14. Cuddasamo paricchedo

R³p±vacarasam±dhibh±van±niddesavaººan±

789. Eva½ paramatthasammutivasena ubhayath±pi sabbadhamme saªkhepato dassetv± id±ni yasm± tesu uggahaºaparicched±divasena kataparicayena atthak±mena kulaputtena eka½sato bh±van±ya abhiyogo k±tabbo, tasm± bh±van±naya½ saªkhepato dassetum±rabhanto ±ha “bh±van±nayan”ti-±di. Tattha bh±van±nayanti lokiyalokuttarabh±van±naya½, kusaladhamm±na½ va¹¹hanakkamanti attho. Diµµhadhammikasampar±yika½ hita½ ±nayati upanet²ti hit±nayo, ta½ hit±naya½. M±nayanti m±nento. Diµµhadhammikasampar±yikatthehi anus±sanato satt±na½ sukha½ ±net²ti sukh±nayo, ta½ sukh±naya½. Parama½ by±karomi, parama½ bh±van±nayanti v± yojan±.
790. Manuss±na½ dhammato uttara½ ñ±ºadassananti sambandho. Tattha manuss±na½ dhamm± n±ma manuss±na½ pakatidhammabh³t± dasa kusalakammapath±, tato uttara½ ñ±ºadassana½ n±ma mahaggatalokuttaradhamm±. Te hi j±nanaµµhena ñ±ºa½, paccakkhato viya dassanaµµhena ca dassananti adhippet±. “Uttarimanuss±nan”ti v± yath±µhitavaseneva sambandho. B±lamanuss±dito uttarimanuss±na½ jh±y²nañceva ariy±nañc±ti attho.
791. Saªkassarasam±c±reti-±d²hi s²lavisuddhiy± payojanadassana½. Tattha saªk±ya saritabbo sam±c±ro ass±ti saªkassarasam±c±ro. Ya½ kiñci l±makakamma½ disv± “ida½ asukena kata½ bhavissat²”ti eva½ pavattetabb±ya saªk±ya attano v± pare ya½kiñci mantente disv± “mama idañcidañca as±ruppa½ j±nitv± mantet²”ti eva½ pavattasaªk±ya upagantabbasam±c±roti attho. Duss²leti etadeva vibh±vetu½ “s²lavajjite”ti vutta½. Duss²leti v± d³sitas²le khaº¹±dibh±va½ upagatas²le. S²lavajjiteti sabbena sabba½ s²lavirahite. Natthi jh±nanti lokiyajjh±nampi t±va natthi. Kuto maggoti lokuttaramaggo kuto, kena k±raºena lokuttaradhamm±na½ hetuyeva vijjat²ti attho.
792. Caranti tasmi½ s²le parip³rak±rit±ya pavattant²ti c±ritta½. V±rita½ t±yanti rakkhanti tena, v±ritato v± att±na½ t±yat²ti v±ritta½. Ya½ bhagavat± “ida½ k±tabban”ti paññattisikkh±padap³raºa½, ida½ c±ritta½ n±ma. Ya½ “na k±tabban”ti paµikkhitta½, tassa akaraºa½ v±ritta½ n±ma. Acchiddanti-±d²su yassa sattasu ±pattikkhandhesu majjhe sikkh±pada½ bhinna½, tassa s²la½ chiddas±µako viya chidda½ n±ma hoti, tabbipar²ta½ acchidda½. Yassa ±dimhi v± ante v± bhinna½, tassa pariyante chinnas±µako viya khaº¹a½ n±ma hoti, tadañña½ akkhaº¹a½. Kamassa ±darakaraºavasena akkhaº¹anti, kamavilaªghanavasena “akkhaº¹amacchiddan”ti v± p±µho. Akamm±sa-ggahaºena asabalattampi vutta½, sabalakamm±s±na½ bhedassa appamattakabh±vato. Ettako hi tesa½ viseso. Yassa paµip±µiy± dve t²ºi sikkh±pad±ni bhinn±ni, tassa piµµhiy±, kucchiy± v± uµµhitena visabh±gavaººena k±¼aratt±d²na½ aññatarena sabalavaºº± g±v² viya sabala½ n±ma hoti. Yassa antarantar± bhinn±ni, tassa antarantar± visabh±gavaººabinducitrag±v² viya kamm±sa½ n±ma hoti. Ya½ pana tath±vidha½ na hoti, ta½ “asabala½ akamm±san”ti vuccati. Aninditanti imin± bhujissaviññuppasattha-apar±maµµhasam±dhisa½vattanikabh±ve saªgaºh±ti. Tattha “imin±ha½ s²lena v± vatena v± brahmacariyena v± devo v± bhaviss±mi devaññataro v±”ti eva½ taºh±ya apar±maµµha½ taºh±d±sabyato mocitatt± bhujissa½ n±ma. Ad±sañhi loke bhujissoti vadanti. Yath±vuttaguºap±rip³riy± buddh±d²hi viññ³hi pasa½sitabbanti viññuppasattha½. Taºh±diµµh²hi apar±maµµha½ µhitibh±giya½ apar±maµµha½ n±ma. Jh±n±d²na½ paccayo bhavitu½ samattha½ visesabh±giya½ sam±dhisa½vattanika½ n±ma.
