1244. Eva½ t±va vip±kad±nak±lavasena catubbidha½ dassetv± id±ni vip±kad±napariy±yato, kiccato ca catubbidhata½ dassetu½ “garukan”ti-±di vutta½. Tattha garukanti mah±s±vajja½, mah±nubh±vańca ańńena kammena paµib±hitu½ asakkuŗeyyakamma½. Bahulanti abhiŗhaso kata½, ekav±ra½ katv±pi abhiŗhasam±sevitańca. ¾sannanti maraŗ±sannak±le anussarita½, tad± katańca. Kaµatt±kammanti garuk±dibh±va½ asampatta½ katamattatoyeva kammanti vattabbakamma½. Tattha kusala½ v± hotu akusala½ v±, garuk±garukesu ya½ garuka½ m±tugh±tak±dikamma½ v± mahaggatakamma½ v±, tadeva paµhama½ vipaccati. Tath± bahul±bahulesu ya½ bahula½ sus²lya½ duss²lya½ v±, tadeva paµhama½ vipaccati. D³r±sannesu ya½ ±sanna½ maraŗak±le anussarita½, teneva upapajjati. ¾sannak±le kate ca vattabbameva natth²ti. Kaµatt± pana kamma½ punappuna½ laddh±sevana½ purim±na½ abh±ve paµisandhi½ ±ka¹¹hati. Iti garuka½ sabbapaµhama½ vipaccati. Tath± hi ta½ “garukan”ti vutta½. Garuke asati bahul²kata½, tasmimpi asati ±sanna½, tasmimpi asati kaµatt±kammanti vutta½ “purimaj±t²su katakamma½ vipaccat²”ti.
1245. Paµisandhid±n±divasena vip±kasant±nassa nibbattaka½ janaka½. Sukhadukkhasant±nassa, n±mar³pappabandhassa v± ciratarappattihetubh³ta½ upatthambhaka½. Ten±ha “sukhadukkha½ upatthambheti, addh±na½ pavattet²”ti. Sukhadukkhe pavattam±ne bavh±b±dhat±dipaccay³panip±tanena saŗika½ saŗika½ tassa vib±dhaka½ upap²¼aka½. Ten±ha “sukhadukkha½ p²¼eti b±dhati, addh±na½ pavattitu½ na det²”ti. Tath± paµipakkhakammavip±kassa appavattikaraŗavasena upacchedaka½ paµib±haka½ upagh±taka½. Ten±ha “tassa vip±ka½ paµib±hitv±”ti.
R³pańca ar³pavip±kakkhandho c±ti r³p±r³pavip±kakkhandho, kammajar³pass±pi vip±kapariy±yo atth²ti “r³p±r³pavip±kakkhandhe”ti vutta½. Ańńena kammen±ti kusalena v± akusalena v± ańńena kammena kattubh³tena dinn±ya paµisandhiy± vip±ke janite. Ten±ha “janite vip±ke”ti. Pavattivip±ka½ sandh±ya “janite vip±ke”ti vadanti. Uppajjanakasukhadukkha½ upatthambhet²ti upatthambhakakamma½ kusala½ sam±na½ ańńenapi kusalakammena uppajjam±naka½ sukha½ tassa paµipakkhavib±dhanavasena upatthambheti. Akusala½ ańńena akusalakammena upapajjam±na½ dukkha½ tatheva upatthambheti. Evańca upatthambhenta½ ta½ d²ghak±la½ pavatteti n±m±ti ±ha “addh±na½ pavattet²”ti. Uppajjanakasukhadukkha½ p²¼et²ti upap²¼aka½ akusala½ sam±na½ sukhitassa rog±di-antar±yak±raŗasamp±dakabh±vena sukhasant±na½ upacchindanta½ p²¼eti, kusalańca rog±din± dukkhitassa bhesajj±disukh±dik±raŗasamp±dakabh±vena dukkhasant±na½ vicchindanta½ p²¼eti. Keci pana “sukhadukkhassa k±raŗa½ asamp±dentampi paµisandhid±yakakammassa pavattivip±ka½ paµib±hitv± saya½ vip±kad±yakakamma½ upap²¼akakamman”ti vadanti. Eva½ sante pana paµisandhid±yakameva janakakammanti vutta½ siy±.
