Ganth±rambhakath±vaººan±

1. Paramavicittanayasamann±gata½ sakasamayasamayantaragahanavigg±haºasamattha½ suvimalavipulapaññ±veyyattiyajanana½ pakaraºamidam±rabhantoyam±cariyo paµhama½ t±va ratanattayapaº±m±bhidheyya karaºappak±rapakaraº±bhidh±napayojan±ni dassetu½ “samm±sambuddhan”ty±dim±ha.
Ettha hi “samm±sambuddha…pe… abhiv±diy±”ti imin± ratanattayapaº±mo vutto, abhidhammatthasaªgahan”ti etena abhidheyyakaraºappak±rapakaraº±bhidh±n±ni abhidhammatth±na½ idha saªgahetabbabh±vadassanena tesa½ imin± samuditena paµip±detabbabh±vad²panato, ekattha saªgayha kathan±k±rad²panato, atth±nugatasamaññ±parid²panato ca. Payojana½ pana saªgahapadena s±matthiyato dassitameva abhidhammatth±na½ ekattha saªgahe sati taduggahaparipucch±divasena tesa½ sar³p±vabodhassa, tamm³lik±ya ca diµµhadhammikasampar±yikatthasiddhiy± an±y±sena sa½sijjhanato.
Tattha ratanattayapaº±mappayojana½ t±va bahudh± papañcenti ±cariy±, visesato pana antar±yaniv±raºa½ pacc±s²santi. Tath± hi vutta½ saªgahak±rehi “tass±nubh±vena hatantar±yo”ti (p±r±. aµµha. 1.ganth±rambhakath±). Ratanattayapaº±mo hi atthato paº±makiriy±bhinipph±dik± kusalacetan±, s± ca vandaneyyavandak±na½ khettajjh±sayasampad±hi diµµhadhammavedan²yabh³t± yath±laddhasampattinimittakassa kammassa anubalappad±navasena tannibbattitavip±kasantatiy± antar±yakar±ni upap²¼aka-upacchedakakamm±ni paµib±hitv± tannid±n±na½ yath±dhippetasiddhivibandhak±na½ rog±di-antar±y±namappavatti½ s±dheti. Tasm± pakaraº±rambhe ratanattayapaº±makaraºa½ yath±raddhapakaraºassa anantar±yena parisam±panatthañceva sot³nañca vandan±pubbaªgam±ya paµipattiy± anantar±yena uggahaºadh±raº±disa½sijjhanatthañca. Abhidheyyakathana½ pana vidit±bhidheyyasseva ganthassa viññ³hi uggahaº±divasena paµipajjitabbabh±vato. Karaºappak±rappayojanasandassan±ni ca sotujanasamuss±hajananattha½. Abhidh±nakathana½ pana voh±rasukhatthanti ayamettha samud±yattho. Aya½ pana avayavattho sasaddhammagaºuttama½ atula½ samm±sambuddha½ abhiv±diya abhidhammatthasaªgaha½ bh±sissanti sambandho.
Tattha samm± s±mañca sabbadhamme abhisambuddhoti samm± sambuddho, bhagav±. So hi saªkhat±saªkhatabheda½ sakalampi dhammaj±ta½ y±th±vasarasalakkhaºapaµivedhavasena samm± saya½ vicitopacitap±ramit±sambh³tena sayambh³ñ±ºena s±ma½ bujjhi aññ±si. Yath±ha “saya½ abhiññ±ya kamuddiseyyan”ti (mah±va. 11; ma. ni. 1.285; 2.341; dha. pa. 353), atha v± budhadh±tussa j±garaºavikasanatthesupi pavattanato samm± s±mañca paµibuddho anaññapaµibodhito hutv± sayameva sav±sanasammohanidd±ya accanta½ vigato, dinakarakiraºasam±gamena paramarucirasirisobhaggappattiy± vikasitamiva paduma½ aggamaggañ±ºasam±gamena aparimitaguºagaº±laªkatasabbaññutaññ±ºappattiy± samm± sayameva vikasito vik±samanuppattotyattho. Yath±vuttavacanatthayogepi samm±sambuddhasaddassa bhagavati samaññ±vasena pavattatt± “atulan”ti imin± viseseti. Tul±ya sammito tulyo, soyeva tulo yak±ralopavasena. Atha v± sammitatthe ak±rapaccayavasena tul±ya sammito tulo, na tulo atulo, s²l±d²hi guºehi kenaci asadiso, natthi etassa v± tulo sadisoti atulo sadevake loke aggapuggalabh±vato. Yath±ha “y±vat±, bhikkhave, satt± apad± v± dvipad± v± catuppad± v±…pe… tath±gato tesa½ aggamakkh±yat²”ti-±di (a. ni. 4.34; 5.32; itivu. 90).
