Kevala½ pana ta½ sugatiduggat²su paµisandhibhavaªgacutivasen±pi ajjhatt±dibhedesu kamm±d²su pavattati. Aµµha mah±vip±k±ni paµisandhibhavaªgacutitad±rammaºavasena ajjhatt±dibhedesu dhammesu pavattanato ajjhatt±di-±lambaº±ni. Hasitupp±dampi attano r³p±d²ni ±rabbha pahaµµh±k±rakaraºavasena pavattiya½ ajjhatt±rammaºa½, parassa r³p±d²su pavatta½ bahiddh±rammaºa½. Manodv±repi attano katakiriyapaccavekkhaºena hasitupp±dane ajjhatt±rammaºa½, paresa½ katakiriyapaccavekkhaºena bahiddh±rammaºa½, tadubhayavasena ajjhattabahiddh±rammaºa½. Manodv±r±vajjana½ pana manodv±re ±vajjanavasena, pañcadv±re ca voµµhabbanavasena pavattiya½ ajjhatt±di-±rammaºa½. Aµµha mah±kiriy± kusalagatik±yeva. Kevalañhi t± kh²º±sav±na½ uppajjanti, kusal±ni sekhaputhujjan±nanti ettakameva n±natta½. R³p±vacarapañcamajjh±nassa ajjhatt±di-±rammaºata½ vakkhati.
329. “Phala½, maggan”ti ca s±maññena pucchitatt± ±ha “catt±ro…pe… puññato”ti.
332-4. Arahattamaggaphal±ni pana te j±nitu½ na sakkonti, tath± kusal±bhiññ± ca Ten±ha “sabbesu pan±”ti-±di. Voµµhabbanassa ±vajjanakiccasamaya½ sandh±ya g±th±bandhasukhattha½ “voµµhabbanampi c±”ti vutta½. “Catt±ro…pe… puññato”ti ida½ ñ±ºasampayuttass±pi sekhaputhujjanasant±nappavattassa aggamaggaphalaj±nane asamatthat±ya nidassanamatta½. Kusal±bhiññ±cittampi pana ta½ gocara½ k±tumasamatthameva. Evañca katv± heµµh± “kriy±bhiññ± manodh±t³”ti vutta½.
335-8. Kasm±ti k±raºapucch±. “Arahato”ti-±di vissajjana½. Hi-saddo “yasm±”ti imassa atthe. Yasm± puthujjan± v± sekh± v± arahato maggacitta½, phalam±nasañca j±nitu½ na sakkonti, tasm±ti attho. Ayañca nesa½ asamatthat± anadhigatatt± anadhigate ca visaye sabbesampi moho atthev±ti dassetu½ “puthujjano na j±n±t²”ti-±di vutta½. Sot±pannassa m±nasanti sot±pannassa p±µipuggalika½ maggaphalasaªkh±talokuttaram±nasa½. Eva½ “sakad±g±missa m±nasan”ti-±d²supi. Lokiyam±nasa½ pana arahantass±pi j±n±ti. Tath± hi vutta½ “atha kho m±ro p±pim± bhagavato cetas± cetoparivitakkamaññ±y±”ti. Vuttamevattha½ saªkhipitv± dassento ±ha “heµµhimo heµµhimo”ti-±di. Yatheva heµµhimo heµµhimo puggalo upar³pari citta½ na j±n±ti, eva½ uparimo uparimopi heµµhimassa heµµhimassa citta½ na j±n±t²ti ce? No na j±n±ti, so pana attan± adhigatavisayatt± j±n±tiyev±ti dassento ±ha “upar³par²”ti-±di. Yath± “upar³par²”ti vutta½, eva½ “heµµhimassa heµµhimass±”ti vattabbe eka½ heµµhima-sadda½ ca-saddena saªgahetv± “heµµhimassa ca m±nasan”ti vutta½.
339-41. Evampi visay²padh±navasena vibh±ga½ dassetv± id±ni visayappadh±navasena dassetu½ “yo dhammo”ti-±di vutta½. Kusalameva ±rammaºanti kusal±rammaºa½. K±meti pada½ ubhayattha sambandhitabba½ “k±me kusal±rammaºa½ k±me kusal±kusalass±”ti. Kiñc±pi hi akusalassa ekantak±m±vacaratt± na etassa visesitabbat± atthi, kusala½ pana visesitabbamev±ti ta½ apekkh±ya “k±me”ti uparipadena sambandhitabbameva. Atha v± akusalasahacariyato kusalampi k±m±vacarameva gayhat²ti “k±me”ti ida½ purimapadasseva visesana½ daµµhabba½.
