8. Aµµhamo paricchedo

Pakiººakaniddesavaººan±

475. Id±ni pana sabbesa½, etesa½ m±nasa½ may±;
p±µavatth±ya bhikkh³na½, kath²yati pakiººaka½.
Id±ni pana k±le etesa½ tihetukadvihetuka-ahetuk±na½ sabbesa½ puggal±na½ pakiººaka½ m±nasa½ bhikkh³na½ p±µavatth±ya bhikkh³na½ chekabh±vatth±ya may± kath²yate uccate.
476-85. Panthamakkaµako uººan±bhi panthamakkaµako n±ma pañcasu dis±su tassa sutta½ pas±retv± j±lamajjhe nipajjati. Paµham±ya dis±yettha ettha et±su dis±su paµham±ya dis±ya pas±rite sutte p±ºakena paµaªgena v± makkhik±ya v± ghaµµite sati s± uººan±bhi kiñci calitv± phandana½ katv± nipannaµµh±nato sutt±nus±rena sutta½ anus±retv± tassa p±ºakassa y³sa½ y³sasaªkh±ta½ soºita½ pivati. Pun±gantv± tattheva tasmi½ j±lamajjheyeva yath±sukha½ nipajjati, yath± paµham±ya dis±ya calan±dika½ kiriya½ karoti, evameva dutiy±d²su cat³su dis±su calan±dika½ kiriya½ karoti, eva½ pañcasu dis±su sutta½ viya pañca pas±d± paº¹itena daµµhabb±, majjhe makkaµako viya ca citta½ pana paº¹itena daµµhabba½. P±ºak±d²hi khuddakatiracch±nehi tassa saªghaµµan± viya ±rammaºe pana pas±d±na½ saªghaµµan± paº¹itena daµµhabb±. J±lamajjhe nipann±ya uººan±bhiy± ta½ calana½ viya pas±de ghaµµet²ti pas±daghaµµana½, ki½ ta½? ¾rammaºa½. Tattha tissa½ v²thiya½ pas±daghaµµana½ ±rammaºa½ gahetv± manodh±tukiriy±citta½ bhavaªga½ ±vaµµet²ti bhavaªg±vaµµana½ mata½ bhagavat±. Tassa panthamakkaµakassa sutt±nus±ra½va sutta½ anugamana½ viya v²thicittappavattana½ paº¹itena daµµhabba½. S²se pana vijjhitv± assa makkaµassa y³sap±na½ viya javanassa cittassa ±rammaºesu pavattana½ paº¹itena daµµhabba½. Puna ±gantv± suttaj±lamajjhe nipajjana½ yath± vatthu½yeva hadayavatthu½ eva niss±ya cittassa parivattana½ paº¹itena daµµhabba½.
486-93. Ida½ tu pana opamma½, attha½ d²peti ki½ tu hi ida½ opamma½ ka½ attha½ d²peti pak±seti? Paµhama½ pas±de ±rammaºena ghaµµite sati pas±davatthuto pas±do vatthu nissayo etass±ti pas±davatthu, citta½, tato pas±davatthuto, paµhama½ eva vatthusannissita½ bhavaªgasaªkh±ta½ mano j±yati, itipi attho tena opammena d²pito. Ekek±rammaºa½ dv²su dv²su dv±resu sabbaso sabbappak±rena pana ±p±tha½ ±gacchati, ayamatthopi tena opammena d²pito “dv²su dv²su dv±res³”ti, eka½ r³p±rammaºa½ ekasmi½yeva khaºe cakkhudv±re, manodv±re c±ti dv²su dv±resu ±p±tha½ ±gacchat²ti attho. Sotadv±r±d²supi eseva nayo ñeyyo. R³pa½ cakkhupas±damhi ghaµµetv± taªkhaºe pana tassa khaºe pana tath± manodv±re pana ±p±tha½ ±gacchati, bhavaªgacalanassa paccayo hot²ti attho. Na sa½sayo etasmi½ vacane sa½sayo natthi. Yath± khago yath± sakuºo. Hi sacca½ may± vutta½ vacana½. Rukkhagge rukkhakoµiya½ nil²yantova s±khino s±kha½ ghaµµeti, tassa ch±y± bh³miya½ pathaviya½ pharati paµihaññati. Idh±ti nip±to. S±kh±ya sakuºena ghaµµana½ bh³miya½ ch±y±pharaº±pi ca apubba½ acarima½ ekakkhaºasmi½yeva j±yare j±yanti. Evameva pana r³passa, pas±dassa ca ghaµµana½, tatheva atthato atthavasena bhavaªgacalanass±pi paccayattena paccayabh±vena manodv±re ±p±tha½ ±gamana½ apubba½ acarima½ ekakkhaºeyeva hoti.
