Paµiccasamupp±danayavaººan±

4. Na vij±n±t²ti avijj±, avindiya½ v± k±yaduccarit±di½ vindati paµilabhati, vindiya½ v± k±yasucarit±di½ na vindati, veditabba½ v± catusacc±dika½ na vidita½ karoti, avijjam±ne v± jav±peti, vijjam±ne v± na jav±pet²ti avijj±, cat³su ariyasaccesu pubbant±d²su cat³su aññ±ºasseta½ n±ma½. Avijj± eva paccayo avijj±paccayo. Tato avijj±paccay± saªkhatamabhisaªkharont²ti saªkh±r±, kusal±kusalakamm±ni. Te tividh± puññ±bhisaªkh±ro apuññ±bhisaªkh±ro ±neñj±bhisaªkh±roti. Tatthak±mar³p±vacar± terasa kusalacetan± puññ±bhisaªkh±ro, dv±dasa akusalacetan± apuññ±bhisaªkh±ro, catasso ±ruppacetan± ±neñj±bhisaªkh±roti evamet± ek³nati½sa cetan± saªkh±r± n±ma. Paµisandhivasena ek³nav²satividha½, pavattivasena dvatti½savidha½ vip±kacitta½ viññ±ºa½ n±ma. N±mañca r³pañca n±mar³pa½. Tattha n±ma½ idha vedan±dikkhandhattaya½, r³pa½ pana bh³tup±d±yabhedato duvidha½ kammasamuµµh±nar³pa½, tadubhayampi idha paµisandhiviññ±ºasahagatanti daµµhabba½. N±mar³papaccay±ti ettha n±mañca r³pañca n±mar³pañca n±mar³panti sar³pekaseso veditabbo. Cakkh±d²ni cha ajjhattik±yatan±ni, kesañci matena r³p±d²ni cha b±hir±yatan±nipi v± ±yatana½ n±ma. Cha ±yatan±ni ca chaµµh±yatanañca sa¼±yatana½. Cakkhusamphass±divasena chadv±riko phasso phasso n±ma. Sukhadukkhupekkh±vasena tividh± vedan±.
K±mataºh± bhavataºh± vibhavataºh±ti tividh± taºh±. Cha¼±rammaº±divasena pana aµµhasatappabhed± honti k±mup±d±n±divasena catt±ri up±d±n±ni. Ettha ca dubbal± taºh± taºh± n±ma, balavat² up±d±na½. Asampattavisayapatthan± v± taºh± tamasi cor±na½ hatthappas±raºa½ viya, sampattavisayaggahaºa½ up±d±na½ cor±na½ hatthappattassa gahaºa½ viya. Appicchat±paµipakkh± taºh±, santosappaµipakkha½ up±d±na½. Pariyesanadukkham³la½ taºh±, ±rakkhadukkham³la½ up±d±nanti ayametesa½ viseso. Kammabhavo upapattibhavoti duvidho bhavo. Tattha paµhamo bhavati etasm± phalanti bhavo, so k±m±vacarakusal±kusal±divasena ek³nati½savidho. Dutiyo pana bhavat²ti bhavo, so k±mabhav±divasena navavidho. Up±d±napaccay± bhavoti cettha upapattibhavopi adhippeto. Bhavapaccay± j±t²ti kammabhavova. So hi j±tiy± paccayo hoti, na itaro. So hi paµham±bhinibbattakkhandhasabh±vo j±tiyeva, na ca tadeva tassa k±raºa½ yutta½. Tesa½ tesa½ satt±na½ ta½ta½gati-±d²su attabh±vapaµil±bho j±ti. Tath±nibbattassa ca attabh±vassa pur±ºabh±vo jar±. Etasseva ekabhavaparicchinnassa pariyos±na½ maraºa½. ѱtibyasan±d²hi phuµµhassa cittasant±po soko. Tasseva vac²pal±po paridevo. K±yikadukkhavedan± dukkha½. M±nasikadukkhavedan± domanassa½. ѱtibyasan±d²hi phuµµhassa adhimattacetodukkhappabh±vito bhuso ±y±so up±y±so.
