392. Tañc±ti tad±rammaºañca. Etth±ti imesu v²thicittesu. Gaºan³pagacitt±n²ti vip±kagaºan³pagacitt±ni.
394. Asam±natt±ti asaªkh±rikabh±vena asam±natt±.
396. Purim±ni pañca vip±kacitt±ni imin± saddhi½ cha hont²ti sambandho. Ettha ca yebhuyyato iµµh±rammaºe somanassappavattivasena somanassasahagatajavan±nantarameva somanassatad±rammaºa½ vutta½. Javanassa pana pakappetv± ±rammaºaggahaºasabbh±vato, vip±kassa ca tadabh±vato iµµh±rammaºe upekkh±sahagatajavanesupi javitesu somanassasahagatameva tad±rammaºa½ hoti.
399-403. Tasmi½ dv±reti tasmi½yeva cakkhudv±re. Vedan± parivattat²ti kammassa somanassasahagatabh±vepi ±rammaºassa iµµhamajjhattat±ya somanassavedan± parivattitv± upekkh±vedan± hoti. Atha v± heµµh± vip±kavedan±ya somanassabh±vepi iµµh±rammaºassa majjhattabh±vena ta½vasena vedan± parivattat²ti attho.
Javanesu javites³ti sambandho. “Javitesu cat³svap²”ti v± p±µho. J±yareti tad±rammaºavasena j±yanti. Vedan±y±ti vedan±ya karaºabh³t±ya. Asam±natt±ti paµisandhiy± saha asam±natt±. Purimeh²ti heµµh± vuttatad±rammaºacatukkato. Atha v± “purimehi asam±natt±” icceva yojan±. Purimehi saha asam±nabh±ve vutte tesa½ sandhiy± saha asam±nabh±vopi vuttova hot²ti catt±ri n±mato piµµhibhavaªg±ni ca hont²ti yojan±. Ca-saddena ±gantukabhavaªg±ni, tad±rammaº±ni ca hont²ti dasseti. Etth±pi ca yebhuyyena iµµhamajjhatt±rammaºe upekkh±sahagatajavanassa uppajjanato upekkh±sahagatajavan±nantarameva upekkh±sahagatatad±rammaºa½ vutta½, heµµh± vuttanayena pana upekkh±sahagatatad±rammaºa½ hoti. ѱºasampayutt±d²su javitesu ñ±ºavippayuttatad±rammaº±na½ sambhavo heµµh± vuttanayena veditabbo. Kiñc±pi asaªkh±rasasaªkh±ravidh±na½ javanavasena vutta½, tath±pi utubhojan±dipaccay±na½ dubbalabh±ve javanasseva asaªkh±rikatt±bh±vato asaªkh±rajavan±vas±ne asaªkh±rameva tad±rammaºa½ hoti, na sasaªkh±ranti niyamo. Paccayassa pana balavabh±ve satipi paresa½ uss±habalena sasaªkh±rassa javanassa sambhavato sasaªkh±rajavan±vas±ne sasaªkh±rameva tad±rammaºa½ hoti, sasaªkh±rikatt±bh±vato asaªkh±rajavan±vas±ne asaªkh±ramev±ti niyamo natth²ti asaªkh±rajavan±vas±ne asaªkh±rampi sasaªkh±rampi tad±rammaºa½ hoti, sasaªkh±rajavan±vas±ne sasaªkh±rampi asaªkh±rampi tad±rammaºa½ hoti.
Pañcim±n²ti iµµhamajjhatt±rammaºe vutt±ni upekkh±sahagatasant²raº±d²ni pañca vip±k±ni. Purimehi sattah²ti iµµh±rammaºe vuttehi cakkhuviññ±º±d²hi sattahi viniddise cakkhudv±rasminti adhipp±yo.
