335-8. Arahato kh²º±savassa maggacitta½ phalam±nasa½ v± puthujjan± v± sekkh± v± vij±nitu½ na sakkonti. Kasm± k±raº±? Puthujjano sot±pannassa m±nasa½ na j±n±ti, sot±panno sakad±g±missa m±nasa½ na j±n±ti, sakad±g±m² an±g±missa m±nasa½ na j±n±ti, an±g±m² arahantassa m±nasa½ na j±n±ti. Heµµhimo heµµhimo puggalo upar³pari µhitassa puggalassa m±nasa½ neva j±n±ti, upar³pari µhito puggalopi heµµhimassa heµµhimassa puggalassa m±nasa½ j±n±ti.
339-342. Yo dhammo yassa dhammassa ±rammaºa½ hoti, ta½ ±rammaºa½ eka½ eka½ uddharitv± ito para½ pavakkh±mi. Kusal±rammaºa½ k±me k±me aµµhavidha½ kusala½ aµµhavidhassa k±m±vacarakusalassa ±rammaºa½ hoti. Katha½ Pubbeva kata½ aµµhavidha½ mah±kusala½ pacch± somanassasahagatañ±ºasampayuttacittadvayena v± somanassasahagatañ±ºavippayuttacittadvayena v± upekkh±sahagatañ±ºasampayuttadvayena v± upekkh±sahagatañ±ºavippayuttadvayena v± anussaraºaka-±l±d²su tassa aµµhavidhassa kusalassa javanakiccavasena ±rammaºa½ hoti, vippaµis±rak±l±d²su dv±dasavidhassa akusalassa ±rammaºa½ hoti, kusalassa abhiññ±m±nasassa ca kiriyassa abhiññ±m±nasassa ca ±rammaºa½ hoti, ek±dasavidhassa k±m±vacaravip±kassa tad±rammaºavasena ±rammaºa½ hoti. Tath± k±makriyass±ti javanakiccavasena hasanassa ±vajjanakiccavasena voµµhabbanassa javanakiccavasena mah±kiriyassa ±rammaºa½ hoti, etesa½ channa½ r±s²na½ ±rammaºa½ siy± bhaveyya. R³p±vacarapuññ±ni pañca tato char±sito k±mavip±ka½ vajjetv± pañcanna½ r±s²na½ ±rammaº±ni honti. Tad± lobham³lamoham³lavasena attan± paµiladdhajh±n±na½ anussaraºak±le tassa dasavidhassa akusalassa ±rammaºa½ hoti, tihetukapaµisandhino sattassa jh±nato parih²nassa jh±na½ paccavekkhato jh±n±rammaºa½ domanassayutta½ hoti, tad± tassa paµighadvayassa ±rammaºa½ hoti. K±makriyass±ti ekantaparitt±rammaº±ni kiriy±manodh±tuhasan±ni vajjetv± ±vajjanakiccavasena voµµhabbanassa, javanakiccavasena mah±kiriyassa ca ±rammaºa½ hoti.
343. ¾ruppakusalañc±pi, tebh³makusalassa ca mah±kusalassa ca abhiññ±kiccavasena pañcamar³pakusalassa ca dutiyacatuttha-ar³pakusalassa ca tebh³makakriyass±pi voµµhabbanassa mah±kiriyassa ca abhiññ±kiccavasena pañcamar³pakiriyassa ca dutiyacatutth±ruppakiriyassa ca ±rammaºa½ hoti, dutiy±ruppakiriyassa ca paµham±ruppakiriy±ya ±rammaºena bhavitabba½, catutth±ruppakiriyassa ca tatiy±ruppakiriy±ya ±rammaºena bhavitabba½, evañca sati katha½ paµham±ruppakusala½ dutiy±ruppakiriyassa ±rammaºa½ hoti, tatiy±ruppakusalañca catutth±ruppakiriyassa ±rammaºa½ hot²ti ce vattabba½, yad± puthujjanayog² v± sekkho v± yog² r³pasam±patti½ sam±pajjitv± tato vuµµhahitv± ±k±s±nañc±yatanasaªkh±ta½ paµham±ruppasam±patti½ sam±pajjitv± v²tar±go hutv± attan± adhigat± sam±pattiyo gahetv± puthujjanasekkhak±le attan± anadhigata½ dutiya½ ar³pasam±patti½ sam±pajji, tad± kh²º±savak±le sam±pajjita½ dutiya½ ar³pakiriya½ paµham±ruppakusala½ ±rammaºa½ karoti, eva½ paµham±ruppakusala½ dutiy±ruppakiriyassa ±rammaºa½ hoti.
