1187. Yasm± pan±ya½ saªkhepatthova, pabhedavasena ca vuccam±no p±kaµo hoti, tasm± ta½ saªgahetv± pabhedatova atth±dike dassetu½ “ya½ kiñci paccayuppannan”ti-±di ±raddha½. Ya½ kiñci paccayuppannanti ya½ kiñci het±dipaccayato samuppanna½. Ta½ pana “ida½ ito nibbattan”ti eva½ hetu-anus±rena viññ±yam±nameva idha adhippeta½, tath± kusal±kusalaphalabh³t± vip±k± aby±p±rasantivasena viññ±yam±n±, ses± aby±p±rabh³t± kiriy± dhamm± avip±kasantivasena, asaªkhata½ nissaraºabh³to nirodho nibbutisantivasena, buddhavacanatthabh³to khandh±diparamatthadhammo im±ya aya½ d²pitoti eva½ p±¼i-anus±rena viññ±yam±nova atthasamañña½ labhat²ti ±ha “ya½ kiñci paccayuppannan”ti-±di. Tattha hetuphala½, bh±sitattho ca sakasakahetupaµibaddho, bh±sitapaµibaddho ca viññ±yat²ti pariy±yato, sesa½ sakasakabh±vavaseneva viññ±yat²ti nippariy±yatova attho n±ma. Tattha pariy±yattho suttantabh±jan²yavasena vutto, nippariy±yattho abhidhammabh±jan²yavasen±ti daµµhabba½. Bh±sitanti p±¼idhammam±ha. Sesa½ atthapañcakesu vuttanayena yath±raha½ yojetv± veditabba½.
Ettha ca nibb±na½ pattabbo attho, bh±sitattho ñ±petabbo attho, itaro nibbattetabbo atthoti tividho hoti attho. Maggo samp±pako hetu, bh±sita½ ñ±pako hetu, itara½ nibbattako het³ti eva½ tividho hot²ti daµµhabba½. Kiriy±dhamm±nañcettha avip±kat±ya dhammabh±vo na vutto. Yadi eva½ vip±k± na hont²ti atthabh±vo na vattabbo? Na, paccayuppannabh±vato. Eva½ sati kusal±kusal±nampi paccayuppannatt± atthabh±vo ±pajjati? N±ya½ doso appaµisiddhatt±. Vip±kassa pana padh±nahetut±ya p±kaµabh±vato dhammabh±vo eva tesa½ vutto, kiriy±na½ paccayabh±v± dhammabh±vo ±pajjat²ti ce? N±ya½ doso appaµisiddhatt±. Kammaphalasambandhassa pana hetubh±v±bh±vato dhammabh±vo na yuttoti. Apica “aya½ imassa paccayo, aya½ paccayuppanno”ti eva½ bhedamakatv± kevala½ kusal±kusale vip±kakiriyadhamme ca paccavekkhantassa dhammatthapaµisambhid± na hont²ti tesa½ atthadhammat± vutt±ti daµµhabba½.
1189. Sabh±vanirutt²ti avipar²tanirutti, avipar²tanirutt²ti tassa tassa atthassa bodhane sabbak±la½ paµiniyatasambandho abyabhic±ravoh±ro m±gadhabh±s±ti vutta½ hoti. S± hi sabbak±la½ paµiniyatasambandho, itar± bh±s± pana k±lantarena parivattanti. Atthato panes± n±mapaññatt²ti ±cariy±. Yath±hu–
“Nirutti m±gadh± bh±s±, atthato n±masammut²”ti.