405-6. Ek±ya cetan±y±ti ek±ya tihetukasomanassasahagata-asaªkh±rikacetan±ya. Eva½ samasaµµhi vip±k±ni uppajjant²ti sambandho. Yasm± pana cakkhudv±r±d²su anuppajjitv± sotadv±r±d²suyeva uppajjam±n± sotaviññ±º±dayo viya pañcasu dv±resu anuppajjitv± manodv±reyeva uppajjam±no k±m±vacaravip±ko natthi, tasm± manodv±re vip±kappavatti na vutt±. Atha v± cakkhudv±re gahit±nameva manodh±tumanoviññ±ºadh±t³na½ sotadv±r±d²supi gahaºena pañcadv±resu gahit±ya manoviññ±ºadh±tuy± manodv±repi gahaºanayadassana½ kata½ hoti, eva½ sati chasu dv±resupi samasattati vip±k±ni honti. Atha v± manodv±re labbham±n±yapi pañcadv±rappavatt±ya manoviññ±ºadh±tuy± manodv±re aggahaºena sotadv±r±d²su labbham±n±nampi cakkhudv±re gahitamanodh±tumanoviññ±ºadh±t³na½ sotadv±r±d²su aggahaºassa nayadassana½ kata½ hoti, eva½ sati pañcadv±resu so¼asa vip±k±ni honti. Evañca katv± vutta½ “gahit±ggahaºen±”ti-±di.
408-9. T²hi vip±keh²ti tehi t²hi kusalacittehi sam±nehi t²hi vip±kehi dinn±ya paµisandhiy±ti sambandho. Upekkh±sahitadvayeti upekkh±sahagatapaµisandhiyuga¼e. Idha µhatv± n±¼iyant³pam± veditabb±. Katha½? Ucchup²¼anasamaye kira ekasm± g±m± ek±dasa yantav±h± nikkhamitv± eka½ ucchuv±µa½ disv± tassa paripakkabh±va½ ñatv± ucchus±mika½ upasaªkamitv± “yantav±h± mayan”ti ±rocesu½. So “aha½ tumheyeva pariyesiss±m²”ti ucchus±la½ gahetv± agam±si. Te tattha n±¼iyanta½ yojetv± “maya½ ek±dasa jan± aparampi eka½ laddhu½ vaµµati, vattanena gaºhath±”ti ±ha½su. Ucchus±miko “ahameva sah±yo bhaviss±m²”ti ucchus±la½ p³r±petv± tesa½ sah±yo ahosi. Te attano attano kicc±ni katv± ph±ºitap±cakena ucchurase pakke gu¼e baddhe ucchus±mikena tulayitv± bh±gesu dinnesu attano attano bh±ga½ ±d±ya s±la½ s±las±mika½ paµicch±petv± eteneva up±yena apar±supi cat³su s±l±su kamma½ katv± pakkami½su. Tattha pañca yantas±l± viya pañca pas±d± daµµhabb±, pañca ucchuv±µ± viya pañca ±rammaº±ni, ek±dasa vicaraºakayantav±h± viya ek±dasa vip±kacitt±ni, pañca ucchus±las±mino viya pañca viññ±º±ni, paµhamakas±l±ya s±las±mikena saddhi½ dv±dasanna½ jan±na½ ekato hutv± katakamm±na½ bh±gaggahaºak±lo viya ek±dasanna½ vip±kacitt±na½ cakkhuviññ±ºena saddhi½ ekato hutv± cakkhudv±re r³p±rammaºe sakasakakiccakaraºak±lo, s±las±mikassa s±l±ya sampaµicchitak±lo viya cakkhuviññ±ºassa dv±rasaªkanti-akaraºa½, dutiyatatiyacatutthapañcamas±l±ya dv±dasanna½ ekato hutv± katakamm±na½ bh±gaggahaºak±lo viya ek±dasanna½ vip±kacitt±na½ k±yaviññ±ºena saddhi½ ekato hutv± k±yadv±re phoµµhabb±rammaºe sakasakakiccakaraºak±lo, s±mikassa sampaµicchitak±lo viya k±yaviññ±ºassa dv±rasaªkanti-akaraºa½ veditabba½.
414. Ass±ti imassa b²jassa. Hetupavattitoti paccayappavattito.
415. Id±ni tihetukomakakammena gahitaduhetukapaµisandhikassa vip±kappavatti duhetukukkaµµhena gahitaduhetukapaµisandhikassa vip±kappavattiy± sam±n±ti ta½ µhapetv± duhetukakammena gahitaduhetukapaµisandhikasseva vip±kappavatti½ dassetu½ “duhetukena kammen±”ti-±di vutta½.
418-9. Duhetukapaµisandhikassa k±m±vacaratihetukajavan±na½ sambhavepi kammasarikkhak±neva javan±ni dassetu½ “somanassa…pe… duhetuke”ti vutta½. Tihetukajavan±vas±nepi panassa paµisandhid±yakakamma½ tihetukavip±kad±ne asamatthanti tihetukatad±rammaº±bh±vato, javanassa ca kammasarikkhakahetuvasena duhetukabh±vato duhetukatad±rammaºameva hoti.
