633-4. K±ni pana t±ni lakkhaºarasapaccupaµµh±napadaµµh±n±ni n±ma, yesu ñ±tesu dhamm± ±vi bhavissant²ti ima½ codana½ sodhetu½ lakkhaºarasapaccupaµµh±napadaµµh±n±ni sar³pato kathento ±ha “s±mañña½ v±”ti-±di. S±mañña½ s±dh±raºo anicc±diko. Sabh±vo kakkha¼±diphusan±diko as±dh±raºabh±vo. Kiccanti sandh±raº±dikicca½. Sampatt²ti sampannabh±vo. “Suraso gandhabbo”ti-±d²su hi gandhabbasampattiy± rasa-saddena vuccam±natt± sampatti rasoti. Phalanti sahaj±tan±nakkhaºikavasena µhita½ phala½. Upaµµh±nanayoti gahetabbabh±vena ñ±ºassa upaµµh±n±k±ro. ¾sannak±raºanti padh±nak±raºa½.
Lakkh²yati eten±ti lakkhaºa½, kakkha¼atta½ lakkhaºametiss±ti kakkha¼attalakkhaº±. Nanu ca kakkha¼attameva pathav²dh±t³ti? Saccameta½. Tath± hi viññ±t±viññ±tasaddatthat±vasena asambhinnepi dhamme kappan±siddhena bhedena eva½ niddeso kato. Evañhi atthavises±vabodho hot²ti. Atha v± lakkh²yat²ti lakkhaºa½, kakkha¼± hutv± lakkhiyam±n± dh±tu kakkha¼attalakkhaº±ti evamettha attho daµµhabbo. Ses±supi eseva nayo. Patiµµh±naras±ti sahaj±tadhamm±na½ patiµµh±nabh±vakicc±. Asahaj±t±nampi santativasena patiµµh±nabh±vo hoteva. Tato eva nesa½ sampaµicchan±k±rena ñ±ºassa paccupaµµh±t²ti sampaµicchanapaccupaµµh±n±. Imin± kiccavasenevettha “paccupaµµh±nan”ti dasseti. Padaµµh±na½ panettha catunnampi ekato katv± vakkhati.
Paggharaºalakkhaº±ti dravat±bh±vato vissandanalakkhaº±. Br³hanaras±ti sahaj±tadhamm±na½ mil±tabh±v³pagamana½ adatv± va¹¹hanakicc±. Tath± hi s± tesa½ p²ºitabh±va½ dasset²ti vuccati. Saªgahapaccupaµµh±n±ti b±hiraka-udaka½ viya nah±niyacuººassa sahaj±tadhamm±na½ vippakiritu½ adatv± sampiº¹anavasena saªgaºhanapaccupaµµh±n±. Parip±canaras±ti pariºatabh±vakaraºaras±. Maddav±nuppad±napaccupaµµh±n±ti b±hiraggi viya jatuloh±d²na½ sahaj±tadhamm±na½ mudubh±v±nuppad±napaccupaµµh±n±. Vitthambhanalakkhaº±ti p³raºalakkhaº±. Samud²raºaras±ti kampanaras±. Abhin²h±ro bh³tattayassa desantaruppattihetubh±vo, n²haraºa½ v± b²jato aªkur±dikassa viya. Ekek±…pe… tabb±ti pathav²dh±tu ±p±dibh³tattayapadaµµh±n±, ±podh±tu pathav²tej±dibh³tattayapadaµµh±n±ti eva½ ekek± dh±tu avasiµµhabh³tattayapadaµµh±n±.
