10. Dasamo paricchedo

R³pavibh±gavaººan±

622. Vuttam±dimhi ya½ r³pa½, cittaj±namanantara½ ya½ r³pa½ cittacetasik±na½ anantara½ ±dimhi pakaraº±dimhi “citta½ cetasika½ r³pan”ti-±din± vacanena ±cariyena vutta½, ito para½ id±ni tassa r³passa vibh±vana½ sam±sena saªkhepena karissa½.
623. Ya½ ruppat²ti r³panti ya½ dhammaj±ta½ ruppati s²t±din± viruddhapaccayena vik±ram±pajjati. Tath± r³payat²ti r³pa½ ya½ dhammaj±ta½ vaººavik±ram±pajjam±na½ hadayaªgatabh±va½ ajjh±saya½ pak±seti, iti tasm± r³pa½, ki½ ta½? Vaºº±yatana½. R³p±r³pabhav±t²to, sur³po r³pamabrvi bhagav± r³p±r³pabhava-at²to sur³po r³pa½ abrvi kathesi.
625-6. Mah±bh³ten±ti mahanto bh³to uppatti etass±ti mah±bh³to, tena. Vañcakatt± mah±bh³tasam±ti v±.
630. Nirup±d±nam±nasoti up±d±navirahitacitto.
633. Tassa sampatt²ti tassa kiccassa sampatti.
634. Upabr³hanaras±ti va¹¹hanakicc±.
637. ¾say±nusaye ñ±ºanti ettha ±sayo n±ma
Sassatucchedadiµµh² ca, khant² sacc±nulomika½;
yath±bh³tañca ya½ ñ±ºa½, eta½ ±sayasaddita½.
Atth²ti kho, kacc±na, ayameko anto, anto kho, kacc±na, atthi iti aya½ eko anto koµµh±so, aya½ sassatadiµµhi. Natth²ti kho, kacc±na, aya½ dutiyo anto, aya½ ucchedadiµµhi. Khant² sacc±nulomikanti catunna½ sacc±na½ anulomikañ±ºa½, saªkh±rupekkh±ñ±ºanti attho. Yath±bh³tañca ya½ ñ±ºanti sappaccayan±mar³padassana½ ñ±ºa½. Eta½ ±sayasadditanti eta½ ±saya½ iti kathita½. Eva½ vuttappak±rena ±saye ñ±ºa½ n±ma. Anusayo n±ma diµµh±nusay±dayo anusay± satta. Indriy±na½ paropareti pare adhikabh±vena opare ca tikkh±nubh±vena aya½ satto tikkhasaddhindriyo mudusaddhindriyo h²nasaddhindriyoti attho. Sam±dhindriy±d²supi eseva nayo. Iti satt±na½ indriy±na½ para-opare ñ±ºa½.
638. Sabbaññut± ñ±ºanti tihetukak±m±vacarakriy±catukka½ gahetabba½.
641. Akkhik³µehi matthaluªgena paricchinno antato.
645. Bh±vasambhavasaºµh±n±ti itthipumasambhavabh³tavaºº±yatana½.
647. Ete dasa catusamuµµh±n± sambh±r± cat³hi paccayehi catt±l²sa bhavanti.
652. Niviµµheti patiµµhite.
658. Ubbi-adhik±na½ pathav²-adhik±na½.
660-2. Visese sat²ti nissayabh³t±na½ catunna½ visese sati, sabbaso sabbesa½ visesaparikappana½ pah±ya eva kammavisesena pas±d±na½ visesat± ñeyy±.
663. Sadd²yat²ti ucc±r²yate. Rasant²ti ass±denti.
668. Paratoti paµhamakappato aparabh±ge paµisandhiya½ bh±vadvaya½ samuµµh±t²ti viññeyya½. “Pavattepi samuµµh±y±”ti-±dika½ soºakum±r±dayo sandh±ya vutta½.
672. Na ta½ byañjanak±raºanti ta½ indriyadvaya½ byañjanassa k±raºa½ na siy±. Tass±ti byañjanassa.
674. Ubb±hananti n²haraºa½.
676-7. Annap±n±dika½ vatthu ya½ kammaja½ aggi½ harati, kevala½ eka½ hutv± ta½ annap±n±dika½ vatthu j²vita½ pana p±letu½ na ca sakkoti. Ekato j²vita½ p±letuñca sakkonti.
