665. Ki½ paneta½ itthiliŖg±di itthindriya½ viya paµisandhisamuµµhita½ hot²ti ±ha “itthindriya½ paµiccev±”ti-±di. Kińc±pi hi itthiliŖg±d²ni yath±saka½ kamm±din± paccayena samuµµhahanti yebhuyyena pana itthindriyasahiteyeva sant±ne ta½tad±k±r± hutv± sambhavanti, itarattha ca na bhavant²ti tesa½ tabbh±vabh±vita½ up±d±ya “itthindriya½ paµicceva j±yant²”ti vutt±ni. Evańca katv± vakkhati “itthi…pe… k±raŗabh±vapaccupaµµh±nan”ti. ædiseneva k±raŗabh±vasaŖkh±tena adhipatibh±vena tassa indriyat± vutt± indriyasahite sant±ne itthiliŖg±di-±k±rar³papaccay±na½ ańńath± anupp±danato, na pana indriy±dipaccayasambhavato. Tath± heta½ j²vitindriya½ viya ekakal±pagat±na½ ±h±ro viya kal±pantarar³p±na½ upatthambhakamanup±laka½ v± na hoti. Evańca katv± j²vitindriya-±h±r±na½ viya imassa indriyapaccayat±, atthi-avigatapaccayat± ca p±¼iya½ na vutt±. Yasm± paccayantar±dh²n±ni itthiliŖg±d²ni, tasm± yatthassa ±dhipacca½, ta½sadisesu matacittakatar³pesupi ta½saŗµh±nat± dissati. Yasm± panete itthindriya½ paµicca j±yant±pi gabbhaseyyak±na½ paµisandhiya½ na samuµµhahanti, pavatteyeva samuµµhahanti, tasm± ±ha “pavatte…pe… paµisandhiyan”ti.
666-7. Sa½sedaja-opap±tik±na½ pana kińci itthindriyena saha paµisandhiyameva nibbattati. Na c±ti ca-k±ro vacan²yantarasamuccaye. “Kińc±”ti imassa atthe daµµhabbo. Yasm± liŖg±di-±k±resu r³pesu r³p±yatana½ cakkhuvińńeyya½, tasm± ±ha “itthiliŖg±dayo cakkhuvińńeyy± hont²”ti. Yasm± pana tato ańń±ni yath±yoga½ sotavińńeyy±ni ceva manovińńeyy±ni ca, tasm± vutta½ “na v±”ti. Yath±vutto papańco purisindriyepi yath±sambhava½ yojetabboti atidesa½ karonto ±ha “esev±”ti-±di. Sesep²ti ettakeyeva vutte ito sesesu sabbesup²ti kad±ci koci cinteyy±ti ±ha “purisindriye”ti Paµhamakapp±nanti paµhamakappikanar±na½. Tesańhi ±bhassaralokato cavitv± idh³papann±na½ d²ghassa k±lassa accayena o¼±rika½ ±h±ra½ ±harata½ muttakar²sesu sańj±tesu tesa½ nikkhamanatth±ya vaŗamukh±ni bhijjanti, purisassa purisabh±vo, itthiy± ca itthibh±vo p±turahosi. Tath± hi purimattabh±vesu pavatta-upac±rajh±n±nubh±vena y±va sattasant±ne k±mar±gavikkhambhanavego na paµipassambhati, na t±va balavak±mar±g³panissay±ni itthipurisindriy±ni p±turahesu½. Yad± panassa vicchinnat±ya balavak±mar±go laddh±vasaro ahosi, tad± tad³panissay±ni t±ni satt±na½ sant±ne sańj±yanti.
668. Paratoti paµhamakappato aparabh±ge. Pavatte…pe… parivattat²ti yath± ta½ soreyyakaseµµhiputtassa viy±ti adhipp±yo. Api-saddena paµhamap±r±jik±ya½ vin²tavatthup±¼iya½ ±gatabhikkhussa, bhikkhuniy± viya ca paµisandhiya½ samuµµhitassapi pavatte parivattana½ d²peti. Yath±ha–
“Tena kho pana samayena ańńatarassa bhikkhuno itthiliŖga½ p±tubh³ta½ hoti. Tena kho pana samayena ańńatariss± bhikkhuniy± purisaliŖga½ p±tubh³ta½ hot²”ti (p±r±. 69).