Apica upagh±takena saha imassa visesabh±vo ±pajjati, ta½ paµisandhivip±kassa paµib±hakanti ce? Ta½ na, avisesena vuttatt±ti. “Dubbala½ kamma½ gh±tetv±”ti vutte “nanu tassa pubbeyeva siddhatt±, niruddhatt± ca kathamida½ tadupagh±taka½ hot²”ti ±panna½ codana½ sandh±ya kammassa gh±tana½ n±ma tassa vip±kapaµib±hanamev±ti dassento ±ha “tassa vip±ka½ paµib±hitv±”ti. Ta½paµib±hanańca attano vip±kuppattiy± ok±sakaraŗanti vutta½ “attano vip±kassa ok±sa½ karot²”ti. Vipaccan±ya katok±sa½ kamma½ vipakkameva n±ma hot²ti ±ha “eva½…pe… uppanna½ n±ma hot²”ti.
Upap²¼aka½ ańńassa vip±ka½ upacchindati, na saya½ attano vip±ka½ deti, upagh±taka½ pana dubbalakamma½ upacchinditv± attano vip±ka½ upp±det²ti ayametesa½ viseso. Keci pana ±cariy± aparen±pi nayena janak±dikamma½ icchanti. Katha½? Yasmi½ kamme kate paµisandhiya½, pavatte ca vip±kakaµatt±r³p±na½ uppatti hoti, ta½ janaka½. Yasmi½ pana kate ańńena janitassa iµµhassa v± aniµµhassa v± phalassa vib±dhakavicchedakapaccay±nuppattiy±, upabr³hakapaccayuppattiy± ca janak±nubh±v±nur³pa½ pariposakaciratarappabandh± honti, ta½ upatthambhaka½. Janakena nibbattita½ kusalaphala½, akusalaphala½ v± yena paccan²kabh³tena rogadh±tuvisamat±dinimittat±ya b±dh²yati, ta½ upap²¼aka½. Yena pana kammun± janakas±matthiyavasena ciratarappabandh±rahampi sam±na½ phalavicchedakapaccayuppattiy± upahańńati vicchijjati, ta½ upagh±takanti.
Ettha ca keci app±b±dhad²gh±yukat±sa½vattanavasena dutiyassa kusalabh±va½, bavh±b±dha-app±yukat±sa½vattanavasena pacchim±na½ dvinna½ akusalabh±vańca vaŗŗenti, bh³ridatt±d²na½ pana n±g±d²na½, ito anuppadinnay±panakapet±nańca ap±yesu akusalavip±kassa upatthambhan³pap²¼an³pagh±tak±ni kamm±ni sant²ti catunnampi kusal±kusalabh±vo na virujjhati. Kińc±pi kamm±na½ kammantarańceva vip±kantarańca buddh±na½ kammavip±kań±ŗasseva y±th±vasarasato p±kaµa½ hoti. Buddh±veŗikańheta½ as±dh±raŗa½ s±vakehi, vipassakena pana ekadesato j±nitabba½. Na hi sabbena sabba½ aj±nantassa paccayapariggaho parip³rati, tasm± t±disa½ pariggaha½ sandh±ya “iti iman”ti-±di vutta½. Y±disehi paccayehi paccuppanne addh±ne n±mar³passa pavatti, t±diseheva itarasmimpi addhadvayeti eva½ yath± at²t±n±gate naya½ neti, ta½ dassetu½ “yath± idan”ti-±di vutta½. Addhattayepi kiriy±kiriy±phalamattat±dassanaparatt± codan±ya. It² kammańcev±ti-±din± vuttassevatthassa nigamanavasena vutta½. Tasseva½…pe… pahiyyat²ti tasseva½ samanupassato y± s± pubbant±dayo ±rabbha “ahosi½ nu kho ahan”ti-±din± nayena pavatt± vicikicch± pahiyyati.
1246-8. Pah²n±ya pana t±ya sabbabhavayonigatiµhitisatt±v±sesu hetuphalasambandhavaseneva pavattan±mar³pamattameva kh±yati. Tenev±ha “hetuphalassa sambandhavasenev±”ti-±di. K±raŗas±maggiya½ d±n±d²hi s±dhitakiriy±ya pavattam±n±ya k±raŗamatte kattuvoh±roti ±ha “k±raŗato uddha½ k±raŗa½ na ca passat²”ti. P±ka…pe… paµivedaka½ na passat²ti sambandho. P±kapaµivedakanti vip±kavindaka½. Eva½ apassanto pana k±raŗe sati k±rakoti, vip±kappavattiy± sati paµisa½vedakoti samańń±matteneva paŗ¹it± voharanti. Icceva½ sammappańń±ya passati. Suddhadhamm±ti kenaci sattena v± puggalena v± amissadhamm±. Evetanti eva½vidha½ eta½ dassana½ sammadassana½, avipar²tadassananti attho.