793-7. Vivekasukhanti k±yacitt³padhivivekasukha½. K±yavivekasukhampi hi sampannas²lasseva duss²lassa suññ±g±r±d²su vasatopi bherav±rammaº±di-±p±thagamanena dukkhasseva visesato sampajjanato. Alaªk±ro anuttaroti devabrahmar±jar±jamah±matt±d²na½ majjhe anaññas±dh±raºasobh±paµil±bhahetut±ya niruttaro alaªk±raviseso. Ratananti cakkavatt²na½ cakkaratan±ditopi savisesa½ ratijananato anuttara½ ratana½. Cakkaratan±dikañhi vaµµanissitameva rati½ janeti, ida½ pana vivaµµanissitampi janet²ti visesato ratijanaka½ hoti. Icchiticchitassa sampattivisesassa nipph±danato cint±maºisamanti cint±maºi. Y±nanti sa½s±rakant±rataraºe y±na½. S²talanti cittas²tibh±vakaraºena s²tala½. Kilesamaladhovananti gaªg±yamun±d²hipi dubbisodhan²yassa kilesak±lusiyassa dhovana½. Guº±na½ m³labh³tanti sabbesampi lokiyalokuttaraguº±na½ m³labh³ta½. “S²le patiµµh±ya (sa½. ni. 1.23), ko c±di kusal±na½ dhamm±na½, s²lañca suvisuddhan”ti (sa½. ni. 5.369) ca ±divacanañhettha nidassana½. Dos±na½ v²tikkamavatthubh³tassa balassa vin±sanato dos±na½ balagh±ti.
Tasm±ti yasm± eva½vidh±nisa½sasampanna½ s²la½, tasm±. Duvidhalakkhaºanti okkhittacakkhu-appasadd±divasena k±yakamm±d²na½ avippakiººat±s±dhanato sam±dh±nalakkhaºa½, kusaladhamm±na½ m³labh±vato patiµµh±nalakkhaºanti eva½ duvidhalakkhaºa½, c±rittav±rittavasena v± duvidhasabh±vanti attho. Atth±na½ k±meti tassa hit±s²sanavasen±ti atthak±mo. Piya½ s²lamass±ti piyas²lo.
798-9. K±tabbo palibodhassupacchedoti sambandho. Katividho pan±ya½ palibodho, ki½ sar³po c±ti ±ha “palibodh± das±”ti-±di, “±ha mah±-aµµhakath±yan”ti adhipp±yo. Tattha ±v±soti ekampi ovaraka½ ±di½ katv± y±va sakalopi saªgh±r±mo, so tattha paµibaddhacittassa palibodho, na itarassa. Kulanti ñ±tikula½ v± upaµµh±kakula½ v±, ta½ tehi sa½saµµhaviharatova palibodho. L±bhoti catt±ro paccay±, tepi tattha s±pekkhasseva palibodh±. Gaºoti suttantikagaºo v± ±bhidhammikagaºo v±. So uddesaparipucch±d±nena samaºadhammassa ok±s±l±bhino palibodho. Kammanti navakamma½, ta½ karontena va¹¹haki-±d²hi laddh±laddha½ j±nitabba½, kat±kate ussukka½ ±pajjitabbanti sabbath±pi palibodho. Addh±nanti maggagamanacittassa dubbinodan²yat±ya ta½ samaºadhammassa palibodho. ѱt²ti ettha kula-ggahaºena ñ±tikulassapi gahitatt± ekek± ñ±ti idha gahit±ti daµµhabb±. Ye pana vih±re ±cariyupajjh±y±dayo, ghare m±t±dayo, te gil±n± palibodh±. ¾b±dhoti yo koci rogo, so b±dhayam±no palibodho. Ganthoti pariyattipariharaºa½, ta½ sajjh±y±d²hi niccaby±vaµasseva palibodho. Iddh²ti pothujjanika-iddhi. S± hi dupparih±r± appamattakeneva bhijjati, aya½ pana vipassan±ya palibodho, na sam±dhissa sam±dhi½ patv± paµilabhitabbatt±. Teti te palibodh±.