494-7. Tato para½ bhavaªgasota½ chinditv± cakkhudv±re cakkhupas±de yath±kkama½ ±vajjane samuppanne, dassane samuppanne, sampaµicchane samuppanne, sant²raºe samuppanne, tath± voµµhabbane ca samuppanne kusala½ javanacitta½ javati, tath± akusalameva citta½ javati. Sotadv±r±d²supi sadd±d²na½ ±rammaº±na½ ghaµµane eseva nayo avisesena viññun± viññeyyo. Etassa atthassa d²pane dov±rikopam±d²ni vacan±ni uddharitv± tato pakaraºato n²haritv± ettha etasmi½ v²thiy±dhik±re viññun± dassetabb±ni.
498-9. Asambhedena cakkhuss±ti tass±pi cakkhu asambhinna½ hoti. J²vit± niruddhampi pittena v± semhena v± ruhirena v± palibuddha½ cakkhuviññ±ºassa paccayo bhavitu½ asakkonta½ sambhinna½ n±ma, sakkonta½ asambhinna½ n±ma hoti. Tena cakkhupas±dassa asambhinnena r³p±p±thagamanena ±lokasannissayen±pi. Tena tividhena paccayena samanakk±rahetun± pañcadv±r±vajjanapaccayena saha pavattanena. Etehi pana cat³hi paccayehi sa½ ekato inti pavattant²ti samet±, sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi, ta½ cakkhuviññ±ºa½ cakkhupas±danissita½ viññ±ºa½ sampayuttehi cetasikehi saha j±yate.
500-1. Asambhedena sotassa sotapas±dassa asambhinnena sadd±p±thagamena ca saddassa ±p±thagamanena ca. ¾k±sanissayen±pi pihitakaººacchiddassa sotaviññ±ºa½ nuppajjati. Tena tividhena paccayena. Samanakk±rahetun± pañcadv±r±vajjanapaccayena saha pavattena. Etehi pana cat³hi paccayehi sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi ta½ sotaviññ±ºa½ sampayuttehi saha j±yati.
502-3. Asambhedena gh±nassa gh±napas±dassa asambhinnena gandh±p±thagamena ca gandhassa ±p±thagamanena ca. V±yosannissayen±p²ti gh±nabilamhi pavisantena v±yun±ti attho. Tena tividhena paccayena. Samanakk±rahetun± pañcadv±r±vajjanapaccayena saha pavattena. Etehi pana cat³hi paccayehi sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi ta½ gh±naviññ±ºa½ sampayuttehi saha j±yati.
504-5. Asambhedena jivh±ya jivh±ya asambhinnena ras±p±thagamena ca rasassa ±p±thagamanena ca. ¾posannissayen±p²ti jivh±temana½ ±pa½ laddh± ca uppajjati, tena vin± sukkhakh±dan²ye jivh±ya s±yitepi jivh±viññ±ºa½ nuppajjat²ti attho. Tena tividhena paccayena. Samanakk±rahetun± pañcadv±r±vajjanapaccayena saha pavattena. Etehi pana cat³hi paccayehi sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi ta½ jivh±viññ±ºa½ sampayuttehi saha j±yati.
506-7. K±yapas±dassa asambhedena phoµµhabbassa ±p±thagamanena ca. Pathav²nissayen±p²ti tena vin± k±yadv±ramp²ti bahiddh± mah±bh³t±rammaºa½ ajjhattika½ k±yapas±da½ ghaµµetv± pas±dapaccayesu mah±bh³tesu paµihaññati. Tena tividhena paccayena. Samanakk±rahetun± pañcadv±r±vajjanapaccayena saha pavattena. Etehi pana cat³hi paccayehi sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi ta½ k±yaviññ±ºa½ sampayuttehi saha j±yati.