424. Im±ni ca bhavaªg±n²ti im±ni catt±ri m³l±gantukapiµµhibhavaªg±ni. Aµµha h²ti aµµheva.
426. Sotagh±n±din±ti sotagh±n±diviññ±ºehi. Etth±pi ambopam± p±kaµik±va. Yantav±hopam±ya panettha satta yantav±h± tehi hatthayante n±ma sajjite s±las±mika½ aµµhama½ katv± vuttanay±nus±reneva yojan± veditabb±.
434-6. Vuddhimupetass±ti m±tukucchito nikkhamitv± sa½var±sa½vare paµµhapetu½ samatthabh±vena vu¹¹hippattassa. Kiñc±pi ahetukapaµisandhikassa kammasarikkhakajavanameva dassetu½ “duhet³na½…pe… vas±nasmin”ti vutta½. Tihetukajavanampi pana tesa½ javati, javanassa duhetukabh±vepi kammassa duhetukavip±kad±ne asamatthat±ya “ahetuka…pe… j±yate”ti vutta½.
443-8. “Ahetupaµisandhiss±”ti-±d²su adhipp±yo heµµh± ±gatova. Ap±yesu paµisandhid±yakakammena paµisandhito h²natad±rammaºassa anipphannato tassa labbham±naµµh±nameva dassetu½ “sugatiyan”ti vutta½, k±m±vacarasugatiyanti attho. Ten±ti tena j±tapaµisandhivip±kena. “Cat³su ap±yesu labbhat²”ti vatv± tassa visayadassanattha½ “thero nerayik±nan”ti-±di vutta½. Theroti nirayac±rik±ya p±kaµatt± mah±moggall±nattheram±ha. Niraye bhav± nerayik±. Dhamma½ deset²ti niraye paduma½ m±petv± padumakaººik±ya nisinno dhamma½ deseti. Vassat²ti antohetvattha½ katv± vutta½, vass±pet²ti attho. Thera½ disv±ti therassa dassanahetu. Imin± indan²lapaµim±vaººassa therassa iµµh±rammaºabh±vena kusalavip±kacakkhuviññ±ºuppattiy± k±raºa½ dasseti. Esa nayo “dhamma½ sutv±”ti-±d²supi. Gandhanti tena m±pitagandha½. Aµµhakath±ya½ pana “candanavane div±vih±ra½ nisinnassa c²varagandhan”ti (dha. sa. aµµha. 498 vip±kuddh±rakath±) vutta½. Gh±yatanti gh±yant±na½. Sant²raºadvayanti ati-iµµhamajjhattassa gandh±dino vasena sant²raºadvaya½. Kusalavip±k±na½, iµµh±rammaºassa ca niraye sambhavad²panena ses±p±yattayepi sambhavo dassitova hoti.
450. Niyamoyeva niyamatta½, tad±rammaºacittampi javanena niy±mitanti vuttaniyamoti attho. Kusala½ pana sandh±y±ti kusalajavana½ sandh±ya d²pita½ aµµhakath±ya½, kusalassa viya akusalassa sadisavip±k±bh±vatoti adhipp±yo. Ettha ca kusalajavan±nantara½ sahetukatad±rammaºasseva vacana½. Javanassa kammasarikkhakahetuvasena sahetukatt± javan±nur³pato vutta½. Paricitavasena pana aññakammen±pi ta½ ahetukatad±rammaºa½ na hot²ti na vattabba½. Na hi paµisandhijanakameva kamma½ tad±rammaºa½ janeti, atha kho aññakammampi paµisandhid±yakakammena nibbattetabbatad±rammaºato visadisampi nibbattet²ti. Akusalajavan±nantarañca ahetukatad±rammaºampi javanassa kammasarikkhakahetukatt± tadanur³pato vutta½. Yath±vuttanayena pana sahetukatad±rammaºampi na hot²ti natthi.
