9. Navamo paricchedo

Puññavip±kapaccayaniddesavaººan±

560-2. B±tti½sap±kacitt±ni lokik±neva y±ni hi;
etesa½ p±kacitt±na½, paµisandhipavattisu.
Y±ni lokik±ni eva b±tti½sa p±kacitt±ni honti, etesa½ p±kacitt±na½ puññ±puññ±disaªkh±r± bhav±d²su yonigativiññ±ºaµµhitisatt±v±sesu paµisandhipavatt²su yath± yena pak±rena paccay± honti eva, imesa½ vip±kacitt±na½ tepi saªkh±r± bhav±d²su yonigativiññ±ºaµµhitisatt±v±sesu paµisandhipavatt²su tath± tena pak±rena vibh±vin± paº¹itena viññ±tabb±. Tayo bhav± catasso ca yoniyo k±mabhavar³pabhava-ar³pabhavavasena tayo bhav±, aº¹ajajal±bujasa½sedaja-opap±tikayonivasena catasso ca yoniyo, nirayagatitiracch±nagatipetagatimanussagatidevagativasena gatipañcaka½, sandhisaññ±ya paµisandhisaññ±ya n±natt± n±n±bh±vato, k±yass±pi ca r³pak±yass±pi ca n±natt± n±n±bh±vato k±masugatiyo, n±n± att± sabh±vo etass±ti n±natt±, n±natto r³pak±yo etesanti n±nattak±y±, n±n± sabh±vo etass±ti n±natt±, n±natt±yeva saññ± n±nattasaññ±, s± etesa½ atth²ti n±nattasaññ² n±ma, paµhamajjh±nabh³mi ca catur±p±yabh³miyo ca n±nattak±ya-ekattasaññ² n±ma, dutiyajjh±nabh³mi ekattak±yan±nattasaññ² n±ma, tatiyajjh±nabh³mivehapphalabh³misuddh±v±sabh³miyo ekattak±ya-ekattasaññ² n±ma, heµµh± µhit± r³pehi saddhi½ sattaviññ±ºaµµhitiyo, tiµµhanti viññ±º±ni etth±ti µhitiyo, viññ±º±na½ µhitiyo viññ±ºaµµhitiyo, viññ±ºassa abh±vato asaññ²bh³mi na gayhate, catutth±ruppabh³mi ca paµuviññ±º±bh±vato na gayhate. Satt±v±savasena asaññ²bh³mi½, catutth±ruppabh³miñca pana gahetv± te satt±v±s± nava eva honti.
563-8. K±me puññ±bhisaªkh±rasaññit± aµµha cetan± p³renti attano k±raka½ p³renti ca, ajjh±saya½ pujjañca bhava½ nibbattent²ti puññ±ni, abhisaªkharonti vip±ka½, kammajar³pañc±ti abhisaªkh±r±, puññ±ni eva abhisaªkh±r± puññ±bhisaªkh±r±, teyeva saññit± puññ±bhisaªkh±rasaññit±, k±me puññ±bhisaªkh±rasaññit± aµµha cetan±. Navanna½ p±kacitt±na½ upekkh±yutt±hetukamah±vip±kavasena navanna½ p±kacitt±na½ k±masugatiya½ pana n±n± vattam±nacetan±khaºato para½ khaºa½ etass±ti n±n±khaºa½, ta½ eva n±nakkhaºika½, tameva kamma½ n±nakkhaºikakamma½, vattam±nacetan±to par± at²tacetan±ti attho. Balav± nissayapaccayo upanissayapaccayo, balavattho cettha upa-saddo, balavapaccayoti attho, n±nakkhaºikakammapaccayavasena balavapaccayavasena c±ti attho. Dvedh± dv²hi pak±rehi tesa½ paµisandhiya½ paccay± bhavanti, t± aµµha k±m±vacaramah±kusalacetan± upekkh±sahit±hetumanoviññ±ºadh±tuy± vin± upekkh±sahagat±hetumanoviññ±ºadh±tu½ vajjetv± parittap±k±na½ cakkhusotagh±najivh±k±yasampaµicchanasomanassayutt±hetukakusalavip±k±na½ dvedh± n±nakkhaºikakamm³panissayapaccayehi pavattiya½ paccay± honti. T±yeva cetan± t± eva aµµha k±m±vacaramah±kusalacetan± r³pabhave pañcanna½ p±kacitt±na½ kusalavip±kacitt±na½ cakkhusotasampaµicchanasomanassayutta-upekkh±yuttasant²raº±na½ dvedh± n±nakkhaºikakamm³panissayapaccayehi pavattiya½ paccay± honti. Aµµhanna½ tu paritt±na½, k±me duggatiya½ tath± aµµhanna½ paritt±na½ kusalavip±k±na½ cakkhusotagh±najivh±k±yasampaµicchan±na½, dvinna½ sant²raº±nañca pavatte pavattikkhaºe paccay± honti, paµisandhiya½ paµisandhikkhaºe pana paccay± na honti. Vuttappak±r±va k±me sugatiya½ yath±vuttappak±r±va aµµha k±m±vacaramah±kusalacetan± k±masugatiya½ tath± so¼asanna½ kusalavip±k±na½ pavatte pavattikkhaºe dvedh± n±nakkhaºikakamm³panissayapaccayehi paccay± honti, pavatte pavattikkhaºe sattanna½ kusalavip±k±na½ paccay± honti. Paµisandhiya½ paµisandhikkhaºe navanna½ kusalavip±kacitt±na½ paccay± honti.