K±m±vacarap±kass±ti pañcaviññ±ºasampaµicchan±na½ ekantena r³pakkhandh±rammaºatt± tadavasesassa ek±dasavidhassa k±m±vacaravip±kassa. K±makriyass±ti vuttanayeneva manodh±tuvajjitassa dasavidhak±m±vacarakiriyacittassa. Etesa½…pe… ±rammaºa½ siy±ti ettha kusalassa t±va attan± katassa d±n±dik±m±vacarakusalassa pasannacittena anussaraºak±le, tatheva parehi katassa anumodanak±le, tasseva duvidhass±pi aniccat±divasena paccavekkhaºak±le cetopariyañ±º±d²na½ parittakusal±rammaºika-abhiññ±na½ parikamm±dik±le ca ±rammaºa½ hoti. Akusalesu ca catunna½ diµµhigatasampayutt±na½ k±m±vacarakusala½ ±rabbha ass±dan±bhinandanapar±masanak±le, diµµhivippayutt±na½ kevala½ ass±dan±dik±le ca dvinna½ paµighasampayutt±na½ attan±, parehi ca katakusalam±rabbha vippaµis±radussanak±le, vicikicch±cittassa asanniµµh±nak±le, uddhaccasahagatassa av³pasamavikkhepak±le ca ±rammaºa½ hoti. Abhiññ±cittadvaye kusalassa sekhaputhujjan±na½ attan±, parehi v± katakusalassa anussaraºak±le, paracittavij±nanak±le, “imin± puññakammena manussesu, k±m±vacaradevesu ca nibbattat²”ti j±nanak±le, “an±gate d±n±d²ni puññ±ni karomi, karissat²”ti j±nanak±le ca kiriyacittass±pi kh²º±sav±na½ attan±, parehi v± katakamm±nussaraºak±l±d²su ±rammaºa½ hoti. K±m±vacaravip±kesu navanna½ sugatipaµisandh²na½ kammakammanimitt±rammaºikapaµisandhik±le, sabbesampi tad±rammaº±na½ k±m±vacarakusal±rammaºikajavan±nantara½ tad±rammaºak±le ca ±rammaºa½ hot²ti. Dasavidhak±m±vacarakiriy±su ca aµµhanna½ mah±kiriyacitt±na½ kh²º±sav±na½ k±m±vacarakusalapaccavekkhaºasammasanak±le, paritt±rammaºikakiriy±bhiññ±na½ parikamm±dik±le, hasitupp±dassa d±n±di½ paccavekkhitv± tussanak±le, manodv±r±vajjanassa pana k±m±vacarakusal±rammaºikajavan±na½ purec±rikak±le ca ±rammaºa½ hot²ti eva½ k±m±vacarakusala½ channa½ r±s²na½ ±rammaºa½ hoti.
342. Tatoti yath±vuttar±sito. Ten±ha “pañcanna½ pana r±s²nan”ti. Ettha ca kiriyacittesu hasitupp±do na sambhavati ekantaparitt±rammaºatt±. Tattha k±m±vacarakusalassa t±va sekhaputhujjan±na½ jh±napaccavekkhaºasammasanak±le, r³p±vacarakusal±rammaºika-abhiññ±na½ parikamm±dik±le, akusalassa vuttanayena par±masan±dik±le, abhiññ±su kusal±bhiññ±ya sekhaputhujjan±na½ attan±, parehi v± at²tabhave upp±ditajh±n±nussaraºak±le, paresa½ r³p±vacaracittaparicchindanak±le, “imin± kammena imasmi½ brahmaloke nibbattissat²”ti j±nanak±le ca “an±gate jh±na½ bh±vessat²”ti v± j±nanak±le, kiriy±bhiññ±ya ca kh²º±sav±na½ yath±vuttavasena pavattik±le ca navavidhassa pana kiriyacittassa kh²º±sav±na½ heµµh± vuttanayena r³p±vacarakusalapaccavekkhaºak±leti eva½ r³p±vacarakusala½ pañcanna½ r±s²na½ ±rammaºa½ hoti.
