13. Terasamo paricchedo

K±rakapaµivedhavaººan±

Niddiµµh±ti uddesaniddes±divasena dassit±. Kusal±dayoti kusal±kusal±. Etesa½ pana na niddiµµhoti sambandho Pubbe “k±rako”ti vacana½ viya “vedako”ti avuttepi “att± k±rako vedako”ti attano laddhit±ya “tassa hi k±rakassa vedakass±”ti vutta½. Kusal±kusal±namabh±vopi siy±, itarath± ahetukados±pattitoti adhipp±yo. Tesa½ kusal±kusal±na½ ±yatt± vutti etesanti tad±yattavuttino. Tesanti kusal±kusal±d²na½. Tasm±ti k±rak±bh±ve kusal±kusal±na½, tabbip±k±nañca abh±vato. Niratthik±ti desetv±pi bodhetabb±bh±vato niratthik±. “N±ya½ niratthik±”ti vatv±pi “s±tthik±”ti vacana½ pana parassa da¼hagg±hattha½. Lokepi hi eva½ voh±ra½ voharanti, evameva bhavati, n±ññath±ti-±di. Tatth±ti k±rak±bh±vepi att± atth²ti gahaºe. Anurodhoti anuk³lapakkhap±toti attho. Idh±ti k±rak±bh±vepi kusal±dayo atth²ti gahaºe. Virodhoti paµigho.
Eva½ k±rak±bh±vepi kusal±d²na½ sabbh±va½ yuttito s±dhetv± id±ni lokasiddhena nidassanena s±dhetu½ “ath±p²”ti-±di vutta½. Ath±p²ti k±rak±bh±vepi. Pathavi-ggahaºena pathavoja½ dasseti. Tath± ±pa-ggahaºena ±poja½. Tejoti s²tuºhavasena duvidh± tejodh±tu. Ut³ti hemant±di-utu. ¾di-ggahaºena b²j±dike saªgaºh±ti. Janakapaccayo hetu, anup±lanakapaccayo paccayo n±m±ti ±ha “hetupaccayas±maggiy±”ti. “Phalanibbattako hetu, paccayo anup±lanako”ti hi vutta½.
Eva½ k±rak±bh±vepi kusal±kusalappavatti½ s±dhetv± id±ni paraparikappita½ att±nameva t±va paµikkhipitu½ “ath±pi cetth±”ti-±di ±raddha½. K±ma½ paññ±parib±hiradiµµhiy± eva att± parikapp²yati, paro pana “paññ±ya parikappem²”ti maññat²ti tassa laddhivasena “paññ±ya parikappito”ti vutta½. Ta½ upaparikkhiss±ma t±v±ti tiµµhatu t±va ces± k±rak±bh±vepi kusal±d²na½ bh±v±bh±vavic±raº± paµhama½ tameva att±na½ upaparikkhiss±m±ti attho. Dosamettha vattuk±mo pucchat²ti adhipp±yena paµiñña½ adatv±va pucchanto ±ha “kiñcetth±”ti. Sacetano v± ud±hu acetano v±ti ettha ko dosoti attho. Itaro ubhayath±pi dosoyeva. Yañhi acetana½ att±na½, na ta½ k±raka½, vedakañca, yath± ta½ p±k±rataru-±dayo. “Acetanov±ya½ att±”ti anum±nena k±rakavedakatt±bh±vasiddhitoti dassetu½ “yadi acetano”ti-±di vutta½. Anaññoti avinibbhogavasena anañño. Itarath± “sacetano”ti vacanameva na upapajjeyya. Sahabh±v² n±ma añño na hot²ti. Attanopi n±so siy±ti avinibbhogavuttir³pesu ekassa n±se itarass±pi vin±so viya. Cetan±yapi n±so na bhavati avinibbhogar³pesu ekassa avin±se itarass±pi avin±so viy±ti adhipp±yo.