1249. B²jarukkh±dik±na½ v±ti yath± b²jato rukkho, rukkhato b²janti eva½ k±raŗaparamparagavesane an±dik±likatt± b²jarukkhasant±nassa pubb± koµi natthi, eva½ kammapaccay± vip±ko, vip±kapaccay± kammanti pariyesane an±dik±likatt± kammavip±kasant±nassa pubb± koµi na pańń±yati. ¾di-saddena “kukkuµiy± aŗ¹a½, aŗ¹ato kukkuµ², punapi kukkuµiy± aŗ¹an”ti evam±di½ saŖgaŗh±ti.
1250-3. An±gatepi sa½s±reti yath± at²te, eva½ an±gatepi addh±ne khandh±na½ paµip±µ²ti-±din± vuttasa½s±re sati. Appavatti na dissat²ti kammato vip±ko bhavissati, vip±kato kammanti an±gate k±riyaparampar±ya gavesiyam±n±ya aparikkh²ŗasa½yojanassa kammavip±k±na½ appavattana½ na dissati, pavattati ev±ti attho. Hetuphalasambandhavasena pavattam±ne sa½s±re “pubb± koµi na pańń±yat²”ti vacanena k±raŗe ±dissa abh±vo vutto, “appavatti na dissat²”ti vacanena phalassa avas±n±bh±vo vuttoti. Etamatthanti “kammassa k±rako natth²”ti-±din± vuttamattha½. Asaya½vas²ti na saya½vasino, micch±bhinivesaparavas±ti attho. Ańńamańńavirodhinoti itar²taraviruddh± diµµhiyo v± diµµhiy± v± ańńamańńena saha virodhino. Gambh²rań±ŗagocarat±ya gambh²ra½. Tath± nipuŗa½. Sattasuńńat±ya, ańńamańńasabh±vasuńńat±ya ca suńńa½. Paccayanti n±mar³passa paccaya½, tappaccayapaµivedheneva ca sabba½ paµividdha½ hot²ti.
1254-6. Kamma½ natthi vip±kamh²ti kuµµ±d²su raj±di viya vip±ke santiµµham±na½ kamma½ natthi. P±ko kamme na vijjat²ti tath± kamme santiµµham±no vip±ko natthi. Yath±vuttamevattha½ upam±ya vibh±vetu½ “yath± na s³riye”ti-±di vutta½. Maŗimh²ti s³riyakantamaŗimhi. Na tesa½ bahi so atth²ti te muńcitv± tehi bahi so aggi natthi. Sambh±reh²ti samaŖg²bh³tehi ±tap±d²hi t²hi k±raŗehi. Na anto kammass±ti-±di atthato heµµh± vuttampi upam±nigamanattha½ punapi vuttanti daµµhabba½.
1257-8. Yadi hetu, phalańca ańńamańńarahita½, katha½ hetuto phala½ nibbattat²ti ±ha “kammańca kho up±d±y±”ti. Na kevala½ kammaphalameva suńńa½ katturahita½, sabbampi dhammaj±ta½ k±rakarahitanti dassetu½ “na hettha devo”ti-±dig±th± vutt±. Hetusambh±rapaccay±ti ekena hetun± ekassa, anekassa v± phalassa anibbattito hetusam³hanimitta½, sambh±roti v± paccay±dhivacananti hetupaccayanimittanti attho.
