Sobhanacetasikavaººan±

6. Saddahat²ti saddh±, buddh±d²su pas±do, s± sampayuttadhamm±na½ pas±danalakkhaº± udakappas±dakamaºi viya. Saraºa½ sati, asammoso, s± sampayuttadhamm±na½ s±raºalakkhaº±. Hir²yati k±yaduccarit±d²hi jigucchat²ti hir², s± p±pato jigucchanalakkhaº±. Ottappat²ti ottappa½, ta½ p±pato utt±salakkhaºa½. Attag±ravavasena p±pato jigucchanato kulavadh³ viya hir², parag±ravavasena p±pato utt±sanato vesiy± viya ottappa½. Lobhappaµipakkho alobho, so ±rammaºe cittassa alaggat±lakkhaºo muttabhikkhu viya. Dosappaµipakkho adoso, so acaº¹ikkalakkhaºo anuk³lamitto viya. Tesu dhammesu majjhattat± tatramajjhattat±, s± cittacetasik±na½ ajjhupekkhanalakkhaº± samappavatt±na½ ass±na½ ajjhupekkhako s±rathi viya.
K±yassa passambhana½ k±yappassaddhi. Cittassa passambhana½ cittappassaddhi. Ubhopi cet± k±yacittadarathav³pasamalakkhaº±. K±yassa lahubh±vo k±yalahut±. Tath± cittalahut±. T± k±yacittagarubh±vav³pasamalakkhaº±. K±yassa mudubh±vo k±yamudut±. Tath± cittamudut±. T± k±yacittathaddhabh±vav³pasamalakkhaº±. Kammani s±dhu kammañña½, tassa bh±vo kammaññat±, k±yassa kammaññat± k±yakammaññat±. Tath± cittakammaññat±. T± k±yacitta-akammaññabh±vav³pasamalakkhaº±. Paguºassa bh±vo p±guñña½, tadeva p±guññat±, k±yassa p±guññat± k±yap±guññat±. Tath± cittap±guññat±. T± k±yacitt±na½ gelaññav³pasamalakkhaº±. K±yassa ujukabh±vo k±yujukat±. Tath± cittujukat±. T± k±yacitt±na½ ajjavalakkhaº±. Yath±kkama½ panet± k±yacitt±na½ s±rambh±dikaradh±tukkhobhapaµipakkhapaccayasamuµµh±n±, k±yoti cettha vedan±dikkhandhattayassa gahaºa½. Yasm± cete dve dve dhamm±va ekato hutv± yath±saka½ paµipakkhadhamme hananti, tasm± idheva duvidhat± vutt±, na sam±dhi-±d²su. Apica cittappassaddhi-±d²hi cittasseva passaddh±dibh±vo hoti, k±yappassaddhi-±d²hi pana r³pak±yassapi ta½samuµµh±napaº²tar³papharaºavasen±ti tadatthasandassanatthañcettha duvidhat± vutt±. Sobhan±na½ sabbesampi s±dh±raº± niyamena tesu uppajjanatoti sobhanas±dh±raº±.
7. Samm± vadanti et±y±ti samm±v±c±, vac²duccaritavirati. S± catubbidh± mus±v±d± veramaºi, pisuºav±c± veramaºi, pharusav±c± veramaºi, samphappal±p± veramaº²ti. Kammameva kammanto suttantavanant±dayo viya. Samm± pavatto kammanto samm±kammanto, k±yaduccaritavirati. S± tividh± p±º±tip±t± veramaºi, adinn±d±n± veramaºi, k±mesumicch±c±r± veramaº²ti. Samm± ±j²vanti eten±ti samm±-±j²vo, micch±j²vavirati. So pana ±j²vahetukak±yavac²duccaritato viramaºavasena sattavidho, kuhanalapan±dimicch±j²vaviramaºavasena bahuvidho v±. Tividh±pi panet± pacceka½ sampattasam±d±nasamucchedavirativasena tividh± viratiyo n±ma yath±vuttaduccaritehi viramaºato.
8. Karoti paradukkhe sati s±dh³na½ hadayakheda½ janeti, kirati v± vikkhipati paradukkha½, kiº±ti v± ta½ hi½sati, kiriyati v± dukkhitesu pas±riyat²ti karuº±, s± paradukkh±panayanak±mat±lakkhaº±. T±ya hi paradukkha½ apan²yatu v±, m± v±, tad±k±reneva s± pavattati. Modanti et±y±ti mudit±, s± parasampatti-anumodanalakkhaº±, appam±ºasatt±rammaºatt± appam±º±, t± eva appamaññ±. Nanu ca “catasso appamaññ±”ti vakkhati, kasm± panettha dveyeva vutt±ti? Adosatatramajjhattat±hi mettupekkh±na½ gahitatt±. Adosoyeva hi sattesu hitajjh±sayavasappavatto mett± n±ma. Tatramajjhattat±yeva tesu paµigh±nunayav³pasamappavatt± upekkh± n±ma. Ten±hu por±º±–
“Aby±p±dena mett± hi, tatramajjhattat±ya ca;
upekkh± gahit± yasm±, tasm± na gahit± ubho”ti. (Abhidha. 70).
Pak±rena j±n±ti anicc±divasena avabujjhat²ti paññ±, s± eva yath±sabh±v±vabodhane ±dhipaccayogato indriyanti paññindriya½. Atha saññ±viññ±ºapaññ±na½ ki½ n±n±karaºanti? Saññ± t±va n²l±divasena sañj±nanamatta½ karoti, lakkhaºappaµivedha½ k±tu½ na sakkoti. Viññ±ºa½ lakkhaºappaµivedhampi s±dheti, ussakkitv± pana magga½ p±petu½ na sakkoti. Paññ± pana tividhampi karoti, b±lag±mikaheraññik±na½ kah±paº±vabodhanamettha nidassananti. ѱºavippayuttasaññ±ya cettha ±k±raggahaºavasena uppajjanak±le viññ±ºa½ abboh±rika½, sesak±le balava½. ѱºasampayutt± pana ubhopi tadanugatik± honti. Sabbath±pi pañcav²sat²ti sambandho.
9. “Terasaññasam±n±”ty±di t²hi r±s²hi vutt±na½ saªgaho.

Sobhanacetasikavaººan± niµµhit±.