Yassa pana paµisandhiya½ dv²su ekampi na samuµµhita½, so abh±vako n±ma, tassa pavattiyampi indriyuppatti na hot²ti daµµhabba½.
669. Ki½ panetassa ubhayassapi nibbattiy±, vin±sanassa ca k±raŗa½, yato ida½ samuµµh±ti, parivattat²ti ca vuccat²ti ima½ anuyoga½ manasi katv± ±ha “mahat± p±pakammen±”ti-±di. Tattha mahat±ti parad±rikakamm±din± mah±balena. P±pakammena upanissayabh³tena Mahat± kusalenev±ti ida½ sugati½ sandh±ya vutta½. Duggatiya½ pana ubhayampi akusalakammeneva j±yati.
670. Indriye vinaµµhe ekanteneva liŖgampi vinassatev±ti ±ha “itthiliŖga½ vinassat²”ti. Aya½ panettha adhipp±yo daµµhabbo– imesu dv²su purisindriya½ uttama½, itthindriya½ h²na½, purisindriyassa antaradh±na½ mahantena akusalena kammena hoti, samuµµh±na½ mahantena kusalakammena, itthindriyassa antaradh±na½ dubbal±kusalena, samuµµh±nampi dubbalakusalena, duggatiya½ pana ubhayass±pi antaradh±na½, samuµµh±nańca akusaleneva hot²ti. Yadi sugatiya½ itthindriyampi kusaleneva nibbattati, kathańcarahi “parad±rikakamma½ katv± niraye paccitv± teneva p±pakammena pańcasatakkhattu½ manussaloke itth² hutv± nibbattat²”ti-±divacananti? N±ya½ virodho nissandaphalavasena vuttatt±. Tath± hi paµisandhiya½ t±va purisindriyanibbattan±rahampi kamma½ kad±ci parad±rik±din± balavap±pakammena paµib±hitas±matthiya½ assa, tad± attano purisindriyanibbattane asamatthat±ya itthindriyameva nibbatteti. Pavattiya½ pana attano balavabh±vena itthindriy³panissaya½ parad±rikamakusalakamma½ paµib±hitv± paµisandhito paµµh±ya purisindriya½ samuµµh±penta½ kad±ci laddhas±maggit±sańj±tabalavisesena parad±rik±din± kammena paµib±hitas±matthiya½ bhaveyya, tad± attano dubbalat±ya purisindriya½ na nibbatteti itthindriyameva nibbatteti. Eva½ parad±rik±dikamm³panissayena itthindriyassa nibbattanato ta½ tena nibbattita½ katv± vuccati.
671-2. Yad± pana ta½ kamma½ puna s±maggipaµil±bhato, parikkh²ŗap±pakammat±ya v± balavappatta½ abhavissa, tad± dinnavedha½ viya rukkha½ tadapagame attano bal±nur³pa½ purisindriya½ nibbatteti, itthindriya½ pana attano k±raŗ±bh±vato nuppajjati. Ubhayassa pana nibbattiyampi visadisindriyanibbattanato pure sattarasamacittassa µhitik±lamup±d±ya ta½ta½samuµµh±pakakamma½ ta½ ta½ indriya½ na janeti. Sattarasamacittena saha uppanna½ visadisindriyuppattito purimacittena saha nirujjhati. Yadi hi sattarasamacittupp±dato parampi uppajjeyya, itara½ nuppajjati ekasmi½ sant±ne dvinna½ sahuppattiy± anicchitatt±. Teneva hi “yassa v± pana purisindriya½ uppajjati, tassa itthindriya½ uppajjat²”ti (yama. 3.indriyayamaka.188) imasmi½ pańhe “no”ti (yama. 3.indriyayamaka.188) paµikkhepo katoti. Evańca katv± vakkhati “ubhatobyańjanass±p²”ti-±di Ekasmińca niruddhe tappaµibaddh±ni liŖg±d²ni katipayadivasehi nirujjhanti, tesu niruddhesu itar±ni anukkamena j±yant²ti ±cariy±. Itthinimittupp±dakakammato, purisanimittupp±dakakammato v±ti ubhato duvidha½ byańjanamass±ti ubhatobyańjano. Tass±p²ti yassa duvidha½ byańjanamatthi, tass±pi ekameva indriya½ siy±, ki½ pana itarass±ti dasseti.