Apare pana– yadi sabh±vanirutti paññattisabh±v±, eva½ sati paññatti abhilapitabb±, na vacananti ±pajjati, evañca sati “tatra dhammanirutt±bhil±pe ñ±ºa½ niruttipaµisambhid±”ti ida½ na sakk± vattu½, abhilapitabboti abhil±po. Na hi vacanato añña½ abhilapitabba½ ucc±retabba½ atthi, atha phass±divacanehi bodhetabba½ abhilapitabba½, evañca sati atthadhamm±nampi bodhetabbatt± tesampi niruttibh±vo ±pajjati, apica aµµhakath±ya½ “phassoti ca sabh±vanirutti, phass± phassanti na sabh±vanirutt²”ti (vibha. aµµha. 718) vacanato viññattivik±rasahito saddo nirutt²ti dassitameva, “ta½ sabh±vaniruttisadda½ ±rammaºa½ katv± paccavekkhantassa tasmi½ sabh±vanirutt±bhil±pe pabhedagata½ ñ±ºa½ niruttipaµisambhid±, evamaya½ niruttipaµisambhid± sadd±rammaº± n±ma j±t±, na paññatti-±rammaº±”ti ca aµµhakath±ya½ (vibha. aµµha. 718) vuttatt± niruttisadd±rammaº±ya sotaviññ±ºav²thiy± parato manodv±re niruttipaµisambhid± pavattati, evañca katv± “niruttipaµisambhid± paritt±rammaº±”ti vacana½ upapanna½ hot²ti vadanti. ¾cariyajotip±latther±dayo pan±hu– “niruttipaµisambhid± paccuppann±rammaº±”ti vacana½ paccuppanna½ sadda½ gahetv± pacch±j±nana½ sandh±ya vutta½, evañca sati aññasmi½ paccuppann±rammaºe añña½ paccuppann±rammaºanti vuttanti ±pajjati, yath± pana dibbasotañ±ºa½ manuss±disaddabhedanicchayassa paccayabh³ta½ ta½ta½saddavibh±vaka½, eva½ sabh±v±sabh±vaniruttinicchayassa paccayabh³ta½ paccuppannasabh±vaniruttisadd±rammaºa½ ta½vibh±vaka½ ñ±ºa½ niruttipaµisambhid±ti vuccam±ne na koci p±¼ivirodho, ta½ sabh±vaniruttisadda½ ±rammaºa½ katv± paccavekkhantass±ti ca paccuppannasadd±rammaºapaccavekkhaºa½ pavattentass±ti na na sakk± vattu½. Tampi hi ñ±ºa½ sabh±vanirutti½ vibh±ventameva ta½ta½saddapaccavekkhaº±nantara½ ta½ta½pabhedanicchayassa hetubh±vato nirutti½ bhindanta½ paµivijjhantameva uppajjat²ti ca pabhedagatampi hot²ti.
1190. Tividhanti ida½ heµµh± vibh±vitanayamev±ti. Paccavekkhatoti im±ni ñ±º±ni idamatthajotak±n²ti asammohavasena paccavekkhantassa. Nanu ca t²ºi ñ±º±nipi atthadhammasabh±va½ n±tivattant²ti ñ±ºesu ñ±ºa½ atthapaµisambhid±, dhammapaµisambhid± ca hoti, kasm± pana “tesu…pe… matan”ti visu½ vuttanti? S±rammaºesu t²su ñ±ºesu pavattañ±ºassa adhippetatt±. Yañhi ñ±º±rammaºa½ ñ±ºa½ tassa ±rammaºampi asammohavasena paµivijjhantameva pavattati, ta½ idha paµibh±napaµisambhid± n±ma. Evañca katv± vutta½ “im±ni ñ±º±ni idamatthajotak±n²”ti. ѱºamatt±rammaºa½ pana ñ±ºa½ atthapaµisambhid±yeva. Ettha ca kiñc±pi aya½ paµisambhid± s±rammaºesu ñ±ºesu pavattati, ±rammaº±na½ pana pabheda½ heµµh± ñ±ºattayameva vibh±veti. Yath± ki½? Yath± dhammadesan±ya asamattho bahussuto kiñc±pi dhammakathikena kathetabba½ dhamma½ j±n±ti, desan± pana dhammakathikasseva visayoti, eva½sampadamida½ daµµhabba½. Im±su pana pacchim±na½ tissanna½ sekh±sekhamaggakkhaºe asammohavasena paµivedho hoti, atthapaµisambhid±ya ±rammaºakaraºavasenapi. Tath± hi s± maggaphalasabh±v±pi hoti. Evañca katv± s± lokiyalokuttar±, ses± tisso lokiy±va. Ten±hu por±º±–
“L±bho t±samasammoh±, sekh±sekhapathakkhaºe;
atthapaññ± yath±lamb±, s± dvidh±ññ± tu s±sav±”ti.
