Dassanenapah±tabbacetan±ya eva sahaj±tan±nakkhaºikakammapaccayabh±va½ uddharitv±va “sahaj±t± bh±van±yapah±tabb± cetan± cittasamuµµh±n±na½ r³p±na½ kammapaccayena paccayo”ti bh±van±yapah±tabbacetan±ya sahaj±takammapaccayabh±vova uddhaµo, na pana n±nakkhaºikakammapaccayabh±vo. Tath± paccan²yanayepi–

“Dassanenapah±tabbo dhammo nevadassanenanabh±van±yapah±tabbassa dhammassa ±rammaºapaccayena paccayo, sahaj±ta… upanissaya…pe… pacch±j±ta… kammapaccayena paccayo”ti (paµµh±. 2.8.98)–

Dassanenapah±tabbasseva kammapaccayabh±va½ uddharitv±–

“Bh±van±yapah±tabbo dhammo nevadassanenanabh±van±yapah±tabbassa dhammassa ±rammaºapaccayena paccayo, sahaj±ta… upanissaya… pacch±j±tapaccayena paccayo”ti (paµµh±. 2.8.99)–

Bh±van±yapah±tabbassa dhammassa sahaj±t±dipaccayabh±vova vutto, na pana kammapaccayabh±vo, na ca n±nakkhaºikakammapaccaya½ vin± paµisandhi-±ka¹¹hana½ atthi, tasm± natthi tassa sabbath±pi paµisandhid±na½. Pavattivip±ka½ panassa na sakk± niv±retu½ paµisambhid±vibhaªge uddhaccasahagat±nampi vip±kassa uddhaµatt±, n±nakkhaºikakammapaccayassa ca paµisandhivip±kameva sandh±ya anuddhaµatt±. Evañca pana katv± yadeke ±cariy± vadanti “uddhaccacetan± ubhayavip±kampi na deti paµµh±ne n±nakkhaºikakammapaccayassa anuddhaµatt±”ti, ta½ tesa½ abhinivesamattamev±ti daµµhabba½.

Yadi ca te vadeyyu½– yath± “vip±kadhammadhamm±”ti ettha vip±ka-saddena vip±k±rahat± vuccati, eva½ idh±pi uddhaccasahagat±na½ vip±k±rahata½ sandh±ya “tesa½ vip±ke ñ±ºan”ti vutta½. Yath± saddhindriyavinimuttassa adhimuccanaµµhassa abh±vepi saddhindriyassa adhimuccanasattivisesa½ gahetv± saddhindriyadhammo adhimuccanaµµho atthoti vuccati, evamidh±pi dhammavinimuttassa vip±k±rahabh±vassa abh±vepi dhamm±nameva vip±k±rahas±matthiya½ gahetv± tassa atthibh±vo vutto. Yadi ca te pavattivip±ka½ dadeyyu½, yath±–
“Sukh±ya vedan±ya sampayutto dhammo dukkh±ya vedan±ya sampayuttassa dhammassa kammapaccayena paccayo, n±nakkhaºik±”ti (paµµh±. 1.2.57)–

