CittappayogasaŖkh±ta-±y³hanakiriy±bh±vena sahaj±t±na½, n±nakkhaŗik±nańca upak±rako dhammo kammapaccayo Kammanti hi cetan± vuccati, s± ca ±y³hanaby±p±r±. Paccayuppannena saha uppann± sahaj±t±, paccayuppannato n±nakkhaŗe bhav± n±nakkhaŗik±. Sahaj±t± lokiyalokuttar± cetan±ti sambandho. S± sahaj±tan±m±na½, ta½samuµµh±n±nańca r³p±na½ paccayo, itar± pana vip±kakaµatt±r³p±nanti daµµhabba½. S±savakusal±kusalacetan±ti attano upp±davisiµµhe sant±ne sesapaccayasam±game pavattam±n±na½ vip±kakaµatt±r³p±na½ sant±navisesanakiriy±bh±vena upak±rik± k±mar³p±r³pakusalacetan±, akusalacetan± ca. Tass± hi tath± kiriy±bh±vena pavattatt± tesa½ pavatti, na ańńath±. Itar± pana sahaj±t±na½ ±y³hanakiriy±bh±vena pavattam±n± upak±rik±ti vattabba½. Avadh±raŗena panettha cetan±sampayutta½ abhijjh±dikamma½ paµikkhipati satipi vip±kadhammasabh±ve cetan±vajj±na½ ata½sabh±vatt±. An±sava…pe… paccayoti imin± lokiyakusalacetan±ya visesamatta½ dasseti, na n±nakkhaŗikakammapaccayat±bh±va½. Evańca katv± vutta½ aµµhakath±ya½ “ar³p±vacaracetan±, pana lokuttaracetan± ca uppajjitv± niruddh± attano attano vip±kakkhandh±na½ n±nakkhaŗikakammapaccayena paccayo”ti.
Attano niruss±hasantabh±vena sahaj±tan±mar³p±na½ niruss±hasantabh±v±ya upak±rak± ar³padhamm±va vip±kapaccayo. Ten±ha “vip±kacittacetasik±”ti. Te hi payogena as±dhetabbat±ya kammassa katatt± nipphajjanamattato niruss±hasantabh±v± honti, na kilesav³pasamasantabh±v± Niruss±hasantabh±vato eva hi bhavaŖg±dayo duvińńeyy±. Pańcadv±repi hi javanappavattiy±va r³p±d²na½ gahitat± vińń±yati. Abhinip±tasampaµicchanasant²raŗamatt± pana vip±k± duvińńeyy± eva.
R³p±r³p±na½ upatthambhakaµµhena upak±ro ±h±rapaccayo. Satipi hi janakabh±ve upatthambhakattameva ±h±rassa padh±nakicca½, janayantopi ca ±h±ro avicchedavasena upatthambhentova janet²ti upatthambhanabh±vova ±h±rabh±voti. Tattha kaba¼²k±ro ±h±ro r³pak±yasseva upatthambhako, ses± tayo r³p±r³pak±yassa. Na kevalańhi te n±madhamm±nameva avicchedahetuk±, atha kho paµisandhiya½ kaµatt±r³p±na½, pavatte cittajar³p±nampi.
Tesu tesu kiccesu paccayuppannadhammehi att±na½ anuvatt±panakasaŖkh±ta-±dhipaccaµµhena paccayo indriyapaccayo. Adhipatipaccayadhamm±nańhi pavattiviniv±rake abhibhavitv± pavattanena garubh±vo adhipatiyaµµho, indriy±na½ pana dassan±dikiccesu cakkhuvińń±ŗ±d²hi, j²vane kammajar³pehi, ar³padhammehi ca j²vantehi sukhit±dibh±vesu sukhit±d²hi adhimokkhapaggaha-upaµµh±n±vikkhepappaj±nanesu “anańń±ta½ ńass±m²”ti pavattiya½ ±j±nane, ańń±t±vibh±ve ca saddh±disahaj±teh²ti eva½ ta½ta½kiccesu cakkh±dipaccayehi dhammehi cakkh±d²na½ anuvattaniyat±matta½ indriy±na½ ±dhipaccaµµhoti ayameva tesa½ viseso. R³pasattaka-ggahaŗena cakkh±d²ni pańca, itthipurisindriyadvayańca dasseti. J²vitindriya½ pana ar³paj²vitindriyena saddhi½ ekato katv± j²vita-ggahaŗena gahita½. Evańhi dv±v²sati indriy±ni honti. “An±dimati sa½s±re anańń±ta½ asacchikata½ catusaccadhamma½, nibb±nameva v± ńass±m²”ti pavattassa indriya½ anańń±tańńass±m²tindriya½, paµhamamaggań±ŗa½. ¾j±nato paµhamamaggena diµµhamariy±da½ anatikkamitv± j±nato indriya½ ańńindriya½, sot±pattiphalato y±va arahattamagg± chasu ń±ŗa½, ańń±t±vino cat³su saccesu pariniµµhitakiccassa indriya½ ańń±t±vindriya½, arahattaphalań±ŗa½ Paµhama½ pariy±yato indriyatta½ sandh±ya r³pasattaka-ggahaŗena gahetv±pi puna kathańci upak±rakatt±bh±vato itthipurisindriy±na½ ettha aggahaŗa½ dassetu½ “tes³”ti-±di vutta½. T±ni hi yebhuyyena liŖg±d²hi anuvattiyam±n±nipi paccayabh±vato n±nuvatt²yant²ti vuttov±yamattho.
