Vimissetv±na teneva, saddh±buddhivitakkana½.
“R±gam³lanaye ceva-meka½ sattakamuddise;
saddhi½ dosena saddh± ca, saddhi½ teneva buddhi ca.
“Teneva takkana½ tena, saddh±buddhi ca tena ca;
saddh±saªkappana½ tena, buddhisaªkappanampi ca.
“Vimissetv±na teneva, saddh±buddhivitakkana½;
dosam³lanaye ceva-meka½ sattakamuddise.
“Saddhi½ mohena saddh± ca, saddhi½ teneva buddhi ca;
teneva takkana½ tena, saddh±buddhi ca tena ca.
“Saddh±saªkappana½ tena, buddhisaªkappanampi ca;
vimissetv±na teneva, saddh±buddhivitakkana½.
“Moham³lanaye ceva-meka½ sattakamuddise;
ekam³le naye ceva½, ñeyya½ ta½ sattakattaya½.
“Missetv± r±gadosehi, saddh± teheva buddhi ca;
tehi saªkappana½ tehi, saddh±buddhi ca tehi ca.
“Saddh±saªkappana½ tehi, buddhisaªkappanampi ca;
tehi dv²heva missetv±, saddh±buddhivitakkana½.
“R±gadosanaye ceva-meka½ sattakamuddise;
missetv± r±gamohehi, saddh± teheva buddhi ca.
“Tehi saªkappana½ tehi, saddh±buddhi ca tehi ca;
saddh±saªkappana½ tehi, buddhisaªkappanampi ca.
“Tehi dv²heva missetv±, saddh±buddhivitakkana½;
r±gamohanaye ceva-meka½ sattakamuddise.
“Missetv± dosamohehi, saddh± teheva buddhi ca;
tehi saªkappana½ tehi, saddh±buddhi ca tehi ca.
“Saddh±saªkappana½ tehi, buddhisaªkappanampi ca;
tehi dv²heva missetv±, saddh±buddhivitakkana½.
“Dosamohanaye ceva-meka½ sattakamuddise;
dvim³lamhi naye ceva½, ñeyya½ ta½ sattakattaya½.
“R±gappaµighamohehi, saddh± teheva buddhi ca;
tehi saªkappana½ tehi, saddh±buddhi ca tehi ca.
“Saddh±saªkappana½ tehi, buddhisaªkappanampi ca;
tehi t²heva missetv±, saddh±buddhivitakkana½.
“Tim³lamhi naye ceva-meka½ sattakamuddise;
eva½ tesaµµhi hot²ti, viññeyya½ navasattaka½;
diµµhiy±pi ca hoteva, catusaµµh²ti kecan±”ti.
806-7. Nanu ca “carita½ ñatv± d±tabban”ti vutta½, ki½caritassa pana ki½ kammaµµh±na½ anuk³lanti ima½ anuyoga½ sandh±ya ta½ta½carit±nuk³lakammaµµh±na½ dassetv± puna tassa gaºanato appan±vahato jh±nappabhedato samatikkamato va¹¹han±va¹¹hanato ±rammaºato bh³mito gahaºato paccayato bheda½ dassetu½ “asubh± c±”ti-±di ±raddha½. Tattha dasa asubh±ti uddhum±taka½ vin²laka½ vipubbaka½ vicchiddaka½ vikkh±yitaka½ vikkhittaka½ hatavikkhittaka½ lohitaka½ pu¼avaka½ aµµhikanti ime dasa. Tath± k±yagat±sati c±ti ime ek±dasa r±gavikkhambhanassa up±yabh±vato r±gacaritassa anuk³l±. Asubha-ggahaºena cettha tad±rammaºasam±dhipubbaªgama½ kammaµµh±na½ gahita½. Eva½ sesesupi yath±raha½ daµµhabba½. Appam±ºasatt±rammaºatt± appamaññ±, mett± karuº± mudit± upekkh±ti catunna½ brahmavih±r±nameta½ adhivacana½. Te pana savaººakasiº± n²lakasiºa½ p²takasiºa½ lohitakasiºa½ od±takasiºanti imehi cat³hi vaººakasiºehi sahit± aµµha dosavikkhambhanup±yabh±vato, appaµigh±tavisayatt± ca dosacaritassa anuk³l±.