1191. Im± pana catasso paµisambhid± pañcahi ±k±rehi visadabh±va½ gacchant²ti dassetu½ “pariyatt²”ti-±di ±raddha½. Tattha pariyatti n±ma buddhavacanassa pariy±puºana½, p±¼i-aµµhakath±su gaºµhipada-atthapadavinicchayakath± paripucch± parito sabbato ñ±tu½ pucch±ti katv±. Savana½ sakkacca½ aµµhi½ katv± sotaviññ±ºavasena gahaºa½, adhigamo magguppatti. Aµµhakath±ya½ pana “adhigamo n±ma arahattamagguppatt²”ti (vibha. aµµha. 718) vutta½. Ta½ sekhabh³miya½ pabhedagamana½ appavisaya½, asekhabh³miya½ bahuvisayanti katv± vutta½. S±tisaya½ v± adhigamana½ sandh±yeva vutta½. Sekhena patt±nampi hi im±sa½ arahattappattiy± visadabh±v±dhigamoti. Pubbayogo viya pana arahattappatti arahatopi paµisambhid±visadat±ya paccayo na na hot²ti pañcannampi yath±yoga½ sekkh±sekkhapaµisambhid±visadat±ya k±raºat± yojetabb±. Pubbayogo n±ma pubbabuddh±na½ s±sane gatapacc±gatikabh±vena y±va anulomagotrabhusam²pa½, t±va vipassan±bhiyogo. Adhigamapubbayog± cettha anuppanna½ upp±denti, uppannañca visada½ karonti, ses±ni pana suvisadabh±vasseva paccay±ti daµµhabba½.
1192-4. Eva½ ekavidh±divasena paññ±ya pabheda½ dassetv± id±ni bh±van±vidh±na½ vibh±vetu½ “katha½ bh±vetabb±”ti-±di ±raddha½. Tattha yasm± im±ya paññ±ya khandh±dayo dhamm± bh³mi, s²lavisuddhi ceva cittavisuddhi c±ti im± dve visuddhiyo m³la½, diµµhivisuddhi kaªkh±vitaraºavisuddhi magg±maggañ±ºadassanavisuddhi paµipad±ñ±ºadassanavisuddhi ñ±ºadassanavisuddh²ti im± pañca visuddhiyo sar²ra½, tasm± tesu bh³mibh³tesu dhammesu uggahaparipucch±vasena ñ±ºaparicaya½ katv± m³labh³t± dve visuddhiyo samp±detv± sar²rabh³t± pañca visuddhiyo samp±dentena bh±vetabb±ti dassetu½ “khandh±d²s³”ti-±di ±raddha½. Khandh±d²s³ti khandh±yatanadh±tu-indriyapaµiccasamupp±d±dibhedesu. Bh³mibh³tesu c±ti lakkhaº±diggahaºavasena ñ±ºassa pavattiµµh±nabh³tesu. S²la½ cittavisuddhinti m³labh³ta½ s²lavisuddhi½, cittavisuddhiñca. Sati hi s²lavisuddhiya½, cittavisuddhiyañca aya½ paññ± m³laj±t± n±ma hoti, n±sat²ti. Diµµhivisuddh±dayo pañc±ti upabr³hetabbatt± sar²rabh³t± diµµhivisuddhi-±dayo pañca. Imiss± hi paññ±ya sant±navasena pavattam±n±ya p±dap±ºis²saµµh±niy± diµµhivisuddhi-±dayo im± pañca visuddhiyo avayavena samud±y³palakkhaºanayena sar²ranti veditabb±. T±ya paññ±y±ti uggahaparipucch±divasena khandh±d²su dhammesu pavattapaññ±ya. Janan±ditoti j±tijar±maraº±d²hi.