¾rohapariº±havasena hi majjhime imasmi½ sar²re pariggayham±n± param±ºubhedasañcuºº± sukhumarajabh³t± pathav²dh±tu doºamatt± siy±. S± ca tato upa¹¹happam±º±ya ±podh±tuy± yath± na vikirati, eva½ ±bandhanavasena saªgahit±. Yath± pana paggharaºasabh±v±ya ±podh±tuy± vasena kilinnabh±va½ picchalabh±va½ n±pajjati, eva½ tejodh±tuy± anup±lit±. Yath± pana tass± vasena na vikir²yati, eva½ v±yodh±tuy± vitthambhit± saªgh±tabh±va½ p±pit±. Eva½ sukhumarajabh³t±pi ±bandhanaparip±canasamud²raºakicc±hi ±potejov±yodh±t³hi laddhapaccay± sinehena temit±, tejas± paripakk±, v±yun± vitthambhit± piµµhacuºº±ni viya na ito cito ca vikir²yati viddha½s²yati, avikiriyam±n± aviddha½siyam±n± n±nappak±raka½ itthipurisaliªg±dibh±vavibh±ga½ upagacchati, aºuth³lad²gharassathirakathin±dibh±vañca pak±seti.
Y³sagat± ±bandhan±k±rabh³t± panettha ±podh±tu pathav²patiµµhit± tej±nup±lit± v±yovitthambhit± na ga¼ati na paggharati, na parissavati. Eva½ t²hi dh±t³hi anup±lit± apaggharam±n± aparissavam±n± piº¹itabh±va½ dasseti. Es± hi anubr³hanaras±.
Asitap²t±diparip±cit± cettha usum±k±rabh³t± uºhattalakkhaº± tejodh±tu pathav²patiµµhit± ±posaªgahit± v±yovitthambhit± ima½ k±ya½ parip±ceti, vaººasampattiñcassa ±vahati. S± hi yath±nubhuttassa ±h±rassa samm± pariº±manena ras±disampattiy± hetubh±va½ gacchant² ima½ k±ya½ parip±ceti, vaººasampattiñca ±vahati. Kamm³panissay±ya hi cittapas±dahetuk±ya ca sar²re vaººasampad±ya tejodh±tu visesapaccayo, pageva utu-±h±rasamuµµh±n±ya r³pasampattiy±ti. T±ya ca pana parip±cito aya½ k±yo na p³tibh±va½ gacchati.
Aªgamaªg±nusaµ± cettha samud²raºavitthambhanalakkhaº± v±yodh±tu pathav²dh±tuy± attani patiµµh±p²yati. Yath± sahaj±tadhammehi visu½ na hoti, eva½ ±podh±tuy± saªgayhati. Yath± sahaj±tadhamm± na parissavanti, eva½ tejodh±tuy± anup±l²yati. S± eva½ t²hi dh±t³hi yath±raha½ anup±liyam±n± ima½ k±ya½ vitthambheti. T±ya pana vitthambhito aya½ k±yo na paripatati, ujuka½ tiµµhati, icceva½ ekek±ya dh±tuy± tissanna½ dh±t³na½ vaseneva pavattanato vutta½ “ekek± cettha sesabh³tattayapadaµµh±n±ti veditabb±”ti.
Eva½ bh³tar³p±na½ saddhi½ vacanatthehi lakkhaº±dayo dassetv± id±ni up±d±yar³p±ni dassento ±ha “cakkhat²”ti-±di. Anekatthatt± dh±t³na½ cakkhati-saddassa vibh±vanatthat±pi sambhavat²ti katv± vutta½ “vibh±vet²ti attho”ti. Cakkhat²ti pana viññ±º±dhiµµhita½ samavisama½ ±cikkhanta½ viya, abhibyatta½ vadanta½ viya hot²ti attho. Atha v± cakkhat²ti viññ±º±dhiµµhita½ r³pa½ ass±denta½ viya hot²ti attho. Cakkhat²ti hi aya½ saddo “madhu½ cakkhati, byañjana½ cakkhat²”ti-±d²su viya ass±dattho. Vuttañheta½– “cakkhu½ kho, m±gaº¹iya, r³p±r±ma½ r³parata½ r³pasamuditan”ti (ma. ni. 2.209). Vakkhati ca “r³pesu ±viñchanarasan”ti. Yadi eva½ “sota½ kho, m±gaº¹iya, sadd±r±man”ti-±divacanato (ma. ni. 2.209) sot±d²nampi sadd±di-ass±dakabh±vo atth²ti tesampi cakkhusadd±bhidheyyat± ±pajjat²ti? N±pajjati niru¼hatt±. Niru¼ho hi esa cakkhu-saddo locaneyeva padum±d²su paªkaj±disadd± viy±ti.