Yad± yog² r³pasam±pattiyo sam±pajjitv± tato vuµµhahitv± paµham±ruppakusala½ dutiy±ruppakusala½ tatiy±ruppakusalañca sam±pajjitv± kh²º±savo hutv± attan± adhigat± sam±pattiyo gahetv± attan± anadhigata½ catuttha½ ar³pasam±patti½ sam±pajji, tad± catutth±ruppakiriy± tatiy±ruppakusala½ ±rammaºa½ karoti, eva½ catutth±ruppakiriyassa tatiy±ruppakusala½ ±rammaºa½ hoti, pacch± kh²º±savak±le sam±pajjit± r³p±r³pasam±pattiyo honti. Yath± hoti, tath± eva akusalassapi ±rammaºa½ hoti.
344-7. Ar³p±vacarap±k±nanti j±tiniddh±raºa½, catutthadutiy±na½ ar³pap±k±nampi ±rammaºa½ hoti, “catutthadutiy±nan”ti vattabbe tiy±na½-saddassa lopa½ katv± “catutthad³”ti vutta½, tad± dvinna½ ar³pap±k±na½ paµham±ruppatatiy±ruppajavan±ni ±rammaº±ni honti, “yassa kusalassa jh±nassa ya½ ±rammaºa½ gahetv± brahmaloke paµisandhi hot²”ti vacanato sakasakakusal±na½ ±rammaºabh³t±ni ±k±s±nañc±yatana-±kiñcaññ±yatan±ni tesa½ dutiyacatutth±ruppap±k±na½ ±rammaº±ni honti, eva½ ar³pakusala½ imesa½ aµµhar±s²na½ ±rammaºapaccayo hoti. Apariy±pannapuññampi catubbidhalokuttarakusalampi k±m±vacarato k±m±vacaravasena kusalassa ñ±ºasampayuttamah±kusalassa ca kriyassa voµµhabbanassa, ñ±ºasampayuttato kiriyassa ca r³pato r³p±vacaravasena pañcamassa r³pakusalassa ca pañcamassa r³pakiriyassa c±ti catunna½ r±s²na½ ±rammaºa½ sad± hoti, ayamettha adhipp±yo– sekkh±na½ ñ±ºasampayuttamah±kusalassa, voµµhabbanassa, pañcamassa r³pakusalassa ca tividha½ lokuttarapuñña½ ±rammaºa½ hoti. Kh²º±savassa voµµhabbanassa, ñ±ºasampayuttamah±kiriyassa, pañcamassa r³pakiriyassa ca arahattapuñña½ ±rammaºa½ hoti. Yath± tath± eva sabba½ akusala½ k±m±vacarato k±m±vacaravasena kusalassa mah±kusalassa, kriyassa hasanavoµµhabbanamah±kiriyassa ca r³p±vacarato pana r³p±vacaravasena pañcamassa r³pakusalassa, pañcamassa r³pakiriyassa ca ±rammaºa½ hoti, yath± tath± eva sabbassa akusalassa ca k±m±vacaravip±k±na½ tad±rammaºakiccavasena ek±dasannañc±ti channa½ r±s²na½ ±rammaºa½ bhagavat± ²rita½.