1195-6. “Bh±vetabb±”ti vatv± id±ni yasm± khandh±dibh³m²su s²lavisuddhicittavisuddhisaªkh±tehi m³lehi suppatiµµhitena pañcavisuddhisaªkh±tasar²rassa va¹¹haneneva paññ±va¹¹han± n±ma hoti, tasm± vipassan±paññ±ya bh³mibh³tesu khandh±d²su ekadesadassanattha½ “r³pañc±”ti-±di vutta½. Tatth±ti tesu pañcasu khandhesu. Ya½ kiñc²ti anavasesapariy±d±na½. At²t±n±gat±dikanti-±din± pana tadeva ek±dasasu ok±sesu pakkhipitv± dasseti. ¾di-ggahaºena paccuppannassa gahaºa½.
1197-1200. H²nanti-±d²su akusalakammasamuµµh±nat±ya h²na½, kusalakammasamuµµh±nat±ya paº²ta½. Akusalavip±kuppattihetubh³tat±ya v± h²na½, vipariy±yena paº²ta½. Duppariggahabh³tasukhumar³p±divasena d³ra½, itaravasena santikanti-±din± attho veditabbo. Sabba½ ta½ ekato katv±ti at²t±divibh±gabhinna½ sabba½ ta½ r³par±sivasena buddhiy± ekajjha½ gahetv± “mah±-udakakkhandho”ti-±d²su viya “r±saµµhena r³pakkhandho”ti vuccati. Suttepi hi vutta½ “tadekajjha½ abhisa½y³hitv± abhisaªkhipitv±”ti. Vedan±kkhandhoti-±d²supi eseva nayo. Ekekesu pana vedan±d²su “samuddo may± diµµho”ti-±d²su viya samud±yavoh±rassa avayavepi dissanato khandha-saddo ru¼h²vasena pavattat²ti daµµhabba½. Ya½ ta½ kiñci vedayitalakkhaºanti sambandho. Vedan±kkhandhoyeva vedan±kkhandhat±. Vedan±ya at²t±divibh±ge vitth±rakath± visuddhimaggato (visuddhi. 2.497 ±dayo) gahetabb±. Abhisaªkh±ralakkhaºanti saªkh±rakkhandhassa cetan±padh±nat±ya eva½ vutta½, sampayuttadhamme ±rammaºe r±sikaraºalakkhaºa½ sampiº¹analakkhaºanti vutta½ hoti. Atha v± “saªkhatamabhisaªkharont²”ti (sa½. ni. 3.79) vuttatt± yath± attano phalasaªkhata½ sammadeva nipphanna½ hoti, eva½ abhisaªkharaºasabh±vanti attho. Aya½ pana kusal±kusalacetan±ya vasena vaµµati.
1202-5. Eva½ vipassan±paññ±ya bh³mibh³te dhamme ekadesato dassetv± id±ni s²lacittavisuddh²na½ heµµh± vuttatt± t± avatv± ida½ paññ±bh±van±ya ±dibh³ta½ diµµhivisuddhi½ dassetu½ “catt±ro ca mah±bh³t±”ti-±di ±raddha½. Ta½ samp±detuk±mena ca yog±vacarena catudh±tuvavatth±navasena v± dv±das±yatanavasena v± pañcakkhandhavasena v± ubhinna½ saªkhepakoµµh±s±na½ vasena v± paµiladdhajjh±navasena v± n±mar³passa vavatth±petabbabh±vepi tena tena mukhena vavatth±nappak±sanassa atipapañc±vahatt± yath±dhigatakkhandhavaseneva idha vavatth±na½ dassita½. Ek±s²tiy± citten±ti ek±s²tiy± lokiyacittena. Lokuttaracitt±ni pana neva sukkhavipassakassa, na samathay±nikassa pariggaha½ gacchanti anadhigatatt±. Catt±ror³pino khandheti catt±ro ar³pino khandhe. S²tuºh±divirodhipaccayasamav±ye vik±r±pajjanato r³pa½ ruppanalakkhaºa½. ¾rammaº±bhimukha½ namanato n±ma½ namanalakkhaºa½. Parigaºhat²ti paricchedak±rik±ya paññ±ya paricchinditv± gaºh±ti.
