21. Ekav²satimo paricchedo

Paµipad±ñ±ºadassanavisuddhiniddesavaººan±

1298. Aµµhañ±ºavasenev±ti udayabbayañ±º±d²na½ aµµhanna½ ñ±º±na½ vasena. Vipassan±c±rassa matthakappattiy± saªkh±rupekkh±ñ±ºa½ sikh±patt± vipassan±. Sikh±patti panass± udayabbayañ±º±d²na½ aµµhañ±º±na½ vasen±ti ±ha “aµµhañ±ºavasen±”ti. Navamanti sacc±nulomikañ±ºa½. Iti udayabbay±d²ni aµµha, idañca navamañ±ºa½ paµipad±ñ±ºadassananti pavuccati. Paµipajjati et±ya ariyamaggoti paµipad±, udayabbay±d²na½ j±nanaµµhena, paccakkhato dassanaµµhena ñ±ºadassanañc±ti katv±.
1299. T±ni pana ñ±º±ni sar³pato dassetu½ “aµµha ñ±º±n²”ti-±di vutta½. Tattha udayabbay±nupassan±ñ±ºa½ kiñc±pi t²raºapariññ±ya patiµµha½, tath±pi yath±vuttaµµhena paµipad±ñ±ºadassanampi hotiyev±ti tampi idha vutta½. Itarattha pana uppannamatta½ appaguºa½ sandh±ya vutta½. Appaguºañhi niccasaññ±dipah±nasiddhiy± pah±napariññ±ya adhiµµh±nabh³ta½. Yato tadadhigamena aµµh±rasasu mah±vipassan±su ekacc± adhigat±va honti. Na hi udayabbay±na½ paccakkhato paµivedhena vin± s±maññ±k±r±na½ t²raºamattena s±tisaya½ paµipakkhappah±na½ sambhavati. Asati ca paµipakkhappah±ne kuto ñ±º±d²na½ vajiramiva avihatavegat± tikhiºavisad±dit± v±, tasm± paguºabh±vappatta½ udayabbayañ±ºa½ pah±napariññ±pakkhiyameva daµµhabba½.
1300-2. Bhaªgeti saªkh±r±na½ bhaªge. Yath±bh³tadass±v² bh±yati etasm±ti bhaya½, tebh³makadhamm±, tesu bhayato upatiµµhantesu bh±yitabb±k±ragg±hiñ±ºa½ bhayeñ±ºa½. Tath± heta½ “bhayatupaµµh±nañ±ºan”ti vuccati. Muccitu½ icchat²ti muccitukamya½, citta½, puggalo v±, tassa bh±vo muccitukamyat±, ta½ pana ñ±ºamev±ti ±ha “ñ±ºa½ muccitukamyat±”ti. Puna paµisaªkh±n±k±rena pavatta½ ñ±ºa½ paµisaªkh±nupassan±ñ±ºa½. Nirapekkhat±ya saªkh±r±na½ upekkhanavasena pavatta½ ñ±ºa½ saªkh±rupekkh±ñ±ºa½. G±th±bandhattha½ pana visandhiniddeso. O¼±riko¼±rikassa saccapaµicch±dakatamassa vigamanena saccapaµivedh±nuk³latt± sacc±nulomika½. Ta½ pana idanti ±ha “sacc±nulomañ±ºanti, anuloma½ pavuccat²”ti.
