22. B±v²satimo paricchedo

ѱºadassanavisuddhiniddesavaººan±

1319-21. Id±ni ñ±ºadassanavisuddhiy± niddese anuppatte s± yassa ñ±ºassa anantara½ uppajjati, ta½ t±va dassento “ito paran”ti-±dim±ha. Ito paranti ito anulomañ±ºato upari. ¾vajjaniyaµh±natt±ti ±vajjanakicca½ karonta½ kiriyamanodh±tu viya maggassa ±vajjanaµµh±ne µhitatt± abboh±rikameva ubhayavisuddhilakkhaº±bh±vato. Kiñc±pi eva½, tath±pi vuµµh±nag±minivipassan±ya pariyos±natt± vipassan±pakkhiyamev±ti ±ha “vipassan±ya sotasmi½, patitatt± vipassan±”ti. Etenassa paµipad±ñ±ºadassanavisuddhibhajana½ dasseti.
1322. Puthujjanesu bhava½ pothujjanika½, tadeva gotta½ ariyehi asammiss± puthujjanasamaññ±ti pothujjanikagotta½. Ekava½saj±nañhi sam±n± samaññ± “gottan”ti vuccati, ga½ t±yati buddhi½, abhidh±nañca eka½sikavisayat±ya rakkhat²ti katv±. -saddo vakkham±natthavikappane. Abhibhuyya pavattito gotrabh³ti sambandho. Gotta½ vuccati nibb±na½ “ariyo”ti buddhiy±, abhidh±nassa ca t±yanato pavattanatoti adhipp±yo. Tato bhavat²ti tato gottato ±rammaºapaccayato bhavati. Iti-saddo cettha hetuttho daµµhabbo. Tena yasm± tato bhavati, tasm± gotrabh³ti attho.
1323-5. ѱºadassanavisuddhi eva ñ±ºadassanasuddhika½. Ta½ samp±detu½ panicchat± tena bhikkhun± ya½ añña½ kiñcipi k±tabba½, ta½ natth²ti sambandho. Kasm± natth²ti ce ±ha “ya½ h²”ti-±di. “Katamev±”ti vutte “kathan”ti anuyogassa upaµµhitatt± “anulom±vas±na½ h²”ti-±din± ta½ samattheti.
1326-7. Eva½ uppanna-anulomañ±ºassa panassa etehi t²hipi anulomañ±ºehi attano bal±nur³pena th³lath³le saccapaµicch±dakatamamhi antaradh±pite sabbasaªkh±ragate citta½ na pakkhandati na laggati, padumapal±sato udaka½ viya patikuµati pativaµµati, sabba½ nimitt±rammaºampi sabba½ pavatt±rammaºampi palibodhato upaµµh±ti, athassa sabbasmi½ nimittappavatt±rammaºe palibodhato upaµµhite dutiyassa v± tatiyassa v± anulomañ±ºassa anantara½ gotrabhuñ±ºa½ uppajjati. Ten±ha “tass±”ti-±di. Paµham±vajjanañceva paµham±bhogat±pi c±ti paµham±vajjana½ paµham±bhogabh³ta½. Sakatthe hi aya½ t±-paccayoti. Tattha ±vajjana½ cittasant±nassa pariº±manavasena, ±bhogo attano ±bhujanavasena daµµhabbo.
1328-33. Anantar±d²h²ti anantarasamanantara-±sevana-upanissayanatthivigatavasena chahi paccayehi. Muddhanti muddhabh³ta½. Ekantikat±ya ekav±rameva ca uppajjanato punar±vatt±bh±vena pana an±vatta½. An±vajjanampi c±ti an±vajjanampisam±na½. Sañña½ datv± viy±ti “eva½ uppajj±h²”ti sañña½ datv± viya. Anibbiddhapubbanti apad±litapubba½. Viddha½sentov±ti vin±sento eva. J±yat²ti nibbattati. Ettha ca ima½ upama½ ±haranti– eko kira iss±so aµµha-usabhamatte padese phalakasata½ µhap±petv± vatthena mukha½ veµhetv± sara½ sannayhitv± cakkayante aµµh±si, añño puriso cakkayanta½ ±vijjhitv± yad± iss±sassa phalaka½ abhimukha½ hoti, tad± tattha daº¹akena sañña½ deti. Iss±so daº¹akasañña½ amuñcitv±va sara½ khipitv± phalakasatanibbijjhati. Tattha daº¹akasañña½ dento viya gotrabhuñ±ºa½, iss±so viya maggañ±ºa½, daº¹akasañña½ amuñcitv±va phalakasata½ nibbijjhana½ viya maggañ±ºassa gotrabhuñ±ºena dinnasañña½ amuñcitv±va nibb±na½ ±rammaºa½ katv± anibbiddhapubb±na½ apad±litapubb±na½ lobhadosamohakkhandh±na½ nibbijjhananti.