¾rammaŗ³panijjh±nalakkhaŗ³panijjh±navasena upagantv± ±rammaŗanijjh±na½ jh±napaccayat±, so ca vitakk±d²nameva ±veŗiko sabh±voti ±ha “jh±napaccayo”ti-±di. Te pana paµisandhiya½ kaµatt±r³p±na½, pavatte cittajar³p±na½, ubhayattha n±madhamm±nańca paccay±ti daµµhabba½.
Sugatito, duggatito, kusalato, akusalato v± niyy±naµµhena sahaj±t±na½ upak±rakat± maggapaccayat±, s± ca samm±diµµh±d²nanti ±ha “maggapaccayo”ti-±di. SaŖkappa-ggahaŗena samm±saŖkappa½, micch±saŖkappańca dasseti. Eva½ sesesupi. Micch±saŖkapp±dayo hi ap±yamaggaŖg±, micch±satimicch±v±c±dayo cettha tath±pavattacittupp±d±, cetan± ca, ayampi jh±napaccaye vutt±nameva paccayuppann±na½ paccayoti daµµhabba½.
Paramatthena bhinn±nampi ek²bh±vagat±na½ viya ekupp±d±dibh±vasaŖkh±tasampayogalakkhaŗena upak±rakat± sampayuttapaccayat±, s± ca n±madhamm±nameva, na r³padhamm±nanti ±ha “sampayuttapaccayo”ti-±di.
Ańńamańńasambandhat±ya yutt±nampi sam±n±na½ vippayuttabh±vena visa½saµµhat±ya n±natt³pagamanena upak±rakat± vippayuttapaccayat±, s± ca vatth³na½, cittacetasik±nameva v±ti ±ha “vippayuttapaccayo”ti-±di. Cha vatth³ni hi sattanna½ vińń±ŗ±na½ yath±raha½ paµisandhiya½, pavatte, cittacetasik± paµisandhiya½ kaµatt±r³p±na½, pavattiya½ cittasamuµµh±n±nańca vippayuttapaccayo. Vatthupurej±t±n²ti ida½ cakkh±divatthuvaseneva vutta½, hadayavatthu pana paµisandhiyampi paccayabh±vato sahaj±tampi labbhati. Vuttampi heta½ aby±katapadassa sahaj±tavibhaŖge “paµisandhikkhaŗe vip±k±by±kat± khandh± kaµatt±r³p±na½, khandh± vatthussa, vatthu khandh±na½ vippayuttapaccayena paccayo”ti. Tath± pacch±j±t± cittacetasik±ti ca cakkhuvińń±ŗ±divaseneva vutta½, “sahaj±t± kusal± khandh± cittasamuµµh±n±na½ r³p±na½ vippayuttapaccayena paccayo”ti-±divacanato (paµµh±. 1.1.434) pana sahaj±t±pi labbhanti. Evańca katv± vutta½ aµµhakath±ya½ “vippayuttapaccayo sahaj±tapurej±tapacch±j±tavasena tividho”ti. Aya½ pana r³padhammo sam±no r³padhammassa paccayo na hoti sampayog±saŖk±ya abh±vato.