1303. Nanu ca udayabbayañ±ºassa pageva siddhatt± kimattha½ puna tatth±pi abhiyogoti ce? Anicc±dilakkhaºasallakkhaºattha½. Udayabbayañ±ºañhi heµµh± dasahi upakkilesehi upakkiliµµha½ hutv± y±th±vasarasato tilakkhaºa½ sallakkhetu½ n±sakkhi, upakkilesavinimutta½ pana sakkoti, tasm± lakkhaºasallakkhaºattha½ puna tattheva yogo k±tabbo. Lakkhaº±ni cassa udayabbay±d²na½ amanasik±r±, santati-iriy±pathaghanachannat±ya ca nopaµµhahanti, tasm± udayabbaya½ manasi katv± santati½ uggh±µetv± aniccalakkhaºa½, abhiºhap²¼ana½ pariggahetv± iriy±patha½ uggh±µetv± dukkhalakkhaºa½, dh±tuyo vinibbhujitv± ghanavinibbhoga½ katv± anattalakkhaºañca sallakkhetv± “anicc± dukkh± anatt±”ti saªkh±r± punappuna½ sammasitabb±. Tasseva½ tulayato t²rayato yad± saªkh±ragata½ attano lahu-upaµµh±nena, ñ±ºassa ca tikkhat±ya tirohitupp±d±dibheda½ bhijjam±nameva upaµµh±ti, bhaªgeyeva tassa ñ±ºa½ santiµµhati, tad± bhaªg±nupassan± n±ma vipassan±ñ±ºa½ adhigata½ hoti. Tassa tadeva saªkh±ranirodh±rammaºabhaªg±nupassana½ ±sevantassa yad± sabbabhavayonigatiµµhitiniv±sesu saªkh±r± bhijjanasabh±vat±ya yakkharakkhas±dayo viya mah±bhaya½ hutv± upaµµhahanti, tad±ssa bhayatupaµµh±nañ±ºa½ adhigata½ hoti. Ki½ panida½ ñ±ºa½ bh±yat²ti? Na bh±yati. Tañhi “at²t± saªkh±r± niruddh±, paccuppann± nirujjhanti, an±gat± nirujjhissant²”ti t²raºamattameva hoti, byasan±pann±na½ pana sabbasaªkh±r±na½ bhayato upaµµhit±na½ gahaºena bhayatupaµµh±nañ±ºanti vuccat²ti.
Tassa ta½ bhayatupaµµh±nañ±ºa½ ±sevantassa yad± sabbabhavagatesu saªkh±resu t±ºa½ v± leºa½ v± par±yaºa½ v± na paññ±yati, ukkhitt±siko viya pacc±mitto s±d²nav± eva saªkh±r± upaµµhahanti, tassa saªkh±r±na½ ±d²navameva passantassa ±d²navañ±ºa½ n±ma uppanna½ hoti. Tasseva½ sabbasaªkh±re ±d²navato passantassa yad± tibhavapariy±pannesu nibbedo uppajjati, ukkaºµh± saºµhahanti, sabbasaªkh±ravisa½yutte santipade abhirati½ paµilabhati, tad±ssa nibbid±nupassana½ n±ma ñ±ºa½ uppanna½ hoti. Tassa yad± imin± nibbid±ñ±ºena sabbasaªkh±resu nibbindantassa ekasaªkh±repi citta½ na sajjati, sabbasm± saªkh±rato sappamukhagatassa viya maº¹³kassa muccituk±mat± uppajjati, tad± muccitukamyat±ñ±ºa½ n±ma uppanna½ hoti. Tasseva½ sabbasaªkh±rehi muccituk±massa niccasukhasubha-att±k±rena pana upaµµhitu½ asamatthata½ p±petv± muccanassa up±yasamp±danattha½ aniccantikat±d²hi aniccalakkhaºa½, abhiºhapaµip²¼anat±d²hi dukkhalakkhaºa½, ajaññakat±d²hi paµikk³lata½, tucchat±d²hi anattalakkhaºañca ±ropetv± sabbasaªkh±ragata½ pariggaºhantassa paµisaªkh±nupassan±ñ±ºa½ n±ma uppanna½ hoti. Tena paneva½ pariggahitasaªkh±rena y± s± “suññamida½ attena v± attaniyena v±”ti-±din± dvikoµik±dibhed± suññat± vutt±, s± pariggahetabb±. Tasseva½ suññato disv± tilakkhaºa½ ±ropetv± sammasantassa yad± bhayañca nandiñca vippah±ya vissaµµhabhariyassa viya saªkh±ragatesu upekkh± santiµµhati, t²su bhavesu citta½ na sampas±riyati, tad±ssa saªkh±rupekkh±ñ±ºa½ n±ma uppanna½ hoti. Ta½ paneta½ y±va nibb±na½ na passati, t±va dis±k±ko viya k³pakayaµµhi½ punappuna½ saªkh±rameva anabhimatampi niss±ya saªkh±ravicinanepi majjhattameva hutv± tiµµhati. Tena vutta½ “etesu pana ñ±ºes³”ti-±di.
1306. Vipassan±…pe… vuµµh±nag±min²ti sikha½ uttamabh±va½ pattatt± sikh±patt±. Vuµµh±na½ gacchat²ti vuµµh±nag±min². “Vuµµh±nan”ti hi bahiddh± nimittabh³t± abhiniviµµhavatthuto ceva ajjhattappavattato ca vuµµhahanato maggo vuccati, ta½ gacchat²ti vuµµh±nag±min², maggena saddhi½ ghaµ²yat²ti attho.