808. Ta½…pe… panekakanti ettha ekakanti ida½ anussati-apekkha½, anussat²su ekanti attho, na mohacaritavitakkacarit±pekkha½ tesa½ aññass±pi anuk³lassa labbhanato. Ta½ pana mohacaritassa, vitakkacaritassa ca gaºanabalena cittassa patiµµh±nato anuk³la½.
809-11. Purim±…pe… dehinoti “buddh±nussati dhamm±nussati saªgh±nussati s²l±nussati c±g±nussati devat±nussat²”ti ida½ p±¼ikkamena purima½ anussatichakka½ saddh±caritassa atisapp±yavasena anuk³la½. Maraº³pasam±yutt± sat²ti maraºe, upasame ca yutt± sati, maraº±nussati, upasam±nussati c±ti vutta½ hoti. ¾h±ranissit± saññ±ti ±h±re paµikk³lasaññ±. Dh±tuvavatth±nanti catudh±tuvavatth±na½. Buddhippakatijantunoti buddhicaritassa sattassa. Ses±ni kasiº±n²ti dosacaritassa anuk³lesu vuttehi cat³hi vaººakasiºehi avases±ni pathav²-±potejov±yo-±lok±k±sakasiº±ni, eva½ purim±ni catt±ri, im±ni ch±ti dasa imasseva ujuvipaccan²k±, imassa asapp±yanti gahetabbavisesassa abh±vato r±g±disabbacarit±na½ anuk³l±ti vaººit±.
812. Ekantavipaccan²kabh±vatoti r±gacarit±d²na½ asubh±dikammaµµh±nassa ujuvipaccan²kat±ya. Atisapp±yatoti saddh±carit±d²na½ buddh±nussati-±dikammaµµh±nassa atisapp±yato. Eva½ ujuvipaccan²kavasena, atisapp±yavasena ca ida½ sabba½ visu½ visu½ tesa½ anuk³lanti vutta½, na pana itarassa ananuk³labh±vato. Na hi r±g±d²na½ avikkhambhik±, saddh±d²na½ v± anupak±rik± kusalabh±van± n±ma atthi. Tath± hi meghiyasutte
“Catt±ro dhamm± uttari bh±vetabb±, asubh± bh±vetabb± r±gassa pah±n±ya, mett± bh±vetabb± by±p±dassa pah±n±ya, ±n±p±nassati bh±vetabb± vitakkupacched±ya, aniccasaññ± bh±vetabb± asmim±nasamuggh±t±y±”ti (a. ni. 9.3; ud±. 31)–

Ekasseva catt±ro dhamm± bh±vetabb±ti vutt±. Tath± r±hulov±dasuttepi “metta½, r±hula, bh±vana½ bh±veh²”ti-±din± (ma. ni. 2.120) satta kammaµµh±n±ni vutt±ni, na c±yasmato meghiyassa catt±ripi carit±ni santi, n±pi r±hulattherassa sabbacarit±ni, tasm± vacanamatte abhinivesa½ akatv± sabbattha adhipp±yo pariyesitabboti vutta½ hoti.

813-4. Kiñc±pi vuttanayena kammaµµh±n±na½ gaºanaparicchedopi sakk± ñ±tu½, saªkaratt± pana sukhena viññ±tu½ na sakk±ti tesa½ s±maññato, visu½ visu½ j±tito ca gaºanapariccheda½ dassetu½ “kammaµµh±n±ni sabb±n²”ti-±di vutta½. Catt±l²s±ti niddiseti p±¼ito, aµµhakath±to ca samodh±netv± “samacatt±l²s±”ti niddiseyya. Katha½? Kasiº±ni dasa…pe… saññ± c±h±rat± iti. Asubh±nussat² das±ti dasa-saddo pacceka½ yojetabbo “dasa asubh± dasa anussat²”ti. Dasa asubh± heµµh± kathit±va. “Purim±nussatichakkan”ti ettha vutt± cha, maraº±nussati k±yagat±sati ±n±p±nassati upasam±nussat²ti im± dasa anussatiyo. Catudh±tuvavatth±nanti pathav±d²na½ catunna½ dh±t³na½ vavatth±na½. Saññ± c±h±rat±ti g±th±bandhavasena ga-k±rassa lopa½ katv± ±h±ragat± saññ± “±h±rat± saññ±”ti vutt±. ¾h±royeva v± ±h±rat±, taggat± ca saññ± upac±rato “±h±rat±”ti vutt±, ±h±re paµikk³lasaññ±ti attho.