Pavattivip±kassapi vasena n±nakkhaºikakammapaccayo vutto, evametth±pi n±nakkhaºikakammapaccayabh±vo vattabbo siy±. Na hi labbham±nassa avacane k±raºa½ atth²ti tasm± yath±dhammas±sane avacanampi abh±vameva d²peti. Apica yadi uddhaccasahagatassa pavattivip±kad±na½ adhippeta½ siy±, tad± “anup±dinnup±d±niyo dhammo up±dinnup±d±niyassa dhammassa na kammapaccayena paccayo”ti paµisedho na k±tabbo siy±. Na hi µhapetv± uddhacca½ añño koci anup±dinnup±d±niyo dhammo up±dinnup±d±niyassa dhammassa paccayo bhavitu½ asamattho atth²ti, tayidametesa½ abhil±pamatta½. Tath± hi ya½ t±va vutta½ “vip±k±rahabh±va½ gahetv± tesa½ vip±keti vuttan”ti, tadeva tassa vip±kasabbh±va½ d²peti. Na hi vip±k±rahabh±ve sati abhiññ±d²na½ viya tassa avip±kat±ya k±raºa½ atth²ti. Yampi vutta½ “n±nakkhaºikakammapaccayassa avacana½ vip±kabh±va½ d²pet²”ti, tampi na sundara½, labbham±nass±pi katthaci kenaci adhipp±yena avacanato. Tath± hi dhammasaªgaºiya½ labbham±nampi hadayavatthu na vutta½. Tasm± yadi pavattivip±ka½ sandh±ya n±nakkhaºikakammapaccayabh±vo vucceyya, tad± paµisandhivip±kad±nampissa maññeyyunti labbham±nassapi pavattivip±kassa vasena n±nakkhaºikakammapaccayabh±vo na vuttoti. Ya½ pana anup±dinnup±d±niyassa up±dinnup±d±niya½ pati kammapaccayapaµikkhepavacana½, ta½ abhiññ±kusal±dike sandh±y±ti na ett±vat± uddhaccasahagatassa pavattivip±kad±na½ sabbath±pi paµikkhipitu½ sakk±ti. Yampi aµµhakath±ya½ “yath± ca abhiññ±cetan±, evamuddhaccacetan±pi ‘saªkh±rapaccay± viññ±ºan’ti ettha apanetabb±”ti vutta½, tampi uddhaccacetan±ya tattha niddisiyam±n±ya yath± itar± paµisandhipavattivasena duvidhassapi vip±kaviññ±ºassa paccayo, evamuddhaccacetan±p²ti gaºheyyunti vutta½, na tassa pavattivip±k±bh±vatoti.