635-6. Cakkhur³passa niddesappakaraºepi cakkhu-saddas±maññato ±gata½ sabbampi cakkhu½ pabhedato dassetu½ “tattha cakkh³”ti-±di vutta½. Tatth±ti tasmi½ cakkhuniddese. Paññ±ma½sappabhedatoti paññ±cakkhu ma½sacakkh³ti eva½ paññ±ma½s±na½ vasena pabhedato. Tatth±ti tasmi½ duvidhe cakkhumhi. Paññ±yeva paññ±maya½. N±matoti n±mehi pañcavidhanti sambandho. Katamehi n±meh²ti ±ha “buddhadhamm±”ti-±di. Tattha buddhadhammasamanteh²ti buddhacakkhu dhammacakkhu samantacakkh³ti imehi n±mehi. ѱºadibbeh²ti ñ±ºacakkhu dibbacakkh³ti ca n±mehi. Yath±nukkamatoti yath±vutta-anukkamato. N±nattanti bheda½. Meti mayha½ santik±, mayha½ vacanatoti v± attho. Nibodhatha j±n±tha.
637. Tattha “addasa½ kho aha½, bhikkhave, buddhacakkhun± loka½ volokento satte apparajakkhe mah±rajakkhe tikkhindriye”ti-±din± (ma. ni. 1.283) ±gata½ buddhacakkhu n±m±ti dassento ±ha “±say±nusaye”ti-±di. Tattha ±say±nusayeti satt±na½ ±saye ceva anusaye ca, tasmi½ pavattanti attho Tattha ±gantv± seti citta½ etth±ti ±sayo. Byaggh±sayo viya. Yath± hi byaggho gocaratth±ya pakkantopi puna ±gantv± vanagahaneyeva sayati, teneva ca ta½ tassa ±sayoti vuccati, eva½ aññatth±pi pavatta½ citta½ ±gantv± yattha sayati, ta½ tassa ±sayoti veditabba½. So pana sassatadassan±divasena catubbidho hoti. Vuttañheta½–
“Sassatucchedadiµµh² ca, khanti cev±nulomik±;
yath±bh³tañca ya½ ñ±ºa½, eta½ ±sayasaññitan”ti. (Visuddhi. mah±. 1.136; d². ni. µ². 1.paµhamamah±saªg²tikath±vaººan±; s±rattha. µ². 1. paµhamamah±saªg²tivaººan±; vi. vi. µ². 1.verañjakaº¹avaººan±)
Anusayakath± upari ±gamissati. Indriy±na½ paropareti saddh±pañcamak±na½ indriy±na½ tikkhamudubh±ve. Tikkhañhi indriya½ ukkaµµhagatatt± para½, mudu apara½ anukkaµµhagatatt±. Ida½ pana buddhacakkhu chasu as±dh±raºañ±ºesu purimadvayanti daµµhabba½.
638. Heµµh±…pe… saññitanti “tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±d²”ti eva½ vutta½ heµµh± t²su maggesu ñ±ºa½ dhammacakkhunti saññita½. ѱºa½ sabbaññut± pan±ti sabbaññubh±vasaªkh±ta½ ñ±ºa½. Tañhi sabbaññ³ti abhidh±nassa, buddhiy± ca pavattinimittat±ya sabbaññubh±vo n±ma hoti. Ñeyya½ samantacakkhunti khandh±divasena samantato sabbaso dassanaµµhena samantacakkhunti ñeyya½. Tenev±ha–
“Na tassa addiµµhamidhatthi kiñci,
atho aviññ±tamaj±nitabba½;
sabba½ abhiññ±si yadatthi ñeyya½,
tath±gato tena samantacakkh³”ti. (C³¼ani. moghar±jam±ºavapucch±niddesa 85).
