7. Sattamo paricchedo

Vip±kacittappavattiniddesavaººan±

376. Anantañ±ºena niraªgaºena,
guºesin± k±ruºikena tena;
vutte vip±ke matip±µavattha½,
vip±kacittappabhava½ suº±tha.
Yena jinena anantañ±ºena nikkilesena guºesin± k±ruºikena tena jinena vutte vip±kasmi½ matip±µavattha½ matichekabh±vatth±ya vip±kacittappabhava½ may± bhaºam±na½ vip±kacittappavatti½ tumhe suº±tha.
377. Ek³nati½sa kamm±ni, p±k± dvatti½sa bhagavat± dassit±, kamm±ni t²su dv±resu dissare, vip±k± chasu dv±resu dissanti.
378-9. Kusala½ k±malokasmi½ k±malokamhi kusala½ pavatte, paµisandhiyañca ta½ta½paccayam±gamma ta½ta½paccaya½ paµicca. So so paccayo ta½ta½paccayo, “tatapaccayo”ti vattabbe niggah²t±gamavasena “ta½ta½paccayo”ti vutta½. Vicch±kammadh±rayasam±soya½. Vividha½ phala½ dad±ti. Ek±ya cetan±ya ek± paµisandhi bhagavat± pak±sit±. N±n±kammehi n±n± paµisandhiyo ca bhavanti.
380-1. Tihetuka½ tu ya½ kamma½ tihetuka½ ya½ kamma½ pana k±m±vacarasaññita½ tihetuka½ vip±ka½ duhetuñca vip±ka½ ahetuñca vip±ka½ deti. Duhetuka½ tu ya½ kamma½ duhetuka½ ya½ kamma½ pana, ta½ kamma½ tihetuka½ vip±ka½ na deti, attano vip±ka½ duhetuñca ahetuñca deti.
382-3. Tihetukena kammena, paµisandhi tihetuk± hoti, duhetuk±pi paµisandhi hoteva, ahetuk± paµisandhi neva hoti, ukkaµµhatihetukakammena tihetuk± paµisandhi, omakatihetukakammena duhetuk± paµisandhi hot²ti adhipp±yo. Duhetukena kammena duhetuk± paµisandhi, ahetuk±pi paµisandhi hoteva, tihetuk± paµisandhi neva hoti. Ukkaµµhaduhetukakammena duhetuk± paµisandhi, omakaduhetukakammena ahetuk± paµisandhi hot²ti adhipp±yo.
384. Asaªkh±rakamma½ asaªkh±ravip±ka½ deti, sasaªkh±ravip±kampi deti, sasaªkh±rakamma½ sasaªkh±raphala½, tath± asaªkh±raphala½ deti.
385. Ek±ya cetan±yettha ettha et±su cetan±su ek±ya kusal±ya cetan±ya so¼asavidh± vip±kacitt±ni bhavanti. Iti vacana½ jino pak±saye.
386-92. Vedan±parivattana½ ±rammaºena hoteva, tad±rammaºacittampi javanena niy±mita½, somanassayutte kusale javane javite tad±rammaºampi somanassayuttameva hot²ti attho. Upekkh±yuttakusalepi eseva nayo. K±m±vacaracittena kusalen±din± paµhamena kusalena tulyena vip±kacittena. Tatiy±visesana½. Yena sattena gahit± paµisandhi ce yadi, iµµhe balav±rammaºe man±pe atimahant±rammaºe tassa sattassa cakkhussa cakkhupas±dassa ±p±tha½ p±kaµabh±va½ ±gate sati manodh±tuy± t±ya bhavaªgasmi½ ±vaµµite bhavaªgasote chindite sati cakkhuviññ±ºak±d²su v²thicittesu j±tesu paµhama½ kusala½ k±mam±nasa½ javana½ hutv± j±yate. Sattakkhattuv±r±ni javitv±na paµhame mah±kusale gate tadeva ta½ eva iµµha½ ±rammaºa½ katv± teneva paµhamamah±kusalena sadisa½ tad±rammaºavip±kacitta½. Sandhiy± tulyato paµisandhiy± tulyabh±vena m³labhavaªganti m³labhavaªga½ n±ma bhagavat± pavuccate. Tañca tad±rammaºacitta½ sant²raºa½ somanassayutta½ sant²raºa½ dassana½ sampaµicchana½ ettha etasmi½ v²thicitte gaºan³pagacitt±ni gaºana½ upagat±ni citt±ni catt±ri eva bhavanti.
