2. Dutiyo paricchedo

Cetasikaniddesavaººan±

67. Citt±nantaramuddiµµh± ye ca cetasik± may± ye ca cetasik± citt±nantara½ may± uddiµµh±, ito para½ id±ni tesa½ cetasik±na½ vibh±jana½ kariss±mi aha½.
Imesu pana karuº±mudit±vasena bh±van±k±le karuº±pubbabh±go v±, appan±patt±ya karuº±ya pubbabh±go, tasmi½ pubbabh±ge, karuº±to pubbabh±ge k±m±vacaracitteti attho. Ek± karuº± uppajjati. Mudit±pubbabh±ge v± appan±patt±ya mudit±ya pubbabh±ge ek± mudit± uppajjati. Imin± k±m±vacaracittena yog² micch±kammant±d²hi dhammehi viramati. Ramu-dh±tu k²¼±ya½, vi-saddo viramaºattho.
68. ¾din± puññacittena, tetti½sa niyat± mat± ±din± puññacittena paµhamamah±kusalacittena saha niyat± tetti½sa cetasik± bhagavat± mat±ti, atha v± karuº±mudit± aniyat± ekena dhammena saha catutti½sa dhamm± bhavanti.
69. Kasm± panettha mett± ca, upekkh± ca na uddhaµ± ettha etesu yev±panakadhammesu, niddh±raºa½, mett± ca upekkh± ca dhammar±jena satthun± na uddhaµ± na vutt± kasm± k±raº±.
70. Aby±p±dena mett±pi aby±p±dena mett± gahit±, upekkh±ti tatramajjhattat±ya ca gahit± yasm± k±raº±, tasm± ubhopet± bhagavat± na gahit±.
71. Kasm± yev±pan± dhamm±, buddhen±diccabandhun± sabbe te yev±pan± dhamm± yev±panan±mak± p±¼iya½ sar³pena eva. Bandhati snehena etasminti bandhu, ±diccassa bandhu ±diccabandhu, tena ±diccabandhun± buddhena na ca uddhaµ± na desit±.
72. Kasm± k±raº±? Yasm± aniyat± keci yev±panak± aniyat±, yasm± k±raº± r±si½ dukavagg±dir±si½ na bhajanti na sevanti, yasm± k±raº± keci yev±panak± dubbal±, tasm± p±¼iya½ bhagavat± na vutt±.
73. Chand±dhimokkhamudit± manasi ca k±ro,
Majjhattat± ca karuº± viratittayañca.
Puññesu tena niyat±niyat± ca sabbe,
Yev±pan± munivarena na ceva vutt±.
Chand±dhimokkho mudit± manasik±ro majjhattat± karuº± viratittayañca puññesukusalesu niyat± catt±ro aniyat± pañca sabbe yev±pan± na ca eva tena munivarena vutt±.
74-80. Kasm± panettha phassova, paµhama½ samud²rito ettha etesu cetasikesu, j±tiniddh±raºa½, phassova paµhama½ samud²rito kathito. Kasm± k±raº±? Kira may± suta½, ±rammaºe cittassa paµhama½ abhinip±tatt± phasso paµhama½ samud²rito, phusitv± pana phassena phassena ±rammaºa½ phusitv± yogino vedan±ya ±rammaºa½ vedaye, saññ±ya sañj±n±ti, cetan±ya ±rammaºa½ cetaye. Sahaj±t±na½ cetasik±na½ phassova idha imasmi½ citte mahesin± paµhama½ vutto. Hi kasm± k±raº±? Yasm± balavapaccayatt±, tasm± vutto. Ak±raºamida½ sabba½, citt±na½ tu saheva ca “paµham±bhinip±tatt±”ti ca “balavapaccayatt±”ti ca ida½ sabba½ vacana½ ak±raºa½ ahetuka½ ayutta½, kasm± k±raº±? Cittaj±na½ cittehi sahappavatt±na½ cetasik±na½ ekupp±d±dibh±vena sam±nupp±dasam±nanirodhasam±n±lambaºasam±navatthukabh±vena pavattito ak±raºa½ ayutta½. Aya½ tu paµhamuppanno, aya½ pacch±ti natthida½ aya½ dhammo paµhamuppanno, aya½ dhammo pacch±k±le uppanno iti ida½ vacana½ natthi. Balavapaccayattepi k±raºa½ na ca dissati. Desan±kkamato ceva paµhama½ samud²rito icceva½ iti eva½ iti imin± may± vuttappak±rena phassassa paµhama½ samud²ritata½ viññun± vibh±vin± viññeyya½, visesato visesena aññath± na viññeyya½. Na ca pariyesitabboya½, tasm± pubb±parakkamo yasm± k±raº± aya½ pubb±parakkamo viññun± na ca pariyesitabbo na gavesitabbo, dhamm± eva vacanatthalakkhaº±d²hi vij±nat± paº¹itena pariyesitabb±.