815-6. Ki½ imesu sabbesuyeva kammaµµh±nesu jh±na½ nibbattat²ti? ¾ma, nibbattati sabbesveva upac±rajjh±na½, appan±jh±na½ pana kesuci na nibbattati, tasm± k±nici upac±rameva nibbattenti, k±nici appanampi. Katha½ paneta½ daµµhabbanti ±ha “etes³”ti-±di. Upac±rameva ±vahant²ti upac±r±vah± “apekkho”ti-±d²su viya hettha avadh±raºa½ daµµhabba½. Tattha ±n±p±nassati½, k±yagat±satiñca hitv± ses± buddh±nussati-±dayo aµµha anussatiyo, saññ±, vavatth±nañc±ti ete dasa n±nappak±rakatt±, gambh²ratt±, sabh±vadhammatt± ca asati bh±van±visese upac±r±vah± vutt±.
817-8. Eva½ upac±rappan±vahato dassetv± id±ni jh±nappabhedato dassetu½ “appan±y±vahes³”ti-±di vutta½. Catukkajjh±nik±ti catukkanayavasena catubbidhar³p±vacarajjh±navanto, tesa½ ekekasseva ±rammaºabh³t±ti attho. Pañcakanayavasena pana “pañcakajjh±nik±”ti veditabb±. Paµhamajjh±nik±ti paµhamajjh±nasseva ±rammaºabh³t±, paµikk³labh±vato pana itaresa½ ±rammaº±ni na honti. Paµikk³lepi hi visaye vitakkabalena paµhamajjh±na½ appeti caº¹asotanadiya½ arittabalena n±v± viya. Ses±ni pana tadabh±vato na tesu appenti.
819. Tikajjh±navah±ti catukkanayena tikajjh±navah±, pañcakanayena pana catukkajjh±navah±, mett±karuº±mudit± hi mett±d²na½ somanassasahagat±nameva ±rammaºatt± pañcamajjh±nik± na honti. Appanappatt± hi mett±dayo somanassena vin± nappavattanti. Catutthopi brahmavih±roti sambandho. Brahm±na½ uttam±na½ vih±ro, brahmabh³to v± vih±roti brahmavih±ro, so upekkh±bh±van±vasena catutthajjh±niko. Tatth±pi mett±divasena paµiladdhajjh±nacatukkasseveta½ appeti, netarassa. Kasm±? Mett±d²na½ nissandatt±. Yath± hi kasiº±na½ nissand± ±rupp±, yath± ca samathavipassan±nissand± nirodhasam±patti, eva½ mett±dinissand± upekkh±. ¾rupp± catutthajjh±nik±ti aªgasamat±vasena ±rupp±pi catutthajjh±nasseva pabhed±ti katv± vutta½.