393-4. Yad± hi dutiya½ citta½, kusala½ javana½ yad± yasmi½ k±le tasseva somanassatihetuno puggalassa dutiya½ kusala½ citta½ javana½ hoti, tad± tasmi½ k±le tena javanena tulyavip±ka½ tad±rammaºa½. Tassa sandhiy± asam±natt± tassa tad±rammaºacittassa sandhiy± asam±natt± dve n±m±ni assa vip±kacittassa anena vip±kacittena labbhare labbhanti, “±gantukabhavaªgan”ti n±ma½ “tad±rammaºakan”ti ca n±ma½ iti dve n±m±ni labbhanti.
395-6. Yad± tasseva puggalassa tatiya½ puñña½ javana½ hoti, tad± tena javanena sadisa½ tatiya½ p±ka½ tad±rammaºika½ siy±. Ida½ vip±kacitta½ ±gantukabhavaªganti ±gantubhavaªga½ n±ma bhagavat± vuccate, purim±ni ca pañca vip±kacitt±ni imin± pana tatiyavip±kena pana saddhi½ cha citt±ni honti.
397-8. Yad± catuttha½ kusala½ javana½ hoti, tad± tena javanena tulya½ catutthavip±ka½ tad±rammaºabh±va½ vaje gaccheyya. Catutthavip±ka½ ±gantukabhavaªga½ tad±rammaºan±maka½ hoti, purim±ni cha p±k±ni imin± saha catutthap±kena satta citt±ni honti.
399-403. Yad± yasmi½ k±le tasmi½ cakkhudv±re iµµhamajjhatt±rammaºa½ pana tath± ±p±tha½ ±gacchati ca, tad± vuttanayena ±vajjanadassanasampaµicchanacittesu j±tesu idha imasmi½ majjhatt±rammaºe ±rammaºavasena vedan± parivattati, tasm± upekkh±sahagata½ sant²raºa½ mano hoti. Upekkh±sahagatesu eva cat³supi javanesu javitesu tehi javanehi tuly±ni catt±ri vip±kacitt±ni j±yare. Accanta½ ekantena vedan±ya upekkh±vedan±ya purimehi somanassasahagatehi cittehi asam±natt± catt±ri citt±ni n±mato piµµhibhavaªg±ni n±ma honti, piµµhibhavaªg±ni somanassavip±k±na½ pacch±bh±ge bhavaªg±n²ti attho. Im±ni upekkh±sahagat±ni pañca vip±k±ni purimehi sattahi vip±kehi saddhi½ dv±dasa vip±k±ni bhavanti. Iti vacana½ dh²ro viniddise.
404-6. Yath± cakkhudv±re dv±dasa vip±k±ni honti, tath± eva½ sot±d²su dv±resupi dv±dasa p±k±ni honti. Iti vacana½ dh²ro niddise, ime may± vutt± vip±k± samasaµµhi bhavanti. Eva½ imin± may± vuttappak±rena ek±ya cetan±ya kamme ±y³hite pavattite samasaµµhi vip±k±ni uppajjanti, imasmi½ vacane sa½sayo natthi. Gahit±ggahaºenettha ettha etesu vip±kesu gahit±na½ vip±k±na½ aggahaºena cakkhudv±re dv±dasa p±k±, sotaviññ±ºak±d²ni catt±ri c±ti so¼asa p±k±ni honti.
