Vip±kacittavaººan±

55. P±kassa asurakaññ±na½ gabbhaparip±kassa s±sanato vin±sanato, p±kasaªkh±tassa v± asurassa vin±sanato p±kas±sano vuccati sakko devar±j±, tena p³jito p±kas±sanap³jito. P±ka½ v± paripakka½ s±sanametes³ti p±kas±san±, kh²º±sav±, tehi p³jitoti p±kas±sanap³jito.

Vip±kacittavaººan± niµµhit±.

D±n±divasen±ti pavatt±k±ramattato d±n±divasena, na pana puññakiriyavatthuvasena kh²º±savasant±nagatassa puññakiriyabh±v±bh±vatoti vuttov±yamattho.
¾vajjat²ti ±vajjana½, ±bhuñjati oºojeti pariº±meti v±ret²ti v± attho. Tañhi ±p±thagata½ ±rammaºa½ paµhamam±bhuñjati, cakkhuviññ±º±d²ni v²thicitt±ni ±p±thagat±rammaº±bhimukha½ oºojeti, cittasant±na½ v± purim±k±rato aññath± pariº±meti, anuppabandhato pavattanaka½ bhavaªgacittasant±na½ parato pavattitu½ adatv± ±p±thagata½ v± ±rammaºa½ aññattha gantu½ adatv± v±reti. Hasita½ uppajjati, upp±d²yati v± eten±ti hasitupp±da½, tadeva cittanti hasitupp±dacitta½. Voµµhapet²ti voµµhabbana½. Kasm± panettha ±vajjanavoµµhabban±ni upekkh±sahagat±ni, hasitupp±dañca somanassasahagatanti? Vuccate– ±vajjana½ t±va apubb±rammaºe sakideva ca pavattam±nasantativicchedavasena pavattanato, dubbalabhavaªgapaccaya½ v± sabbath± visayarasamanubhavitu½ na sakkot²ti iµµh±d²su sabbattha upekkh±yuttameva hoti. Voµµhabbanañca vuttavipariy±yena vedan±bhed±rahampi sam±na½ vip±kappabandha½ vicchinditv± visadisacittappabandhassa nibbattanato santatipariº±maneyeva kiccantare by±vaµatt± vip±ka½ viya ±rammaºarasass±de asamatthamev±ti sabbattha upekkh±sahagatameva. Hasitupp±da½ pana vuttavipar²tato parih²navipall±s±na½ kh²º±sav±na½ sant±ne iµµh±rammaºeyeva uppajjanato sabbath± somanassasahagatamev±ti.
Lakkhaº±dito panet±su purima½ cakkhuviññ±º±d²na½ purecara½ r³p±divij±nanalakkhaºa½, ±vajjanarasa½ tath±bh±vapaccupaµµh±na½, bhavaªgavicchedapadaµµh±na½. Dutiya½ cha¼±rammaºavij±nanalakkhaºa½, arahata½ ano¼±rikesu vatth³su hasitupp±darasa½, tath±bh±vapaccupaµµh±na½, ekantato hadayavatthupadaµµh±na½. Tatiyampi cha¼±rammaºavij±nanalakkhaºa½, pañcadv±ramanodv±resu voµµhabban±vajjanarasa½, tath±bh±vapaccupaµµh±na½, ahetukavip±kamanoviññ±ºadh±tubhavaªg±na½ aññatar±pagamapadaµµh±nanti.
Bhavaªga½ ±vaµµayam±n±ti bhavaªgasant±na½ ±vaµµayant² viya. S±dh±raº±ti sekkh±sekkhaputhujjan±na½ s±dh±raº±. As±dh±raº±ti asekkh±na½yeva ±veºik±. Ten±ha “kh²º±savass±”ti. Chasu dv±resu…pe… ±rammaºes³ti cakkh±d²su chasu dv±resu, padh±nas±ruppaµµh±n±digatesu chasu r³p±di-±rammaºesu. Padh±nas±ruppañhi µh±na½ disv± diµµhadhammasukhavih±ratth±ya “s±ruppamida½ µh±na½ may± laddhan”ti tusantassa cakkhudv±re r³p±rammaºe, bhaº¹abh±janaµµh±ne mah±sadda½ sutv± “evar³p± loluppataºh± me pah²n±”ti tusantassa sotadv±re sadd±rammaºe, gandhehi v± pupphehi v± cetiyap³janak±le “evar³pena vata sugandhena bhagavanta½ p³jem²”ti tusantassa gh±nadv±re gandh±rammaºe, rasasampanna½ piº¹ap±ta½ sabrahmac±r²hi saha bh±jetv± paribhuñjanak±le “s±raº²yadhammo vata me p³rito”ti tusantassa jivh±dv±re ras±rammaºe, ±bhisam±c±rikavattap³raºak±le “k±yena vattapaµivatta½ p³rem²”ti tusantassa k±yadv±re phoµµhabb±rammaºeti eva½ pañcadv±resu pañc±rammaºesu pavattati.