1206-9. T±lassa kanda½ tu yamakanti dv²hi b²jehi nibbattita½ ek²bh³ta½ yamakat±lakanda½. Tañhi yamaka½ bhinnasant±nampi abhinna½ viya upaµµh±ti, eva½ r³p±r³padhamm±ti. N±mañca r³pañc±ti eteneva tassa duvidhabh±ve siddhe “dvidh± vavatthapet²”ti ida½ n±mar³pavinimuttassa aññassa abh±vadassanattha½. Tenev±ha “n±mato r³pato”ti-±di. N±mar³pamattat±ya avinicchitatt±, sant±n±dighanabhedassa ca akatatt± abhinivesena vin± sam³hekattaggahaºavasena “satto”ti pavatto sammoho sattasammoho, tassa gh±tattha½ vikkhambhanattha½. Bahusuttavasen±ti “yath± h²”ti-±din± idha dassit±na½, aññesañca “r³pañca hida½, mah±li, att± abhavissa nayida½ r³pa½ ±b±dh±ya sa½vatteyy±”ti (mah±va. 20; sa½. ni. 3.59) evam±d²na½ sambahul±na½ suttant±na½ vasena. Tanti ta½ n±mar³pa½.
1210-2. Aªgasambh±r±ti aªgasambh±rahetu tannimitta½ amuñcitv± sati eva tasminti attho. Saddoti voh±ro. Khandhes³ti pañcasu up±d±nakkhandhesu santesu te amuñcitv±va sattoti sammuti voh±ro. Ida½ vutta½ hoti– yath± akkhacakkapañjara-²s±d²su aªgasambh±resu eken±k±rena ekajjha½ r±si hutv± saºµhitesu “ratho”ti voh±ramatta½ hoti, paramatthato pana ekekasmi½ aªge upaparikkhiyam±ne ratho n±ma natthi, evameva up±d±nakkhandhasaªkh±tesu r³p±r³padhammesu sant±navasena pavattam±nesu “satto”ti v± “puggalo”ti v± “j²vo”ti v± voh±ramatta½, paramatthato pana ekekasmi½ dhamme upaparikkhiyam±ne “asm²”ti v± “ahan”ti v± g±hassa vatthubh³to satto n±ma natthi, kevala½ n±mar³pamattameva atth²ti. Eva½ passato hi dassana½ yath±bh³tadassana½ n±ma hoti, ya½ diµµhivisuddh²ti vuccati. Sace koci satto n±ma natthi, kathañcarahi n±mar³pamatte gaman±di-atthakiccasiddhat± hot²ti anuyoga½ sandh±y±ha “yath±p²”ti-±di. Aya½ panettha saªkhepattho– yath± d±rumaya½ yanta½ nijj²va½ j²vavirahita½ abbhantare vattam±nassa j²vassa abh±vato tatoyeva nir²haka½ niby±p±ra½, atha ca pana d±rurajjusam±yoge paccayavisesavasena ta½ d±ruyanta½ gacchatipi tiµµhatipi, saj²va½ saby±p±ra½ viya gaman±dikicca½ s±dhentamiva kh±yati, tath± ida½ n±mar³pampi kiñc±pi nijj²va½ nir²hakañca, atha ca pana aññamaññasaªkhatapaccayavisesassa sam±yoge saj²va½ saby±p±ra½ gacchanta½ tiµµhantañca kh±yat²ti.