¾cariyabuddhamitt±dayo pana uddhaccasahagata½ dvidh± vibhajitv± ekassa ubhayavip±kad±na½, ekassa sabbath±pi vip±k±bh±va½ vaººenti. Tesañhi aya½ vinicchayo– atthi uddhacca½ bh±van±yapah±tabbampi, atthi nabh±van±yapah±tabbampi. Tesu bh±van±yapah±tabba½ sekhasant±nappavatta½, itara½ puthujjanasant±nappavatta½. Phalad±nañca puthujjanasant±ne pavattasseva, netarassa. Tath± hi dassanabh±van±na½ abh±vepi yesa½ puthujjan±na½, sekh±nañca dassanabh±van±hi bhavitabba½, tesa½ taduppattik±le t±hi pah±tu½ sakkuºeyy± akusal± “dassanenapah±tabb±, bh±van±yapah±tabb±”ti ca vuccanti. Puthujjan±na½ pana bh±van±ya abh±vato bh±van±yapah±tabbacint± natthi, tena tesa½ pavattam±n± te dassanena pah±tu½ asakkuºeyy±pi “bh±van±yapah±tabb±”ti na vuccanti. Yadi vucceyyu½, dassanenapah±tabb± bh±van±yapah±tabb±na½ kesañci keci kad±ci ±rammaº±rammaº±dhipati-upanissayapaccayehi paccay± bhaveyyu½. Sakabhaº¹e chandar±g±d²nañhi kesañci sakk±yadiµµh±dayo keci at²t±d²su kismiñci k±le ±rammaº±dhipati-upanissayehi paccay± hont²ti natthi, na ca paµµh±ne “dassanenapah±tabb± bh±van±yapah±tabb±na½ kenaci paccayena paccayo”ti vutt±, tasm± natthi puthujjanesu pavattam±n±namakusal±na½ bh±van±yapah±tabbapariy±yo. Yadi tattha avacanameva pam±ºa½, eva½ sati sekhasant±napavatt±nampi akusal±na½ bh±van±yapah±tabbapariy±yo natth²ti ±pajjat²ti? N±pajjati, sekhasant±nappavatt±na½ bh±van±ya pah±tu½ sakkuºeyyatt±. Teneva ca kiñci katv± sekh±na½ dassanenapah±tabb±na½ akusal±na½ pah²nabh±vena ass±dan±bhinandan±na½ vatth³ni na honti. Pah²nat±ya eva somanassassa hetubh³t±, avikkhepahetubh³t± ca na domanassa½, uddhaccañca upp±dent²ti na tesa½ ±rammaº±rammaº±dhipatipakat³panissayabh±va½ gacchanti. Na hi pah²nakilese upaniss±ya ariy± r±gadosavikkhepe upp±denti. Vuttañca “sot±pattimaggena ye kiles± pah²n±, te kilese na puneti, na pacceti, na pacc±gacchat²ti sugato, sakad±g±mi…pe… arahattamaggena…pe… sugato”ti. Puthujjan±na½ pana dassanena pah±tu½ sakkuºeyy± dassanena pah±tu½ asakkuºeyy±na½ kenaci paccayena paccay± na hont²ti na sakk± vattu½, “diµµhi½ ass±deti abhinandati, ta½ ±rabbha r±go uppajjati, diµµhi uppajjati, vicikicch± uppajjati, uddhacca½ uppajjati, vicikiccha½ ±rabbha vicikicch± uppajjati, diµµhi uppajjati, uddhacca½ uppajjat²”ti (paµµh±. 1.1.407) diµµhivicikicch±na½ uddhacc±rammaºabh±vassa vuttatt±. Ettha hi uddhaccanti uddhaccasahagata½ cittupp±da½ sandh±ya vutta½, na dassanenapah±tabbesupi labbham±nacetasika½ uddhacca½. Evañca katv± adhipatipaccayaniddese “diµµhi½ garu½ katv± ass±deti abhinandati, ta½ garu½ katv± r±go uppajjati, diµµhi uppajjat²”ti (paµµh±. 1.1.415) ettakameva vutta½, na vutta½ “uddhacca½ uppajjat²”ti, tasm± sekhasant±nappavatt±namakusal±na½ dassanenapah±tabb±na½ kenaci paccayena paccayatt±bh±vato puthujjan±na½ sant±neva dassanenapah±tabb±namakusal±na½ paccay± na hont²ti na sakk± vattunti paµµh±ne dassanenapah±tabb±na½ bh±van±yapah±tabbassa ±rammaº±rammaº±dhipati-upanissayapaccayatt±nuddharaºa½ sekhasant±nappavatt±na½ bh±van±yapah±tabbapariy±yabh±va½ s±dheti, puthujjanasant±neyeva nadassanenapah±tabb±namakusal±na½ bh±van±yapah±tabbapariy±yabh±va½ na s±dheti, tasm± dassanabh±van±hi