Gocarabhedavaººan±

26. Yath±rahanti ta½ta½±rammaº±nur³pato. Kassaci ±rammaºassa aparibyattat±ya “pariy±yen±”ti vutta½.
27. Kasiº±subhakoµµh±s±n±p±nassat²sveva hi paribyattanimittasambhavoti.
28. Pathav²maº¹al±d²su nimitta½ uggaºhantass±ti ±dimhi t±va catup±risuddhis²la½ visodhetv± dasavidha½ palibodha½ upacchinditv± piyagarubh±van²y±diguºasamann±gata½ kaly±ºamitta½ upasaªkamitv± attano cariy±nuk³la½ kammaµµh±na½ gahetv± aµµh±rasavidha½ ananur³pavih±ra½ pah±ya pañcaªgasamann±gate anur³pavih±re viharantassa kesanakhaharaº±dikhuddakapalibodhupaccheda½ katv± kasiºamaº¹al±d²ni purato katv± ±n±p±nakoµµh±s±d²su citta½ µhapetv± nis²ditv± “pathav² pathav²”ty±din± ta½ta½bh±van±nukkamena pathav²kasiº±d²su ta½tad±rammaºesu nimitta½ uggaºhantassa. Ayamettha saªkhepo. Vitth±rato pana bh±van± visuddhimaggato (visuddhi. 1.54 ±dayo) gahetabb±. Duvidhampi hi bh±van±vidh±na½ idha ±cariyena atisaªkhepato vutta½, tadatthadassanatthañca vitth±ranaye ±hariyam±ne atippapañco siy±ti mayampi ta½ na vitth±ress±ma. Yad± pana ta½ nimitta½ cittena samuggahitanti eva½ pavatt±nupubbabh±van±vasena yad± ta½ parikammanimitta½ cittena samm± uggahita½ hoti. Manodv±rassa ±p±tham±gatanti cakkhu½ nimm²letv±, aññattha gantv± v± manasi karontassa kasiºamaº¹alasadisameva hutv± manodv±rikajavan±na½ ±p±tha½ ±gata½ hoti.
29. Sam±dhiyat²ti visesato cittekaggat±pattiy± sam±hit± hoti.
30. Cittasam±dh±navasena puggalopi sam±hitoyev±ti vutta½ “tath± sam±hitass±”ti. Tappaµibh±ganti uggahanimittasadisa½, tatoyeva hi ta½ “paµibh±ganimittan”ti vuccati. Ta½ pana uggahanimittato atiparisuddha½ hoti. Vatthudhammavimuccitanti paramatthadhammato vimutta½, vatthudhammato v± kasiºamaº¹alagatakasiºadosato vinimutta½. Bh±van±ya nibbattatt± bh±van±maya½. Samappitanti suµµhu appita½.
31. Tato paµµh±y±ti paµibh±ganimittuppattito paµµh±ya.
33. Pañcasu jh±naªgesu ekek±rammaºe uppann±vajjan±nantara½ catupañcajavanakatipayabhavaªgato para½ agantv± apar±para½ jh±naªg±vajjanasamatthat± ±vajjanavasit± n±ma. Sam±pajjituk±mat±nantara½ katipayabhavaªgato para½ agantv± uppann±vajjan±nantara½ sam±pajjitu½ samatthat± sam±pajjanavasit± n±ma. Setu viya s²ghasot±ya nadiy± ogha½ bhavaªgavega½ upacchinditv± yath±paricchinnak±la½ jh±na½ µhapetu½ samatthat± bhavaªgap±tato rakkhaºayogyat± adhiµµh±navasit± n±ma. Yath± paricchinnak±la½ anatikkamitv± jh±nato vuµµh±nasamatthat± vuµµh±navasit± n±ma. Atha v± yath±paricchinnak±lato uddha½ gantu½ adatv± µhapanasamatthat± adhiµµh±navasit± n±ma. Yath±paricchinnak±lato anto avuµµhahitv± yath±k±lavaseneva vuµµh±nasamatthat± vuµµh±navasit± n±m±ti alamatippapañcena. Paccavekkhaºavasit± pana ±vajjanavasit±ya eva siddh±. ¾vajjan±nantarajavan±neva hi paccavekkhaºajavan±ni n±ma. Vitakk±di-o¼±rikaªga½ pah±n±y±ti dutiyajjh±n±d²hi vitakk±di-o¼±rikaªg±na½ jh±nakkhaºe anupp±d±ya. Padahatoti parikamma½ karontassa. Tassa pana upac±rabh±van± nipphann± n±ma hoti vitakk±d²su nikantivikkhambhanato paµµh±y±ti daµµhabba½. Yath±rahanti ta½ta½jh±nikakasiº±di-±rammaº±nur³pa½.