456-7. Ett±vat± tipiµakac³¼an±gattherav±de so¼asa vip±kacitt±ni saddhi½ dv±dasakamaggena ceva ahetukaµµhakena ca vibh±vetv± morav±piv±simah±dattattherav±de vises±bh±vato ta½ an±masitv± mah±dhammarakkhitattherav±de kusal±kusalakiriyavasena piº¹itv± dassit±na½ piº¹ajavan±na½ vasena tad±rammaºa½ dassetu½ “somanassayute citte”ti-±di vutta½. Somanassa…pe… javiteti iµµh±rammaºe kusal±kusalakiriy±by±katavasena somanassayutesu terasasu javanacittesu javitesu. Gavesitabb±…pe… m±nas±ti heµµh± vuttanayena somanassasahagat±ni pañceva tad±rammaºacitt±ni gavesitabb±ni. Upekkh±…pe… javites³ti kusal±kusalakiriyavasena cuddasasu upekkh±sahagatajavanacittesu javitesu. Cha gavesitabb±n²ti upekkh±sahagat±ni cha eva gavesitabb±ni. Kh²º±sav±na½ pah²navipall±sat±ya kiriy±javana½ iµµh±rammaºe upekkh±sahagata½ na hot²ti somanassasahagatakiriy±javanesu javitesu somanassasahagatatad±rammaºameva hoti. Iµµhamajjhatte, aniµµh±d²su ca somanassabh±vato upekkh±sahagatakiriy±javanesu javitesu upekkh±sahagatatad±rammaºamev±ti idamettha sanniµµh±na½. Sekhaputhujjan±na½ pana appah²navipall±sat±ya iµµhamajjhatte, aniµµha-aniµµhamajjhatt±rammaºe ca somanassasahagatajavana½ uppajjat²ti somanassasahagatajavan±vas±ne somanassasahagatatad±rammaºameva hoti, natthi upekkh±sahagatanti n±ya½ niyamo. Iµµh±rammaºepi vuttanay±nus±rena yojetabba½. Teneta½ vuccati–
“Parittakusal±dosa-p±pas±takriy±jav±;
pañcasveka½ tad±lamba½, sukhitesu yath±raha½.
“P±p± k±masubh± ceva, sopekkh± ca kriy±jav±;
sopekkhesu tad±lamba½, chasvekamanur³pato”ti.
458-62. Duhetuk±hetuk±na½ vip±k±varaºehi samann±gatatt± jh±nupp±doyeva natth²ti ±ha “tihetusomanassen±”ti. Jh±nato parih²nass±ti upp±ditalokiyajjh±nato parih²nassa. Vippaµis±rinoti “mahantena v±y±mena upp±dito me paº²tadhammo naµµho”ti uppannavippaµis±ravantassa. Ki½…pe… m±nasanti aya½ anumatipucch±, tad±rammaºam±nasa½ j±yate ki½, na v±ti ayañhettha attho. Bhavaªgap±to v± hotu tad±rammaºa½ v±, ko ettha vibandhoti ±ha “paµµh±ne paµisiddh±”ti-±di. Avacanameva paµisedhoti katv± ±ha “paµisiddh±”ti Yadi somanass±nantara½ domanassa½, domanass±nantara½ somanassa½ v± uppajjeyya, tad± “sukh±ya vedan±ya sampayutto dhammo adukkhamasukh±ya vedan±ya sampayuttassa dhammassa anantarapaccayena paccayo”ti-±di (paµµh±. 1.2.45) viya “sukh±ya vedan±ya sampayutto dhammo dukkh±ya vedan±ya sampayuttassa dhammassa anantarapaccayena paccayo, dukkh±ya vedan±ya…pe… sukh±ya vedan±ya…pe… paccayo”ti vattabba½ siy±, tath± gaºanav±re ekekavedan±sampayuttassa attan± sam±navedan±sampayuttassa, itaravedan±dvayasamaªgissa ca paccayabh±va½ sandh±ya “anantare nav±”ti vattabba½ siy±, na ca paneva½ p±¼i ±gat±. Domanassasomanassavedan±ya sampayutt±na½ pana aññamañña-anantarapaccayavasena gaºanadvaya½ parih±petv± “anantare satt±”ti vutta½, tasm± yath±dhammas±sane avacanampi paµisedhasadisa½ abh±vasseva d²panatoti vutta½ “paµisiddh±”ti. Assa v± anantara½ domanassassa uppatt²ti sambandho. Ass±ti somanassassa.