508-9. Asambhed± manass±p²ti mananti bhavaªgacitta½. Ta½ niruddhampi ±vajjanacittassa paccayo bhavitu½ asamattha½ mandatamagatameva vattam±nampi sambhinna½ n±ma hoti. ¾vajjanassa paccayo bhavitu½ samattha½ asambhinna½ n±ma. Manassa asambhedena dhammassa ±p±thagamanena ca vatthusannissayena hadayavatthusannissayena. Tena tividhena paccayena. Samanakk±rahetun± manodv±r±vajjanena saha pavattena. Etehi pana cat³hi paccayehi sametehi sahagatehi sam±gama½ ek²bh±va½ ±gatehi ta½ manoviññ±ºa½ ta½ manoviññ±ºasaªkh±ta½ javanacitta½ sampayuttehi saha j±yate.
510-11. Mano bhavaªgacitta½ n±ma vibh±vin± veditabba½. ¾vajjanakriy±citta½ ±vajjanakiriy±cittadvaya½ samanakk±ro n±ma vibh±vin± saññita½. Vatthusannissayena iti aya½ p±µho sabbattha sabbesu bhavesu na gacchati. Pañcahi khandhehi vok±ro vokiººoti pañcavok±ro, pañcavok±rabhava½ sandh±ya k±raºa½ katv± “vatthusannissayen±”ti aya½ p±µho pana kathito may±, pañcavok±rabhavo n±ma k±mar³pabhavo, ar³pabhavo catuvok±rabhavo n±ma, asaññ²bhavo ekavok±rabhavo n±ma. Aya½ p±µho catuvok±ra-ar³pabhava½ sandh±ya na kathitoti attho. Vatthussa r³patt± ar³pabhave katha½ vatthusannissayo bhaveyy±ti attho.
512-4. Paµisandh±dicitt±ni, sabb±nek³nav²sati honti, k±m±vacaresu dasa, r³pesu pañca, ar³p²su catt±ri, sabb±ni paµisandhicitt±ni ek³nav²sati honti. Kamma½ n±ma kusal±kusalacetan±. Kammanimitta½ n±ma r³p±ni pañc±rammaº±ni paññatti ca mahaggatacittañca. Tath± gatinimittaka½ n±ma kapparukkh±dayo, akusalapakkhe r³p±di-±rammaºabh³t± lohakumbh±dayo ca. Iti eva½ imin± may± vuttappak±rena tesa½ paµisandh±dicitt±na½ ±rammaºa½ tividha½ bhagavat± ud²rita½. K±m±vacarasandh²na½ paritt±rammaºa½ k±m±vacar±rammaºa½ bhagavat± mata½. Paccuppanna½ r³p±dipañc±rammaºa½, gatinimitta½ pañc±rammaºañca paccuppannañca hoti. At²ta½ v± kamma½ kusal±kusalacetan± at²t±yeva, na paccuppann±. An±gata½ ±rammaºa½ natthi.