820. Eva½ jh±nabhedato dassetv± puna samatikkamato dassetu½ “vasen±rammaºaªg±nan”ti-±di vutta½. ¾rammaºasamatikkamo aªgasamatikkamoti atikkamitabb±na½ ±rammaº±na½, aªg±nañca vasena samatikkamo duvidho. Ki½ sabbesveva duvidho labbhati, noti ±ha “gocar±…pe… tikkamo”ti. Cat³su hi ±ruppesu ±rammaºasamatikkamova hoti ±k±sakasiºavajjitesu navasu ±rammaºesu aññatara½ samatikkamitv± ±k±s±nañc±yatanassa, ±k±s±nañc±yatan±d²ni ca samatikkamitv± viññ±ºañc±yatan±d²na½ pattabbatt±, aªg±tikkamo pana ar³pe natthi catunnañc±pi aªg±na½ vasena sam±natt±. R³pe jh±naªgatikkamoti r³p±vacarikakammaµµh±nesu vitakk±d²na½ jh±naªg±na½ atikkamo, idañca labbham±nakavasena vutta½. Paµhamajjh±nikesu duvidhopi samatikkamo natthi, n²varaºasamatikkamo idha aµµhannampi sam±patt²na½ s±dh±raºatt± na gahito.
821. Eva½ samatikkamavasena dassetv± puna va¹¹han±va¹¹hanavasena dassetu½ “daseva kasiº±n²”ti-±dim±ha. Imesu catt±l²s±ya kammaµµh±nesu dasa kasiº±neva va¹¹hetabb±ni. Na ca…pe… asubh±dayoti ses± asubh±dayo pana neva va¹¹hetabb±. Kasm±? Paricchinn±k±reneva upaµµh±nato, ±nisa½s±bh±vato ca. Tath± hi dasa asubh±ni, k±yagat±sati ca attano µhitok±sena paricchinnatt± paricchinn±k±reneva upaµµhahanti. Va¹¹hitesupi kuºapar±si eva upaµµh±t²ti na koci ±nisa½so atthi. Ava¹¹hitesupi hi tesu k±mar±gavikkhambhan± hotiyeva. Yadi eva½, asubhajjh±n±na½ appam±º±rammaºat±vacana½ virujjhat²ti? Na virujjhati. Ekacco hi uddhum±take v± aµµhike v± mahante nimitta½ gaºh±ti, ekacco appaketi imin± pariy±yena ekaccassa paritt±rammaºajjh±na½ hoti, ekaccassa appam±º±rammaºa½. Yo v± eta½ ±nisa½s±bh±va½ apassanto va¹¹heyya, tassa vasena appam±º±rammaºat± vutt±. ¾n±p±nanimittampi n±sikaggamukhanimitt±diparicchinna½ upaµµh±ti, va¹¹hayatopi ca v±tar±siyeva va¹¹hati. Picupiº¹±divasena upaµµhahantampi hi nimitta½ v±tasaªgh±µamattameva, tath± brahmavih±ranimittampi va¹¹hentassa sattar±siyeva va¹¹heyya, na ca tena koci attho hoti, tasm± tadubhayampi na va¹¹hetabba½. Ya½ pana vutta½ “mett±sahagatena cetas± eka½ disa½ pharitv± viharat²”ti-±di (vibha. 663), tampi pariggahavasena vutta½, na nimittava¹¹hanavasena. Kiñci brahmavih±re paµibh±ganimittameva natthi, kimaya½ va¹¹heyya, appam±º±rammaºat± panettha pariggahitamattavasena veditabb±. ¾rupp±rammaºesu ±k±sa½ kasiºuggh±µamattatt± kasiº±pagamavaseneva manasi k±tabba½, tato para½ va¹¹hayato na kiñci hoti, viññ±ºa½ sabh±vadhammatt± na sakk± va¹¹hetu½, parikammameva hi va¹¹hetu½ sakk±, viññ±º±pagamo tassa abh±vamattatt±, nevasaññ±n±saññ±yatan±rammaºampi sabh±vadhammatt±yeva na sakk± va¹¹hetu½, tasm± t±nipi na va¹¹hetabb±ni. Appam±º±rammaºat± ±rupp±na½ vipulakasiºuggh±µim±k±se pavattiy± veditabb±. Buddh±nussati-±dayo ca animittatt± na va¹¹hetabb± Paµibh±ganimittañhi aya½ va¹¹heyya, tañca nesa½ natthi, tasm± ime asubh±dayo ti½sa kammaµµh±n±ni paricchinnok±satt±, payojan±bh±vato, ava¹¹hanato ca na va¹¹hetabb±ni.