Manodv±re pana yath±vuttesveva pañcasu paccuppann±rammaºesu ghaµik±rasutt±d²su (ma. ni. 2.282 ±dayo) viya bhagavato pubbeniv±sañ±ºena pariññ±te at²t±rammaºe, “aµµhissaro n±ma paccekabuddho bhavissat²”ti (dha. pa. aµµha. 1.16 devadattavatthu) ±gataµµh±n±d²su viya an±gata½sañ±ºena paricchinne an±gat±rammaºe c±ti eva½ chasvev±rammaºesu hasita½ upp±det²ti veditabba½. Nanu ca at²ta½s±d²su appaµihat±d²su appaµihatañ±ºa½ vatv± “imehi t²hi dhammehi samann±gatassa buddhassa bhagavato sabba½ k±yakamma½ ñ±ºapubbaªgama½ ñ±º±nuparivattan”ti vacanato vic±raºapaññ±rahit±ya et±ya katha½ bhagavato uppatti yujjeyy±ti? Hasitupp±dacittena pavattiyam±nampi bhagavato sitakaraºa½ pubbeniv±sa-an±gata½sasabbaññutaññ±º±na½ anuvattakatt± ñ±º±nuparivattiyeva, eva½ pana ñ±º±nuparivattibh±ve sati na koci p±¼ivirodho. Evañca katv± aµµhakath±ya½ “tesa½ ñ±º±na½ ciººapariyante ida½ citta½ uppajjat²”ti vutta½. Avassañceta½ eva½ icchitabba½, itarath± aññass±pi viññattisamuµµh±pakassa ahetukacittassa bhagavato uppatti na yujjeyya. Na hi viññattisamuµµh±pakassa ta½samuµµhit±ya viññattiy± k±yakamm±dibh±va½ ±pajjanabh±vo vibandhat²ti. Evañca katv± pañcadv±re imin± cittena somanassupp±danamatta½ daµµhabba½, na h±supp±dana½ pañcadv±rikacitt±na½ aviññattijanakatt±. Manodv±re pana h±supp±dana½. Teneva hi aµµhakath±ya½ pañcadv±re “somanassito hot²”ti (dha. sa. aµµha. 568) ettakameva vutta½, manodv±re ca “h±sayam±nan”ti. Idha pana “hasitupp±dakicc±”ti avisesavacana½ pañcadv±re somanassakaraºavasena pavattassapi manodv±re h±sajananassa paccayabh±va½ sandh±ya vuttanti veditabba½. Hasitupp±dakicc±ti hasitasseva upp±danakicc±. Teneva hi ta½ “hasitupp±dan”ti vuccati, na pana aññesa½ hasitupp±dacitt±na½ abh±vato. Tath± hi vakkhati “kusalato cat³h²”ti-±di.
Cha as±dh±raºañ±º±n²ti ±say±nusayañ±ºa½, indriyaparopariyañ±ºa½, yamakap±µih±riyañ±ºa½, mah±karuº±sam±pattiñ±ºa½, sabbaññutaññ±ºa½, an±varaºañ±ºanti im±ni cha paccekabuddh±d²hi as±dh±raº±ni ñ±º±ni. Nanu ca sabbaññutaññ±ºameva an±varaºañ±ºa½, itarath± sabbaññut±n±varaºañ±º±na½ asabbaññutas±varaºañ±ºat± ca ±pajjeyya, tath± hi yadi sabbaññutaññ±ºato aññaman±varaºañ±ºa½ siy±, tassa s±varaºatt± s±varaºe ca visaye sabh±vapaµivedh±bh±vato sabbaññubh±va½ na sijjheyya, an±varaºañ±ºassa ca asabbadhamm±rammaºabh±vena yattha ta½ na pavattati, tatth±varaºasambhavato an±varaºabh±vopi na siy±ti? Saccameta½, ekameva ta½ ñ±ºa½ anavasesasaªkhat±saªkhatasammutidhammavisayatt± sabbaññutaññ±ºa½, tattha ca ±varaº±bh±vato nissaªgav±ramup±d±ya an±varaºañ±ºanti eva½ visayapavattibhedena aññehi as±dh±raºabh±vadassanattha½ dvedh± vuttanti. Yath±ha–
“Sabba½ saªkhatamasaªkhata½ anavasesa½ j±n±t²ti sabbaññutaññ±ºa½, tattha ±varaºa½ natth²ti an±varaºañ±ºan”ti-±di (paµi. ma. 1.119).
Idha µhatv±ti hasitassa upp±danato hasitassa upp±dananti vuttacittassa ±gataµµh±ne µhatv±. Pariggaºhitabb±n²ti paricchinditv± gaºhitabb±ni. Kiñc±pi r³p±vacarakiriy±na½ jh±naªgappah±na½ vip±ke viya ±gamanato ahutv± kusale viya bh±van±visesena pavatt±k±ramatta½va hoti, paµhamajjh±nassa pana pah±naªgasambhav±bh±vato ekassa vaseneva niddisitu½ ses±nampi pah±naªga½ avatv± sampayogaªgameva tesu dassitanti.