515-26. Aµµheva ca mah±vip±k±, t²ºi sant²raº±ni c±ti ek±dasavidha½ citta½ tad±rammaºasaññita½. Ek±dasavidhe citte tad±rammaºasaññite puññavip±k±ni kusalavip±k± dasa honti, apuññaja½ akusalavip±ka½ pana eka½ hoti. Mah±vip±k± r³p±r³pabhavadvaye na j±yanti, k±mar³pabhave sant²raºattaya½ hoti. Y±ni tad±rammaºacitt±ni satthun± jinena vutt±ni, tesu tad±rammaºacittesu ekampi tad±rammaºacitta½ r³p±r³pabhavadvaye tad±rammaºa½ hutv± kad±cipi nappavattati. Kasm± k±raº±? Tattha tasmi½ r³p±r³pabhavadvaye “tad±rammaºa½ na hot²”ti vacana½ codako bhaveyya, b²jass±bh±vato pana na hot²ti parih±ro. Ak±m±vacar±rammaºe ak±m±vacaradhamme ida½ tad±rammaºam±nasa½ neva anubandhati. Hi kasm± k±raº±? Paritt±rammaºatt± ca ekantena avassa½ tad±rammaºam±nasassa k±m±vacar±rammaºatt± ca tath± aparicitatt± ca sabbad± n±nubandhati. Tañhi yath± pitara½ v± pitusadisa½ v± ñ±ti½ anubandhantopi taruºad±rako gharadv±rantarav²thicatukk±dimhi pariciteyeva dese anubandhati, na arañña½ v± yuddhabh³mi½ v± gacchati, eva½ k±m±vacare dhamme anubandhantampi mahaggatalokuttaradhammam±rabbha pavattam±ne dhamme n±nubandhati. Yasm± cassa sabbo k±m±vacarap±ko ca kiriy±manodh±tu kiriy±-ahetukamanoviññ±ºadh±tu somanassasahagat± ime dhamm± paritt±rammaº±ti eva½ accanta½ parittameva ±rammaºa½ vutta½, tasm± ceta½ mahaggatalokuttar±rammaºe k±m±vacaradhammepi n±nubandhat²ti veditabba½.
527-32. Ki½ tena yuttiv±dena, vutta½ aµµhakath±su hi “janaka½ tena tulyan”ti-±dikena tena, yuttiy± v±do yuttiv±do, “janaka½ tena tulyan”ti-±dik±ya yuttikath±ya ki½ payojana½ vutta½? Aµµhakath±su hi sacca½ “ki½ tena yuttiv±den±”ti vacana½, “atthakath±s³”ti vattabbe sam±se hi ttha-ssa µµha-k±ra½ katv± “aµµhakath±s³”ti vutta½ K±m±vacare dhamme paµicca tad±rammaºabh±vad²paka½ vacana½ ±cariyena vutta½. Tad±rammaºacitt±ni, ek±dasapi sabbaso sabbappak±renapi tad±rammaºacitt±ni n±magotta½ pan±rabbha tiss±dika½ n±mapaññatti½ paµicca kacc±yanagottakassapagott±dika½ gottapaññatti½ paµicca javane javitepi ca tad±rammaºa½ na gaºhanti, r³p±r³pabhavesu v± tad±rammaºa½ na gaºhanti. Yad± paññattim±rabbha, javane javitepi v± yad± may± vutt±ya paññattiy± sesapaññatti½ paµicca javane javitepi v± tad±rammaºa½ na labbhate ±cariyena, tath± dukkha-anicca-anattalakkhaº±rammaºik±ya vipassan±ya tad±rammaºa½ na labbhate ±cariyena. Tad±rammaº± na labbhanti, micchattaniyatesupi micchatte micch±sabh±ve “natthi dinnan”ty±divasena niyat±ni catt±ri diµµhiyuttajavan±ni micchattaniyat±ni, micchattaniyatesupi tad±rammaºa½ na labbhate ±cariyena, lokuttaradhamme ±rabbha javane gatepi tad±rammaºa½ na labbhate ±cariyena. Tath± mahaggate dhamme ±rabbha javane javitepi tad±rammaºa½ na labbhate ±cariyena, paµisambhid±ñ±ºa½ ±rabbha javane javitepi tad±rammaºa½ na labbhate ±cariyena. Manodv±repi sabbesa½ javan±na½ anantara½ anupubbato tad±rammaºacitt±ni bhavanti.
533-4. Manodv±re ±rammaºaghaµµan± na vijjati. Bhavaªgato cetaso v²thicittassa vuµµh±na½ katha½ kena pak±rena hoti? Manodv±repi ghaµµan±ya vin± ghaµµana½ vajjetv± ±p±tha½ ±gacchanteva yasm± k±raº±, tasm± v²thicitt±na½ sambhavo hoti.