Eva½ bhavaªgap±t±bh±ve k±raºa½ vatv± puna tad±rammaº±bh±va½ dassento ±ha “mahaggatan”ti-±di. Tattheva paµisiddhanti “paritt±rammaºo dhammo mahaggat±rammaºassa dhammassa kammapaccayena paccayo”ti vacan±bh±vato tattheva paµµh±ne paµisiddha½. Ki½ nu k±tabbanti ki½ k±tabba½. Na hi sakk± ettakena “acittako”ti vattunti adhipp±yo. Ettha ca mahaggat±rammaºameva domanassajavana½ nidassanavasena vutta½. Iµµh±rammaºabh³te pana buddh±di-±rammaºepi domanassajavane javite somanassapaµisandhikassa tad±rammaºasambhavo, bhavaªgap±to v± natthi.
464-5. Iµµh±rammaºe upekkh±sahagatatad±rammaºassa domanass±nantarañca somanassassa abh±vato “upekkh±sahit± het³”ti-±din± ±cariyena vutte puna codako anubandhanto ±ha “±vajjana½ kimass±”ti. ¾cariyo pana kimettha ±vajjanagavesanena, tena vin±va ida½ citta½ uppajjat²ti d²pento ±ha “natthi tan”ti. Puna codako ±vajjanena vin± cittappavatti½ avisahanto ±ha “ta½ j±yate kathan”ti. Eva½ pana vutte ±cariyo kimettha ±vajjanena, kiñca ±vajjanena vin± cittappavatti natth²ti ida½ na ekantikanti d²petu½ nir±vajjanacitt±na½ sambhava½ dassento ±ha “bhavaªg±vajjan±nan”ti-±di, bhavaªg±vajjan±na½ ki½ ±vajjana½, nanu natthev±ti adhipp±yo. Nanu ca bhavaªg±vajjan±ni t±va sakasakavisayesu ninnatt± ±vajjanena vin± uppattiya½ bahula½ ciººatt±va uppajjanti, aya½ pana katha½ uppajjat²ti ida½ anuyoga½ sandh±ya puna nir±vajjanacitt±ni dassento ±ha “maggass±”ti-±di. Maggassa lokuttaramaggassa cittassa. Anantarassa phalassa c±ti magg±nantarassa phalassa ca atth±ya ki½ ±vajjananti sambandho. Eva½ natth²ti yath± etesa½, evametass±pi natthi.
¾nand±cariyo panettha ariyamaggacitta½, magg±nantar±ni phal±ni ca parikamm±vajjanena s±vajjan±ni sam±n±ni asatipi nir±vajjanuppattiya½ ninn±dibh±ve uppattiy± nidassanamattavasena vutt±n²ti vaººeti. Aya½ hissa adhipp±yo– yadi hi nibb±n±rammaº±vajjan±bh±va½ sandh±ya vutt±ni siyu½, gotrabhuvod±n±ni dassitabb±ni siyu½ teheva etesa½ nir±vajjanat±siddhito, phalasam±pattik±le ca “paritt±rammaºa½ mahaggat±rammaºa½ anuloma½ phalasam±pattiy± anantarapaccayena paccayo”ti vacanato sam±n±rammaº±vajjanarahitatt± magg±nantar±ni phalacitt±n²ti eva½ sam±pattiphalacitt±ni na vajjetabb±ni siyu½, gotrabhuvod±n±ni pana yadipi nibb±ne ciºº±ni, samud±cit±ni ca na honti, ±rammaºantare ciººasamud±cit±neva. Phalasam±patticitt±ni ca maggav²thito uddha½ tadattha½ parikammasabbh±v±ti tesa½ gahaºa½ na kata½. Anulom±nantarañca phalasam±patticitta½ ciººasamud±cita½, na nevasaññ±n±saññ±nantara½ magg±nantarassa viya tadattha½ parikamm±bh±v±ti “nirodh± vuµµhahantass±”ti tañca nidassitanti.