Nanu ca duvidhe byańjane sati indriyadvayen±pi bhavitabba½, byańjanańhi ta½ ta½ indriya½ paµicca j±yat²ti? Sacca½ j±yati, etth±pi itthi-ubhatobyańjanassa itthindriya½ paµicca itthinimittameva y±vaj²va½ pavattati, purisa-ubhatobyańjanassa purisindriya½ paµicca purisanimittameva, itara½ pana na tassa itthindriyapurisindriyahetuto j±yati. Ta½ pana yena k±raŗena hoti, ta½ dassetu½ “eva½ sante”ti anuyoga½ katv± “na c±bh±vo”ti-±din± sodhana½ tu vutta½. Eva½ santeti ekasmi½yeva indriye sati. Abh±vo c±ti ya½ paµicca j±yati, tassa abh±vato purisa-ubhatobyańjanassa itthibyańjan±bh±vo, itthi-ubhatobyańjanassa purisabyańjan±bh±voti attho Na c±bh±vo siy±ti neva dutiyabyańjanassa abh±vo siy±. Na ta½ byańjanak±raŗanti ta½ indriya½ dutiyabyańjanak±raŗa½ na hoti. Kasm±? Sad± abh±vato. Itthi-ubhatobyańjanassa hi yad± itthiy± r±gacitta½ uppajjati, tad± purisabyańjana½ p±kaµa½ hoti, itthibyańjana½ paµicchanna½ gu¼ha½ hoti, tath± itarassa itara½. Yadi ca tesa½ indriya½ dutiyabyańjanak±raŗa½ bhaveyya, sad±pi byańjanadvaya½ tiµµheyya, na pana tiµµhati, tasm± veditabbameta½ “na tassa ta½ byańjanak±raŗan”ti. Kińcarahi k±raŗanti ce? ¾ha “tass±…pe… k±raŗan”ti. Tattha kammasah±yanti purimabhavasiddhassa indriyanibbattakakammassa sah±ya½. R±gacittanti itthiy± purisasmi½, purisassa itthiya½ v± uppanna½ methunar±gacitta½. Tasmińhi uppanne ta½ p±kaµa½ hoti, tasmi½ paµippassaddhe paµicchanna½ hoti. Yasm± panimassa ekameva indriya½ hoti, tasm± itthi-ubhatobyańjanako sayampi para½ uddissa gabbha½ gaŗh±ti, att±na½ uddissa parampi gaŗh±peti. So hi itthindriyavantat±ya saya½ gaŗh±ti, paresu upakkamakaraŗato para½ gaŗh±peti. Purisa-ubhatobyańjanako paresu upakkamakaraŗato para½ gabbha½ gaŗh±peti, saya½ pana purisindriyavantat±ya gabbha½ na gaŗh±ti.
Yasm± itthindriye sati itthiliŖg±dayo honti, tesu ca santesu itth²ti pak±so hoti, tasm± ta½ tassa pak±sanak±raŗanti ±ha “itth²ti pak±sanarasan”ti. Duvidhampi paneta½ indriya½ k±yapas±do viya sakalasar²raby±pakameva, na cassa k±yapas±dena saŖkaro lakkhaŗabhedato, nissayabhedato ca.