569-74. R³pe puññ±bhisaªkh±r±, r³p±vacarabh³miya½ pañcanna½ p±kacitt±na½ paµisandhiya½ paµisandhikkhaºe paccay± hontim±puññasaªkh±r±, k±me duggatiya½ dvidh± ime apuññ±bhisaªkh±r±, im± kusalapaµipakkh± uddhaccavajj± ek±dasa cetan± k±maduggatiya½ ekassa paµisandhiviññ±ºassa paµisandhiya½ paµisandhikkhaºe dvidh± n±nakkhaºikakamm³panissayapaccayehi paccay± honti. Dv±dasa akusalacetan± pavatte pavattikkhaºe eva channa½ cakkhusotagh±najivh±k±yasampaµicchan±na½ akusalavip±k±na½ paccay± honti, paµisandhiya½ paµisandhikkhaºe paccay± no honti. Sattannampi bhavanteva pavatte pavattikkhaºe paµisandhiya½ paµisandhikkhaºe akusalavip±k±ni sattanna½ cakkhusotagh±najivh±k±yasampaµicchanasant²raº±na½ paccay± bhavanti. K±me sugatiya½ tesa½, sattannampi tatheva ca dv±das±kusalacetan± k±me sugatiya½ tatheva ca tesa½ sattanna½ akusalavip±k±na½ pavatte pavattikkhaºe paccay± honti, paµisandhiya½ paµisandhikkhaºe paccay± na honti. Viññ±º±na½ catunnampi, tesa½ r³pabhave tath± t±yeva dv±das±kusalacetan± r³pabhave tesa½ catunna½ akusalavip±k±na½ cakkhusotasampaµicchanasant²raºasaªkh±t±na½ viññ±º±na½ tath± pavatte pavattikkhaºe paccay± honti, paµisandhiya½ paµisandhikkhaºe paccay± na honti. So ca k±mabhaveniµµhar³p±di-upaladdhiya½ so ca apuññ±bhisaªkh±ro k±mabhave aniµµhar³p±di-upaladdhiya½ aman±par³p±d²ni ±rammaº±ni upaladdhiya½ tesa½ catunna½ apuññaj±na½ viññ±º±na½ paccayo hoti. Hi sacca½ “so ca k±mabhaveniµµha-r³p±di-upaladdhiyan”ti-±dika½ vacana½. Aniµµhar³p±dayo n±ma visay± brahmaloke na vijjare na vijjanti.
575-6. Tathev±neñjasaªkh±ro na iñjati na phandati na calat²ti ±neñja½, ±neñjañca ta½ saªkh±ro c±ti ±neñjasaªkh±ro, tath± eva ±neñjasaªkh±ro ar³p±vacarabh³miya½ catunna½ p±kacitt±na½ pavatte pavattikkhaºe paµisandhiya½ paµisandhikkhaºe paccayo hoti. Bhavesvete bhavesu ete vuttappak±r± paccay± vuttappak±rena paµisandhipavatt²su yath± ca yena yena ca pak±rena n±nakkhaºikakamm³panissayapaccayehi paccay± honti, tena paccay± tath± tena tena pak±rena vibh±vin± vij±nantena paº¹itena ñeyy±.