K±yena r³pak±yena attano bh±va½ viññ±pent±na½ bh±vo k±yaggahaº±nus±rena k±yaggahaºassa anucintanena gahit±ya v±yodh±tuvik±rasaªkh±t±ya et±ya dhammaj±tiy± paº¹itehi viññ±yate. Itipi tasm± k±yaviññatti.
681. Ek±vajjanav²thiya½ heµµh± chahi cittehi v±yodh±tusamuµµhita½ upatthambha½ labhitv±.
684. Saha saddena v±ti saddena saheva.
690-1. Et±sa½ pana lahut±d²na½ tissanna½ pavattiya½ nidassana½ kamato ±rogya½ lahut± maddita½ dhamma½ mudut±, dhantahema½ kammaññat± hoti. Lahut±dittaya½ pana kamma½ k±tu½ na sakkoti, ±h±r±dittaya½yeva lahut±dittaya½ karoti yasm±, tato ta½ tija½ n±ma.
693. Vuttam±k±ran±natt±ti ettha ±k±ran±natt± n±ma ±cay±k±ra-anubandhat±k±ravasena vutta½. Veneyy±na½ vasena v±ti eke veneyy± ±cayavasena j±tir³pa½ j±nanti, eke anubandhat±vasena j±nanti. Iti veneyy±na½ j±nanavasena j±tir³pa½ dvidh± vutta½.
694. Sabh±v±napagame attano sabh±vassa anapagame sati.
Te middhar³pav±d±cariy± paµikkhipitabb±. Katha½? Addh± munisi sambuddho, natthi n²varaº± tav±ti yo tva½ addh± ekantena muni asi sambuddho asi n²varaº± dhamm± tava tuyha½ natthi, iti vacane sace middha½ n²varaºa½ r³pe paviµµha½ siy±. Bhagavat± r³pak±yassa vijjam±natt± “natthi n²varaº± tav±”ti vacana½ vattabba½ siy±. Thinamiddhan²varaºa½ avijj±n²varaºena saha n²varaºañceva hoti, n²varaºasampayuttañca hoti. Iti sampayuttavacanato sampayuttassa r³passa abh±vato tampi na vattabba½ siy±. Na purej±tapaccay±ti aññamaññapaccay±ti attho. Sace thinamiddha½ r³pa½ siy±, katha½ ar³pepi aññamañña½ siy±, na siy±ti attho. Ar³pepi k±macchandan²varaºa½ paµicca thinamiddhan²varaºa½ uppajjati. Iti vacanena ca na middhar³pa½ siy±, ar³pe katha½ siy±ti attho. Ar³pameva middha½ iti paµikkhipitabb±. Ar³pepi etassa middhassa uppattiy± s±dhakavacanato niµµha½ ettha ca avagantabba½ “ar³pan”ti viññun±.
705-6. Kammena v²sati r³p±ti aµµhindriyavatthu-aµµh±vinibbhogasantat³pacay±k±s± kammaj±. Cetas± viññattidvayasaddalahut±dittaya-avinibbhogasantat³pacay±k±s± cittaj±. Utun± saddalahut±dittaya-avinibbhogasantat³pacay±k±s± utuj±. ¾h±rato lahut±dittaya-avinibbhogasantat³pacay±k±s± ±h±raj±.
707-17. J±yeyyu½ yadi t±nip²ti t±ni jarat±-aniccat±r³p± yadi j±yeyyu½, eva½ sante tu tesa½ jarat±-aniccat± bhed± siyu½. Hi sacca½ vacana½ p±ko na paccati, bhedo v± na ca bhijjati yasm±, tasm± tesa½ p±kabhed± siyunti, ta½ vacana½ natthi. Eta½ jarat±-aniccat±dvaya½ j±tassa nipphannar³passa p±kabhedatt± na j±yati. Siy± kassaci buddhetth±ti ettha jarat±-aniccat±vinicchay±dhik±re kassaci janassa buddhi ñ±ºa½ yadi siy±, “r³pass³pacayo”ti vacanena “j±ti j±yat²”ti vacana½ d²pita½ yath±, eva½ tath± p±kopi paccatu, bhedopi paribhijjatu, eva½ buddhi siy±. J±ti na ceva j±yate. Iti imin± pak±rena vibh±vin± ñeyy±. J±ti