Yesańhi n±m±na½ cakkh±d²na½ abbhantarato nikkhamant±na½ viya pavatti, r³p±nańca n±masannissayeneva uppajjam±n±na½ sampayog±saŖk± hoti, tesameva vippayuttapaccayat± vutt±. R³p±na½ pana r³pehi s±saŖk± natthi, vatthusannissayeneva ca j±yant±na½ n±m±na½ visayamatta½ ±rammaŗanti ten±pi tesa½ sampayog±saŖk± natthi. Paccuppannasabh±vena atthibh±vena t±disasseva dhammassa upatthambhakattena upak±rakat± atthipaccayat±. Satipi hi janakatte µhitiya½yeva s±tisayo atthipaccay±na½ by±p±roti upatthambhakat± tesa½ gahit±, te ca r³paj²vitindriy±d²nev±ti ±ha “atthipaccayo”ti-±di. R³paj²vitindriyańhi kaµatt±r³p±na½, kaba¼²k±r±h±ro imassa k±yassa ±rammaŗapurej±t±ni cittacetasik±na½ nissayapaccaye vuttadhamm±, tattheva vuttapaccayuppannańca atthipaccayo. Nissayapaccaye vuttadhamm±ti ca vatthur³pamah±bh³tacittacetasik±na½ dhammas±mańńeneva gahaŗa½, na nissayapaccayabh±v²na½yeva. Pacch±j±t±nampi cittacetasik±na½ purej±tassa k±yassa pańh±v±re paccayabh±vena niddiµµhatt±. Ettha ca atthibh±v±bh±vena anupak±rak±nameva atthibh±vena upak±rakat±ya atthipaccayat±bh±vato natthi nibb±nassa sabbad± bh±vino atthipaccayat±, upp±d±diyutt±na½ v± natthibh±vopak±rat±viruddho upak±rakabh±vo atthipaccayat±ti na tassa tappaccayattappasaŖgo.
Natthipaccayoti-±d²su anantarat±mattena, cittaniy±makabh±vena v± upak±rakat± anantarapaccayat±. Ekasmi½ phass±didhammasamud±ye pavattam±ne dutiyassa abh±vato attano µhitiy± ok±samalabhant±na½ anantara½ uppajjam±nakacittacetasik±na½ ok±sad±navasena upak±rakat± natthipaccayat±. Attano sabh±v±vigamena appavattam±n±na½ vigatabh±vena upak±rakat± vigatapaccayat±. Atthato pana dvinnampi anantarapaccayabh±v²dhammatt± aviseso vutto. Sabh±vat±mattena upak±rakat± atthipaccayat±, nirodh±nupagamanavasena upak±rakat± avigatapaccayat±ti paccayaviseso tesa½ dhamm±visesepi veditabbo. Dhamm±nańhi samatthat±visesa½ sabb±k±rena ńatv± bhagavat± catuv²satipaccay± desit±ti bhagavati saddh±ya “eva½ vises± ete dhamm±”ti sutamayań±ŗa½ upp±detv± cint±bh±van±mayań±ŗehi tadabhisamay±ya yogo karaŗ²yo. Avisesepi dhammas±matthiyassa tath± tath± vinetabbapuggal±na½ vasena heµµh± vuttopi paccayo puna pak±rantarena vuccati yath± ahetukaduka½ vatv±pi hetuvippayuttaduka½ viy±ti daµµhabba½.
Yasm± mah±bh³t± ańńamańńa½, up±d±r³p±nańca sahaj±tapaccay±, mah±bh³t± ańńamańńa½ ańńamańńanissayapaccay±, up±d±r³p±na½ nissayapaccay±va, kaba¼²k±ro ±h±ro imassa k±yassa ±h±rapaccayo, mah±bh³t± ańńamańńa½, up±d±r³p±nańca j²vitindriya½ kaµatt±r³p±nańca atthi-avigata-indriyapaccay±, tasm± vutta½ “r³pa½ r³passa…pe… sattadh± paccayo hot²”ti.
R³pa½ ar³pass±ti-±d²supi heµµh± vuttapaccayuppannadhamme suµµhu upalakkhetv± paccayo yojetabbo. R³pa½ r³p±r³pass±ti natth²ti ida½ sahaj±tapaccayabh³tampi r³pa½ r³p±r³padvayassa paccayabh±vena an±gatanti katv± vutta½.
Sabbesa½ paccay±na½ ±rammaŗapaccaye upanissayapaccaye, sahaj±tan±nakkhaŗikacetan±ya kammapaccaye, sahaj±tapurej±tapacch±j±t±dibhedassa atthipaccaye ca samodh±nato sabbepi paccay± saŖkhepato catubbidh±yev±ti dassento ±ha “sabbe panime”ti-±di.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaŗŗan±ya

Paccayaniddesavaŗŗan± niµµhit±.