Akusalacittavaŗŗan±

4. Imesu pana cat³su cittesu k±m±vacaracittassa kusal±kusalavip±kakiriyabhedena catubbidhabh±vepi p±p±hetukavajj±na½ ek³nasaµµhiy±, ekanavutiy± v± citt±na½ sobhanan±mena voh±rakaraŗattha½ “p±p±hetukamutt±ni ‘sobhan±n²’ti vuccare”ti eva½ vakkham±nanayassa anur³pato p±p±hetukeyeva paµhama½ dassento, tesu ca bhavesu gahitapaµisandhikassa sattassa ±dito v²thicittavasena lobhasahagatacittupp±d±nameva sambhavato teyeva paµhama½ dassetv± tadanantara½ dvihetukabh±vas±mańńena domanassasahagate, tadanantara½ ekahetuke ca dassetu½ “somanassasahagatan”ty±din± lobham³la½ t±va vedan±diµµhisaŖkh±rabhedena aµµhadh± vibhajitv± dasseti.
Tattha sundara½ mano, ta½ v± etassa atth²ti sumano, citta½, ta½samaŖgipuggalo v±, tassa bh±vo tasmi½ abhidh±nabuddh²na½ pavattihetut±y±ti somanassa½, m±nasikasukhavedan±yeta½ adhivacana½, tena sahagata½ ekupp±d±divasena sa½saµµha½, tena saha ekupp±d±dibh±va½ gatanti v± somanassasahagata½. Micch± passat²ti diµµhi. S±mańńavacanassapi hi atthappakaraŗ±din± visesavisayat± hot²ti idha micch±dassanameva “diµµh²”ti vuccati. Diµµhiyeva diµµhigata½ “saŖkh±ragata½ th±magatan”ty±d²su viya gata-saddassa tabbh±vavuttitt±. Dv±saµµhiy± v± diµµh²su gata½ antogata½, diµµhiy± v± gamanamatta½ na ettha gantabbo att±diko koci atth²ti diµµhigata½, “idameva sacca½ moghamańńan”ti pavatto attattaniy±di-abhiniveso, tena sama½ ekupp±d±d²hi pak±rehi yuttanti diµµhigatasampayutta½. SaŖkharoti citta½ tikkhabh±vasaŖkh±tamaŗ¹anavisesena sajjeti, saŖkhar²yati v± ta½ etena yath±vuttanayena sajj²yat²ti saŖkh±ro, tattha tattha kicce sa½s²dam±nassa cittassa anubalappad±navasena attano v± paresa½ v± pavattapubbappayogo, so pana attano pubbabh±gappavatte cittasant±ne ceva parasant±ne ca pavattat²ti tannibbattito cittassa tikkhabh±vasaŖkh±to visesovidha saŖkh±ro, so yassa natthi ta½ asaŖkh±ra½ tadeva asaŖkh±rika½. SaŖkh±rena sahita½ sasaŖkh±rika½. Tath± ca vadanti–
“Pubbappayogasambh³to, viseso cittasambhav²;
saŖkh±ro ta½vasenettha, hoty±saŖkh±rik±dit±”ti.
Atha v± “sasaŖkh±rika½ asaŖkh±rikan”ti ceta½ kevala½ saŖkh±rassa bh±v±bh±va½ sandh±ya vutta½, na tassa sahappavattisabbh±v±bh±vatoti bhinnasant±nappavattinopi saŖkh±rassa idamatthit±ya ta½vasena nibbatta½ citta½ saŖkh±ro assa atth²ti sasaŖkh±rika½ “salomako sapakkhako”ty±d²su viya saha-saddassa vijjam±natthaparid²panato. Tabbipar²ta½ pana tadabh±vato vuttanayena asaŖkh±rika½. Diµµhigatena vippayutta½ visa½saµµhanti diµµhigatavippayutta½. Upapattito yuttito ikkhati anubhavati vedayam±n±pi majjhatt±k±rasaŗµhitiy±ti upekkh±. Sukhadukkh±na½ v± upet± yutt± aviruddh± ikkh± anubhavananti upekkh±. Sukhadukkh±virodhit±ya hes± tesa½ anantarampi pavattati. Upekkh±sahagatanti ida½ vuttanayameva.