467. “Kimass±rammaºan”ti vatv± nir±vajjanabh±va½ viya an±rammaºabh±vampi vadeyy±ti tabbh±vadassanena attano vacana½ s±dhento ±ha “vin± ±rammaºen±”ti-±di. Ya½ kiñc²ti ya½ kiñci paricitapubba½ ±rammaºa½ ±rabbha. Nanu ca tad±rammaºika½ siy±ti vutta½, tad±rammaºañca javan±rammaºameva gaºh±ti itarath± tad±rammaºabh±v±yogatoti kathamass± paritt±rammaºanti? Sacca½, k±m±vacaravip±kacitt±na½ ekantaparitt±rammaºatt± n±ss± mahaggat±rammaºabh±vo yutto, “tad±rammaºan”ti ca tad±rammaºaµµh±ne uppatti½ gahetv± vutta½, na tass± tad±rammaºakiccasambhavato. Kena carahi kiccen±ya½ uppajjat²ti? Tad±rammaºakicca½ t±va yath±vuttak±raºatova natthi, n±pi sant²raºakicca½ tath± appavattanato. Paµisandhicut²su vattabbameva natthi. P±risesato pana bhavassa aªgabh±vato bhavaªgakiccanti yutta½ siy±, paµisandhibh³tameva citta½ bhavaªganti ida½ yebhuyyavasena vuccat²ti. ¾cariyadhammap±lattheren±pi hi ayamattho dassitova.
468-73. Avijjam±ne k±rake katha½ kassaci nir±vajjanappavattikassa s±vajjanabh±ven±ti codana½ sandh±ya cittaniy±manibbattametanti dassetu½ “utub²janiy±mo c±”ti-±di vutta½. Utub²janiy±mo c±ti utuniy±mo ceva b²janiy±mo ca, utusabh±vaniy±mo b²jasabh±vaniy±moti vutta½ hoti. Kammadhamm±na½ niy±mo eva kammadhammaniy±mat±. Ekappah±ren±ti ta½ ta½ utusamayamanatikkamitv± ekasmi½yeva k±le. Phalapupph±d²ti ±di-saddena pallav±d²na½ saªgaho. Sabbesanti tasmi½ samaye phal±dinibbattanak±na½ sabbesa½. Ta½ta½tulyaphalubbhavoti tehi tehi b²jehi sadis±na½ phal±na½ nibbatti, tesa½ tesa½ b²j±na½ anur³paphalanibbatt²ti attho. “Kulatthagacchassa uttaraggabh±vo, dakkhiºavalliy± dakkhiºarukkhapariharaºa½, s³riy±vattapupph±na½ s³riy±bhimukhabh±vo, m±luvalat±ya rukkh±bhimukhagamanan”ti evam±d²nipi ettheva samodh±na½ gacchanti. Chiddattanti chiddavantabh±vo, chidda½yeva v±. B²jajoti b²jasambhavo niy±mo. Yato det²ti yato yato paccayabh±vaniy±mato deti. Ayanti aya½ attano anur³passa, sadisassa, visadisassa ca phalassa nibbattane niy±mo. Apica–
“Na antalikkhe na samuddamajjhe,
na pabbat±na½ vivara½ pavissa;
na vijjat² so jagatippadeso,
yatthaµµhito mucceyya p±pakamm±”ti. (Dha. pa. 127)–

Imiss± g±th±ya aµµhuppattiya½ ±gata½ tiºakal±passa gahita-aggino uµµhahitv± ±k±se gacchato k±kassa g²v±ya paµimuccana½, n±vikassa bhariy±ya v±lukaghaµa½ kaºµhe bandhitv± samuddudake pakkhipana½, pabbatak³µassa patitv± leºe vasant±na½ bhikkh³na½ dv±rapidahananti ta½ta½kammasarikkhakavip±kanibbattanampi kammaniy±moyev±ti veditabba½. J±tiyanti paµisandhiggahaºe ceva m±tukucchito nikkhamane ca, nidassanamattañceta½ abhisambodhidhammacakkappavattan±d²supi medan²kampan±dikassa sambhavato. Bodhisattass±ti pacchimabhavikabodhisattassa. Medan²kampan±dikanti pathav²kampan±dika½ dvatti½sapubbanimitta½. Visesattamanekamp²ti pubbanimittato añña½ tad± p±tubh³ta½ sabba½ acchariya½. Uppatt±vajjan±d²nanti “tva½ ±vajjana½ hohi, tva½ dassanan”ti-±din± niyuñjakassa abh±vepi ta½ta½kiccavasena tesa½ tesa½ uppatti.

474. Hadaye andhak±ro viy±ti hadayandhak±ro, sammohoti attho, tassa viddha½sana½ pah±nakaraºanti hadayandhak±raviddha½sana½. Payuttoti anup±d±parinibb±na½ appatv± anosakkam±nena v²riyena v²riyav±. Mohandhak±r±pagamanti arahattam±ha.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Vip±kacittappavattiniddesavaººan± niµµhit±.