800-2. Palibodhassupaccheda½ katv±ti ettha paµhamo tattha nirapekkhacittat±ya, dutiyo asa½saggena, tatiyo l±bhasakk±ruppattiµµh±na½ pah±ya aññattha gamanena, catuttho yath±raddhaganthasam±panena aññassa saªg±haºena v±, pañcamo yath±raddhakammassa niµµh±panena, saªgh±d²na½ niyy±tanena v±, chaµµho gantv± kiccat²raºena, sattamo upaµµhahitv± ñ±t²na½ p±katikakaraºena, aµµhamo bhesajjakaraºena, v²riy±dhiµµh±nena v±, navamadasam± tattha aby±vaµat±ya upacchinditabb±. Upasaªkamitabboti yattha so vasati, tattha upasaªkamanavidhiñceva upasaªkamantena paµipajjitabbavidh±nañca visuddhimagge vuttanayena veditabba½. Ito parañhi ganthavitth±rapariharaºattha½ visuddhimagge ±gatavitth±ra½ pah±ya padatthavaººanamatta½ kariss±ma. Kammaµµh±nass±ti ettha yogakammassa pavattiµµh±nat±ya, upar³paribh±van±kammassa k±raºabh±vato ca kammaµµh±na½. Ta½ pana sabbatthakap±rih±riyavasena duvidha½. Tattha mett±, maraºassati, asubhasaññ± ca sabbattha atthayitabbato icchitabbato sabbatthakakammaµµh±na½ n±ma. Cariy±nuk³la½ pana ya½ kiñci kammaµµh±na½ nicca½ pariharitabbatt± p±rih±riyakammaµµh±na½ n±ma. Ima½ duvidha½ kammaµµh±na½ yo deti, aya½ kammaµµh±nassa d±yako, sopi ²diso pariyesitabboti dassetu½ “piyo gar³”ti-±di vutta½. Piyoti s²lasampad±d²hi satt±na½ piy±yitabbo. Gar³ti tatoyeva garuk±tabbo p±s±ºacchatta½ viya garu½ katv± daµµhabbo. Bh±van²yoti sambh±van²yo. Vatt±ti kiñci ±lasiyampi disv± codetv± ov±davasena vadanas²lo. Vacanakkhamoti paµipucchakkhamo, paµipucchito asa½h²ro hutv± sambh±sanakkhamoti vutta½ hoti. Gambh²rañca katha½ katt±ti tiracch±nakatha½ akathetv± dasakath±vatthupaµisa½yutta½ gambh²rameva katha½ katt±. No caµµh±ne niyojakoti appavattitabbaµµh±nabh³te ahite na niyojako. Evam±diguºopetanti ±di-saddena saddh±sampad±diguºayoga½ dasseti. K±len±ti attano, ±cariyassa ca sapp±yak±lena.
803. Vatta½ katv±ti ±cariyassa navakamahallakabh±v±nur³pena khandhake ±gata½ ±cariyavatta½ katv±. Id±ni ±cariyena paµipajjitabbavidhi½ dassetu½ “ten±p²”ti-±di vutta½. Ten±p²ti kammaµµh±nad±yakenapi. Carita½ ñatv± d±tabbanti cetopariyañ±ºal±bhin± tassa citt±c±ra½, hadayalohita½ v± passitv± itarena “tva½ ki½caritosi, ke v± pana te dhamm± bahula½ samud±carant²”ti-±din± paµipucchitv± tassa carita½ j±nitv± tadanur³pena d±tabba½.
804. Iriy±path±ditopi kesañci carita½ j±nitu½ sakk±, ta½ pana na ekantika½, “carita½ ñatv±”ti vutta½, katama½ pana ta½, katividh± v±ti ±ha “carita½ panida½ r±gadosamohavasen±”ti-±di Ussannabh±vena sant±ne carat²ti carita½, asati paµipakkhabh±van±ya½ sant±ne pavattan±rah± r±g±dayo.
805. Vomissakanay±ti sampayogavasena, ekasantatipariy±pannat±vasena ca nesa½ sa½saggabhed±. Catusaµµhi bhavant²ti–
“R±g±dike tike satta, satta saddh±dike tike;
ekadvitikam³lamhi, missato sattasattakan”ti–

Eva½ vuttehi navahi sattakehi yath±raha½ vibhajiyam±n± tesaµµhi diµµhiy± saddhi½ catusaµµhi bhavanti. Tath± hi vutta½ upanandattherena

“R±go doso ca moho ca, r±gena paµighopi ca;
saddhi½ r±gena moho ca, mohopi paµighena ca.
“R±g±dittayamekanti, satta r±g±dike tike;
saddh± buddhi ca takko ca, saddhi½ saddh±ya buddhi ca.
“Saddh±ya takkanañceva, buddhiy± takkanampi ca;
saddh±dittayamekanti, satta saddh±dike tike.
“R±g±dika½ tikañceka-mekadvitikabhedato;
saddh±buddhivitakkehi, yath±yoga½ vimissiya.
“Ekam³le dvim³le ca, pacceka½ sattakattaya½;
tim³le sattakañceka½, ñeyya½ ta½ sattasattaka½.
“Saddhi½ r±gena saddh± ca, saddhi½ teneva buddhi ca;
teneva takkana½ tena, saddh±buddhi ca tena ca.
“Saddh±saªkappana½ tena, buddhisaªkappanampi ca;