1307. Tanti ya½ sikh±patt± vipassan± sacc±nulomañ±ºanti ca vuccati, ta½ saªkh±rupekkh±ñ±ºa½. ¾sevantass±ti punappuna½ sammasanavasena sevantassa bh±ventassa bahul²karontassa. Tassa hi adhimokkhasaddh± bh±van±vasena balavatar± nibbattissati, v²riya½ supaggahita½ paµipakkhavidhamanasamattha½ hoti, ±rammaº±bhimukhabh±vena sati supatiµµhit± hoti, passaddhisukh±na½ s±tisayat±ya citta½ susam±hita½, tatova anulomañ±ºuppattiy± paccayo bhavitu½ samatth± tikkhatam± saªkh±rupekkh± uppajjati.
1308-12. Anicc±…pe… votarateva s±ti anicc±d²su ekena ±k±rena sammasant² sattakkhattu½ pavattitv± bhijjant² bhavaªga½ otiºº± n±ma hoti, tato para½ bhavaªgav±roti katv± Saªkh±rupekkh±katanayen±ti anicc±din± ±rammaºakaraºavaseneva saªkh±rupekkh±ya katanayena, na sammasitanayena. Ten±ha “anicc±di…pe… kurum±nan”ti. Bhavaªg±vaµµana½ katv±ti bhavaªgassa nivattana½ katv± cittassa bhavaªgavasena pavattitu½ adatv±. Parikammanti maggassa parikammatt± paµisaªkh±rakatt±. Upac±ranti maggassa ±sannatt±, sam²pac±ritt± v±.
1313-6. Anulomatta½ sayameva vadati “purim±nan”ti-±din±. Idañhi aniccalakkhaº±divasena saªkh±re ±rabbha pavattatt±, “udayabbayavant±na½yeva vata dhamm±na½ udayabbayañ±ºa½ upp±davaye addas±”ti ca “bhaªgavant±na½yeva vata bhaªg±nupassana½ bhaªgamaddas±”ti ca “sabhaya½yeva vata bhayatupaµµh±nassa bhayato upaµµhitan”ti ca “s±d²naveyeva vata ±d²nav±nupassana½ ±d²navamaddas±”ti ca “nibbinditabbeyeva vata nibbid±ñ±ºa½ nibbindan”ti ca “muccitabbamhiyeva vata muccitukamyat±ñ±ºa½ muccituk±ma½ j±tan”ti ca “paµisaªkh±tabbameva vata paµisaªkh±ñ±ºena paµisaªkh±tan”ti ca “upekkhitabba½yeva vata saªkh±rupekkh±ya upekkhitan”ti ca atthato vadam±na½ viya imesañca aµµhanna½ ñ±º±na½ katakiccat±ya anulometi sabb±sa½yeva vipassan±na½ lakkhaºattayasammasanakiccatt±, tath± upari ca ariyamagge sattati½s±ya bodhipakkhiyadhamm±na½ t±ya paµipad±ya pattabbat±ya. Na hi anulomañ±ºe th³lath³lasaccapaµicch±dakasa½kilesavikkhambhanavasena appavattante gotrabhuñ±ºa½ uppajjati, gotrabhuñ±ºe ca anuppanne maggañ±ºa½ na uppajjati, tasm± purimapacchim±na½ bh±g±na½ anulomatt± “anulomanti saññitan”ti. Tenev±ti heµµhimañ±º±na½ anulomamukhena, upari bodhipakkhiy±na½ anulomanato ca. Sacc±nulomañ±ºanti pavuccati maggasaccassa anulomikatt±. Vuµµh±nag±miniy±ti saªkh±r±rammaº±ya vuµµh±nag±miniy± vipassan±ya. Pariyos±nanti purim± koµi. Saªkh±r±rammaºavipassan±su hi aya½ visesato vuµµh±nag±minivipassan±ti. Asaªkhat±rammaºa½ pana sabbena sabba½ ariyamaggasaªkh±ta½ vuµµh±na½ gacchati upet²ti. Tatopi hi visesato “vuµµh±nag±minivipassan±”ti vattabbata½ labhat²ti ±ha “ñeyya½ sabbappak±ren±”ti-±di.
1317-8. Kittit±ti thomit±, ariyamagg±dhiµµh±nat±ya mahant±na½ s²lakkhandh±d²na½ esanato gavesanato mahesin± samm±sambuddhena. Santakilesat±ya sant±. Yoganti bh±vana½, bh±van±bhiyoga½ v±.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Paµipad±ñ±ºadassanavisuddhiniddesavaººan± niµµhit±.