348-352. Vip±k±rammaºa½ k±me sabba½ vip±k±rammaºa½ k±m±vacaratopi k±m±vacaravasenapi kusalassa mah±kusalassa, kriyassa hasanavoµµhabbanamah±kiriyassa ca r³p±vacarato ceva r³p±vacaravasena ca eva pañcamassa r³pakusalassa, pañcamassa r³pakiriyassa ca k±m±vacarap±k±na½ k±m±vacaravip±k±na½ ek±dasannañca tatheva akusalassa ca channa½ r±s²na½ ±rammaºa½ hoti. R³pe vip±k±rammaºa½ k±m±vacaratopi ca k±m±vacaravasenapi ca kusalassa mah±kusalassa kriyassa ca voµµhabbanamah±kiriyassa ca r³p±vacarato ceva r³p±vacaravasena ca eva kusalassa ca apuññassa c±ti pañcanna½ r±s²na½ gocaro hoti, ar³p±vacarap±kesu aya½ nayo bhagavat± mato. Vaµµe na pariy±pann± nappaviµµh±ti apariy±pann±, tesa½ puggal±na½ p±k±pi k±mato k±m±vacaravasena kusalassa ñ±ºasampayuttamah±kusalassa, kriyassa ca voµµhabbanañ±ºasampayuttamah±kiriyassa ca r³patopi r³p±vacaravasenapi kusalassa pañcamassa r³pakusalassa, kriyassa ca pañcamassa r³pakiriyassa ca eva½ ±rammaºa½ hot²ti. Etth±yamadhipp±yo apariy±pannapuññe vuttanayeneva veditabbo.
353-6. K±me ida½ sabbakiriyacitta½ k±m±vacaratopi ca k±m±vacaravasenapi ca kusalassa mah±kusalassa, kriyassa ca hasanavoµµhabbanamah±kiriyassa ca r³p±vacarato ceva r³p±vacaravasena ca eva kusalassa pañcamassa r³pakusalassa, kriyassa ca pañcamassa r³pakiriyassa ca ek±dasak±m±vacarap±kassa ca tatheva akusalassa ca etesa½ channa½ r±s²na½ ±rammaºa½ hoti. Ya½ kriy±m±nasa½ r³pe r³p±vacare ya½ kiriy±m±nasa½, k±map±ka½ tato vin± tato r±sito k±map±ka½ vin± vajjetv± pañcanna½ pana r±s²na½ ±rammaºa½ hoti. K±m±vacarato k±m±vacaravasena kiriyassa voµµhabbanamah±kiriyassa ±rammaºa½ hoti, hasana½ ekantaparitt±rammaºatt± r³pakiriya½ ±rammaºa½ na karoti. Kriy±citta½ pan±ruppe ar³pakiriy±citta½ pana tesa½ pañcanna½ eva ca r±s²na½ ±ruppakriyass±pi paµham±ruppakiriya½ dutiy±ruppakiriyassa ±rammaºa½ hoti, tatiy±ruppakiriya½ catutth±ruppakiriyassa ±rammaºa½ hoti. Iti channa½ r±s²na½ gocaro hotiyeva.
357-8. R³pa½ catusamuµµh±na½, r³p±rammaºasaññita½;
k±m±vacarapuññassa, tatheva kusalassa ca;
abhiññ±dvayacittassa, k±map±kakriyassa ca.
Dvicakkhuviññ±ºamanodh±tudvayasant²raºattayamah±p±kassa ca k±makiriyassa c±ti ek±dasavidhassa k±makiriyassa ca channa½ etesa½ r±s²na½ ±rammaºapaccayo hoti.
359-360. Nibb±n±rammaºa½ k±mar³p±vacarato k±mar³p±vacaravasena sekkh±na½ ñ±ºasampayuttamah±kusalassa, r³p±vacaravasena pañcamassa r³pakusalassa ca k±mar³pakiriyassa ca kh²º±sav±na½ voµµhabbanañ±ºasampayuttamah±kiriyassa ca pañcamar³pakiriyassa ca ubhayass±pi cittassa ±rammaºa½ hoti. Apariy±pannato ceva lokuttaravasena ca eva phalassa, kusalassa ca etesa½ channa½ r±s²na½ ±rammaºapaccayo hoti.
361-2. N±nappak±raka½ sabba½, paññatt±rammaºa½ pana tebh³makassa puññassa mah±kusalassa, suddhajh±nassa pañcavidhassa r³pakusalassa, paµham±ruppatatiy±ruppakusalassa ca tatheva akusalassa ca r³p±r³pavip±kassa sabbassa r³pavip±kassa, paµham±ruppatatiy±ruppavip±kassa ca tebh³makakriyassa ca hasanavoµµhabbanamah±kiriyassa sabbassa r³pakiriyassa, paµham±ruppatatiy±ruppakiriyassa c±ti navanna½ pana r±s²na½ ±rammaºapaccayo hoti.
