582-3. K±me bhave, r³pe bhaveti sambandho. T²su gat²s³ti devamanussavajjesu t²su gat²su. Ekiss±ti n±nattak±ya-ekattasaññ²saªkh±t±ya ekiss± viññ±ºaµµhitiy±. Ekasminti n±nattak±ya-ekattasaññ²saªkh±teyeva ekasmi½ satt±v±se.
584-6. Ek±r³pabhaveti ekasmi½ ar³pabhave. Ekiss± yoniy±ti ekiss±yeva opap±tikayoniy±. T²su cittaµµhit²s³ti ±k±s±nañc±yatan±d²su t²su viññ±ºaµµhit²su. Satt±v±se catubbidheti ±k±s±nañc±yatan±dikeyeva catubbidhe satt±v±se. Vij±nitabb±…pe… paccay±ti saªkh±r± yath± paccay± yesañca paccay±, tath± tepi viññ±tabb±ti attho.
587-90. Nanu ca saªkh±r±na½ paµisandhipavatt²supi vip±k±na½ paccayabh±vo vutto. Tattha paµisandhiyeva t±va na sakk± viññ±tu½. Yadi hi purimabhavato paµisandhiviññ±ºa½ idh±gacchat²ti vucceyya, ta½ na yutta½, r³p±r³padhamm±na½ kesaggamattampi desantarasaªkaman±bh±vato. Atha at²tabhavanibbattasaªkh±rato na nibbattati, tampi na yujjati ahetukados±pattitoti imin± adhipp±yena codento ±ha “na r³p±r³padhamm±nan”ti-±di. ¾cariyo tass±dhipp±ya½ sampaµicchitv± ta½ saññ±petuk±mo ±ha “natthi cittass±”ti-±di. Tato hetu½ vin±ti tattha hetu½ vin±, at²tabhavanibbattakammasaªkh±ranikanti-±rammaºa½ vin±ti attho Suladdhapaccayanti avijj±disahak±r²k±raºasahitassa saªkh±rassa vasena suµµhu avekallato paµiladdhapaccaya½. R³p±r³pamattanti b±hirakaparikappitassa adhitiµµhanakassa sattaj²v±dino abh±vato r³p±r³padhammamatta½. Ten±ha “na ca satto”ti-±di. Bhavantara…pe… pavuccat²ti voh±ramattena bhavantaramupet²ti pavuccati. Atthato pana paccayas±maggiy± bhavantarabh±vena uppajjanamattanti adhipp±yo.
591. Id±ni ta½ paµisandhikkama½ p±kaµ±ya manussapaµisandhiy± vasena pak±setu½ sam±rabhanto ±ha “tayidan”ti-±di. Sudubbudhanti atidubbij±niya½. Ten±hu por±º±–
“Sacca½ satto paµisandhi, paccay±k±rameva ca;
duddas± caturo dhamm±, desetuñca sudukkar±”ti.
592-3. ¾sannamaraºass±ti par³pakkamena v± ±yukkhay±divasena v± sam±sannamaraºassa. Sussam±neti anukkamena upasussam±ne. Gabbhaseyyakassa ±yatan±na½ anupubbuppatti viya nirodhopi anupubbato hot²ti vutta½ “naµµhe cakkhundriy±dike”ti. Keci pana “n±n±kammasamuµµhitesu cakkhundriy±d²su naµµhes³”ti vadanti. “Hadaya…pe… ke”ti imin± sesak±ye k±yindriyassa niruddhabh±vo vuttoti ekakammasamuµµhitampi nassatev±ti apare. ¾nand±cariyo pana “yamake” yassa cakkh±yatana½ nirujjhati, tassa man±yatana½ nirujjhat²ti. ¾mant±. Yassa v± pana man±yatana½ nirujjhati, tassa cakkh±yatana½ nirujjhat²ti. Sacittak±na½ acakkhuk±na½ cavant±na½ tesa½ man±yatana½ nirujjhati, no ca tesa½ cakkh±yatana½ nirujjhati. Sacakkhuk±na½ cavant±na½ tesa½ man±yatanañca nirujjhati, cakkh±yatanañca nirujjhat²’ti-±din± (yama. 1.±yatanayamaka.120) cakkh±yatan±d²na½ cuticittena saha nirodho vuttoti cakkhundriy±d²ni cutito pubbe na nassanti. Atimandabh±v³pagamana½ pana sandh±ya aµµhakath±ya ‘niruddhesu indriyes³’ti vutta½, na anavasesanirodha½ sandh±ya. Pañcadv±rikajavan±nantarampi cuti aµµhakath±ya½ dassit±”ti vadati. Hadayavatthumattasminti hadayavatthupadesamatte. Na hi hadayavatthu½ niss±ya k±yindriya½ pavattati.