Iµµh±k±r±nubhavanaras± iµµh±rammaº±nubhavanakicc± subhojanarasa½ anubhavanto r±j± viya. Cetasika-ass±dapaccupaµµh±n± cetasikapassaddhipadaµµh±n±.
Pacc±bhiññ±ºakaraºaras± paµij±nanakicc± va¹¹hakissa abhiññ±ºakaraºamiva va¹¹hakino saki½ sañj±nitv±pi d±ruharesu suttassa paµipas±raºa½ viy±ti adhipp±yo. Yath±gahitanimittavasen±ti yath±pavattitanimittassa vasena. Manasi abhinivesakaraºa½ gayh±k±r±.
¾y³hanaras± pavattanakiccas±dhak±. Mah±va¹¹haki-±dayo viya yath± mah±va¹¹hak² sayampi d±ru½ tacchati, parepi d±ru½ tacch±peti, eva½ sayampi ±rammaºe sandahati, sampayuttadhammepi abhisandah±peti.
¾hanana½ bhuso hanana½, pariy±hanana½ samant± hanana½, ta½ raso etass±ti ±hananapariy±hananaraso.
¾rammaº±numajjanalakkhaºo ±rammaºaparimaddanalakkhaºo.
Pinayat²ti p²ti, sahaj±tadhamme ±rammaºe pinayat²ti attho. K±yacittapharaºaras±. Udaggassa cittassa bh±vo odagya½, ta½ paccupaµµh±na½ etass±ti odagyapaccupaµµh±n±.
Saddahanti vatthuttaya½ saddahanti. Ak±lusiyapaccupaµµh±n± an±vilabh±vapaccupaµµh±n±. Saddheyyavatthupadaµµh±n± saddahitabbavatthuttay±sannak±raº±.
Araññagatasudesako viya araññe gato maggasudesako viya.
Attan± avinibbhutt±na½ dhamm±nanti avigat±na½ cetasik±na½. Tesanti tesa½ cetasik±na½ dhamm±na½. Santepi ca tesa½ cetasik±na½ anup±lanalakkhaº±dimhi vidh±ne atthikkhaºeyeva ta½ tesa½ p±letabb±na½ cetasik±na½ pavattakkhaºeyeva ta½ j²vita½ te dhamme p±letabbe cetasike anup±leti. Udaka½ viy±ti yath± udaka½ attani uppal±d²ni anup±leti, tath± anup±lanalakkhaº±dimhi vidh±ne santepi tesa½ atthikkhaºeyeva anup±leti, vijjam±nakkhaºeva anup±let²ti adhipp±yo. Paccayuppannepi ca dhamme anup±leti, dh±ti viya kum±ra½ aññ±ya janita½ kum±ra½ rakkhant² dh±ti viya, parassa putta½ aªk±din± dh±ret²ti dh±ti. Saya½pavattitadhammasambandheneva pavattati attan± pavattitehi dhammehi sampavattati. Niy±mako viya yath± niy±mako ekan±v±ya vutthehi janehi saha pavattati, bhaªgato uddha½ ta½ j²vita½ na pavattayati, attano ca abh±v± µhapayitabb±na½ cetasik±nañca abh±v±, bhaªgakkhaºe cetasike na µhapeti saya½ bhijjam±natt±, vaµµisneho kh²yam±no pad²pasikha½ na karoti yath±.
Sommabh±vapaccupaµµh±noti mudubh±vapaccupaµµh±no, s²talabh±vapaccupaµµh±no v±.
K±yoti cettha vedan±dayo tayo khandh± vedan±kkhandho saññ±kkhandho saªkh±rakkhandho ime khandh± gahit±.
Nimmaddanaras±ti nimmaddanakicc±. K±yacitt±na½ av³pasamat±-uddhacc±dikilesapaµipakkhabh³t±ti ±diggahaºena kukkucca½ gahetabba½.

Iti abhidhamm±vat±raµ²k±ya

Cetasikaniddesavaººan± niµµhit±.

Dutiyo paricchedo.