1335-8. An±matagga…pe… mahodadhinti aµµhamabhavato paµµh±ya nibbattaka½ aññ±takoµi½ sa½s±ravaµµadukkhamah±samudda½. P±º±tip±t±dipañcaver±ni ceva pañcav²sati mah±bhay±ni c±ti sabbaverabhay±ni. Anekepi ±nisa½seti ratanattaye niviµµhasaddh±dike ±nisa½se. ¾dimaggen±ti sot±pattimaggasaªkh±tena paµhamamaggena. Paµhamamaggañ±ºavaººan±.
1339. Tassev±nantaranti tassa anantara½yeva. Dvepi t²ºi v±ti n±titikkhapaññassa dve, tikkhapaññassa t²ºi phalacitt±ni.
1340-3. “Aj±nitv± vadanti te”ti vatv± tattha k±raºa½ dassetu½ “ekass±”ti-±di vutta½. Pañcama½ maggacittanti imin±va chaµµhassa abh±vad²panena “eka½ phalacittan”ti vadato godattattherassa v±dopi paµikkhitto.
1344. “Ett±vat±”ti paµhamamaggassa uppatti-anantara½ phalassa uppattimattena. Sot±pannoti vuccat²ti sot±panno n±ma dutiyo ariyapuggaloti vuccati. So devarajjacakkavattirajj±dipam±daµµh±na½ ±gamma bhusa½ pamattopi hutv± k±masugatiya½ sattakkhattumeva sandh±vitv± sa½saritv± dukkhassantakaraºasamattho hoti. Yath±ha–
“Kiñc±pi te honti bhusa½ pamatt±,
na te bhava½ aµµhamam±diyant²”ti. (Khu. p±. 6.9; su. ni. 232; netti. 115).
R³p±r³palokesu pana na tath± niyamoti ±cariy±.
1347. Phal±d²nanti ±di-saddena pah²nakiles±dike saªgaºh±ti. Tath± ca “imin± vat±ha½ maggena ±gato”ti paµhama½ magga½ paccavekkhati, tato “aya½ me ±nisa½so laddho”ti phala½ paccavekkhati, tato “ime n±ma me kiles± pah²n±”ti pah²nakilese paccavekkhati, tato “ime n±ma me kiles± avasiµµh±”ti uparimaggattayavajjhe kilese paccavekkhati, avas±ne “aya½ me dhammo ±rammaºato paµividdho”ti amata½ nibb±na½ paccavekkhati. Iti sot±pannassa pañca paccavekkhaºañ±º±ni honti. Yath± ca sot±pannassa, eva½ sakad±g±mi-an±g±m²nampi. Arahato pana avasiµµhakilesapaccavekkhaºa½ n±ma natthi. Eva½ sabb±nipi ek³nav²sati paccavekkhaºañ±º±ni. Ten±ha “paccavekkhaºañ±º±ni, bhavantek³nav²sat²”ti.
1348-50. Y±sa½ paccavekkhaºavasena im±ni ñ±º±ni pavattanti, t± dassetu½ “maggo phalañc±”ti-±dim±ha. Ukkaµµhaparicchedoyeva ceso. Pah²n±vasiµµhakilesapaccavekkhaºañhi sekh±nampi hoti v± na v±. Na hi sabbeva tattha samatth± honti. Teneva hi mah±n±mo bhagavanta½ pucchi “ko su n±ma me dhammo ajjhatta½ appah²no, yena me ekad± lobhadhamm±pi citta½ pariy±d±ya tiµµhant²”ti-±di (ma. ni. 1.175). Yogam±rabhateti tasmi½yeva v± ±sane nisinno, aparena v± samayena k±mar±gaby±p±d±na½ tanubh±vakar±ya sakad±g±mimaggasaªkh±t±ya dutiy±ya bh³miy± adhigamatth±ya vipassan±yoga½ karoti, dutiyabh±vo cassa desan±vasena, uppattivasena ca veditabbo. Sampayutt±na½ pana nissayabh±vena te dhamm± bhavanti etth±ti bh³mi, yasm± v± sam±nepi lokuttarabh±ve sayampi bhavati, na nibb±na½ viya ap±tubh³ta½, tasm±pi “bh³m²”ti vuccati. ѱºena parimajjat²ti tena ten±k±rena indriy±na½ tikkhatarata½ samp±detv±, balabojjhaªg±nañca paµutarabh±va½ s±dhetv± lakkhaºattaya½ t²raºavasena parimajjati.