594-7. Vatthusannissitanti sesindriy±na½ niruddhatt± viññ±ºassa nissayabh±v³pagamanas±matthiy±yogena mandabh±vato v± hadayavatthumattasannissita½. Cittanti tad± kammakammanimitt±d²ni ±rabbha pavattajavanaviññ±ºa½. Ta½ pana sugatiya½ nibbattam±nassa kusala½ hoti, duggatiya½ nibbattam±nassa akusala½. Ten±ha bhagav±–
“Nimittass±dagadhita½ v±, bhikkhave, viññ±ºa½ tiµµham±na½ tiµµhati anubyañjanass±dagadhita½ v±, tasmi½ ce samaye k±la½ karoti, µh±nameta½ vijjati, ya½ dvinna½ gat²na½ aññatara½ gati½ upapajjeyya niraya½ v± tiracch±nayoni½ v±”ti-±di (sa½. ni. 4.235).
Yadi eva½–
“Gatisampattiy± ñ±ºasampayutte katamesa½ aµµhanna½ het³na½ paccay± upapatti hoti, kusalassa kammassa javanakkhaºe tayo het³ kusal± tasmi½ khaºe j±tacetan±ya sahaj±tapaccay± honti, tena vuccati kusalam³lapaccay±pi saªkh±r±. Nikantikkhaºe dve het³ akusal± tasmi½ khaºe j±tacetan±ya sahaj±tapaccay± honti, tena vuccati akusalam³lapaccay±pi saªkh±r±. Paµisandhikkhaºe tayo het³ aby±kat± tasmi½ khaºe j±tacetan±ya sahaj±tapaccay± honti, tena vuccati n±mar³papaccay±pi viññ±ºa½, viññ±ºapaccay±pi n±mar³pan”ti (paµi. ma. 1.232)–

Nikantikkhaºe hetudvayapaccay±pi sugatipaµisandhikassa katha½ dassit±ti? Nayida½ maraº±sannajavanasampayuttahetuyo sandh±ya vutta½, atha kho katakammassa ta½ kamma½ ±rabbha ass±davasena pavattajavanasampayuttahetuyo sandh±ya. Kat³pacitampi hi kamma½ taºh±ya ass±dita½ vip±k±bhinipph±dane samatthanti. Keci pana “kammakaraºak±le appah²n±vatth±ya sant±ne anusayitahetuyo sandh±ya nikantikkhaºe dve hetuyoti vuttan”ti vadanti, ta½ na yujjati, tesa½ sahaj±tapaccayatt±yogato. Pubb±nusevita½ puñña½ v± apuññameva v± kamma½, kammanimitta½ v± ±lambitv± citta½ pavattat²ti sambandho. Pubb±nusevitanti pubbe ±sevita½. “Katatt± upacitatt±”ti hi vutta½. Taºh±ya anusevitabh±va½ sandh±ya v± “pubb±nusevitan”ti vutta½. “Anupubbasevitan”tipi p±µha½ vadanti, paµisandhivasena pubbe ±sevita½, pubbe dinnapaµisandhikanti attho. Dinnapaµisandhikampi pana aparaj±t²su pavattivip±ka½ na nibbattet²ti natthi. Puññ±puññaggahaºena yath±kamma½ sugatiduggatipaµisandh²na½ ±rammaºa½ dasseti. Kamma½ kammanimitta½ v±ti -saddena gatinimitta½ saªgaºh±ti. Tattha kamma½, gatinimittañca manodv±reyeva ±p±tham±gacchati, kammanimitta½ pana pañcadv±repi. Evañca katv± pañcadv±raggahitepi ±rammaºe paµisandhi hoti. Apare pana gatinimittampi chadv±resu labbhat²ti vaººenti. Evañca katv± vutta½ saccasaªkhepe

“Pañcadv±re siy± sandhi, vin± kamma½ dvigocare”ti. (Sa. sa. 173).