Kasm± panettha ańńesupi phass±d²su sampayuttadhammesu vijjam±nesu somanassasahagat±dibh±vova vuttoti? Somanass±d²nameva as±dh±raŗabh±vato. Phass±dayo hi keci sabbacittas±dh±raŗ±, keci kusal±dis±dh±raŗ±, moh±dayo ca sabb±kusalas±dh±raŗ±ti na tehi sakk± citta½ visesetu½, somanass±dayo pana katthaci citte honti, katthaci na hont²ti p±kaµova ta½vasena cittassa viseso. Kasm± panete katthaci honti, katthaci na hont²ti? K±raŗassa sannihit±sannihitabh±vato. Ki½ pana nesa½ k±raŗanti? Vuccatesabh±vato, parikappato v± hi iµµh±rammaŗa½, somanassapaµisandhikat±, agambh²rasabh±vat± ca idha somanassassa k±raŗa½, iµµhamajjhatt±rammaŗa½, upekkh±paµisandhikat±, gambh²rasabh±vat± ca upekkh±ya, diµµhivipannapuggalasevan±, sassatucched±sayat± ca diµµhiy±, balava-utubhojan±dayo pana paccay± asaŖkh±rikabh±vass±ti. Tasm± attano anur³pak±raŗavasena nesa½ uppajjanato katthaci citteyeva sambhavoti sakk± etehi cittassa viseso pańń±petunti. Evańca katv± nesa½ satipi mohahetukabh±ve lobhasahagatabh±vova nigamane vutto.
Imesa½ pana aµµhannampi ayamuppattikkamo veditabbo. Yad± hi “natthi k±mesu ±d²navo”ty±din± nayena micch±diµµhi½ purakkhatv± haµµhatuµµho k±me v± paribhuńjati, diµµhamaŖgal±d²ni v± s±rato pacceti sabh±vatikkheneva anuss±hitena cittena, tad± paµhama½ akusalacittamuppajjati. Yad± pana mandena samuss±hitena cittena, tad± dutiya½. Yad± pana micch±diµµhi½ apurakkhatv± kevala½ haµµhatuµµho methuna½ v± sevati, parasampatti½ v± abhijjh±yati, parabhaŗ¹a½ v± harati sabh±vatikkheneva anuss±hitena cittena, tad± tatiya½. Yad± pana mandena samuss±hitena cittena, tad± catuttha½. Yad± pana k±m±na½ v± asampatti½ ±gamma, ańńesa½ v± somanassahet³na½ abh±vena cat³supi vikappesu somanassarahit± honti, tad± ses±ni catt±ri upekkh±sahagat±ni uppajjant²ti. Aµµhap²ti pi-saddo sampiŗ¹anattho, tena vakkham±nanayena akusalakammapathesu nesa½ labbham±nakammapath±nur³pato pavattibheda½ k±ladesasant±n±rammaŗ±dibhedena anekavidhatampi saŖgaŗh±ti.
5. Duµµhu mano, ta½ v± etass±ti dummano, tassa bh±vo domanassa½, m±nasikadukkhavedan±yeta½ adhivacana½, tena sahagatanti domanassasahagata½. ¾rammaŗe paµihańńat²ti paµigho, doso. Caŗ¹ikkasabh±vat±ya hesa ±rammaŗa½ paµihananto viya pavattati. Domanassasahagatassa vedan±vasena abhedepi as±dh±raŗadhammavasena cittassa upalakkhaŗattha½ domanassaggahaŗa½, paµighasampayuttabh±vo pana ubhinna½ ekantasahac±rit± dassanattha½ vuttoti daµµhabba½. Domanassańcettha aniµµh±rammaŗ±nubhavanalakkhaŗo vedan±kkhandhapariy±panno eko dhammo, paµigho caŗ¹ikkasabh±vo saŖkh±rakkhandhapariy±panno eko dhammoti ayametesa½ viseso. Ettha ca ya½ kińci aniµµh±rammaŗa½, navavidha-±gh±tavatth³ni ca domanassassa k±raŗa½, paµighassa k±raŗańc±ti daµµhabba½. Dvinna½ pana nesa½ citt±na½ p±ŗ±tip±t±d²su tikkhamandappavattik±le uppatti veditabb±. Etth±pi nigamane pi-saddassa attho vuttanay±nus±rena daµµhabbo.