j±yam±nassa nipphannar³passa nibbatti n±ma pak±sit±. Tattha yassa siy± tattha vacane yassa janassa buddhi siy±. Yesa½ nipphannar³padhamm±na½ j±ti atthi, j±ti abhinibbattisammuti½ tappaccayattavoh±ra½ tesa½ nipphannar³padhamm±na½ paccayaµµhena laddhavoh±ra½ kammaj±dika½ voh±ra½ labhateva yath±, tath± tesa½ nipphannar³padhamm±na½ te p±kabhed± abhinibbattisammuti½ n±ma tappaccayattavoh±ra½ labhanti, iti buddhi siy±. Tassa janassa eva½ vattabba½– ida½ santat³pacayadvaya½ kamm±disambhava½ hoti yath±, eva½ p±kabhed± ta½ kamm±disambhavavoh±ra½ kad±cipi na labhanti. Hi sacca½ vacana½ kasm± k±raº± janak±na½ kamm±dipaccay±na½ ±nubh±vasaªkh±te khaºupp±de tesa½ p±kabhed±na½ abh±vato na labhanti. Vuttappak±rena khaºupp±de j±tiparampar±bh±vato s± j±ti labbhate, tasm± k±raº± j±ti eva abhinibbattisammuti½ paccayattavoh±ra½ labhati, itara½ jarat±-aniccat±dvaya½ pana na labhati. Ta½ jarat±-aniccat±dvaya½ jiyyati iti bhijjati iti v± na vattabba½ hoti. Kasm±? Kamm±dipaccay±na½ ±nubh±vakkhaºe tassa jarat±-aniccat±dvayassa paccay±na½ abh±vato.
718-23. Anicca½ saªkhatañceta½ jar±maraºa½ aniccasaªkh±ta½ itipi vacanassa bhagavat± vuttatt± jarat±-aniccat±dvaya½ j±yati, eva½ iti tva½ ce maññasi, eva½ “j±yati ev±”ti vacana½ bhagavat± na vattabba½. Hi kasm± k±raº±? “Anicca½ saªkhatañceta½, jar±maraºamiccap²”tivuttabh±v±din± ±k±radesan±pariy±yena lesena bhagavat± anicc±na½ nipphannar³padhamm±na½ jar±maraºasaªkh±ta½ sabh±vato jar±maraºa½ anicca½ saªkhatañc±pi cittaj±na½ vik±ratt± viññattiyo “cittaj±”ti vutt± viya, tath± eva½ bhagavat± vutta½. Yadi eva½ atthe sati eta½ ruppanalakkhaºattaya½ aj±tatt± ca sabbath± sabb±k±rena kha½puppha½va natthi, asaªkhata½ nibb±na½ viya nicca½v±ti ca codako vadeyya, natthi niccanti ida½ ubhayavacana½ no bhagavat± vattabba½. Kasm±? Nissayadhamm±na½ ±yattabh±vena pavattito pathaviy±d²na½ nissay±na½ bh±ve sati tassa lakkhaºattayassa bh±vato, tasm± kha½puppha½va ta½ lakkhaºattaya½ na natthi, atth²ti attho. Pathav²-±d²na½ abh±ve ta½ lakkhaºattaya½ na ca labbhati yasm±, tasm± nibb±na½ viya, tath± nicca½ na.
724-5. Paricched±dayo anipphann±. Tesameva ca r³p±na½ tesameva nipphannar³padhamm±na½ vik±ratt± nipphann± ceva saªkhat± sesavasena vutt±na½ pabhedakatoti dassanato. Sesa½ utt±natthameva.
767. Gantu½ panicche piµakebhidhamme,
yo dhammasen±patin± samatta½;
hitatthin± tena ca bhikkhun±ya½,
sakkacca samm± pana sikkhitabbo.
Yo bhikkhu abhidhamme piµake dhammasen±patin± samatta½ sabh±va½ gantu½ p±puºitu½ iccheyya, tena ca bhikkhun± hitatthin± sakkacca½ ±darena samm± t²raºacintanasajjh±yanehi aya½ abhidhamm±vat±ro sikkhitabbo.

Iti abhidhamm±vat±raµ²k±ya

R³pavibh±gavaººan± niµµhit±.

Dasamo paricchedo.