343-7. ¾ruppakusalañc±pi ±rammaºapaccayo hot²ti sambandho. Tebh³makakusalass±ti sabbassa k±m±vacarakusalassa, r³p±vacarakusalesu kusal±bhiññ±ya, ar³p±vacarakusalesu dutiyacatutthakusalassa c±ti imassa tebh³makakusalassa. Esa nayo “tebh³makakriyass±”ti etth±pi. “Catutthad³nan”ti v± “catutthadutiy±nan”ti v± vattabbe g±th±bandhavasena vibhattiy±, savibhattissa v± tiya-saddassa lopa½ katv± “catutthad³”ti vutta½. Imesa½…pe… paccayoti k±m±vacarakusalassa, t±va abhiññ±kusalassa ca r³p±vacar±rammaºesu vuttanayena dutiyacatutth±ruppassa paµhamatatiyavasen±ti eva½ tebh³makakusalassa tath± sekhaputhujjanak±le attano sant±nagatassa, parasant±nagatassa v± ±ruppakusalassa paj±nanak±le k±m±vacarar³p±vacarakiriyacittassa sekhaputhujjanak±leyeva attan± nibbattita½ paµhamatatiy±ruppa½ ±rabbha kh²º±savak±le dutiyacatutth±ruppanibbattane ar³pakiriyacittass±ti eva½ tebh³makakiriyassa heµµh± vuttanayeneva akusalassa, catutthadutiy±nañca ar³p±vacaravip±k±nanti evametesa½ aµµhanna½ r±s²na½ ar³pakusalam±rammaºa½ hoti.
Paricchijja g±hik±ya taºh±ya ±pannanti pariy±panna½, tebh³makadhammaj±ta½, na pariy±pannanti apariy±panna½, tadeva puññañc±ti apariy±pannapuñña½. K±m±vacaratopi kusalassa kiriyass±ti sambandho. R³patoti r³p±vacarato. Catunna½…pe… sad±ti sekh±na½ maggapaccavekkhaºak±le magg±rammaºikakusal±bhiññ±ya parikamm±dik±le ñ±ºasampayuttakusalassa, kh²º±sav±na½ maggapaccavekkhaºak±le magg±rammaºikakiriy±bhiññ±ya ca parikammak±le ñ±ºasampayuttakiriyacittassa, tesa½ tesa½ javan±na½ purecaravasena pavattik±le manodv±r±vajjanassa, sekh±na½ attano, paresa½ v± maggaj±nanak±le abhiññ±dvayass±ti evametesa½ catunna½ r±s²na½ apariy±pannakusalam±rammaºa½ hoti.
Tathev±kusala½…pe… ²ritanti sekh±na½ pah²n±vasiµµhakilesapaccavekkhaºak±le, sekhaputhujjan±na½ attano, paresa½ v± sant±nappavatt±kusalasammasanak±le, akusal±rammaºikakusal±bhiññ±ya parikamm±dik±le k±m±vacarakusalassa, attano, paresa½ v± pavatta-akusal±nussaraº±d²su r³p±vacarakusalassa, kh²º±sav±na½ pah²nakilesapaccavekkhaºa-aññasant±nagata-akusalasammasan±dik±le, pah²nakilesapaccavekkhaºena tussanak±le, sabbesampi ta½ta½javan±na½ purecarak±le ca k±m±vacarakiriyacittassa, kusal±bhiññ±ya vuttanayena r³p±vacarakiriyacittassa, par±m±sa-ass±dan±bhinandan±divasena pavattiya½ akusalassa, uddhaccarahitakamm±rammaºavasena akusalavip±kasant²raºassa, k±m±vacarajavan±na½ anussaraºak±le sabbampi ek±dasatad±rammaºavip±kass±ti eva½ k±m±vacaravip±k±nanti evametesa½ channa½ r±s²na½ akusalam±rammaºa½ hoti.
348-56. Vip±k±rammaºa½…pe… paccayoti sekhaputhujjan±na½ vip±kasammasan±dik±le k±m±vacarakusalassa, vip±kakkhandh±nussaraº±d²su r³p±vacarakusalassa, vuttanayeneva kh²º±sav±na½ vip±kasammasan±dik±le, puthujjanak±le aniµµhavip±k±bh±va½ ±rabbha tussanak±le, yath±vuttajavan±na½ purecarak±le k±m±vacarakiriyacittassa, kusalesu vuttanayeneva r³p±vacarakiriyacittassa, vip±ka½ ±rabbha tad±rammaºappavattiya½ vip±k±rammaºikakammun± paµisandhi½ gaºhantassa kammanimittavasena pavattiyañca k±m±vacaravip±kassa, ass±dan±bhinandanapar±m±s±divasena pavattiya½ akusalass±ti evametesa½ channa½ r±s²na½ k±m±vacaravip±kam±rammaºapaccayo hot²ti. R³p±vacaravip±k±rammaºepi imin±va nayena yojan± k±tabb±. Kevalañhi ta½ k±m±vacaravip±k±na½ kiriyacittesu ca hasitupp±dass±rammaºa½ na hot²ti ayamettha viseso. Lokuttaravip±kassa k±m±vacarakusalakiriy±nam±rammaºakkamo appam±º±rammaºaniddese vuttanayena veditabbo.