1259. Addh±su taritv± kaŖkhanti t²su addh±su so¼asavidha½ kaŖkha½ vitaritv±. Na kevalameta½ so¼asavidhameva kaŖkha½ vitarati, atha kho “satthari kaŖkhat²”ti-±dinayappavatta½ (dha. sa. 1123; vibha. 915) aµµhavidha½ kaŖkhampi pajahati. Tath± hettha buddho dhammo saŖgho sikkh±ti kaŖkh±ya gocarabh³t± lokiy± dhamm± adhippet±. Na hi lokuttaradhamme ±rabbha kiles± pavattitu½ sakkonti. Pubbantoti at²t± khandh±yatanadh±tuyo, aparantoti an±gat±, pubbant±parantoti tadubhaya½, addh±paccuppanna½ v± tadubhayabh±gayuttatt±. Paµiccasamuppannadhammaggahaŗena gahito aµµhamo kaŖkh±visayo n±mar³pamatta½, idappaccayat±-ggahaŗena pana tassa paccayo gahito, tasm± so¼asavatthuk±ya pah²n±ya aµµhavatthuk± kaŖkh± appatiµµh±va hot²ti. Et±sańca pah±nena dv±saµµhidiµµhigat±nipi vikkhambhanti diµµhekaµµhatt± vicikicch±ya. Yath± hi diµµhi samucchijjam±n± vicikicch±ya saddhi½yeva samucchijjati, eva½ vicikicch± vikkhambhiyam±n± diµµhiy± saddhi½yeva vikkhambh²yati. Att±bhinives³panissay± hi “ahosi½ nu kho ahan”ti-±dinayappavatt± (ma. ni. 1.18; sa½. ni. 2.20; mah±ni. 174) so¼asavatthuk± kaŖkh±, s± eva ca pubbant±divatthubh±vena vutt±, att±bhinivesavatthuk±ni dv±saµµhi diµµhigat±ni, buddh±divatthuk± ca tadekaµµh±ti. Uµµhitanti uppajjitv± µhita½.
1260-2. KaŖkh±vitaraŗa½ n±m±ti yath±vuttakaŖkh±vitaraŗato kaŖkh±vitaraŗa½ n±ma. Na kevala½ kaŖkh±vitaraŗa½ n±ma, dhammaµµhitiń±ŗantipi yath±bh³tań±ŗantipi samm±dassanantipi ida½ samud²rita½. Ettha ca dhar²yanti attano paccayeh²ti dhamm±, tiµµhati ettha phala½ tad±yattavuttit±y±ti µhiti, dhamm±na½ µhiti dhammaµµhiti, paccayadhamm±. Atha v± dhammoti k±raŗa½ “dhammapaµisambhid±”ti-±d²su (vibha. 718-721) viya, dhammassa µhitisabh±vo, dhammato ca ańńo sabh±vo natth²ti paccayadhamm±na½ paccayabh±vo, dhammaµµhitiya½ ń±ŗa½ dhammaµµhitiń±ŗa½. SaŖkh±r±na½ yath±bh³ta½ aniccat±di yath±bh³ta½, tattha ń±ŗanti yath±bh³tań±ŗa½. Samm± passat²ti samm±dassana½. Laddhappatiµµhoti s±sane patiµµh± n±ma ariyamaggo. Aya½ pana ta½ anadhigatopi tadadhigamup±yapaµipattiya½ µhitatt± laddhappatiµµho viya hot²ti “laddhappatiµµho”ti vutto. Tatoyeva c³¼ako sot±panno, lokiy±hi s²lasam±dhipańń±hi samann±gatatt± uttari appaµivijjhanto sot±panno viya niyato, sugatipar±yaŗo ca hot²ti c³¼asot±panno. Sot±panno hi kh²ŗ±p±yaduggativinip±toti. Atha v± laddhappatiµµho kaŖkh±vitaraŗavisuddhisamadhigamena. Sappaccayan±mar³padassanena hi sammadditadiµµhikaŗµako viniddhuta-ahetukavisamahetuv±do yath±sakapaccayeheva dhammappavatti½ ńatv± s±sane patiµµhitasaddho laddhappatiµµho n±ma hot²ti. N±mar³pavavatth±nena dukkhasacca½, dhammaµµhitiń±ŗena samudayasacca½, tasseva aparabh±ge aniccato manasik±r±dividhin± maggasaccańca abhińń±ya pavattiy± dukkhabh±va½ disv± tassa appavatte nirodhe eka½seneva ninnajjh±sayat±ya lokiyeneva ń±ŗena catunna½ ariyasacc±na½ adhigatatt± ap±yesu abhabbuppattiko, sot±pannabh³miyańca bhabbuppattiko hot²ti c³¼asot±panno n±m±ti vutta½ “sot±panno hi c³¼ako”ti. Tasm±ti yasm± eva½ mah±nisa½sameta½ ń±ŗa½, tasm± sapańńo attano hit±nupekkhanapańń±ya samann±gato. Ten±ha “atthak±mo”ti.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaŗŗan±ya

KaŖkh±vitaraŗavisuddhiniddesavaŗŗan± niµµhit±.