Aµµhakath±ya½ pana “gatinimitta½ manodv±re ±p±tham±gacchat²”ti vuttatt±, tad±rammaº±ya ca pañcadv±rikapaµisandhiy± adassitatt±, m³laµ²k±d²su ca “kammabalena upaµµh±pita½ vaºº±yatana½ supina½ passantassa viya, dibbacakkhukassa viya ca manodv±re eva gocarabh±va½ gacchat²”ti niyametv± vuttatt± tesa½ vacana½ na sampaµicchanti ±cariy±. Kammanimittañca panettha paccuppanna½ pañcadv±re ±p±tham±gacchanta½ cutik±l±sanne katakammassa ±rammaºasant±ne uppanna½ ta½sadisanti daµµhabba½, itarath± tadeva paµisandhiy± ±rammaºupaµµh±paka½ tadeva paµisandhijanaka½ bhaveyya, na ca paµisandhiy± upac±rabh³t±ni viya, “etasmi½ tay± pavattitabban”ti paµisandhiy± ±rammaºa½ anuppadent±ni viya ca pavatt±ni cuti-±sannajavan±ni paµisandhijanak±ni bhaveyyu½. “Katatt± upacitatt±”ti hi vutta½. Tad± ca paµisandhiy± ekav²thiya½ viya pavattam±n±ni katha½ kat³pacit±ni siyu½, ass±danabh³t±ya taºh±ya apar±maµµh±ni katha½ paµisandhinibbattak±ni, na ca lokiy±ni lokuttar±ni viya sam±nav²thiphal±ni hont²ti. Ta½ viññ±ºanti ta½ javanaviññ±ºa½. Ekattanayena paµisandhiviññ±ºañca sandh±ya vutta½. Cutipaµisandhitad±sannaviññ±º±nañhi santativasena viññ±ºanti upan²tekatta½ idha ta½ viññ±ºanti adhippeta½.
Avijj±ya paµicchann±d²naveti anusayavasena pavatt±ya bhavataºh±ya, cittasampayutt±ya v± avijj±ya ch±ditadukkh±d²nave. Tath±bh³te pana kamm±divisaye paµisandhiviññ±ºassa ±rammaºabh±vena uppattiµµh±nabh³te. Taºh±ya appah²natt± eva purimuppann±ya ca santatiy± tath±pariºatatt± paµisandhiµµh±n±bhimukha½ viññ±ºa½ ninnapoºapabbh±ra½ hutv± pavattat²ti ±ha “taºh± namet²”ti. Sahaj± pana saªkh±r±ti cuti-±sannajavanaviññ±ºasahaj±tacetan±, sabbepi v± phass±dayo. Khipant²ti khipant± viya tasmi½ visaye paµisandhivasena viññ±ºapatiµµh±nassa hetubh±vena pavattanti. Tanti ta½ viññ±ºa½. “Santativas±”ti vadanto tadeva viññ±ºa½ sandh±vati sa½sarati, na aññanti imañca micch±v±da½ paµikkhipati. Sati hi n±nattanaye santativasena ekattanayo hot²ti.
599. ¾rammaº±d²hi…pe… pavattat²ti ±rammaºanissayapaccay±d²hi pavattati. Katha½ ¾sannamaraºassa hi kammabalena manodv±re upaµµh±pita½ avijj±ya paµicchann±d²nava½ kamm±divisaya½ ±rabbha manodv±r±vajjana½ uppajjati, tato maraº±sannav²thiy± vatthudubbalabh±vena mandappavattiy± catt±ri, pañca v± javan±ni pavattanti, tadanantara½ tad±rammaºe sati, asati v± bhavaªgavisayam±lambitv± cuticitta½ uppajjati. Bhavaªg±nantarampi cuti hot²ti vadanti. Cuticitte pana niruddhe tadeva ±p±thagata½ kammakammanimitt±di½ ±rabbha anupacchinnakilesabalavanimitta½ sahaj±tasaªkh±rehi kamm±di-±rammaºe khipiyam±na½ orimat²rarukkhavinibandha½ rajju½ ±lambitv± m±tik±tikk±mako viya purimañca nissaya½ jahati, aparañca kammasamuµµhita½ nissaya½ ass±dayam±na½ v± anass±dayam±na½ v± ±rammaº±d²hi paccayehi pavattati. Ettha ca orimat²ra½ viya purimabhavo daµµhabbo, tattha µhitarukkho viya purimabhave pavattam±nakkhandh±, rajju viya kamm±di-±rammaºa½. Keci pana “rajju viya hadayavatth³”ti vadanti, “rajju viya taºh±”tipi apare. Puriso viya viññ±ºa½, tassa rajjuggahaºa½ viya taºh±ya ±rammaº±bhimukhanamana½, payogo viya khipanakasaªkh±r±, m±tik± viya cuticitta½, parat²ra½ viya paraloko.
