16. So¼asamo paricchedo

Abhiññ±niddesavaººan±

1045. Sat±ti satisampannena. Anuyoganti v²riya½.
1047. Yog±vacarabhikkhun± nibbattit±su abhiññ±su assa yog±vacarassa bhikkhuno sam±dhibh±van± niµµha½ pariyos±na½ gat± siy±.
1050. Danteti dante µhite. Acaleti acale µhite.
1052-4. Abhiññ±ya p±daka½ k±raºa½ abhiññ±p±daka½ yog² sata½ v±pi sahassa½ v±pi yadi sace icchati, abhiññ±p±daka½ jh±na½ sam±pajjitv± tato abhiññ±p±dakajh±nato vuµµh±ya vuµµhahitv± “sata½ homi, sata½ homi” iti eva½ k±m±vacaraparikammam±nasa½ katv± abhiññ±ya p±daka½ k±raºabh³ta½ jh±na½ pun±dhiµµh±ti puna ±pajjitv± tato jh±nato vuµµh±ya puna adhiµµh±ti sah±dhiµµh±nena cetas± adhiµµh±nasaªkh±tena catutthajjh±nacittena saha so yog² sata½ hoti. Iddhividhañ±ºa½.
1067-8. Eso adhigat±bhiñño yog² p±dak±rammaºena catutthajjh±nassa paµibh±ganimittasaªkh±tena ±rammaºena phuµµhe ok±se gate pavatte pana sadde suº±ti. Dibbasotañ±ºa½.
1069. Parassa citta½ pariyati paricchijjat²ti cetopariya½, tameva m±nasa½ cetopariyam±nasa½.
1070. Hadaya½ pana niss±y±ti hadayavatthu½ niss±ya pavattam±nalohita½, hadayakose pavatta½ ruhiranti attho.
1075. K±m±vacaracittañc±ti k±m±vacarasatt±na½ k±m±vacaracittañca. R³p±r³pesu r³pabhav±r³pabhavesu satt±na½ m±nasañca. Ki½ bh³ta½? Sar±g±dippabhedaka½ m±nasa½ sabba½ cetopariyañ±ºa½ j±n±ti. Cetopariyañ±ºa½.
1077-82. Nisajj± sabbapacchim±ti sabbesa½ iriy±path±na½ pacch± j±t± nisajj± bhikkhun± ±vajjitabb±. Tato pabhuti tato sabbapacchimato nisajj±to pabhuti ta½ sabba½ pacchimanisajja½ ±di½ katv± paµilomakkam± paµilomakkamena sabba½ attan± kata½ ±vajjitabba½. Asmi½ bhave y±va yattaka½ k±la½ sandhi paµisandhi hoti, t±va tattaka½ k±la½ kata½ kiriya½ tena bhikkhun± ±vajjitabba½. Purimasmi½ bhavepi cutikkhaºepi nibbatta½ n±mar³pañca s±dhuka½ ±vajjitabba½. Cutikkhaºe nibbatte tasmi½ n±mar³pe eva½ bhikkhun± ±vajjitabbe yad± tadeva tameva n±mar³pa½ ±rammaºa½ katv± cutikkhaºe manodv±re manakk±ro manodv±r±vajjanacitta½ uppajjati. Pubbeniv±s±nussatiñ±ºa½.
1086-96. Abhiññ±p±daka½ kasiº±rammaºa½ jh±na½ abhin²h±rakkhama½ katv± imesu t²su kasiºesu katapuññehi. Tasm± tamitara½ v±p²ti ±lokakasiºa½ v± itara½ v±pi kasiºadvaya½ yath±kkama½ upp±detv± upac±rabh³miya½yeva µhatv± ta½ ±lokakasiºa½ µhapetabba½. Appana½ paº¹ito na upp±deyya, sace upp±deti, ta½ ±lokakasiºa½ p±dakajjh±nanissita½ p±dakajjh±nassa ±rammaºa½ hoti. Va¹¹hitassa jh±nassa antogadha½ r³pa½ tena yogin± passitabba½ bhave bhaveyya. Ta½ r³pa½ passato passantassa tassa yogino parikammassa v±ro atikkamati, t±vade tasmi½yeva khaºe ±lokopi tassa yogino ±lokopi khippa½ antaradh±yati. Tasmi½ ±loke antarahite r³pagata½ r³pa½ na dissati. Divasampi nis²ditv± passato r³padassana½ hoti.
1100-1. Ta½cittasa½yutanti tena catutthajjh±nena yutta½ citta½. An±gata½sañ±ºassa parikamma½, yath±kamm³pagassa ñ±ºassa ca parikamma½. Dibbacakkhuñ±ºa½.
1103. Yo bhikkhu idha imasmi½ s±sane ima½ pana gantha½ suº±ti, citte karoti ca, so bhikkhu anena tarena imin± ganthena taritv± abhidhammamahaººavap±ra½ y±ti p±puº±ti, j±n±t²ti attho.

Iti abhidhamm±vat±raµ²k±ya

Abhiññ±niddesavaººan± niµµhit±.

So¼asamo paricchedo.