407-11. Ekena tihetukakusalena asaªkh±rikena kammena ±y³hite yath±, evameva sasaªkh±ratihetukakusalen±pi asaªkh±rasasaªkh±ra-upekkh±sahagatehipi kusalehi kamme ±y³hite pavattite tesa½ tiººa½ kusal±na½ vip±kehi t²hipi dinn±ya paµisandhiy± eseva nayo paº¹itena j±nitabbo. Idha imasmi½ upekkh±sahagatadvaye iµµhamajjhattagocarassa vasena vip±kacittappavatti½ paµhama½ dassetv± dassetabb±tha pacch± tu, iµµhasmi½ gocare idha atha pacch± may± vuttacittappavattito pacch±k±le pana idha imasmi½ iµµhagocare ekekasmi½ pana dv±dasa dv±dasa p±k± paº¹itena dassetabb±. Gahit±ggahaºenettha ettha etesu vip±kesu gahit±na½ vip±k±na½ aggahaºena so¼asa p±kacitt±ni honti. Pubbe k±le may± vuttanayeneva sabba½ vacana½ asesato asesabh±vena paº¹itena ñeyya½.
412-4. Tihetukena kammena, paµisandhi tihetuk± bhavati, iti aya½ v±ro ett±vat± ettakena vacanena may± vutto. Eka½ kamma½ ekasmi½ bhave eka½ paµisandhi½ janeti, tato paµisandhito apara½ añña½ dutiya½ paµisandhi½ na janeti, pavattiya½ anek±ni vip±k±ni sañjaneti. Hi sacca½ “eka½ kamman”ti-±dika½ vacana½. Ekasm± b²j± ekato b²jato eka½ aªkura½ j±yati, assa b²jassa bah³ni phal±ni hetuppavattito salil±dihetuppattiy± honti.
415-21. Duhetukena kammena, paµisandhi duhetuk± hoti, iti vacana½ aya½ v±ro anupubbena anupaµip±µiy± ±gato. Idha imasmi½ adhik±re duhetukena puññena somanassayuttena asaªkh±rikena cittena kamme ±y³hite pana duhetukena somanassayuttakusalena tulyena p±kena yena sattena gahit± paµisandhi ce, iµµhe ±rammaºe tassa sattassa cakkhudv±re ±p±tha½ ±gate somanassayutte ñ±ºah²ne kusalam±nase tasmi½ duhetuke sattakkhattu½ javitv±na gate ta½ eva ±rammaºa½ katv± tadanantara½ tassa javanassa anantara½ ta½sarikkhaka½ tena javanena sadisa½ ekanta½ asaªkh±rikam±nasa½ j±yati. Tanti ta½ citta½ m³labhavaªganti m³labhavaªga½ n±ma tad±rammaºamiccapi tad±rammaºa½ n±ma ubhayampi n±ma½ tasseva n±ma½ tassa cittassa eva n±ma½. Iti eva½ imin± pak±rena bhagavat± parid²pita½. Duhetuke sasaªkh±re kusale javane javitepi ca ta½sama½ tena cittena sadisa½ ±gantukasaªkh±ta½ tad±rammaºam±nasa½ hoti.
422-9. Tatheva ca tath± eva ca iµµhamajjhattagocare duhet³na½ dvinna½ upekkh±yutt±na½ javan±na½ anantara½ t±dis±ni tehi javanehi sadis±ni dve tad±rammaºam±nas±ni j±yante, tesa½ tad±rammaºam±nas±na½ “piµµhibhavaªgan”ti n±ma½, “±gantukabhavaªgan”ti ca n±ma½ hoti. Sant²raºadvayañceva dassana½ sampaµicchana½ im±ni dve bhavaªg±ni c±ti aµµha vip±k± cakkhudv±re honti. Eva½ imin± may± vuttappak±rena pañcasu dv±resupi ca aµµha aµµha vip±ke katv± pavattiya½ catt±l²sa vip±k±ni bhavanti. Gahit±ggahaºenettha, cakkhudv±re panaµµha ca ettha etesu vip±kesu gahit±na½ vip±k±na½ aggahaºena cakkhudv±re aµµha ca vip±k± sotagh±n±din± vip±kena saddhi½ dv±dasa eva vip±k±ni bhavanti. Ek±ya cetan±yeva½ eva½ imin± may± vuttappak±rena ek±ya cetan±ya kamme ±y³hite pavattite pana sati dv±daseva vip±k±ni bhavanti. Iti vacana½ vijitakusalayuddhasaªg±mena pak±sita½ desita½. Duhetukattayen±pi, sesena sadisena tu may± vuttato duhetuto sesena duhetukattayen±pi sadisena p±kena ±dinnasandhino gahitapaµisandhikassa sattassa eva½ nayo mato kathito niraªgaºena. Duhetukena kammena duhetuk± paµisandhi hoti. Iti aya½ v±ro ca ett±vat± ettakena vacanena may± vutto.