57. Yasm± pana bh±van±vasena pavatt±k±ramatta½ vin± bh±van±ya k±tabbassa n²varaºappah±n±dikiccassa abh±vato ujuka½ bh±van± n±ma na hoti, tasm± “bh±van±k±ravasappavatt±n²”ti ±k±ra-ggahaºa½ katanti.
58-9. Nanti ta½ yath±vuttar³p±r³pasam±patti½. Sam±pann± sace kriy±ti ettha kiñc±pi s± eva sam±patti sam±pajjitu½ na sakk±, niruddh±na½ anuppannato, paµiladdhasam±pattikasseva sam±pajjituk±mat±ya saddhi½yeva sam±pajjanato, paµhamajjh±n±dikameva paµilabhitv± dutiyajjh±n±dika½ sam±pajjitu½ asakkuºeyyabh±vato ca, pubbe paµiladdhasam±pattisadisa½ puna sam±pajjanato puthujjanak±lasmi½ abhinibbattitasam±pattisadis± ettha s± eva tath± vutt±.
61. Ekacittakkhaºatt±ti ekacittakkhaºeyeva pavattanato. Yadi hi so punappuna½ uppajjeyya, tad±ssa arahato uppattiy± kiriyabh±vo icchitabbo siy±. Saki½yeva pana pavattati catusaccapaµivedhakiccassa ekav±reneva pariniµµh±nato, takkiccena ca vin± tassa anupalabbhan²yatt±. Ten±ha– “na p±ra½ diguºa½ yant²”ti (su. ni. 719), tasm± natthi lokuttara½ kiriyacittanti ayamettha adhipp±yo.
62. Kriy±…pe… desakoti y± ±pattiyo k±yav±c±hi ak±tabba½ katv± ±pajjati, t± kiriy±, y± pana ±pattiyo k±yav±c±hi k±tabba½ akaronto ±pajjati, t± akiriy±, kiriy± ca akiriy± c±ti kiriy±kiriy±, kiriy±kiriy± ca t± ±pajjitabbato ±pattiyo c±ti kiriy±kiriy±pattiyo, t±sa½ vibh±ga½ deset²ti kiriy±…pe… desako. Atha v± kiriy±jh±nabh³t± sam±pattiyo kiriy±pattiyo, kusalabh³t± pana sam±pattiyo akiriy±pattiyo, t±sa½ vibh±ga½ deset²ti kriy±…pe… desako. Ya½ kiriy±kiriya½ cittanti sambandho. Pañcanna½ m±r±na½ jitatt± jino. Hit±hit±nanti atth±natth±na½. ti so jino. Kriy±kriy±ratoti sabbasatt±na½ hitassa karaºe, ahitassa ca akaraºe nirato. Atha v± ekantamiµµhavip±katt± hit±ti kusal±nameta½ adhivacana½ Tappaµipakkhatt± ahit±ti akusal±nameta½ adhivacana½. Yath±kkama½ tesa½ kiriy±ya½, akiriy±yañca ratoti hit±hit±na½…pe… rato. Atha v± hit±hit±ti kusal±kusal± eva, tesa½ kiriy±kiriy±mattamavip±kabh±va½ k±tu½ icchat²ti hit±hit±na½…pe… rato. Atha v± hit±hit±na½ puggal±na½ sakiriy±kiriy±ya attano attano kiccassa idhalokaparalokanipph±danassa karaºe rato abhiratoti hit±hit±na½…pe… rato.
64-6. Sabbe lokuttare aµµha katv± ye ek³nanavuti cittupp±d± vutt±, t±ni citt±ni may± niddiµµh±n²ti sambandho. P±µava½ atthenti patthenti, p±µavasaªkh±to v± attho etesanti p±µavatthino. Uggahetabboti savanapaµipucch±vasena uggahitabbo, uggaºhitv± pana na kevala½ uggahaºamatteyeva µh±tabbanti dassento ±ha “cintetabbo punappunan”ti, na hi sakk± uggahaºamattenevettha sabbath± sanniµµh±na½ gantunti adhipp±yo. Abhidhammamahodadhinti dhammasaªgaº²-±disattappakaraºavasena µhitamabhidhammapiµakamahaººava½, khandh±yatan±divasena µhita½ paramatthamahaººava½ v±. Tarant²ti atthaggahaºavasena uttaranti, sutamayañ±ºam³lakena v± bh±van±ñ±ºena otarant²ti attho. Ima½ lokanti paccuppannabhava½. Para½ lokanti an±gatabhava½. Tarant²ti atikkamanti. Idha lokasmiñhi chandar±gappah±navasena ima½ loka½ taranti, ±yati½ bhav³pap±dakassa kammassa kammakkhayakarañ±ºena vin±sanato paraloka½ taranti, anup±d±parinibb±navasena parinibb±yant²ti attho.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Cittaniddesavaººan± niµµhit±.