“Cetan±ya anaññatt±”ti k±raºa½ vatv± tameva samatthetu½ “cetanatt±nan”ti-±di vutta½. “Attano an±se sati cetan±yapi vin±so na bhavat²”ti sutv±pi parassa niruttarabh±vo, cetan±ya n±se visesak±raº±bh±vatoti adhipp±yen±ha “atha cetan±yayev±”ti-±di. Att±va nassatu, tiµµhatu cetan±. Ko hi visesak±raº±bh±ve attani anurodho, cetan±ya virodhoti adhipp±yo. Paµiññ± h²n±ti pubbe dinnapaµiññ± parih²n±. Atha na bhavati, “paµiññ± h²n±”ti yadi attano vin±se cetan±ya avin±so na bhavati. Cetanatt±na½ anaññabh±vena cetan±ya n±se attanopi vin±sappasaªgato att± na nassat²ti tava paµiññ± h²n±. Vuttappak±rato vipar²ta½ v±ti yath±vuttappak±rato vipar²ta½. Cetan±ya vin±sepi att± na nassati, attano pana avin±sepi cetan± nassat²ti eva½ v± tava adhipp±yo siy±ti attho. Att± nassatu, cetan± tiµµhatu aññabh±ve ubhinna½ sam±nayogakkhamat±ya bhavitabbatoti adhipp±yo. Paµiññ±h²no bhavas²ti cetan±yeva nassati, att± na nassati paµiññ±ya h²no bhavasi.
Idh±ti aññattha pakkhe. Lakkhaºakatanti aññamaññavisadisehi bhinnalakkhaºehi kata½. Desantarakatanti bhinnadesakata½. J±to ved²yati ñ±yat²ti j±tavedo, aggisseta½ adhivacana½. Þayham±neti uddhane pakkhipitv± paccam±ne. Eko pavattipadeso imesanti ekades±, tesa½ bh±voti ekadesatta½.
Avinibbhogatoti lakkhaºato bhedepi µh±navasena avinibbhujjanato avisa½saµµhatt± “ekadesatte”ti-imasseva vevacanavasena “avinibbhogabh±vep²”ti vutta½. Ta½ ayuttanti ta½ “ubhinna½ ekadesat± natth²”ti imin± saha na yujjati. Paµiññ± h²n±ti yadi pubbapaµiññ± pam±ºa½, aya½ paµiññ± h²n±. Yadi v± pana aya½ pam±ºa½, itar± h²n±ti attho. Atha v± cetan±ya attano padesavasena n±natte attano acetanattabh±vappattito “sacetano att±”ti heµµh± tay± dinnapaµiññ± parih²n±ti evamettha attho daµµhabbo.
Acetano att±ti att± acetanoti katv±. Pubbe vuttadosatoti “yadi acetano siy±”ti-±din± ±dito vuttadosato. Tasm±ti yasm± eva½ upaparikkhiyam±ne vimaddanasaho hoti, tasm±.
779. Yadi evanti yadi paramatthato kusal±kusal±na½ k±rako, tabbip±k±nañca vedako natthi, eva½ sante atha kasm± bhagavat± vuttanti sambandho.
Sandh±vat²ti sa½sarati. Attan± katakusal±kusalakammapaccayatt± vip±kabh³ta½ sukhadukkhampi attan± katameva n±ma hot²ti vutta½ “sukhadukkha½ saya½katan”ti.
780. Sa½s±ram±pannoti–
“Khandh±nañca paµip±µi, dh±tu-±yatan±na ca;
abbocchinna½ vattam±n±, ‘sa½s±ro’ti pavuccat²”ti. (Dha. sa. aµµha. nid±nakath±; visuddhi. 2.619)–