430-8. Duhetukena kammena ahetuk± paµisandhi hoti, iti aya½ v±ro anupubbena paµip±µiy± ±gato. Tesu cat³supi duhetukesu kusalesu cittesu aññatareneva hetukena kamme ±y³hite pavattite sati tasseva duhetukassa kusalajavanassa p±kabh³t±ya upekkh±sahagat±hetuk±ya manoviññ±ºadh±tuy± ±dinnapaµisandhino sattassa paµisandhi kammasadis± n±ma na vattabb± paº¹itehi. Hi sacca½ “paµisandhi na vattabb±”ti-±dika½ vacana½. Kamma½ duhetuka½ hoti, paµisandhi ahetuk± hoti. Tassa dehino sattassa vu¹¹himupetassa vu¹¹hi½ upagatassa cakkhudv±re pana iµµhamajjhattagocare ±p±tham±gate sati duhetuk±na½ catunna½ puññ±na½ yassa kassaci javanassa avas±namhi ida½ ahetuka½ mano tad±rammaºabh±vena j±yati. Ettha etasmi½ vacane sa½sayo sandeho natthi, ta½ ahetukacitta½ m³labhavaªgañca tad±rammaºameva ca hoti. Cakkhuviññ±ºak±d²supi v²thicittesu j±tesu upekkh±sahagata½yeva sant²raºampi ca hoti. Tesu eka½ µhapetv±na, gahit±ggahaºenidha tesu dv²su sant²raºatad±rammaºakiccesu vip±kesu eka½ sant²raºakicca½ tad±rammaºakicca½ ta½ citta½ µhapetv± gahit±na½ vip±k±na½ aggahaºena idha iµµhamajjhatt±rammaºe gaºan³pagacitt±ni t²ºiyeva bhavanti.
439-41. Iµµhe ±rammaºe cakkhu-dv±re ±p±tham±gate tad± sant²raºañceva somanassayutta½yeva hoti, tad±rammaºam±nasañca somanassayutta½yeva hoti, tesu sant²raºatad±rammaºakiccesu vip±kesu ekeka½ sant²raºakicca½, tad±rammaºakicca½ v± citta½ gahetv± purim±ni ca t²ºi catt±ri eva vip±k±ni bhavanti. Eva½ imin± may± vuttappak±rena pañcasu dv±resupi catt±ri catt±ri vip±kacitt±n²ti pavattiya½ vip±k±ni v²sati citt±ni honti.
442-8. Cakkhudv±re tu catt±ri, gahit±ggahaºenidha gahit±na½ vip±k±na½ aggahaºena cakkhudv±re pana catt±ri vip±k±ni idha imasmi½ iµµh±rammaºe sotagh±n±din± vip±kena saddhi½ ahetuka½ aµµhaka½ hoti eva. Ahetukapaµisandhissa sattassa duhetuka½, tihetuka½ v± tad±rammaºa½ na bhave na bhaveyya, duhetupaµisandhino sattassa tihetuka½ tad±rammaºa½ na bhave. J±t± sugatiya½ yena, p±kena paµisandhi tu sugatiya½ yena p±kena paµisandhi j±t±, tena vip±kena tulyampi, h²na½ v± tesa½ tad±rammaºa½ bhaveyya. Manussaloka½ sandh±ya, vuttañc±hetukaµµhaka½ sugatiya½ ahetukaµµhakañca manussalokañca sandh±ya paµicca k±raºa½ katv± may± vutta½. Cat³supi ap±yesu pana apeto ayo patiµµh± eteh²ti ap±yo, tesu. Pavatte ahetuka½ aµµhaka½ ±p±yikehi labbhati. Thero nerayik±na½ tu, dhamma½ deseti vassati thiro thirak±radhammo yasmi½ atth²ti thero, dutiya-aggas±vakabh³to iddhim± moggall±natthero nerayik±na½ niraye j±t±na½ satt±na½ dhamma½ deseti vassati, “ucchaªge ma½ nis²ditv±”ti-±d²su viya deva½ vass±pet²ti attho. Gandha½ v±yuñca m±peti yad±, tad± pana tesa½ nerayik±na½ satt±na½ tehi nerayikasattehi thera½ disv±, dhammañca sutv±, gandhañca gh±yitv± jala½ udakañca pivata½ pivant±na½ mudu½ v±yuñca tehi phusata½ phusant±na½ tesa½ nerayikasatt±na½ cakkhuviññ±ºak±d²ni pañcapi puññaj±ni eva kusalavip±k±ni eva sant²raºadvaya½ puññaja½ eva kusalavip±ka½ eva puññaj± eva ek± manodh±tu iti aµµhaka½ hoti.