577. Eseva ca nayo ñeyyo, yoni-±d²su yonigativiññ±ºaµµhitisatt±v±sesu eseva ca nayo bhavesu may± vutto eva nayo paº¹itena ñeyyo. Tatrida½ tatra bhavesu ±dito paµµh±ya vutta½ ida½ vacana½ mukhamattanidassana½ up±yamattad²pana½ hoti.
578-81. Avisesena puññ±bhi-saªkh±ro dvibhavesupi k±mapuññ±bhisaªkh±ravasena, r³papuññ±bhisaªkh±ravasena ca puññ±bhisaªkh±ro avisesena sam±nabh±vena dv²su bhavesu k±mar³pabhavesu paµisandhi½ datv± so saªkh±ro sabbap±ka½ janeti nibbatteti. Tath± cat³su viññeyyo, aº¹aj±d²su yonisu dvibhavesu puññ±bhisaªkh±ro viya tath± cat³su aº¹aj±d²su so puññ±bhisaªkh±ro paº¹itena ñeyyo. “Aº¹aj±d²s³”ti vacana½ padumapaccekabuddh±na½ manussatta½ sandh±ya vutta½. Bahudevamanuss±na½ vasena dv²su gat²su eva ca tath± so puññ±bhisaªkh±ro paº¹itena ñeyyo. Tath± n±nattak±y±di-viññ±º±na½ µhit²supi n±nattak±yan±nattasaññ²n±nattaka-±ya-ekattasaññ² ekattak±yan±nattasaññ² ekattak±ya-ekattasaññ²na½ vasena cat³su viññ±ºaµµhit²su so puññ±bhisaªkh±ro paº¹itena ñeyyo. N±nattak±yan±nattasaññ²n±nattak±ya-ekattasaññ²-ekattak±yan±nattasaññ²-ekattak±ya-ekattasaññ²na½ vasena vuttappak±rasmi½ catubbidhe satt±v±se tath± so puññ±bhisaªkh±ro paº¹itena ñeyyo. Eva½ imin± may± vuttappak±rena puññ±bhisaªkh±ro bhav±d²su bhavayonigativiññ±ºaµµhitisatt±v±sesu yath±raha½ so¼asanna½ k±makusalap±k±na½, pañcanna½ r³pap±k±nañc±ti ekav²satip±k±na½ dvidh± n±nakkhaºikakamm³panissayapaccayena paccayo hoti.
582-3. K±me apuññasaªkh±ro k±mabhave aº¹ajajal±bujasa½sedaja-opap±tikayonivasena aº¹aj±d²su yon²su nirayagatipetagatitiracch±nagativasena t²su gat²su n±nattak±ya-ekattasaññ²vasena ekiss± viññ±ºaµµhitiy± n±nattak±ya-ekattasaññ²vasena ca ekasmi½ pana satt±v±se dvidh± n±nakkhaºikakamm³panissayapaccayehi pavatte pavattikkhaºe paµisandhiya½ paµisandhikkhaºe so apuññ±bhisaªkh±ro paccayo hoti.
584-6. Tathev±neñjasaªkh±ro tath± eva ±neñjasaªkh±ro, ek±r³pabhave ekasmi½ ar³pabhave ekiss± opap±tikayoniy± ceva ekiss± devagatiy±pi ca ±k±s±nañc±yatanabh³mi viññ±ºañc±yatanabh³mi ±kiñcaññ±yatanabh³mivasena t²su eva cittaµµhit²su catunna½ ar³pabh³m²na½ vasena catubbidhe satt±v±se catunna½ ar³pap±kacitt±na½ dvedh± n±nakkhaºikakammopanissayapaccayehi so ±neñj±bhisaªkh±ro paccayo hoti. Paµisandhipavatt²na½, vaseneva½ bhav±d²su eva½ imin± may± vuttappak±rena paµisandhipavatt²na½ vasena bhav±d²su yath± ye saªkh±r± esa½ p±kacitt±na½ paccay± honti, tath± te saªkh±r± eva½ imin± may± vuttappak±rena paº¹itena vij±nitabb±.