600. Yath± puriso parat²re patiµµhaham±no parat²rarukkhavinibandha½ kiñci ass±dayam±no v± anass±dayam±no v± kevala½ pathaviya½ sakabalappayogeheva patiµµh±ti evamidampi bhavantarattabh±vavinibandhahadayavatthusaªkh±ta½ nissaya½ pañcavok±rabhave ass±dayam±na½ v± catuvok±rabhave anass±dayam±na½ v± kevala½ ±rammaºanissayasampayuttadhammeheva pavattat²ti ta½ viññ±ºa½ n±pi idh±gata½ imasmi½yeva bhave nibbattatt±. Kamm±dinti at²tabhavanibbattakamm±di½. ¾di-saddena khipanakasaªkh±r±na½, namanavasena pavattataºh±ya, kamm±divisay±ya ±d²navapaµicch±dik±ya ca avijj±ya, da¼hagg±h±dikar±na½ up±d±n±d²nañca gahaºa½ daµµhabba½. Tattha kamma½ n±ma upapajjavedan²yabh³ta½, apar±pariyavedan²yabh³ta½ v± paµisandhinibbattakakamma½. Khipanakasaªkh±r± n±ma cuti-±sannajavanasahaj±tasaªkh±r±, paµisandhijanakakammasahagatasaªkh±r± v±, tato purimajavanasahagatasaªkh±r±ti v± keci. Namanavasena pavattataºh± n±ma anusay±vatth±ya pavattataºh±. Esa nayo ±d²navapaµicch±daka-avijj±yapi. Kamm±divisay± pubbe vutt±yeva. Da¼hagg±hakara-up±d±n± n±ma maº¹³ka½ pannago viya upapattibhavassa da¼haggahaºavasena pavatt± k±mup±d±n±dayo.
601-5. Saddapaµighos±d²na½ satipi paccayapaccayuppannabh±ve sant±nabandho na p±kaµoti tesa½ ekattan±nattabh±va½ an±masitv± an±gatamat²tahetusamupp±dameva dassento “ettha c±”ti-±dim±ha. Etth±ti imasmi½ cutipaµisandh±dhik±re. Paµighosad²pamudd±d²ti ±di-saddena ±d±satalagatamukhanimitt±d²na½ gahaºa½. Aññattha agantv±ti sadd±dipaccayadesa½ anupagantv±. Ida½ vutta½ hoti– yath± sadd±d²na½ uppattipadesa½ anupagantv± paµighoso saddahetuko, pad²po pad²pantar±dihetuko, mudd± lañchanahetuko, mukhanimitt±dika½ ±d±s±di-abhimukh±dihetuka½ hoti tato pubbe abh±v±, evamidampi paµisandhiviññ±ºa½ na hetudesa½ gantv± ta½hetuka½ hoti tato pubbe abh±v±, tasm± na ida½ hetudesato purimabhavato idh±gata½ paµighos±dayo viya sadd±didesato, n±pi tato hetu½ vin± uppanna½ sadd±d²hi vin± paµighos±dayo viy±ti. Atha v± aññatra agantv±ti pubbe paccayapadese sannihit± hutv± tato aññatra gantv± tappaccay± na honti uppattito pubbe abh±v±, n±pi sadd±dipaccay± na honti, eva½ idamp²ti vuttanayena yojetabba½. Sant±nabandhato natth²ti sant±nappabandhato natthi ekat± sant±nekattepi aññasseva viññ±ºassa p±tubhavanato, n±pi n±nat± apubb±na½ apubb±na½ upp±depi paµhamuppanna½ dhamma½ vin± pacchimassa anuppajjanato, pad²passa viya n±nat± na siy±. Khaºik±pi hi pad²paj±l± sant±nekatta½ up±d±ya s± ev±ti vuccati, attakiccañca s±dheti. “Sati sant±nabandhe”ti-±din± sant±nabandhe ekanta½ ekatt±ya ca n±natt±ya ca aggahetabbata½, gahaºe ca dosa½ dasseti. Ida½ vutta½ hoti– sant±nabandhe sati yadi ekantena ekat± siy±, kh²radadh²nampi anaññabh±vato, attatoyeva ca saya½ anuppajjanato kh²rato dadhisambh³ta½ na bhaveyya. Ath±pi sant±nabandhe sati ekanta½ n±nat± bhaveyya, kh²radadh²nampi n±natt±, aññassa ca s±mibh±vamattena aparassa s±mibh±v±yogato kh²ras±mi naro dadhis±mi na bhaveyya, na ca paneva½ loke dissat²ti.