639. Ya½ cakkhu½ udap±d²ti ±gatanti ya½ ñ±ºa½ “ida½ dukkhanti, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±d²”ti (mah±va. 15) eva½ tattha tattha suttesu ±gata½, cat³su saccesu teparivaµµavasena “dukkha½ pariññeyya½ pariññ±tan”ti evam±din± dv±dasavidhena ±k±rena pavatta½, ida½ ñ±ºacakkhu. Y± pana “addasa½ kho aha½, bhikkhave, dibbena cakkhun± visuddhen±”ti-±din± (ma. ni. 1.284) ±gat± pañcamajjh±nasaªkh±ta-abhiññ±cittasampayutt± paññ±, aya½ dibbacakkh³ti dassetu½ “abhiññ±cittaj±”ti-±di vutta½. Ettha ca paµhamatatiyañ±º±ni k±m±vacar±niyeva. Catutthampi pana purimadvayamiva k±m±vacaranti ±nand±cariyena vutta½. ѱºacakkhu½ saha-ariyamaggavipassan±ñ±ºantipi yujjat²ti apare. Aggamaggena saha vipassan±paccavekkhaºañ±ºanti pana yutta½ viya dissati.
640-4. Eva½ paññ±cakkhussa pabheda½ dassetv± puna ma½sacakkhuss±pi pabheda½ dassetu½ “ma½sacakkhup²”ti-±di vutta½. Sasambh±rapas±datoti sasambh±racakkhu pas±dacakkh³ti imesa½ dvinna½ vasena sambhar²yati eteh²ti sambh±r±, avayav±. Te pana upatthambhakabh³t± catusamuµµh±nikar³pasantatiyo daµµhabb±. Saha sambh±reh²ti sasambh±ra½. Sasambh±rañca n±ma ma½sapiº¹o pavuccat²ti sambandho. Akkhik³paµµhin± heµµh±ti heµµh±gata-akkhik³passa aµµhin± paricchinnoti sambandho. Uddhanti akkhik³pato uddha½. Ubhato akkhikoµ²h²ti akkhik³passa ubhayabh±ge akkhikoµ²hi. Matthaluªgena antatoti akkhik³passa abbhantare µhitena matthaluªgena. Nh±rusuttena ±bandhoti nah±rurajj³hi anto matthaluªgena saha ±bandho. Sakalopi ca lokoti sakalopi b±laputhujjanaloko. Yanti ya½ ma½sapiº¹a½. Kamalassa dala½ viy±ti puthulavipulan²lat±ya n²luppaladala½ viya. J±n±t²ti gaºh±ti. Cakkhu n±ma na ta½ hot²ti tath± gayham±na½ ta½ cakkhu n±ma na hoti. Kiñcarahi tanti ±ha “vatthu tass±ti vuccat²”ti. Tass±ti tassa yath±dhippetassa paramatthacakkhuno. Ida½ pan±ti nigamana½.
645-7. Ta½ pana sasambh±racakkhu yehi sambh±rehi sambhar²yati, te sar³pato, gaºanato ca dassetu½ “vaººo gandho”ti-±di vutta½. Bh±voti itthiy± itthibh±vo, purisassa pumbh±voti labbham±nakabh±vo. Sambhavoti ±podh±tumeva sambhavabh³tam±ha. Saºµh±nanti ca tena ten±k±rena sanniviµµhesu mah±bh³tesu ta½ta½saºµh±navasena viññ±yam±na½ vaºº±yatanam±ha. ¾podh±tuvaºº±yatanehi ca anatthantarabh³t±nampi sambhavasaºµh±n±na½ visu½ vacana½ tath±bh³t±na½, atath±bh³t±nañca ±p±d²na½ yath±vuttama½sapiº¹e vijjam±natt±. ¾podh±tuvaºº±yatan±nañhi sant±navasena pavattam±n±na½ avatth±viseso sambhavo saºµh±nañc±ti. Daseteti catasso dh±tuyo, tannissit± vaºº±dayo c±ti ime dasa. Catusamuµµh±n±ti antogatahetvatthamida½ visesana½, catusamuµµh±nikatt±ti vutta½ hoti.