasmimp²ti ±ha “pathav² medan²”ti-±di. Eka½ vattumpi vaµµat²ti etesu ya½ icchati, ta½ attano paguºat±ya v± pacurat±ya v± ±gacchanta½ eka½ vattu½ vaµµati. Kiñc±pi eva½ vaµµati, apica “pathav²”ti etadeva n±ma½ p±kaµa½, tasm± p±kaµavaseneva “pathav² pathav²”ti bh±vetabbanti ±cariy±.
859-60. Umm²litv±…pe… t±va soti y±va vakkham±n±k±rena uggahanimitta½ nuppajjati, t±va kiñci k±la½ cakkhu½ umm²litv± nimittaggahaºavasena pathav²maº¹ala½ oloketv± puna kiñci k±la½ cakkh³ni nim²litv±ti eva½ v±rasatampi v±rasahassampi tato bhiyyopi umm²litv± so yog² ±vajjeyya, yen±k±rena oloketv± gahita½, ten±k±rena ta½ samann±hareyy±ti attho.
861-3. ¾p±tha½ tu y±ti ceti yadi manodv±rikajavan±na½ gocarabh±va½ upagacchati, ta½ uggahanimitta½ tad± uppannanti pavuccat²ti yojan±. Yadi uggahanimittepi pathav²maº¹ala½ oloketv± bh±veti, paµibh±ganimittuppatti na siy±. Sam²paµµhena ca na sakk± anoloketunti vutta½ “nis²ditabba½ no cevan”ti-±di. Yath±sukha½ nisinnena, yath±sukha½ v± bh±vetabbanti sambandho.
864-5. Papañca…pe… dhovaneti pass±v±din± kenaci karaº²yena nisinnaµµh±nato aññattha gantv± puna ±gamma nis²dantena p±d± dhovitabb± honti. Adhotap±dena hi sen±sana½ akkamato ±patti hoti, khaºe khaºe p±dadhovane ca papañco hoti, tasm± tassa parih±rattha½ dve up±han±yeva icchitabb±. T±va bahutalik± saddampi janeyyu½, saddo ca jh±nakaºµako, tasm± vutta½ “ekatalik±”ti. Tath± “parissayavinodanattha½ kattaradaº¹o ca icchitabbo”ti (visuddhi. 1.57) aµµhakath±ya½ vutta½. Asapp±yena kenac²ti vakkham±nena ±v±s±di-asapp±yesu kenacideva asapp±yena Ta½ µh±nanti kasiºamaº¹alassa µhitaµµh±na½. ¾d±ya ta½ pun±ti yath±j±ta½ uggahanimitta½ puna gahetv±, puna upp±detv±ti vutta½ hoti.
866-7. P²µhe sukhanisinnen±ti puna vasanaµµh±na½ ±gantv± vuttaniy±mena p²µhe sukhanisinnena. Bh±vetabbanti ta½ nimitta½ manasik±ravasena va¹¹hetabba½. Samann±haritabbanti samm± ±vajjitabba½, samm± v± anu ±haritabba½. Takk±hatanti “takkanato takko”ti eva½ laddhan±mena bh±van±cittasampayuttena samm±saªkappena ±hananapariy±hananakiccena apar±para½ pavattanena kammaµµh±na½ ±hata½, pariy±hatañca k±tabba½, balappattavitakko manasik±ro bahula½ pavattetabboti attho.