587-90. Na r³p±r³padhamm±na½, saªkanti pana vijjati r³padhamm±na½, cittacetasikasaªkh±t±na½ n±madhamm±nañca saªkanti pana saªkamana½ pana na vijjati. Saªkantibh±ve asati at²tabhavato idha imasmi½ bhave r³padhamm±na½ saªkamanabh±ve asati paµisandhicitta½ katha½ kena pak±rena siy± bhaveyya? Natthi cittassa saªkanti, at²tabhavato idha imasmi½ bhave cittassa saªkanti saªkamana½ natthi, tato at²tabhavato at²ta½ hetu½ vin± vajjetv± idha imasmi½ bhave cittassa p±tubh±vo na vijjati. Suladdhapaccaya½ r³p±r³pamatta½ suµµhu laddhapaccaya½ r³pan±mamatta½ j±yati. Eva½ imin± may± vuttappak±rena paccaya½ labhitv± uppajjam±na½ r³p±r³pamatta½ r³pan±mamatta½ j±yati. Eva½ imin± may± vuttappak±rena paccaya½ labhitv± uppajjam±na½ r³p±r³pamatta½ bhavantara½ aññabhava½ paµisandhi½ upeti upagacchati. Iti vacana½ samaññ±ya lokiyavoh±rena pavuccate, satto v± natthi, satto j²voti vevacana½, att± v±pi na vijjati.
591-9. Tassida½ p±kaµa½ katv±, paµisandhikkama½ pana tassa sattassa ida½ paµisandhikkama½ sudubbudha½ atidubbij±na½ p±kaµa½ katv± aha½ dassayiss±mi, tameta½ paµisandhikkama½ s±dhu s±dhuka½ nibodhatha, s±dhu s±dhuka½ manasi karotha, vividhesu ±rammaºesu lobhavasena citta½ an±metv± vajiramañj³s±ya anagghamaºiratana½ pakkhipanto viya citte µhapetv±ti attho. At²tasmi½ bhave tassa, ±sannamaraºassa hiito bhavato at²tasmi½ bhave ±sannamaraºassa tassa sar²rasmi½ ±tape pakkhitta½ harita½ t±lapaººa½ viya sussam±ne sati cakkhundriy±dike indriye naµµhe hadayavatthumattasmi½ µhite k±yappas±dike viññ±ºe tasmi½ khaºe vatthusannissita½ hadayavatthunissita½. “Cittan”ti vacana½ bhavaªgamanodv±r±vajjanajavana½ sandh±ya vuttanti veditabba½. Pubb±nusevitanti ito k±l± pubbak±le tena pana anusevita½ anuciººa½ puñña½ kamma½ v± apuñña½ eva v± kamma½ kammanimitta½ gatinimitta½ v± kammaphalena dv±resu paccupaµµhita½ ±lambitv± manodv±r±vajjanajavanavasena sevitacitta½ pavattati. Eva½ imin± may± vuttappak±rena pavattam±na½ ta½ viññ±ºa½ ta½ javanacitta½ laddhapaccaya½ laddh±rammaºapaccaya½. Avijj±ya paµicchann±d²nave visayeti akusalajavane javite tassa javanassa avijj±ya appaµicchannadose tasmi½ kamm±dike ±rammaºe kusalajavane javite tato cittav²thito pubbabh±ge pavatt±ya avijj±ya paµicchannadose tasmi½ kamm±dike ±rammaºe. Taºh±ti akusalajavanena sahajo lobho, akusalajavane v± javite tato v²thicittato pubbabh±ge pavatto lobho taºh±. Namet²ti añña½ ±rammaºa½ agg±h±petv± da¼hagg±havasena ta½ eva kammanimittagatinimittasaªkh±ta½ ±rammaºa½ gaºh±pet²ti attho. Sahaj± saªkh±r± pana tassa cittassa sahaj± ekato j±t± cetan± pana tasmi½ yev±rammaºe khipanti pavattanti. Imasmi½ paccuppannabhave ekasantativas± pavatt±ya taºh±ya nam²yam±na½ ta½ viññ±ºa½ orim± t²ramh± rajjuka½ ±lambitv± m±tik±tikkamo puriso viya eta½ purima½ nissayabh³ta½ hadayavatthu½ jahati cha¹¹eti, cuticitta½ uppajjitv± nirujjhat²ti attho. Apara½ kammasambh³ta½ nissaya½ apara½ aññakammato sambh³ta½ nissayabh³ta½ hadayavatthu½ labhitv± v± alabhitv±pi v± ±rammaº±d²hi paccayehi ta½ paµisandhisaªkh±ta½ m±nasa½ pavattati. “Labhitv±”ti vacana½ k±mar³pabhava½ sandh±ya vutta½. “Alabhitv±”ti vacana½ ar³pabhava½ sandh±ya vutta½. Ettha etesu cittesu purima½ “jahat²”ti vacanena vuttañceva citta½, cuticitta½ pacchima½ “±rammaº±d²hi paccayehi pavattat²”ti vacanena vuttañceva citta½ paµisandhicitta½ paº¹itena veditabba½.