36. ¾k±sakasiºassa uggh±µetu½ asakkuºeyyatt± vutta½ “±k±savajjites³”ti. Kasiºanti kasiºapaµibh±ganimitta½. Uggh±µetv±ti amanasik±ravasena uddharitv±. Anantavasena parikamma½ karontass±ti “ananta½ ±k±sa½, ananta½ ±k±san”ti ±k±sa½ ±rabbha parikamma½ karontassa, na pana kevala½ “ananta½ anantan”ti. Eva½ viññ±ºañc±yatanepi. “Anantan”ti avatv±pi “±k±so ±k±so (visuddhi. 1.276), viññ±ºa½ viññ±ºan”ti (visuddhi. 1.281) manasi k±tu½ vaµµat²ti ±cariy±.
39. “Santameta½, paº²tametan”ti parikamma½ karontass±ti abh±vamatt±rammaºat±ya “eta½ santa½, eta½ paº²tan”ti bh±ventassa.
40. Avasesesu c±ti kasiº±d²hi saha appan±vahakammaµµh±nato avasesesu buddh±nussati-±d²su aµµhasu saññ±vavatth±nesu c±ti dasasu kammaµµh±nesu. Parikamma½ katv±ti “so bhagav± itipi araha½, itipi samm±sambuddho”ty±din± (visuddhi. 1.124) vuttavidh±nena parikamma½ katv±. S±dhukamuggahiteti buddh±diguºaninnapoºapabbh±racittat±vasena suµµhu uggahite. Parikammañca sam±dhiyat²ti parikammabh±van± sam±hit± nipphajjati. Upac±ro ca sampajjat²ti n²varaº±ni vikkhambhento upac±rasam±dhi ca uppajjati.
41. Abhiññ±vasena pavattam±nanti abhivisesato j±nanaµµhena abhiññ±saªkh±ta½ iddhividh±dipañcalokiy±bhiññ±vasena pavattam±na½, abhiññ±p±dakapañcamajjh±n± vuµµhahitv±ti kasiº±nulom±d²hi cuddasah±k±rehi (visuddhi. 2.365) citta½ paridametv± abhin²h±rakkhama½ katv± upekkhekaggat±yogato anur³patt± ca r³p±vacarapañcamajjh±nameva abhiññ±na½ p±daka½ patiµµh±bh³ta½ pathav±dikasiº±rammaºa½ pañcamajjh±na½, ta½ sam±pajjitv± tato vuµµh±ya. Adhiµµheyy±dikam±vajjetv±ti iddhividhañ±ºassa parikammak±le adhiµµh±tabba½ vikubban²ya½ sat±dika½ kom±rar³p±dika½, dibbasotassa parikammak±le th³lasukhumabheda½ sadda½, cetopariyañ±ºassa parikammak±le parassa hadayaªgatavaººadassanena sar±g±dibheda½ citta½, pubbeniv±s±nussatiñ±ºassa parikammasamaye purimabhavesu cuticitt±dibheda½ pubbe nivutthakkhandha½, dibbacakkhussa parikammasamaye obh±sapharitaµµh±nagata½ r³pa½ v± ±vajjetv±.
Parikamma½ karontass±ti “sata½ homi, sahassa½ hom²”ty±din± parikamma½ karontassa. R³p±d²s³ti parikammavisayabh³tesu r³pap±dakajjh±nasaddaparacittapubbenivutthakkhandh±dibhedesu ±rammaºesu. Ettha hi iddhividhañ±ºassa t±va p±dakajjh±na½, k±yo, r³p±di-adhiµµh±ne r³p±d²ni c±ti cha ±rammaº±ni Tattha p±dakajjh±na½ at²tameva, k±yo paccuppanno, itara½ paccuppannaman±gata½ v±. Dibbasotassa pana saddoyeva, so ca kho paccuppanno. Paracittavij±nan±ya pana at²te sattadivasesu, an±gate sattadivasesu ca pavatta½ paritt±d²su ya½ kiñci tik±lika½ cittameva ±rammaºa½ hot²ti mah±-aµµhakath±cariy± (visuddhi. 2.416; dha. sa. aµµha. 1434).