868-70. Ta½ icchat²ti ta½ nimitta½ manasik±tu½ icchati. Eva½ karontass±ti eva½ kammaµµh±na½ takk±hata½ karontassa. Yath± bh±van± pubben±para½ visesa½ ±vahati, eva½ anuyuñjantassa, eva½ karoto pana yad± saddh±d²ni indriy±ni suvisad±ni tikkh±ni pavattanti tad± assaddhiy±d²na½ d³r²bh±vena s±tisaya½ th±mappattehi sattahi balehi laddhupatthambh±ni vitakk±d²ni k±m±vacar±neva jh±naªg±ni bah³ni hutv± p±tubhavanti. Tato ca tesa½ ujuvipaccan²kabh³t± k±macchand±dayo saddhi½ tadekaµµhehi p±padhammehi d³r²bhavanti. Tena vutta½ “vikkhambhanti…pe… pañca n²varaº±nip²”ti. Sam±dhiyati…pe… yoginoti tassa yogino paµibh±ganimitta½ ±rabbha uppanna-upac±rasam±dhin± upac±rajjh±nena cittampi sam±dhiyati, paµibh±ganimittampi uppajjati upac±rajjh±nassa tena vin± abh±vato.
871-4. Imass±ti paµibh±ganimittassa. Purimass±ti uggahanimittassa. Thavik±ti ±d±sathavikato. Bal±k± viya toyadeti meghasam²pe bal±k± viya. S± hi meghassa n²latt± saya½ atiparisuddh± upaµµh±ti, tad± ta½ upaµµh±t²ti sambandho. Eva½ ±d±samaº¹al³pam±d²hi uggahanimittato paµibh±ganimittassa suvisuddhata½, saºhasukhumatañca dasseti. Ten±ha “tatodhikataran”ti. Uggahanimitte aªgulipadap±ºik±pad±dayo kasiºados± paññ±yanti, ida½ pana vuttanayena tatopi sataguºa½ sahassaguºa½ suvisuddha½ hutv± upaµµh±t²ti attho. Tanusaºµh±navantanti-±di aparamatthasabh±vatt± vutta½. Yadi hi ta½ edisa½ bhaveyya, cakkhuviññeyya½ siy±, o¼±rika½ sammasan³paga½ tilakkhaº±haµa½, na paneta½ t±disanti. Yadi paneta½ na saºµh±n±divanta½, katha½ jh±nassa ±rammaºabh±voti ±ha “upaµµh±…pe… mayan”ti. Tattha paññajanti bh±van±maya½ paññ±janita½, bh±van±paññ±ya sañj±nanamattanti vutta½ hoti. Na hi asabh±vadhammassa kutocisamuµµh±na½ atthi. Ten±ha “bh±van±maya½ upaµµh±n±k±ramattan”ti, kevala½ sam±dhil±bhino bh±van±visesajanita½ tammaya½ upaµµh±n±k±ramattameva bh±van±vises±nubh±vena upaµµh±t²ti attho.
875-8. Vikkhambhit±neva sannisinn±neva na puna tadattha½ uss±ho k±tabboti adhipp±yo. Paµibh±ganimitte hi uppajjam±neyeva ta½visaya½ upac±rajjh±na½ n²varaºe vikkhambhentameva uppajjati. Kiles± sannisinn±v±ti avases± tadekaµµhakiles± ca sammadeva nisinn±, upasant±ti attho. “Upac±rasam±dhin±”ti vutte itaropi sam±dhi atth²ti atthato ±pannanti tampi dassetu½ “±k±rehi pana dv²h²”ti-±di vutta½. Dv²hi ±k±reh²ti jh±nadhamm±na½ paµipakkhad³r²bh±vo, thirabh±vappatti c±ti imehi dv²hi k±raºehi. Id±ni t±ni k±raº±ni sam±dhi-avatth±mukhena dassetu½ “upac±rakkhaºe”ti-±di vutta½. Upac±rakkhaºeti upac±rabh³miya½ upac±r±vatth±ya½ Tassa paµil±bheti yadatth±ya aya½ paµipanno, tassa appan±sam±dhissa paµil±bhe adhigam±vatth±ya½. Katha½ upac±rabh³miya½ sam±dhiyati, kathañca appan±bh³miyanti ±ha “n²v±raºappah±nen±”ti-±di. Upac±rakkhaºe yadipi jh±naªg±ni paµutar±ni mahaggatabh±vappatt±ni na honti, tesa½ paµipakkhadhamm±na½ vikkhambhanena citta½ sam±dhiyati, paµil±bhabh³miyampi appan±patt±na½ jh±naªg±na½ p±tubh±vena sam±dhiyat²ti attho.