673. Sahajar³paparip±lanalakkhaŗanti yath± attan± sahaj±tar³p±ni t²su khaŗesu pavattanti, eva½ anup±lanalakkhaŗa½. J²vitindriyassa ekantakammajatt± sahajaggahaŗeneva anup±letabb±nampi kammajabh±vova siddhoti kammajaggahaŗa½ na kata½. Yath±saka½ khaŗattayamattaµµh±y²nampi kammajar³p±na½ pavattihetubh±veneva ta½ anup±laka½. Ten±ha “tesa½ pavattanarasan”ti. Pavattanańcettha vuttanayena tesa½ y±pana½ µhapana½ µhitihetukat±. Na hi kammaj±na½ kammameva µhitihetu bhavitu½ sakkoti ±h±raj±d²na½ ±h±r±di viya. Ki½ k±raŗa½? TaŖkhaŗ±bh±vato. Kammańhi niruddha½ r³passa paccayo hoti, tato ta½samuµµh±nar³p±ni matapitik± viya putt± c³¼apitu-±dinissayena ańńanissayeneva pavattanti, ańńańca tesa½ y±panasamattha½ natthi ańńatra j²vitindriyen±ti tadeva tesa½ pavattanarasa½. ¾h±raj±dayo pana dharam±nakapitik± viya putt± ańńanirapekkh± sakasakapaccayavaseneva pavattanti. ¾h±r±dayo hi attano atthikkhaŗeyeva r³p±ni samuµµh±petv± tesa½ µhitipavattiy±va tiµµhanti, tato ta½samuµµh±n±ni j²vitindriyanirapekkh±ni. Ses±nipi ta½ta½paccayavaseneva tiµµhant²ti na ańńa½ µhapanak±raŗa½ pacc±s²santi. Kammasamuµµh±nampi ceta½ upp±dato paµµh±yeva anup±laka½. Y±petabb±ni pavattetabb±ni sahaj±tabh³t±ni padaµµh±nametass±ti y±petabbabh³tapadaµµh±na½.
674. Manovińń±ŗadh±t³ti µhapetv± ar³p±vacaravip±kamanovińń±ŗadh±tu½ avases± manovińń±ŗadh±tu. Ten±ha “pańcavok±re”ti. Pańcavok±re manodh±tu, manovińń±ŗadh±tuyo ca ya½ r³pa½ niss±ya pavattanti, ta½ “vatth³”ti pavuccat²ti sambandho. Pańcavok±reti ca visesana½ manovińń±ŗadh±tuvasena kata½, manodh±tu pana catuvok±rabhave nattheva. P±¼iya½ an±gatass±pi hadayavatthuno ±gamato, yuttito ca atthibh±vo vińń±tabbo. Tattha ±gamo t±va–
“Ya½ r³pa½ niss±ya manodh±tu ca manovińń±ŗadh±tu ca pavattanti, ta½ r³pa½ manodh±tuy± ca manovińń±ŗadh±tuy± ca ta½sampayuttak±nańca dhamm±na½ nissayapaccayena paccayo”ti (paµµh±. 1.1.8)–

Evam±di paµµh±navacana½. Yutti pana eva½ veditabb±– nipphanna-up±d±yar³panissaya½ dh±tudvaya½ pańcavok±rabhave r³papaµibaddhavuttitt±. Ya½ yańhi r³papaµibaddhavutti, ta½ ta½ nipphanna-up±d±yar³panissaya½ dissati yath± cakkhuvińń±ŗadh±tu. Tattha na t±va r³p±yatan±d²na½, oj±ya ca tannissayat± yujjati indriyapaµibaddhato bahipi tesa½ pavattidassanato, n±pi itthindriyapurisindriy±na½ tadubhayavirahite abh±vakasant±nepi dh±tudvayadassanato. J²vitindriyass±pi sahajaparip±lanalakkhaŗakiccantara½ vijjat²ti na tannissayat± yujjati. Tańhi kiccantare pasuta½ na im±sa½ nissayo bhavitu½ sakkoti, tasm± p±risesato tesa½ nissayo hadayavatthu n±ma atth²ti vińń±tabba½. Hotu t±va dh±tudvayanissayo vatthu, up±d±yar³pańca, ta½ paneta½ kammasamuµµh±na½ paµiniyatakicca½ hadayappadese µhitamekanti daµµhabba½. Kathameta½ vińń±yat²ti? Vuccate– vatthur³pabh±vato kammasamuµµh±na½ cakkhu viya. Yańhi vińń±ŗassa vatthubh³ta½ r³pa½, ta½ kammasamuµµh±na½ yath± cakkhupas±do, tato eva paµiniyatakicca½ aµµhi½ katv± manasi katv± sabba½ cetas± samann±haritv± kińci cintentassa hadayappadesassa khijjanato tattheda½ tiµµhat²ti vińń±yati. Yath±hu ±cariy±–