1213. Saccatoti bh³tato, paramatthatoti vutta½ hoti. Ida½ n±mar³pa½ abhisaªkhata½ yantamiva suñña½ j²v±din±. Paccayehi abhisaªkhata½ ida½ n±mar³pa½ yantamiva suññanti v± sambandho. Dukkhassa puñjoti nicc±turat±ya dukkhassa r±si. Tiºakaµµhas±disoti attasuññat±ya tiºakaµµhasamo.
1215. Yamakanti yuga¼a½. So ca yamakabh±vo aññamaññanissitabh±ven±ti ±ha “ubho aññoññanissit±”ti. Tato eva ekasmi½ bhijjam±nasmi½ ubho bhijjanti. Na hi kad±ci pañcavok±rabhave maraºavasena r³pe nirujjhante ar³pa½ anirujjhanta½, ar³pe v± nirujjhante r³pa½ anirujjhanta½ atthi. Ekavok±rabhavacatuvok±rabhavesu pana tesa½ aññamañña½ aniss±ya pavattiy± k±raºa½ heµµh± vuttamev±ti. So pan±ya½ bhaªgo paccayavaseneva, paccayanirodheneva n±mar³panirodhoti attho. Paccay±ti paccayabh³t±, aññamaññassa paccay± hont±pi ekasmi½ bhijjam±nasmi½ ubho bhijjantiyev±ti attho.
1216-9. Nittejanti tejah²na½ ±nubh±vavirahita½. Yattha pana ta½ nitteja½, ta½ dassetu½ “na by±harat²”ti-±di vutta½. Na hi aññath± saddahanuss±han±d²su n±ma½ nittejanti sakk± vattu½, n±pi r³pa½ sandh±raº±bandhan±d²su. Teneva hi “tath± r³pampi nittejan”ti vatv± “bhuñj±m²ti…pe… na vijjat²”ti vutta½.
1220-1. N±ma½ niss±y±ti-±din± byatirekavasenapi n±mar³p±na½ nittejata½yeva vibh±veti R³pañhi gaman±dikiriy±su n±ma½ niss±ya pavattati, n±ma½ dassan±dikiriy±su r³pa½ niss±ya. Aññamañña½ sanniss±ya cassa attakiccasiddhipi pacceka½ asamatthata½ vibh±veti. Tath± hi n±mar³passa attasuññat±, niby±p±rat± ca suµµhutara½ p±kaµ± hont²ti. Katha½ pana pacceka½ asamatth±na½ samuditabh±ve sati samatthat± hoti as±maggiya½ ahet³na½ s±maggiyampi ahetukabh±v±pattito. Na hi pacceka½ daµµhu½ asakkont±na½ satampi sahassampi samudita½ daµµhu½ sakkot²ti codana½ hadaye katv± ±ha “imassa pan±”ti-±di. Upam±yapi hi asiddho attho s±dhetabbo. Tenev±ha “upama½ te kariss±mi, upam±yapi idhekacce viññ³ puris± bh±sitassa attha½ j±nant²”ti (ma. ni. 1.258; a. ni. 8.8; 10.95; j±. 2.19.24). Aya½ panettha jaccandhap²µhasapp²na½ upam±– yath± jaccandho ca p²µhasapp² ca dis± pakkamituk±m± assu. Jaccandho p²µhasappi½ evam±ha “aha½ kho, bhaºe, sakkomi p±dehi p±dakaraº²ya½ k±tu½, natthi ca me cakkh³ni, yehi sama½ visama½ passeyyan”ti. P²µhasapp² jaccandha½ evam±ha “aha½ kho, bhaºe, sakkomi cakkhun± cakkhukaraº²ya½ k±tu½, natthi ca me p±d±, yehi abhikkameyya½ paµikkameyya½ v±”ti. So tuµµhahaµµho jaccandho p²µhasappi½ a½sak³µa½ ±ropesi, p²µhasapp² jaccandhassa a½sak³µe nis²ditv± evam±ha “v±ma½ muñca, dakkhiºa½ gaºha, dakkhiºa½ muñca, v±ma½ gaºh±”ti. Tattha jaccandhopi nittejo dubbalo na sakena balena gacchati, tatheva p²µhasapp² na sakena balena gacchati, na ca tesa½ aññamañña½ niss±ya gamana½ na pavattati, evameva n±mampi nitteja½ na sakena tejena uppajjati, na t±su t±su kiriy±su pavattati, r³pampi nitteja½ na sakena tejena uppajjati, na t±su t±su kiriy±su pavattati, na ca tesa½ aññamañña½ niss±ya uppatti v± pavatti v± na hot²ti. Ten±hu por±º±–
“Na sakena balena j±yare,
nopi sakena balena tiµµhare;
paradhammavas±nuvattino,
j±yare saªkhat± attadubbal±.