879-80. Aªg±ni…pe… na c±ti upac±rakkhaºe aªg±ni na ca th±maj±t±ni neva bh±van±balappatt±ni hont²ti attho. Appan±y±ti appanakkhaºe. Tasm±ti yasm± aªg±ni th±maj±t±ni j±yare, tasm±. Appan±citta½ divasampi pavattat²ti yath± n±ma balav± puriso ±san± vuµµh±ya divasampi tiµµheyya, evameva½ appan±sam±dhimhi uppanne jh±nacitta½ saki½ bhavaªgav±ra½ chinditv± uppanna½ kevala½ rattimpi divasampi kusalajavanapaµip±µivaseneva pavattat²ti attho. “Appan±patta½ divasampi pavattat²”ti vadat± upac±rakkhaºe na tath±ti dassita½ hoti. Tattha hi aªg±na½ ath±maj±tatt± yath± n±ma daharo kum±ro ukkhipitv± µhapiyam±no punappuna½ bh³miya½ patati, evameva½ citta½ k±lena nimitta½ ±rammaºa½ karoti, k±lena bhavaªga½ otarati.
881-4. Teneva pallaªken±ti yasmi½ nisinno paµibh±ganimitta½ adhigacchi, teneva pallaªkena karaºabh³tena, hetubh³tena v± ta½ nimitta½ va¹¹hetv±. Upac±rabh³miyañhi nimittava¹¹hana½ yutta½. Cakkavattiyagabbhov±ti cakkavatti bhavitu½ puññav± gabbho viya. Parih±ni na vijjat²ti laddh³pac±rajjh±nassa parih±ni na vijjati. Nimitte hi aparih²ne tad±rammaºa½ jh±na½ aparih²nameva hoti, nimitte pana ±rakkh±bh±vena vinaµµhe laddhajjh±nampi vinassati tad±yattavuttitt±. Ten±ha “±rakkhaºe”ti-±di.
885. ¾v±soti yasmi½ ±v±se vasantassa anuppanna½ nimitta½ nuppajjati, uppanna½ v± vinassati, anupaµµhit± ca sati na upaµµh±ti, asam±hitañca citta½ na sam±dhiyati, aya½ asapp±yo ±v±so, tasm± yasmi½ vih±re bah³ ±v±s± honti, tattha ekekasmi½ t²ºi t²ºi divas±ni vasitv± yattha citta½ ekagga½ na hoti, ta½ pah±ya tabbipar²te vasitabba½. Gocaroti gocarag±mo, so sen±sanato atid³re acc±sanne pubbadis±ya v± pacchimadis±ya v± asulabhabhikkho asapp±yo. Bhassanti dvatti½satiracch±nakath±pariy±pann± asapp±yakath±. S± hissa nimittantaradh±n±ya sa½vattati. Puggaloti tiracch±nakathiko, s²l±diguºavirahito puggalo, ya½ niss±ya asam±hita½ v± citta½ na sam±dhiyati, sam±hita½ v± thira½ na hoti, evar³po. So hi ta½ kaddamodakamiva accha½ udaka½ mal²nameva karoti. Bhojana½ pana kassaci ambila½, kassaci madhura½ asapp±ya½ hoti. Utupi kassaci s²to, kassaci uºho. Tasm± ya½ bhojana½ v± utu½ v± sevantassa ph±su na hoti, ta½ bhojana½ so ca utu asapp±yo. Iriy±pathoti µh±nacaªkaman±d²su yo imassa asam±hitacittassa sam±dh±n±ya, sam±hitacittassa ca thirabh±v±ya na hoti, aya½ asapp±yo iriy±patho, tasm± tampi ±v±sa½ viya t²ºi divas±ni upaparikkhitv± vajjetabba½.