535-6. Dv±das±puññacitt±na½ dv±dasa-akusalacitt±na½ vip±k± sattasattati p±pap±k± dv±dasap±pacitt±na½ vip±k± catur±s²ti pavattiya½ honti. Ekassa somanassayuttadiµµhisampayutt±kusalassa cakkhusotagh±najivh±k±yaviññ±º±ni, sampaµicchana½, upekkh±yuttasant²raº±ni c±ti satta akusalap±k± honti. Tath± ses±na½ ek±dasanna½ akusal±nampi satta vip±k± honti. Ek±dasavidh±na½ tu, hitv± uddhaccam±nasa½ uddhaccam±nasa½ hitv± ek±dasavidh±na½ paµisandhiyo ek±dasavidh± ceva bhavanti.
537-8. Kriyacittesu sabbesu ya½ ±vajjanadvaya½ javana½ na ca hoti, ta½ ±vajjanadvaya½ karaºamattatt± kiriy±mattatt± v±tapupphasama½ v±tapupphena sadisa½ mata½ bhagavat±. Ayametth±dhipp±yo– kh²º±save uppannak±le v± ta½ ±vajjanadvaya½ kiriyacitta½ bhavitu½ yutta½. Sabbesu puthujjanesu uppannak±le katha½ kiriy± hot²ti ce? Karaºamattatt± aphalad±yaka½ v±tapuppha½ viya aphalad±yaka½ kiriyacitta½ bhavitu½ yuttih±ro kiriy± pana hoti. Ya½ sabba½ kiriyacitta½ kiccas±dhanato javanakiccas±dhanavasena javanatta½ javanabh±va½ patta½ chinnam³lassa rukkhassa puppha½ aphala½ hoti yath±, eva½ chinn±vijj±taºh±m³lassa v²tar±gassa ta½ sabba½ kiriyacitta½ aphala½ vip±kavirahita½ siy± bhaveyya.
539-40. Paµicca pana etasm±, phalamet²ti paccayo eka½ dhamma½ paµicca etasm± dhammato phala½ eti pavattati tasm± paccayo, yo dhammo yassa dhammassa µhitiy± uppattiy±pi upak±ro n±ma hoti, so dhammo tassa dhammassa paccayoti paccayo n±ma paº¹itena pavuccate. Sambhavo pabhavo hetu k±raºa½ paccayo mato bhagavat±. Ida½ vacana½ aññattha d²panavacana½.
541. Lobh±di pana yo dhammo, m³laµµhenupak±rako yo lobh±di pana dhammo m³labh±vena phaladhammassa upak±rako, so lobh±didhammo phaladhammassa het³ti hetu n±ma vibh±vin± viññ±tabbo.
542. Lobho doso ca moho ca tath± alobh±dayo tayo het³, te cha eva hetuyo honti, j±tito j±tivasena kusalaj±ti-akusalaj±ti-aby±kataj±tivasena navadh± navahi koµµh±sehi siyu½.
543-4. Dhamm±na½ kusal±d²na½, kusal±dittas±dhako yo dhammo kusal±d²na½ dhamm±na½ kusal±dittas±dhako kusal±dibh±vas±dhako, so dhammo m³laµµho n±ma. Eva½ vacana½ eke ekacce ±cariy± vadanti. Eva½ sante kusal±kusal±d²na½ dhamm±na½ kusal±dittas±dhakavasena m³laµµhe sante ta½samuµµh±nar³p²su tehi cittehi samuµµh±nar³pesu tehi cittehi samuµµhitesu cittajar³pesu het³na½ lobh±dihet³na½ hetupaccayat± kad±cipi neva sampajjati. Ayametth±dhipp±yo– yadi cittesu r³p±ni samuµµh±pentesu te lobh±dayopi citt±na½ sampayuttacitt±na½ ekupp±datt± ca r³p±ni samuµµh±pentiyeva. Tad± tesa½ mate tesa½ cittajar³p±na½ kusal±ditta½ siy±. Na ca kad±ci r³p±ni kusal±din±mak±ni dissanti yasm±, tasm± cittajar³p±na½ kusal±dibh±vañ±panattha½ tesa½ cittajar³p±na½ te lobh±dayo hetupaccay± na honti, iti vacana½ vattabba½ siy±. Evañca sati cittajar³p±ni n±ma kad±cipi viyutt±ni caranti, tasm± kusal±dittas±dhako m³laµµho na hoti.