449-50. Aya½ t±va kath± “cakkhuviññ±ºak±d²ni puññaj±nev±”ti-±dik± aya½ kath± iµµha-iµµhamajjhattagocare k±m±vacare puññ±na½ javan±na½ vasena may± vutt±. Tad±rammaºacetaso tad±rammaºacittassa ya½ niyamatta½ “tad±rammaºam±nasa½ javanena niy±mitan”ti-±divacanena may± vutta½, ta½ niyamatta½ kusala½ sandh±ya vutta½. Somanassayutte k±m±vacarakusale javite tad±rammaºampi somanassayuttameva hoti, upekkh±yutte k±m±vacarakusale javite tad±rammaºampi upekkh±yuttameva hoti, neta½ akusale upekkh±yutte vicikicch±dike akusale javane pana javite somanassayuttampi tad±rammaºa½ hot²ti adhipp±yo. Itipi vacana½ ±cariyena d²pita½.
451-7. Idha imasmi½ adhipp±ye akusalacittesu somanassayuttesu cat³supi iµµhe ±rammaºe tesu cittesu javitesu somanassayutt± ahetumanoviññ±ºadh±tu tadanantara½ tesa½ akusalajavan±na½ anantara½ tad±rammaºabh±vena j±yati. Upekkh±yuttesu chasu akusalacittesu iµµhamajjhatte gocare javitesu puññaj± upekkh±sahagat± ahetumanoviññ±ºadh±tu eva tadanantara½ v± tesa½ upekkh±sahagat±na½ channa½ akusalajavan±na½ anantara½ tad±rammaºabh±vena j±yati. Iµµh±rammaºayogasmi½ buddhar³p±di-iµµh±rammaºayogasmi½ kaªkhato “buddho nu kho, no buddho”ti kaªkhantassa sattassa uddhatassa v± sattassa tad±rammaºam±nasa½ somanassayutta½ ahetuka½ vip±ka½ hoti piµµhibhavaªga½. Somanassayute citte, javane javite pana somanassayutt± eva pañca tad±rammaºam±nas± paº¹itena gavesitabb±. Upekkh±sahagate citte javane pana javite sati upekkh±sahagat± cha ca tad±rammaºam±nas± paº¹itena gavesitabb±.
458-63. Tihetusomanassena, ±dinnapaµisandhino sattassa jh±nato parih²nassa vippaµis±rino ta½ jh±na½ paccavekkhato paccavekkhantassa domanassayutta½ citta½ hoti. Tassa domanassassa anantara½ ki½ m±nasa½ j±yate, tva½ domanassayuttajavanassa anantaram±nasa½ br³hi kathehi. Paµµh±ne paµisiddh± hi domanassass±nantara½ somanassassa uppatti paµµh±ne paµisiddh± paµµh±nappakaraºe bhagavat± niv±rit±, assa somanassassa v± anantara½ domanassassa uppatti paµµh±ne paµµh±nappakaraºe paµisiddh± bhagavat± niv±rit±. Mahaggata½ pan±rabbha mahaggata½ paµicca javane javitepi ca tad±rammaºam±nasa½ tattheva tasmi½ paµµh±ne eva paµisiddha½ bhagavat± niv±rita½. Tasm± k±raº± bhavaªgap±to v± tad±rammaºameva v± na hoti. Ki½ nu k±tabba½ tesa½ bhavaªgatad±rammaº±na½ abh±ve k±raºa½ ya½ k±tabba½, amhehi ta½ k±raºa½ ki½ nu pucch±ma, ta½ tadattha½ ±bhidhammikabh±vena ±bhidhammika ta½ k±raºa½ vada vad±hi. Upekkh±sahagat±hetumanoviññ±ºadh±tu puññ±puññavip±k± tad±rammaºik± siy± bhaveyya.