1351-2. Tattha apar±para½ ñ±ºa½ c±rento parivatteti. Ten±ha “vipassan±v²thi½ og±hat²”ti. Heµµh± vuttanayen±ti udayabbayañ±º±d²na½ upp±dane vuttanayeneva. Gotrabhussa anantaranti ettha gotrabhu viya gotrabhu. Paµhamamaggapurec±rikañ±ºañhi puthujjanagott±bhibhavanato, ariyagottabhavanato ca nippariy±yato “gotrabh³”ti vuccati, ida½ pana ta½sadisat±ya pariy±yato gotrabhu. Ekaccasa½kilesavisuddhiy±, pana accantavisuddhiy± ±rammaºakaraºato ca “vod±nan”ti vuccati. Ten±ha paµµh±ne “anuloma½ vod±nassa anantarapaccayena paccayo”ti (paµµh±. 1.1.417). Yasm± pana paµisambhid±magge “upp±d±di-abhibhavanaµµha½ up±d±ya aµµha gotrabhudhamm± sam±dhivasena uppajjanti, dasa gotrabhudhamm± vipassan±vasena uppajjant²”ti-±d²su (paµi. ma. 1.60) gotrabhun±mavaseneva ±gata½, tasm± idh±pi “gotrabhussa anantaran”ti vutta½ gottasaªkh±tanibb±nato bh³tanti katv±. Dutiyamaggañ±ºavaººan±.
1355-7. Yanti yasm±. Sakidev±ti ekav±rameva. Ima½ loka½ ±gantv±ti imin± pañcasu sakad±g±m²su catt±ro vajjetv± ekova gahito. Ekacco hi idha sakad±g±miphala½ patv± idheva parinibb±yati, ekacco idha patv± devaloke parinibb±yati, ekacco devaloke patv± tattheva parinibb±yati, ekacco devaloke patv± idh³papajjitv± parinibb±yat²ti ime catt±ropi idha na gahit±. Yo pana idha patv± devaloke y±vat±yuka½ vasitv± idh³papajjitv± parinibb±yati, ayamekova idha gahitoti. Antakaro bhaveti dukkhassantakaro bhaveyya, bhave v± antakaro bhavassa antakaroti attho. Tatiy±ya bh³miy± pattiy±ti sambandho. By±p±dak±mar±g±na½ pah±n±y±ti tesa½yeva sakad±g±mimaggena tanukar±na½ sa½yojan±na½ niravasesappah±n±ya. Tatiyamaggañ±ºavaººan±.
1363-7. Paµisandhivasena k±mabhavassa an±gamanato an±g±m². Ten±ha “tattheva parinibb±y²”ti. Tatthev±ti suddh±v±se v± aññattha v± yattha uppanno, tattheva parinibb±yi. An±vattisabh±voti tasm± lok± idha paµisandhiggahaºavasena ima½ loka½ punar±gaman±bh±vato an±vattanasabh±vo, buddhadassanatheradassanadhammassavan±na½ panatth±ya ±gamana½ hotiyeva. R³par±g±dipah±n±y±ti r³par±ga-ar³par±gam±na-uddhacca-avijj±saªkh±t±na½ pañcanna½ uddhambh±giyasa½yojan±na½ niravasesappah±n±ya. Viddha½s±y±ti vin±s±ya. Catutthamaggañ±ºavaººan±.
1371-4. Mah±kh²º±savoti mah±nubh±vato nibaddhap³j±vacanameta½, na up±d±yavacana½ “yath± mah±moggall±no”ti. Na hi c³¼akh²º±savo n±ma atthi. Anuppatto sadattho sakattho, p³jattho v± eten±ti anuppattasadattho, sadatthoti ca arahatta½ veditabba½. Tañhi attupanibandhanaµµhena, att±na½ avijahanaµµhena, attano paramatthaµµhena ca attano atthatt± “sadattho”ti vuccati. Kh²º±ni dasapi bhavasa½yojan±ni etass±ti kh²ºasa½yojano. Dakkhiºa½ arahat²ti dakkhiºeyyo. Catassop²ti sot±pattimaggo sakad±g±mimaggo an±g±mimaggo arahattamaggoti catassopi. Visuddhik±men±ti attano visuddhi½ icchantena. Tapoyeva dhanamass±ti tapodhano, tena.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

ѱºadassanavisuddhiniddesavaººan± niµµhit±.