pah±tabb±na½ at²t±dibh±vena navattabbattepi y±dis±na½ t±hi anuppattidhammat± ±p±detabb±, te puthujjanesu pavattam±n± dassanena pah±tu½ sakkuºeyy± dassanamagg±pekkh±ya tadappavattiyampi dassanenapah±tabb± n±ma. Sekhesu pavattam±n± bh±van±ya pah±tu½ sakkuºeyy± tadappavattiyampi tadapekkh±ya bh±van±yapah±tabb± n±ma. Dassanena pah±tu½ asakkuºeyy± pana puthujjanesu pavattam±n± heµµh± vuttanayena nevadassanenapah±tabb± nabh±van±yapah±tabb±, tesu bh±van±yapah±tabb± sah±yavirahato vip±ka½ na janenti. Tath± hi tesa½ dassanenapah±tabbasaªkh±ta½ sahak±r²k±raºa½ sah±yabh³ta½ natth²ti bh±van±yapah±tabbacetan±ya n±nakkhaºikakammapaccayabh±vo na vutto. Apekkhitabbadassanabh±van±rahit±na½ pana puthujjanesu uppajjam±n±na½ sakabhaº¹e chandar±g±d²na½, uddhaccasahagatacittupp±dassa ca sa½yojanattayatadekaµµhakiles±na½ anupacchinnat±ya aparikkh²ºasah±y±na½ vip±kupp±dana½ na sakk± paµikkhipitunti uddhaccasahagatadhamm±na½ vip±ko vibhaªge vuttoti.
Yadi eva½, apekkhitabbadassanabh±van±rahit±na½ akusal±na½ “nevadassanenanabh±van±yapah±tabb±”ti vattabbat± ±pajjat²ti? N±pajjati, appah±tabbasabh±v±na½ kusal±d²na½ “nevadassanenanabh±van±yapah±tabb±”ti vuttatt±, appah±tabbaviruddhasabh±vatt± ca akusal±na½ Yadi eva½ te imasmi½ tike navattabb±ti vattabb± ±pajjant²ti? N±pajjanti, cittupp±dakaº¹e dassit±na½ dv±das±kusalacittupp±d±na½ dv²hi padehi saªgahitatt±. Yath± hi uppannattike dhammavasena sabbesa½ saªkhatadhamm±na½ saªgahitatt± k±lavasena asaªgahit±pi at²t± “navattabb±”ti na vutt± cittupp±d±nur³pena saªgahitesu navattabbassa abh±v±, eva½ idh±pi cittupp±dabh±vena saªgahitesu navattabbassa abh±v± “navattabb±”ti na vutt±. Sabbena sabbañhi dhammavasena asaªgahitassa tikadukesu navattabbat±patti. Yattha hi cittupp±do koci niyogato navattabbo atthi, tattha tesa½ catuttho koµµh±so atth²ti yath±vuttapadesu viya tatth±pi bhinditv± bh±jetabbe cittupp±de bhinditv± bh±jeti “siy± navattabb±paritt±rammaº±”ti-±din±, tadabh±v± uppannattike, idha ca tath± na vuttanti.
Atha v± yath± sappaµighehi sam±nasabh±vatt± r³padh±tuya½ “tayo mah±bh³t± sappaµigh±”ti vutt±, yath±ha “asaññasatt±na½ anidassanasappaµigha½ eka½ mah±bh³tan”ti, eva½ puthujjan±na½ pavattam±n± bh±van±yapah±tabbasam±nasabh±v± “bh±van±yapah±tabb±”ti vucceyyunti natthi navattabbat±pasaªgo. Evañca sati puthujjan±na½ pavattam±n±pi bh±van±yapah±tabb± sakabhaº¹e chandar±g±dayo parabhaº¹e chandar±g±d²na½ upanissayapaccayo, r±go ca r±gadiµµh²na½ adhipatipaccayoti ayamattho laddho hoti. Teneva hi–
“Bh±van±yapah±tabbo dhammo dassanenapah±tabbassa dhammassa upanissayapaccayena paccayo, ±rammaº³panissayo, pakat³panissayo”ti (paµµh±. 2.8.84)–

Imiss± niddese dassanenapah±tabb±na½ upanissayapaccayabh±v²dhamme niddisantena bhagavat±–

“Pakat³panissayo– patthana½ upaniss±ya p±ºa½ hanati…pe… saªgha½ bhindati, bh±van±yapah±tabbo r±go doso moho m±no patthan± dassanenapah±tabbassa r±gassa dosassa mohassa m±nassa diµµhiy± patthan±ya upanissayapaccayena paccayo Sakabhaº¹e chandar±go parabhaº¹e chandar±gassa upa…pe… sakapariggahe chandar±go parapariggahe chandar±gassa upanissayapaccayena paccayo”ti (paµµh±. 2.8.84)–

Puthujjanasant±ne patthan±dayo niddiµµh±.