606. Tasm±ti yasm± eva½ lokavoh±raparicchedo hoti, tasm± ekanta½ ekat±, n±nat±pi v± na ceva upagantabb±. Ekatte pana adhippete dhammato aggahetv± sant±natova gahetabba½, n±natte adhippete sant±navasena aggahetv± dhammatova gahetabbanti adhipp±yo. Ten±hu por±º±–
“Diµµhasant±nabandhasmi½ ekaññattavic±raºe;
sabh±guppattiyekatta-maññatta½ khaºabhedato”ti.
Ettha ca ekanta½ ekat±paµisedhena “saya½kata½ sukhadukkhan”ti ima½ diµµhi½ niv±reti, ekanta½ n±nat±paµisedhena “para½kata½ sukhadukkhan”ti.
607-9. Nanu na sundara½, nanu siy±ti v± sambandho. Asaªkantip±tubh±veti saªkantip±tubh±varahite, asaªkantivasena v± p±tubh±ve, asaªkamitv±va p±tubh±veti attho. Khandh±bhisambhav±ti abhisambh³takkhandh±, atha v± abhisambhavati kamma½ etes³ti abhisambhav±, khandh±, eva½ abhisambhav± kamm±dhiµµh±nabh³t± khandh±ti attho. Idha niruddhatt±ti phal±dhiµµh±nabh³ta½ paraloka½ agantv± idheva niruddhatt±. Paratth±gamatoti paraloka½ agamanato. Tass±ti kammassa. Aññass±ti yena ta½ kamma½ kata½, tato aññassa. Aññatoti ya½ ta½ kamma½ nibbatta½, tato aññato. Eta½ vidh±nanti idhalokato paraloka½ gantv± natthi, tattha “aññeva khandh± nibbattant²”ti ida½ sabba½ yath±vuttavidh±na½.
611-4. “Sant±ne…pe… s±dhako”ti saªkhepato vuttamattha½ pak±setu½ “ekasmi½ pan±”ti-±di vutta½. Ekasmi½ sant±neti yasmi½ dhammapuñje kamma½ nibbatta½, tasseva sant±neti attho. Aññass±tipi v±…pe… hoti. Tattha ekanta½ ekattan±natt±na½ paµisiddhatt±ti adhipp±yo. Etassatthass±ti hetuphal±na½ atthato aññattepi teneva hetuphalabh±vena sambandhatt± ta½ phala½ aññassa, aññatoti v± na vattabbanti etassa atthassa. B²j±nanti ambam±tuluªgab²j±na½. Abhisaªkh±roti madhu-±diparibh±vana½. Madhu-±din±ti madhucatumadhura-alattakaras±din±. Tass±ti tassa paribh±vitab²jassa. Paµhama½ laddhapaccayoti madhurabh±v³pagamanato paµhamameva laddhapaccayo. K±lantareti phalak±le. Eva½ ñeyyamidampi c±ti yath± eta½, eva½ idampi ñ±tabba½. Ida½ vutta½ hoti– yath± hi ambab²j±d²su madhun±, catumadhurena v± yojetv± ropitesu phalaraso madhuro hoti, m±tuluªgab²je ca alattakarasena rajitv± ropite ambilabhaº¹o ratto hoti, na ca ta½ b²ja½ abhisaªkharaºa½ v± phalaµµh±na½ p±puº±ti, eva½ santepi k±lantare phalaviseso na aññab²jasant±ne hoti, na ca aññasmi½ b²je abhisaªkh±rapaccayato hoti, evameva ye idha loke nibbattakkhandh±, tesu nipphanna½ kamma½ v± paraloka½ na gacchanti. Evampi k±lantare vip±kakkhandh± aññasmi½ sant±ne na nibbattanti, na ca aññakammapaccayato hont²ti.