“Parapaccayato ca j±yare, para-±rammaºato samuµµhit±;
±rammaºapaccayehi ca, paradhammehi cime pabh±vit±”ti. (Visuddhi. 2.677).
1222-3. Id±ni n±v±yantik³pam±yapi n±mar³p±na½ avasavattita½ vibh±vetu½ “yath± h²”ti-±dig±th±dvaya½ vutta½. Tattha niss±y±ti patiµµh±ya. Yant²ti gacchanti. Manusse niss±y±ti netubh³te niy±makakammakar±dimanusse apass±ya. Na hi tesa½ araºaggahaºalaªk±rasaºµh±pana-udakasiñcan±dikiriy±ya vin± n±v± icchitadesa½ p±puº±ti, yath± pana ubhopi aññamañña½ niss±ya aººave gacchanti, eva½ n±mañca r³pañca ubho aññamañña½ nissit± pavattant²ti adhipp±yo.
1224. Sattasañña½ vinodetv±ti yath±vuttanayehi an±dik±labh±vita½ khandhapañcake sattagg±ha½ vikkhambhetv±. N±ma…pe… vuccat²ti “ida½ n±ma½, ettaka½ n±ma½, na ito bhiyyo. Ida½ r³pa½, ettaka½ r³pa½, na ito bhiyyo”ti ca eva½ sabb±k±rena tesa½ lakkhaºasallakkhaºamukhena tamatthabh±vadassana½ eta½ attadiµµhimalavisodhanato diµµhivisuddh²ti vuccati buddh±d²h²ti attho. Na kevalañceta½ diµµhivisuddhiyeva vuccati, n±mar³pavavatth±panantipi etasseva adhivacananti veditabba½. J±ti-±ditoti j±tijar±by±dhi-±dito dukkhato. Yath±ha “j±tipi dukkh±, jar±pi dukkh±, by±dhipi dukkho, maraºampi dukkha½, yampiccha½ na labhati, tampi dukkha½, sa½khittena pañcup±d±nakkhandh± dukkh±”ti (mah±va. 14; sa½. ni. 5.1081; paµi. ma. 2.30). Antadvayanti sassatucchedasaªkh±ta½ antadvaya½. Atha v± sattassa accanta½ atthibh±vasaªkh±ta½, tassa natthibh±vasaªkh±tañca antadvaya½. Paramatthato anupalabbhanato hi satto atth²ti vajjitabbameva, lokasaªketatova upalabbhanato natth²tipi vajjitabbamev±ti. Suµµhutara½ parisuddha½ karot²ti sambandho. Diµµhigat±ni mal±n²ti diµµhigatasaªkh±t±ni mal±ni. Asesa½ nissesato n±sa½ vin±sa½ vikkhambhana½ upenti. Tath± heta½ diµµhimalavisodhanato diµµhivisuddh²ti vuccati.

Iti abhidhammatthavik±siniy± n±ma

Abhidhamm±vat±rasa½vaººan±ya

Diµµhivisuddhiniddesavaººan± niµµhit±.