600-6. Tadeta½ ta½ eta½ paµisandhicitta½ purim± bhavato idha imasmi½ pacchimabhave n±pi ±gata½, kamm±diñca hetu½ vin± vajjetv± paµisandhicitta½ p±tubh³ta½ na ceva ta½ ettha etasmi½ vacane etassa paµisandhicittassa purim± bhavato idha imasmi½ paccuppannabhave an±gamane at²tabhavahet³hi at²tabhave kamm±dipaccayehi etassa paµisandhicittassa sambhave. Paµighosad²pamudd±d², bhavantettha nidassan± ettha etasmi½ tassa paµisandhicittassa at²tabhavato an±gamane at²tabhave het³hi sambhave paµighosad²pamudd±di-atthanidassan± upam± bhavanti. Aññatra aññasmi½ paµighos±d²na½ atth±na½ pavattiµµh±ne ±gantv± sadd±dihetuk± sadd±dayo paccay± honti yath±. Ida½ vutta½ hoti– imasmi½ µh±ne janehi pavatt±pit± saddad²pamudd±dayo atth± pabbatantar±d²su aññesu µh±nesu pavatt±na½ paµighosad²pamudd±d²na½ atth±na½ hetuk± honti. Tesu sadd±d²su paccayesu santesu ye te paµighos±dayo honti, asantesu na honti yath±, evameva ca viññ±ºa½ at²tabhavato paccuppannabhavaviññ±ºavasena pavatta½ viññ±ºa½ vibh±vin± veditabba½. Sant±nabandhato sant±nabandhavasena ekat± at²tabhavapaccuppannabhavaviññ±ºavasena pavattassa viññ±ºassa ek²bh±vo natthi, n±nat±pi tassa viññ±ºassa n±n±bh±vopi paccekabh±vo api. Sati sant±nabandhe tu, ekantenekat± siy± sant±nabandhe sati ekantena tassa viññ±ºassa ekat± ek²bh±vo siy± bhaveyya, kh²rasabh±vato paggharaºasabh±vato kh²rato sambh³ta½ ghanasabh±va½ kad±cipi kismiñcipi k±le na bhaveyya, sabbad± paggharaºasabh±vakh²rameva bhaveyy±ti attho. Ath±pi aparo nayopi s± ekantan±nat± tassa viññ±ºassa so ekantan±n±bh±vo yadi bhaveyya, kh²ras±miko so puggalo dadhis±mi na bhaveyya. Kh²rak±le kh²rassa issarabh³to s±miko paggharaºasabh±va½ jahitv± dadhissa uppajjam±nak±le tassa dadhissa issaro na bhaveyya, tato kh²ras±miko añño puggalo tassa dadhissa anissaro as±miko bhaveyy±ti attho. Yasm± k±raº± ettha etasmi½ paµisandhikkamavinicchaye ekanta-ekat±pi v± ekantan±nat±pi v± samayaññun± viññun± na ceva upagantabb±.
607-10. Eva½ imin± may± vuttappak±rena asaªkantip±tubh±ve saªkantip±tubh±varahite bhave sati imasmi½ manussattabh±ve khandh±disamat± abhisambh³t± ye khandh± honti, etesa½ idha imasmi½ manussattabh±ve niruddhatt± idha imasmi½ manussattabh±ve janehi katassa tassa kammassa phalahetuno phalassa paccayabh³tassa parattha parasmi½ loke ±gamato ceva eva½ aññassa sattassa aññato kammato hi tato sattato aññena sattena katato aññato ceva kammato ta½ phala½ siy± bhaveyya, “aññassa sattass±”ti vacanena titthiyasattassapi kamma½ aññassa ca phala½ dadeyy±ti attho, tasm± k±raº± eta½ sabba½ eva ca tumhehi vuttavidh±na½ na sundara½. Etth±h±ti etasmi½ µh±ne µhatv± codako ±ha– nanu eva½ “asaªkantip±tubh±ve bhave sat²”ti-±dika½ vacana½ niyat²ti? Vuccate– sant±ne ya½ phala½ eta½ ekasmi½ sant±ne pavattam±na½ ya½ eta½ phala½ aññassa sattassa na hoti, aññato kammato na ca hoti, b²j±na½ abhisaªkh±ro etassatthassa “ekasmi½ sant±ne”ti-±dikassa etassa atthassa s±dhako nipph±dako hoti.