K±m±vacarakiriyacittassa k±m±vacarakusal±d²na½ channa½ r±s²nam±rammaºakkamo kusal±rammaºe vuttasadisova. Kevalañhi ettha yadeta½ kh²º±savasant±nasseva niyata½ navavidha½ kiriyacitta½, ta½ parasant±nappavattakusal±kusalassa, sasant±neva sekhaputhujjanak±le an±gat±rammaºika-abhiññ±ya parikamm±divasappavattakusalassa ±rammaºa½ hoti. Vip±kesu ca paµisandhibhavaªgacutisaªkh±t±na½ vip±k±na½ kamm±rammaºavasena ±rammaºa½ na hot²ti ayameva viseso.
R³p±vacarakiriyacittassa pañcanna½ r±s²na½ ±rammaºakkamo kusal±rammaºe vuttasadisova. Visesopi k±m±vacarakiriy±rammaºe vuttanayeneva veditabbo. ¾ruppakiriyacittass±pi tesa½ pañcanna½ r±s²na½ gocarabh±vo vuttasadisova. ¾ruppakiriyassa pana paµhamatatiya½ dutiyacatutthasseva gocaro hoti.
357-8. Eva½ r³panibb±navajjitam±rammaºa½ dassetv± id±ni r³p±rammaºa½, nibb±n±rammaºañca dassetu½ “r³pa½ catusamuµµh±nan”ti-±di ±raddha½. R³panti aµµhav²satividho bh³top±d±yabhedabhinno r³pakkhandho. Kiñc±pi na sabbameva r³pa½ pacceka½ catusamuµµh±na½, samudito pana r³pakkhandho cat³hi eva samuµµh±nehi samuµµh±t²ti katv± vutta½ “catusamuµµh±nan”ti. K±map±kakiriyass±ti k±m±vacaravip±kassa, k±m±vacarakiriyacittassa ca, tattha ca k±m±vacarakusalassa t±va vaººad±n±dipuññakiriyak±le, vaºº±d²na½ anicc±divasena sammasanak±le, abhiññ±ya parikamm±dik±le, akusalassa ass±dan±bhinandanapar±m±s±dik±le, abhiññ±dvayassa iddhividhabh³tassa suvaººadubbaºº±dir³panimm±nak±le, pubbeniv±s±nussatibh³tassa “purimabhave eva½vaººo ahosin”ti-±din± anussaraºak±le, dibbacakkhubh³tassa cavam±na-upapajjam±nasatt±na½ vaººadassanak±le, dibbasotabh³tassa saddasavanak±le, an±gata½sañ±ºabh³tassa “an±gate eva½vaººo bhaviss±m²”ti-±din± j±nanak±le, k±m±vacaravip±kesu dvipañcaviññ±ºasampaµicchanadvayassa yath±yoga½ r³p±divij±nanak±le, sukhasant²raºassa sant²raºatad±rammaºak±le, upekkh±sant²raºadvayassa sant²raºatad±rammaºakammanimittagatinimitt±rammaºak±le sahetukavip±kassa kammanimittagatinimitt±rammaºak±le, tad±rammaºak±le ca, k±m±vacarakiriy±su pana kusale vuttanay±nus±rena aµµhamah±kiriyacittassa, “evar³pa½ vaºº±dimad±sin”ti tussanak±le hasitupp±dassa, pañcadv±ramanodv±resu voµµhabban±vajjanak±le manodv±r±vajjanassa, pañcadv±re ±vajjanak±le pañcadv±r±vajjanassa ca ±rammaºa½ hot²ti eva½ catusamuµµh±nika½ r³pa½ channa½ r±s²nam±rammaºa½ hoti.
359-60. Nibb±na½ pana gotrabhuvod±nak±le, nibb±n±rammaºika-abhiññ±ya parikamm±dik±le ca k±m±vacaratihetukakusalassa, at²tabhave sacchikatanirodh±nussaraºaka-±l±d²su r³p±vacarakusalassa, vuttanayeneva k±mar³p±vacarakiriyacittassa, maggaµµh±na½ tadanantaraphalava¼añjanaphalak±lesu apariy±pannakusalavip±kassa c±ti eva½ channa½ r±s²na½ ±rammaºa½ hot²ti dassetu½ “nibb±n±rammaºan”ti-±di vutta½. Ubhayass±ti k±m±vacarar³p±vacaravasena duvidhassa.
