Akusalavip±kavaŗŗan±

Yath± ati-iµµhe iµµhamajjhatte ca ±rammaŗe vedan±bhedasambhavato kusalavip±kamanovińń±ŗadh±tu duvidh± hoti somanassasahagat±, upekkh±sahagat±ti, eva½ ati-aniµµhe aniµµhamajjhatte ca ±rammaŗe vedan±bhedo natth²ti akusalavip±kamanovińń±ŗadh±tu ekavidh±v±ti “satt±kusalavip±k±n²”ti vutta½. Sati hi tattha vedan±bhede ati-aniµµhe domanassena bhavitabba½, na ca paµighena vin± domanassa½ uppajjat²ti. K±yavińń±ŗassa dukkhasahagat± kusalavip±ke vuttavipariy±yena veditabb±. Ettha ca akusalavip±kesu labbham±nadukkha½ viya n±tikaµuk±pi upekkh± ekantanih²nassa akusalassa vip±kabh±vato dukkhasabh±vatt± h²n± eva. Na hi akusalassa vip±ko adukkho hoti, upekkh±bh±vo panassa balavat± b±dhiyam±nassa paµipaharitu½ asakkontassa dubbalapurisassa tena kariyam±nab±dhassa upekkhan± viy±ti daµµhabba½. Im±ni…pe… citt±n²ti im±ni satta ekekassa akusalassa vip±kacitt±ni, na pana kusalavip±ke viya tihetuk±dipuńńavisesena. Uddhaccasahagatassapi hi pavattiya½ satteva vip±k± labbhanti. Kasm± panettha yath± kusalavip±ka½ sahetukampi uddhaµa½, na eva½ akusalavip±kanti? Het³na½ asambhavato. Lobh±d²nańhi ekantas±vajjat±ya ayonisomanasik±rahetuk±na½ natthi vip±kabh±vo, alobh±d²nampi ekantamanavajjasabh±v±na½ v± k±raŗassa tabbid³rat±ya nattheva akusalavip±kabh±vo. Na hi alobh±d²na½ paµipakkhalobh±dayo te abhinipph±denti, tasm± ida½ sabbath± sahetuppavattiy± asambhavato ahetukamev±ti.
Kammakammanimittagatinimittes³ti ettha at²tabhave ±y³hita½ apar±pariyavedan²ya½, upapajjavedan²ya½ v± kamma½ kamma½ n±ma Kammakaraŗak±le cetan±ya gahitam±rammaŗa½ kammanimitta½ n±ma. Upapajjitabbabhavapariy±panno narak±d²su aggij±l±divaŗŗo gatinimitta½ n±ma.
54. Imeti akusalavip±k±. Tesa½ aniµµh±niµµhamajjhattavisayesu pavattivacanena tabbipariy±yena kusalavip±k±na½ iµµha-iµµhamajjhattavisayesu pavatti atthato ±pann±ti s± visu½ na vutt±. Sukh±dittayayutt±ti sukhasomanassupekkh±yutt±.
“Evan”ti-±di yath±vuttavip±k±na½ nigamana½.

Akusalavip±kavaŗŗan± niµµhit±.