6. Sabh±va½ vicinanto t±ya kicchati kilamat²ti vicikicch±. Atha v± cikicchitu½ dukkarat±ya vigat± cikicch± ń±ŗappaµik±ro imiss±ti vicikicch±, t±ya sampayutta½ vicikicch±sampayutta½. Uddhatassa bh±vo uddhacca½. Uddhaccassa sabb±kusalas±dh±raŗabh±vepi idha sampayuttadhammesu padh±na½ hutv± pavattat²ti idameva tena visesetv± vutta½. Evańca katv± dhammuddesap±¼iya½ ses±kusalesu uddhacca½ yev±panakavasena vutta½, idha pana “uddhacca½ uppajjat²”ti sar³peneva desita½. Honti cettha–
“Sabb±kusalayuttampi, uddhacca½ antam±nase;
balava½ iti ta½yeva, vuttamuddhaccayogato.
“Teneva hi munindena, yev±panakan±mato;
vatv± sesesu ettheva, ta½ sar³pena desitan”ti.
Im±ni pana dve citt±ni m³lantaravirahato atisamm³¼hat±ya, sa½sappanavikkhipanavasena pavattavicikicchuddhaccasam±yogena cańcalat±ya ca sabbatth±pi rajjanadussanarahit±ni upekkh±sahagat±neva pavattanti, tatoyeva ca sabh±vatikkhat±ya uss±hetabbat±ya abh±vato saŖkh±rabhedopi nesa½ natthi. Honti cettha–
“M³¼hatt± ceva sa½sappa-vikkhep± cekahetuka½;
sopekkha½ sabbad± no ca, bhinna½ saŖkh±rabhedato.
“Na hi tassa sabh±vena, tikkhatuss±han²yat±;
atthi sa½sappam±nassa, vikkhipantassa sabbad±”ti.
Mohena muyhanti atisayena muyhanti m³lantaravirahatoti mom³h±ni.
7. Iccevanty±di yath±vutt±na½ dv±das±kusalacitt±na½ nigamana½. Tattha iti-saddo vacanavacan²yasamud±yanidassanattho. Eva½-saddo vacanavacan²yapaµip±µisandassanattho. Nip±tasamud±yo v± esa vacanavacan²yanigaman±rambhe. Icceva½ yath±vuttanayena sabbath±pi somanassupekkh±diµµhisampayog±din± paµighasampayog±din± vicikicchuddhaccayogen±ti sabben±pi sampayog±di-±k±rena dv±dasa akusalacitt±ni samatt±ni pariniµµhit±ni, saŖgahetv± v± att±ni gahit±ni, vutt±n²tyattho. Tattha kusalapaµipakkh±ni akusal±ni mittappaµipakkho amitto viya, paµipakkhabh±vo ca kusal±kusal±na½ yath±kkama½ pah±yakapah±tabbabh±vena veditabbo.
8. Aµµhadh±ty±di saŖgahag±th±. Lobho ca so suppatiµµhitabh±vas±dhanena m³lasadisatt± m³lańca, ka½ etesanti lobham³l±ni citt±ni vedan±dibhedato aµµhadh± siyu½ Tath± dosam³l±ni saŖkh±rabhedato dvidh±. Moham³l±ni suddho mohoyeva m³lametesanti moham³lasaŖkh±t±ni sampayogabhedato dve c±ti akusal± dv±dasa siyuntyattho.

Akusalacittavaŗŗan± niµµhit±.