545-6. Hi sacca½ “eva½ sante tu het³nan”ti-±dika½ vacana½. Te lobh±dayo het³ tesa½ r³p±na½ kusal±dita½ kusal±dibh±va½ na s±dhenti na nipph±denti. Te het³ tesa½ pana r³p±na½ paccay± na ca na hontiyeva, tasm± k±raº± kusal±d²na½ dhamm±na½ kusal±dittas±dhako yo dhammo, so dhammo m³laµµhoti m³lasabh±vo n±ma samayaññun± samayavij±nanas²lena viññun± gantabbo j±nitabbo.
547. Suppatiµµhitabh±vassa s±dhanenupak±rako suppatiµµhitabh±va½ s±dhanena upak±rako yo attho, so attho het³na½ lobh±d²na½ m³laµµho m³lasabh±vo iti ca gahaºa½ vibh±vin± viññ±tabba½.
548-9. Kusal±kusal± het³ kusal± het³, akusal± het³, kriy±het³ sabbaso sabbappak±rena sabbe kiriy±hetuyo ca sampayutt±na½ pañcavok±rabh³miya½ sampayutt±na½ dhamm±na½ aññamaññapaccayabh±vena hetupaccayata½ y±t± gat±. Ta½samuµµh±n±na½ cittajar³p±nañca hetupaccayata½ y±t± gat±, ete het³ catuvok±rabh³miya½ sampayutt±na½ eva dhamm±na½ hetupaccayata½ y±t± gat±.
550-1. K±me vip±kahet³pi attan± sampayutt±na½ hetupaccayata½ y±t±, paµisandhikkhaºepi kaµatt±r³paj±t±na½ kammajar³p±na½ hetupaccayata½ y±t±, tasm± paµisandhicittupp±dakkhaºeyeva kammajar³p±na½ upp±do hoti, yasm± k±raº± pavattiya½ cittaj±nañca r³p±na½ hetupaccayata½ gat±. 552-5. R³pe vip±kahet³ k±m±vacarabh³miya½ hetuyo viya hetupaccay± honti, pañcavok±re lokuttaravip±kahetavo cittaj±na½ r³p±nañca sampayutt±nañca pañcavok±rabh³miya½ hetupaccay± honti. Catuvok±re lokuttaravip±kaj± hetavo sampayutt±na½ eva catuvok±rabh³miya½ hetupaccay± bhavanti. Itare catuvok±re ar³pabhave vip±kaj± hetavo sampayutt±na½ eva sabh³miya½ attano bh³miya½ ar³pabh³miya½ hetupaccay± honti. Hetuttho het³na½ attho hetuyo ceva hetupaccayo ceva hetupaccayasambhavo hetupaccayuppatti, evameva eva½ imin± pak±rena. Sañj±to sukhahetu yass±ti sañj±tasukhahetu, tena viññeyyo.
556-8. Chando cittañca v²riya½ v²ma½s± c±ti catudh±dhipat² lok±dhipatin± satthun± vutt±. Chanda½ jeµµhaka½ katv± cittassa uppattik±lasmi½ yo chando, so chand±dhipati n±ma, chanda½ dhura½ katv± sam±dhikaraºacittassa eseva nayo sesesupi ca t²su may± vuttato chand±dhipatito sesesupi ca adhipat²su. Yo dhammo jeµµhaµµhena upak±rako, so dhammo adhipat²ti adhipati n±ma bhagavat± niddiµµho.
559. Sumatimativibodhana½ vicitta½,
kumatimatindhanap±vaka½ padh±na½;
imamatimadhura½ avedi yo yo,
jinavacana½ sakala½ avedi so so.
Yo yo jano ima½ abhidhamm±vat±ra½ sumatimativibodhana½ sumat²na½ sundaramat²na½ paº¹it±na½ matiy± vibodhanakara½ vicitta½ kumat²na½ kucchitamat²na½ b±l±na½ mati-indhane padh±na½ p±vaka½ atimadhurakara½ avedi j±ni, so so jano sakala½ jinavacana½ avedi j±ni.

Iti abhidhamm±vat±raµ²k±ya

Pakiººakaniddesavaººan± niµµhit±.

Aµµhamo paricchedo.