361-2. N±nappak±rakanti dv±dasamaparicchede vakkham±nanayena n±n±vidhappak±ra½. Navanna½…pe… paccayoti k±m±vacarakusalassa, akusalassa, hasitupp±damanodh±tuvajjitak±m±vacarakiriyacitt±nañceva dvinna½ abhiññ±citt±nañca sabb±pi paññatti, r³p±vacarakusalavip±kakiriy±na½ kasiºanimitt±dik±, paµham±ruppakusalavip±kakiriy±na½ ±k±sapaññatti, tatiy±ruppakusal±d²na½ tiººa½ abh±vapaññatt²ti eva½ paññatti navanna½ r±s²na½ ±rammaºapaccayo hot²ti.
363-5. Eva½ yo dhammo yassa dhammassa ±rammaºa½ hoti, ta½ ekekuddh±ravasena dassetv± id±ni sabbe catubh³makacittupp±de chahi ±rammaºehi yojetv± dassetu½ “r³p±rammaºik± dve”ti-±di g±th±ttaya½ vutta½. Ta½ heµµh± vuttatthameva.
366-9. “Paµham±ruppakusalan”ti-±di pana heµµh± vuttanayampi ar³p±vacar±rammaºesu ar³p±vacaradhamm±na½ sekh±sekhavasena n±nappak±rato pavatti-±k±ra½ pak±setu½ vutta½. Kusalass±ti sekhaputhujjan±na½ dutiy±ruppakusalassa. Vip±kassa pana kh²º±sav±na½ pavattam±nass±pi ±rammaºa½ hoti tassa purimabhave kammanimitt±rammaºatt±. Ar³pabhave atisantabh±vena pavattam±na½ bhavaªgacitta½ na bh±van±ya parisuddha½ upaµµh±t²ti ±ha “paµham±ruppap±ko”ti-±di. Paµhama½ tu kiriyacitta½ puññassa dutiy±ruppacetaso ±rammaºa½ na hoti, vip±kassa dutiy±ruppacetaso ±rammaºa½ na hot²ti sambandho. Tattha kh²º±savak±le kassaci kusalassa abh±vato “na puññass±”ti vutta½. ¾k±s±nañc±yatanakiriy±samaªgissa viññ±ºañc±yatanavip±kacitta½ na pavattat²ti “na p±kass±”ti vutta½. Kh²º±savassa diµµhadhammasukhavih±rattha½, nirodhasam±pajjanatthañca sam±pattiyo sam±pajjantassa paµham±ruppakiriyacitta½ dutiyassa ±rammaºa½ hot²ti ±ha “paµhama½ tu kriy±cittan”ti-±di.
370-3. “Dvidh±”ti ca vatv± tameva duvidhata½, tividhatañca dassetu½ “kusala½ kusalass±”ti, “kriyass±pi kriy± hot²”ti ca ±di vutta½. Ta½ vuttanayameva. Evameva …pe… siy±ti paµham±ruppacitte vuttanayena sekhaputhujjan±na½ dvidh±, kh²º±sav±nañca tidh± ±rammaºa½ bhavat²ti attho.
374-5. Ya½ ya½ gocara½ ±rabbh±ti r³p±r³panibb±napaññatt²su ya½ ya½ gocara½ ±rabbha. Ye yeti ar³padhamm±. Yo naroti yo gahaµµho, pabbajito v± m±ºavo. Kir±ti anumatiya½. Tassa “uttaratev±”ti imin± sambandho. P±ranti avas±na½. Ta½ imassa paramanipuºagambh²ranayasamaªgit±ya y±th±vato otarantehi akasirena taritu½ asakkuºeyyatt± dupp±puºeyyanti katv± ±ha “duttaran”ti. Uttaranti uttama½. Abhidhamm±vat±rassa hi uttamat±ya tadekadesabh³tap±rampi uttamameva hoti. Soti so samuttiºº±bhidhamm±vat±rap±ro naro. Uttarateva, na pana na sakkoti ta½ uttaritunti attho.

Iti abhidhammatthavik±siniy± n±ma

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¾rammaºavibh±ganiddesavaººan± niµµhit±.