Ett±vat± ca hetuphalasatt³pak±rasampad±vasena t²h±k±rehi bhagavato thoman± kat± hoti. Tattha hetusampad± n±ma mah±karuº±sam±yogo bodhisambh±rasambharaºañca Phalasampad± pana ñ±ºapah±na-±nubh±var³pak±yasampad±vasena catubbidh±. Tattha sabbaññutaññ±ºapadaµµh±na½ maggañ±ºa½, tamm³lak±ni ca dasabal±diñ±º±ni ñ±ºasampad±. Sav±sanasakalasa½kiles±namaccantamanupp±dadhammat±p±dana½ pah±nasampad±. Yathicchitanipph±dane ±dhipacca½ ±nubh±vasampad±. Sakalalokanayan±bhisekabh³t± pana lakkhaº±nubyañjanappaµimaº¹it± attabh±vasampatti r³pak±yasampad± n±ma. Satt³pak±ro pana ±sayapayogavasena duvidho. Tattha devadatt±d²su virodhisattesupi nicca½ hitajjh±sayat±, aparip±kagatindriy±na½ indriyaparip±kak±l±gamanañca ±sayo n±ma. Tadaññasatt±na½ pana l±bhasakk±r±dinirapekkhacittassa y±nattayamukhena sabbadukkhaniyy±nikadhammadesan± payogo n±ma.
Tattha purim± dve phalasampad± “samm±sambuddhan”ti imin± dassit±, itar± pana dve, tath± satt³pak±rasampad± ca “atulan”ti etena, tadup±yabh³t± pana hetusampad± dv²hipi s±matthiyato dassit± tath±vidhahetubyatirekena tadubhayasampatt²namasambhavato, ahetukatte ca sabbattha t±sa½ sambhavappasaªgato.
Tadeva½ tividh±vatth±saªgahitathoman±pubbaªgama½ buddharatana½ vanditv± id±ni sesaratan±nampi paº±mam±rabhanto ±ha “sasaddhammagaºuttaman”ti. Guº²bh³t±nampi hi dhammasa½gh±na½ abhiv±detabbabh±vo sahayogena viññ±yati yath± “saputtad±ro ±gatoti puttad±rass±pi ±gamanan”ti.
Tattha att±na½ dh±rente cat³su ap±yesu, vaµµadukkhesu ca apatam±ne katv± dh±ret²ti dhammo, catumaggaphalanibb±navasena navavidho, pariyattiy± saha dasavidho v± dhammo. Dh±raºañca panetassa ap±y±dinibbattakakilesaviddha½sana½, ta½ ariyamaggassa kilesasamucchedakabh±vato, nibb±nassa ca ±rammaºabh±vena tassa tadatthasiddhihetut±ya nippariy±yato labbhati, phalassa pana kiles±na½ paµippassambhanavasena magg±nuk³lappavattito, pariyattiy± ca tadadhigamahetut±y±ti ubhinnampi pariy±yatoti daµµhabba½. Sata½ sappuris±na½ ariyapuggal±na½, santo v± sa½vijjam±no na titthiyaparikappito att± viya paramatthato avijjam±no santo v± pasattho sv±kkh±tat±diguºayogato na b±hirakadhammo viya ekantanindito dhammoti saddhammo, gaºo ca so aµµhanna½ ariyapuggal±na½ sam³habh±vato uttamo ca suppaµipannat±diguºavisesayogato, gaº±na½, gaºesu v± devamanuss±di sam³hesu uttamo yath±vuttaguºavasen±ti gaºuttamo, saha saddhammena, gaºuttamena c±ti sasaddhammagaºuttamo, ta½ sasaddhammagaºuttama½.
Abhiv±diy±ti visesato vanditv±, bhayal±bhakul±c±r±divirahena sakkacca½ ±darena k±yavac²manodv±rehi vanditv±tyattho. Bh±sissanti kathess±mi. Nibbattitaparamatthabh±vena abhi visiµµh± dhamm± etth±ti-±din± abhidhammo, dhammasaªgaº²-±disattapakaraºa½ abhidhammapiµaka½, tattha vutt± atth± abhidhammatth±, te saªgayhanti ettha, eten±ti v± abhidhammatthasaªgaha½.