611-5. Ekasmi½ pana sant±ne, vattam±na½ phala½ pana aññassa sattass±pi v± na hoti, ta½ phala½ aññato kammato na hoti. B²j±na½ abhisaªkh±ro etassatthassa “ekasmi½ pana sant±ne”ti-±dikassa etassa atthassa s±dhako nipph±dako hoti, b²j±na½ abhisaªkh±re madhu-±din± vatthun± janehi kate tassa b²jassa sant±ne paµhama½ laddhapaccayo paµhama½ laddhamadhu-±dipaccayo tassa b²jassa phala½ k±lantare madhu-±din± b²j±bhisaªkharaºato aññasmi½ k±le madhuro hoti. Hi sacca½ “b²j±na½ abhisaªkh±re”ti-±dika½ vacana½. T±ni hi t±ni eva paµhama½ madhu-±din± janehi ropit±ni b²j±ni abhisaªkharaºato k±lantare madhurabh±va½ phalampi v± phalaµµha½ v± na p±puºanti. Eva½ imin± pak±rena ida½ may± vutta½ “ekasmi½ pana sant±ne”ti-±dika½ vacana½ paº¹itena ñeyya½. Api ca aparo nayo. B±lak±le taruºak±le tena taruºena payuttena vijj±sipposadh±din± kammen±pi tassa vuddhak±lasmi½ phalad±nas²lena aya½ “ekasmi½ pana sant±ne”ti-±diko attho paº¹itena d²petabbo.
616-20. Codako pun±ha– eva½ santepi ta½ kamma½ eva½ imin± may± vuttappak±rena kamme santepi sa½vijjam±nepi ta½ kamma½ etasmi½yeva khaºe vijjam±nampi v± phalassa paccayo hoti. Atha v±vijjam±naka½ paccayo na bhaveyya. Etasmi½yeva khaºe avijjam±naka½ kamma½ v± phalassa paccayo hoti. Sace yadi vijjam±na½ phalassa paccayo hoti, tappavattikkhaºe pana tassa kammassa pavattikkhaºe tassa kammassa vijjam±nak±le pana hetun± kammeneva saddhi½ p±kena bhavitabba½. Atha v± aparo nayo. Vijjam±na½ niruddha½ kamma½ vip±kassa paccayo yadi bhaveyya, pavattikkhaºato tassa kammassa pavattikkhaºato pubbe v± k±le, tassa kammassa pavattikkhaºato pacch± v± avijjam±nak±leti attho. Niccaphala½ siy±ti sabbad± kammapaccayavirahita½ phala½ siy±ti attho. ¾cariyena vuccate– “lobha½, bhikkhave, pajahatha, sot±pattipaµil±bh±ya ahameva p±µibhogo”ti-±d²su p±µhesu p±µibhogo viya kamma½ daµµhabba½. Sot±pattiphala½ viya kammato sambh³ta½ phala½ daµµhabba½. Kaµatt±yeva janehi kaµatt±yeva ta½ kamma½ phalassa paccayo hoti, assa vijjam±natta½ na ca hoti, tassa avijjam±nassa kammassa vijjam±nat± v± na ca neva hoti.
621. Abhidhamm±vat±roya½ abhidhamm±vat±ro aya½ paramatthappak±sano bh³tatthad²pano sot³na½ puggal±na½ p²tibuddhiviva¹¹hano paº¹itehi vividhesu ±rammaºesu citta½ an±metv± sakkaccena manasik±rena sotabbo.

Iti abhidhamm±vat±raµ²k±ya

Puññavip±kapaccayaniddesavaººan± niµµhit±.

Navamo paricchedo.