Eva½ vuttakhandhapaµip±µi-±divasappavatta½ sa½s±ra½ punappuna½ pavattivasena paµipanno. Dukkhamassa mahabbhayanti assa sa½s±r±pannassa sattassa j±ti-±didukkha½ mahabbhaya½ mah±bhayasa½vattanakanti attho. Opap±tikoti uppajjam±no.

781. Bh±r± have pañcakkhandh±ti r³p±dayo pañcakkhandh± bh±rabh³t±, s²se nikkhittabh±rasadis±ti vutta½ hoti. Bh±rah±ro ca puggalo tassa pañcakkhandhabh±rassa h±rako. Bh±r±d±nanti paµisandhivasena pañcakkhandhabh±raggahaºa½. Bh±ranikkhepananti puna aggahetabbat±p±danena anup±d±parinibb±navasena bh±rassa nikkhipana½.
782. Yanti kusal±kusalakamma½. Sakanti ±yatta½.
783. Ekassa puggalass±ti sambandho. Ekena kappen±ti ekasmi½ kappe.
784. Assaddhoti-±di heµµh± vuttattha½.
“Tañca kho sammutivasena, na paramatthato”ti vatv± tadeva patiµµh±petu½ “nanu bhagavat±”ti-±di vutta½. “Ki½ nu satto”ti g±th± vajir±ya theriy± vutt±pi bhagavato adhipp±yavaseneva vuttatt± bhagavat± vutt± n±ma hot²ti katv± vutta½ “bhagavat± idampi vuttan”ti.
785. Ki½ nu sattoti pacces²ti r³pavedan±d²su ki½ n±ma satto puggaloti gaºh±si.
786. Aªgasambh±r±ti cakk±di-avayavasambh±resu, cakk±di-avayav±na½ samodh±nev±ti attho. Saddoti voh±ro.
Tasm±ti yasm± eva½ paramatthato sattassa abh±vo bhagavat± vutto, tasm±. Na vacanamattameva ±lambitabba½ adhipp±ya½ pah±y±ti attho. Da¼ham³¼hova hutv± gaºh±t²ti da¼ham³¼hagg±h², k±raºe dassitepi apariccajanavasena gahaºa½ da¼haggahaºa½. K±raºasseva daµµhumasamatthat±vasena gahaºa½ m³¼haggahaºa½. T±disena na bhavitabbanti ±ha “na ca…pe… bhavitabban”ti. Suttapad±nanti neyyatthan²tatthavasena ubhayath± µhit±na½ suttant±na½.
Dve sacc±ni vutt±ni tath± tath± vinetabb±na½ puggal±na½ vasen±ti adhipp±yo. Yesañhi sammutidesan±ya vises±dhigamo hoti, tesa½ sammutisaccavasena deseti. Yesañca paramatthadesan±ya, tesa½ paramatthavasena deseti. Desabh±s±kusalo viya ±cariyo ta½ta½desav±sim±ºav±na½ t±ya t±ya bh±s±ya. Sammutisacca½ paramatthasaccañc±ti ettha “puggalo satto itth² puriso khattiyo br±hmaºo devo”ti-evam±di paramatthato avijjam±nampi loke katasaªketavasena tathatt± sammutisacca½ Khandhadh±tu-±yatan±ni satipaµµh±n±ti-evam±di paramatthavaseneva tathatth± paramatthasacca½. Ten±hu aµµhakath±cariy±–
“Saªketavacana½ sacca½, lokasammutik±raºa½;
paramatthavacana½ sacca½, dhamm±na½ bh³tak±raºa½. (D². ni. aµµha. 1.439-443).
“Tasm± voh±rakusalassa, lokan±thassa satthuno;
sammuti½ voharantassa, mus±v±do na j±yat²”ti.
787-8. Yo so ima½ gantha½ accanta½ satatampi cinteti, tassa tato siddh± param± paññ± vepullabh±va½ gacchati. Adhi½ cittasant±pa½ n²harati apanet²ti adhin²hara½. Vimatiy± vicikicch±ya, mohassa v± vin±sa½ karoti upanissayabh±vatoti vimativin±sakara½. Atthabyañjanasampad±ya manava¹¹hanato piyakara½. Vikasat²ti dibbati. Idh±ti imasmi½ s±sane, abhidhamme v±.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

K±rakapaµivedhavaººan± niµµhit±.