363-4. R³p±rammaºik± dve tu dve cittupp±d± r³p±rammaºik±, dve dve sadd±digocar± dve dve cittupp±d± sadd±rammaº±digocar±, tayo manodh±tusaªkh±t± cittupp±d± pañc±rammaºik± n±ma mat± bhagavat±. Idha imasmi½ k±m±vacar±dhik±re ekacatt±l²seva cittupp±d± cha¼±rammaºik± mat±. Aya½ k±m±vacaracitt±na½ ±rammaºakkamo.
365-9. Pañc±bhiññ± vivajjetv±, r³p±r³p± an±sav± ime sabbe cittupp±d± dhamm±rammaºagocar± honti. Paµham±ruppakusala½ dutiy±ruppacetaso kusalassa ±rammaºa½ hoti, dutiy±ruppacetaso vip±kassa ca ±rammaºa½ hoti, dutiy±ruppacetaso kiriyassa ca ±rammaºa½ hoti. Dutiy±ruppacetaso kiriyassa paµham±ruppakusal±rammaºabh±ve k±raºa½ heµµh± vuttameva. Paµham±ruppap±koya½, dutiy±ruppacetaso kusalassa ca dutiy±ruppacetaso vip±kassa ca dutiy±ruppacetaso kiriyassa ca ±rammaºa½ na hoti. Hi kasm±? Tesa½ dutiy±ruppakusalavip±kakiriy±na½ paµham±ruppakusal±rammaºatt±. Paµhama½ tu kriy±citta½ paµhama½ kiriy±citta½ pana dutiy±ruppacetaso puññassa ±rammaºa½ na hoti. Dutiy±ruppacetaso vip±kassa ±rammaºa½ na hoti. R³p±r³pabhavesu hi kh²º±sav± vip±kacitt±ni cutivasena sakasakakusal±na½ ±rammaºa½ karonti. Paµhama½ tu kriy±citta½ pana dutiy±ruppacetaso kiriyassa ±rammaºa½ hoti. Iti eva½ imin± may± vuttappak±rena citt±na½ ±rammaºuppatti vibh±vin± dh²rena ñeyy±.
370-3. Puthujjanassa sekkhassa, ar³p±rammaºa½ dvidh± dvippak±ra½ kusala½ kusalassa dutiy±ruppakusalassa ±rammaºa½ hoti, ta½ paµham±ruppakusala½ dutiy±ruppavip±kassa ±rammaºa½ siy± bhaveyya. Kh²º±savassa bhikkhussa, paµham±ruppam±nasa½ ±rammaºa½ tidh± tippak±ra½ hoti. Iti vacana½ mahesin± vutta½. Kriyass±pi dutiy±ruppakiriyass±pi paµham±ruppakiriy± ±rammaºa½ hoti. Kusalampi paµham±ruppakusalampi dutiy±ruppakiriyassa ca ±rammaºa½ hoti. Kusala½ paµham±ruppakusala½ dutiy±ruppavip±kassa ±rammaºa½ hoti. Eva½ imin± may± vuttappak±rena paµham±ruppam±nasa½ ±rammaºa½ tidh± hoti. Tatiy±ruppacittampi catutth±ruppacetaso kusalassa ±rammaºa½ hoti, catutth±ruppacetaso vip±kassa ca ta½ ±rammaºa½ hoti. Evameva yath± paµham±ruppam±nasa½ ±rammaºa½ dvidh± hoti, evameva tath± tatiy±ruppacitta½ ±rammaºa½ dvidh± hoti. Yath± paµham±ruppam±nasa½ ±rammaºa½ tidh± hoti, evameva tath± tatiy±ruppacitta½ ±rammaºa½ tidh± siy±.
374. Ya½ ya½ pana idh±rabbha idha imasmi½ adhik±re ya½ ya½ gocara½ ±rabbha paµicca ye ye cittupp±d± j±yanti, so so gocaro tesañca tesañca cittupp±d±na½ ±rammaºapaccayo hoti.
375. Yo pana naro imassa abhidhamm±vat±rassa kira p±ra½ duttara½ idha imasmi½ loke uttarati, so naro abhidhammamahaººave p±ra½ duttara½ uttara½ uttarati eva.

Iti abhidhamm±vat±raµ²k±ya

¾rammaºavibh±gavaººan± niµµhit±.

Chaµµho paricchedo.