464-7. Imassa tad±rammaºassa ±vajjana½ ki½ natthi? Ta½ tad±rammaºam±nasa½ katha½ kena pak±rena j±yate? Bhavaªga-±vajjan±na½ citt±na½ ki½ ±vajjanamatta½? Maggassa anantarassa ca phalass±pi ki½ ±vajjana½ natthi? Nirodh± ca nirodhato vuµµhahantassa bhikkhuno phalacittassa v±ti may± suta½, eva½ imin± may± vuttappak±rena ±vajjana½ natthi. Vin± ±vajjanen±pi, hotu j±yatu m±nasa½ citta½ ±vajjanena vin± ±vajjana½ vajjetv± hotu j±yatu, kimass±rammaºa½ assa tad±rammaºam±nasassa ki½ ±rammaºa½, paº¹ita, tva½ ±rammaºa½ yadi j±n±si, ta½ ±rammaºa½ br³hi mayha½ kathehi. Vin± ±rammaºeneta½ eta½ m±nasa½ ±rammaºena vin± ±rammaºa½ vajjetv± na j±yati. Hi sacca½ “vin± ±rammaºenetan”ti-±dika½ vacana½, tad±rammaºam±nasa½ yad± domanassayutta½ javana½ mahaggat±rammaºa½ javati, tad± tasmi½yeva javanacittakkhaºe parittesu k±m±vacar±rammaºesu ya½ kiñci paritt±rammaºa½ ±rabbha paµicca j±yati.
468-73. Utub²janiy±mo ca utuniy±mo b²janiy±mo ca kammadhammaniy±mat± ca kammaniy±mat± ca s²l±dip±ram²dhammaniy±mat± ca cittassa niy±mo c±ti pañca niy±mat± paº¹itena ñeyy±. Tattha tesu pañcasu niy±mesu sabbesa½ pana rukkh±na½ ekappah±rena phalapupph±didh±raºa½ utu, aya½ utuniy±mat±. Tesa½ tesa½ tu b²j±na½, ta½ta½tulyaphalubbhavo tesa½ tesa½ b²j±na½ pana tehi tehi b²jehi tuly±nampi sass±na½ phal±na½ uppatti, aya½ b²janiy±mat± Matthake n±¼ikerassa n±¼ikeraphalassa matthake chiddatta½ chiddabh±vo, aya½ b²jajo b²jato j±to niy±mo. Tihetukakamma½ tihetukañca vip±ka½ duhetukañca vip±ka½ ahetukañca vip±ka½ yato ya½ kamma½ deti, aya½ kammaniy±mat±. Bodhisattassa j±tiya½ jinaªkurassa j±tikkhaºe medan²kampan±dika½ anekavisesatta½, aya½ s²l±dip±ram²dhammaniy±mat±. Tena gocarena pas±dasmi½ ghaµµite sati idha imasmi½ cittav²thiya½ ±vajjan±d²na½ citt±na½ uppatti, aya½ cittaniy±mat±.
474. Yo puggalo dh²ro dh²rasampanno guºasampanno vikkhittap±po mohandhak±r±pagama½ andhak±ramaniss±ya avijj±nissaraºa½ yadicche sace iccheyya, so dh²ro ima½ abhidhamm±vat±rappakaraºa½ andhajjan±na½ andhasadisab±lajan±na½ hadayandhak±ra½ viddha½sana½ andhak±rasannissitassa yassa hadayassa viddha½sanakara½ jalanta½ d²pa½ jalam±na½ d²pa½. Payattoti pak±rena yatati v²riya½ karot²ti payatto, satata½ sabbad± sikkhetha sajjh±yanadh±raºacintanavasena sikkheyya.

Iti abhidhamm±vat±raµ²k±ya

Vip±kacittappavattiniddesavaººan± niµµhit±.

Sattamo paricchedo.