Ettha hi abhisaªkhata½ b²ja½ viya kamma½ v± satto, abhisaªkh±ro viya kamma½, b²jassa aªkur±dippabandho viya sattassa paµisandhiviññ±º±dippabandho. Tatthuppannassa madhurarasassa ambilabhaº¹e rattassa ca tasseva b²jassa tato eva ca abhisaªkh±rato bh±vo viya kammak±rakasseva sattassa tato eva ca abhisaªkharaºato bh±vo veditabbo.
615. B±lak±le…pe… phalad±yin±ti b±lasar²re kata½ vijj±pariy±puºana½, sippasikkhana½, osadh³payogo ca na vu¹¹hasar²ra½ gacchati, atha ca tannimitta½ vijj±p±µava½, sippaj±nana½, an±mayat±di ca vu¹¹hasar²re honti, na ca t±ni aññassa honti ta½santatipariy±panne eva sadise uppajjanato. Na ca yath± payuttena vijj±pariy±puºan±din± vin± t±ni aññato honti tadabh±ve abh±vato, eva½ idh±pi sant±ne ya½ phala½, eta½ n±ññassa, na ca aññatoti yojetabba½. Etena ca saªkh±r±bh±ve phal±bh±vameva dasseti, na aññapaccayaniv±raºa½ karoti.
616-8. Eva½ santep²ti asaªkantip±tubh±ve. Tattha ca yath±vuttadosapariharaºe sati siddhep²ti attho. Vijjam±nanti pad²passa vaµµik±sneho viya vijjam±na½ aniruddhanti attho. Avijjam±nanti vaµµadukkh±bh±vassa arahato cuticitta½ viya avijjam±na½ niruddhanti attho. Tappavattikkhaºeti kammassa pavattam±nakkhaºeyeva. Ten±ha “saddhimeva ca hetun±”ti. Avijjam±nanti pavattikkhaºato pubbe vijjam±nata½ asampatta½. Niruddhanti khaºattaya½ patv± niruddha½. Ten±ha–
“Pavattikkhaºato pubbe, pacch± niccaphala½ siy±”ti.
Pubbeti kamm±y³hanato pubbe. Avijjam±nat±s±maññena heta½ vutta½. Pacch±ti vip±kappavattito pacch± ca.
619-20. Kaµatt±paccayoti kaµatt± eva paccayo, na vijjam±nat±ya avijjam±nat±ya v±ti attho. Ten±ha “k±m±vacarassa kusalassa kammassa katatt± upacitatt± vip±ka½ cakkhuviññ±ºa½ uppanna½ hot²”ti-±di (dha. sa. 431). Yadi eva½ arahat± katakammampi kaµatt±paccayo siy±ti? Nayidameva½. Yath± hi acchinnam³lasmi½ rukkhe pupphita½ b²jasamatthampi kusuma½ m³le chinnamatte phalad±yaka½ na hoti, eva½ arahatopi kilesam³lassa abbocchinnak±le sant±ne pavattampi kamma½ kilesam³lacchinnamatteyeva phalad±ne asamatthabh±va½ ±pannanti. Ten±hu por±º±–
“B±lajanajjh±ru¼ho
j±tiratho kammakilesacakkoya½;
kilesacakkavidhamano,
na y±ti kammekacakkep²”ti.
Kaµatt± ce paccayo, niccaphalad±yako vibandhoti ±ha “p±µibhog±dikan”ti-±di. P±µibhog±dikanti m³labh±v³pagaman±dika½. ¾di-ggahaºena “pacch± m³la½ dass±m²”ti bhaº¹aggahaºa½, iºaggahaºañca saªgaºh±ti. Aya½ panettha adhipp±yo– p±µibhogakiriy±d²na½ vijjam±nat±, avijjam±nat± v± niyy±tane, paµibhaº¹ad±ne, iºad±ne ca paccayo na hoti, atha kho karaºamatta½, na ca ta½ niyy±tan±d²na½ niccameva paccayo hoti niyy±tan±dimhi kate paccayatt±bh±vato, evameva vip±kupp±danepi kammassa vijjam±nat±, avijjam±nat± v± paccayo na hoti, atha kho karaºamattameva, karaºamatte ca sati vipakkavip±k±na½ paccayo na hot²ti.
621. Paramassa uttamassa atthassa pak±sanato paramatthappak±sano. P²tibuddhiviva¹¹hanoti p²tiy±, ñ±ºassa ca, p²tisahagatassa v± ñ±ºassa viva¹¹hano.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Puññavip±kapaccayaniddesavaººan± niµµhit±.