Saªgahak±r± pana “catt±ropi khandh±”ti (dha. sa. aµµha. 1434) vadanti, katha½ panass± paccuppannacitt±rammaºat±, nanu ca ±vajjan±ya gahitameva iddhicittassa ±rammaºa½ hoti, ±vajjan±ya ca paccuppannacittam±rammaºa½ katv± nirujjham±n±ya ta½samak±lameva parassa cittampi nirujjhat²ti ±vajjanajavan±na½ k±lavasena ek±rammaºat± na siy±, maggaphalav²thito aññattha ±vajjanajavan±na½ kathañca n±n±rammaºat± na adhippet±ti? Aµµhakath±ya½ (visuddhi. 2.416; dha. sa. aµµha. 1434) t±va santati-addh±paccuppann±rammaºat± yojit±. ¾nand±cariyo (dha. sa. m³laµ². 1434 thoka visadisa½) pana bhaºati “p±dakajjh±nato vuµµh±ya paccuppann±divibh±ga½ akatv± kevala½ ‘imassa citta½ j±n±mi’cceva parikamma½ katv± punapi p±dakajjh±na½ sam±pajjitv± vuµµh±ya aviseseneva citta½ ±vajjetv± tiººa½, catunna½ v± parikamm±na½ anantara½ cetopariyañ±ºena parassa citta½ paµivijjhati r³pa½ viya dibbacakkhun±. Pacch± k±m±vacaracittena sar±g±divavatth±nampi karoti n²l±divavatth±na½ viya. T±ni ca sabb±ni abhimukh²bh³tacitt±rammaº±neva, aniµµhe ca µh±ne n±n±rammaºat±doso natthi abhinn±k±rappavattito”ti. Pubbeniv±s±nussatiñ±ºassa pubbe nivutthakkhandh±, khandhappaµibaddh±ni ca n±magott±ni, nibb±nañca ±rammaºa½ hoti, dibbacakkhussa pana r³pameva paccuppannanti ayametesa½ ±rammaºavibh±go. Yath±rahamappet²ti ta½ta½parikamm±nur³pato appeti.
42. Id±ni ±rammaº±na½ bhedena abhiññ±bheda½ dassetu½ “iddhividh±”ty±dim±ha. Adhiµµh±n±di iddhippabhedo etiss±ti iddhividh±. Dibb±na½ sotasadisat±ya, dibbavih±rasannissitat±ya ca dibbañca ta½ sotañc±ti dibbasota½. Paresa½ citta½ viññ±yati et±y±ti paracittavij±nan±. Attano sant±ne nivutthavasena ceva gocaraniv±savasena ca pubbe at²tabhavesu khandh±d²na½ anussaraºa½ pubbeniv±s±nussati. Vuttanayena dibbañca ta½ cakkhu c±ti dibbacakkhu. ‘Cut³pap±tañ±ºan’ti pana dibbacakkhumeva vuccati. Yath±kamm³pagañ±ºa-an±gata½sañ±º±nipi dibbacakkhuvaseneva ijjhanti. Na hi tesa½ visu½ parikamma½ atthi. Tattha an±gata½sañ±ºassa t±va an±gate sattadivasato para½ pavattanaka½ cittacetasika½ dutiyadivasato paµµh±ya pavattanakañca ya½ kiñci ±rammaºa½ hoti. Tañhi savisaye sabbaññutaññ±ºagatikanti. Yath± kamm³pagañ±ºassa pana kusal±kusalasaªkh±t± cetan±, catt±ropi v± khandh± ±rammaºanti daµµhabba½.
Gocaravasena bhedo gocarabhedo.

Gocarabhedavaººan± niµµhit±.

Samathakammaµµh±navaººan± niµµhit±.