Ettha ca satipi vatth±rammaº±dike paccayantare avijj±di-ekekapaccayaggahaºa½ padh±nabh±vato, p±kaµabh±vato c±ti daµµhabba½. Ettha ca avijj±nusayiteyeva sant±ne saªkh±r±na½ vip±kadhammabh±vena pavattanato avijj±paccay±saªkh±r±sambhavanti, viññ±ºañca saªkh±rajanita½ hutv± bhavantare patiµµh±ti. Na hi janak±bh±ve tassuppatti siy±, tasm± saªkh±rapaccay± viññ±ºa½. N±mar³pañca pubbaªgam±dhiµµh±nabh³taviññ±ºupatthaddha½ paµisandhipavatt²su patiµµhahat²ti viññ±ºapaccay±n±mar³pa½, sa¼±yatanañca n±mar³panissayameva chabbidhaphassassa dv±rabh±vena yath±raha½ pavattati, no aññath±ti n±mar³papaccay± sa¼±yatana½. Phasso ca sa¼±yatanasambhaveyeva ±rammaºa½ phusati. Na hi dv±r±bh±ve tassuppatti siy±ti sa¼±yatanapaccay± phasso. Iµµh±niµµhamajjhattañca ±rammaºa½ phusantoyeva vedana½ vedayati, no aññath±ti phassapaccay± vedan±. Vedan²yesu ca dhammesu ass±d±nupassino vedan±hetuk± taºh± samuµµh±t²ti vedan±paccay± taºh±. Taºh±sinehapip±sit±yeva ca up±d±niyesu dhammesu up±d±ya da¼habh±v±ya sa½vattanti. Taºh±ya hi r³p±d²ni ass±detv± ass±detv± k±mesu p±tabyata½ ±pajjant²ti taºh± k±mup±d±nassa paccayo. Tath± r³p±dibhedegadhito “natthi dinnan”ty±din± micch±dassana½ sa½s±rato muccituk±mo asuddhimagge suddhimaggapar±m±sa½ khandhesu attattaniyag±habh³ta½ attav±dadassanadvayañca gaºh±ti, tasm± diµµhup±d±d²nampi paccayoti taºh±paccay± up±d±na½. Yath±raha½ sampayog±nusayavasena up±d±napatiµµhit±yeva satt± kamm±y³han±ya sa½vattant²ti up±d±na½ bhavassa paccayo. Upapattibhavasaªkh±t± ca j±ti kammabhavahetuk±yeva B²jato aªkuro viya tattha tattha samupalabbhat²ti bhavo j±tiy± paccayo n±ma. Sati ca j±tiy± eva jar±maraºasambhavo. Na hi aj±t±na½ jar±maraºasambhavo hot²ti j±ti jar±maraº±na½ paccayoti evametesa½ tabbh±vabh±v²bh±vo daµµhabbo.
Evametassa kevalassa dukkhakkhandhassa samudayo hot²ti yath±vuttena paccayaparamparavidhin±, na pana issaranimm±n±d²hi etassa vaµµasaªkh±tassa kevalassa sukh±d²hi asammissassa, sakalassa v± dukkhakkhandhassa dukkhar±sissa na sukhasubh±d²na½ samudayo nibbatti hoti. Ettha imasmi½ paccayasaªgah±dhik±re.
5. Atati satata½ gacchati pavattat²ti addh±, k±lo.
6. Avijj±saªkh±r± at²to addh± at²tabhavapariy±pannahet³namevettha adhippetatt±, addh±ggahaºena ca avijj±d²na½ dhamm±nameva gahaºa½ tabbinimuttassa kassaci k±lassa anupalabbhanato. Niruddh±nupp±d± eva hi dhamm± at²t±n±gatak±lavasena upp±d±dikkhaºattayapariy±pann± ca paccuppannak±lavasena vohar²yanti. J±tijar±maraºa½ an±gato addh± paccuppannahetuto an±gate nibbattanato. Majjhe paccuppanno addh± at²tahetuto idha nibbattanakaphalasabh±vatt±, an±gataphalassa idha hetusabh±vatt± ca majjhe viññ±º±d²ni aµµhaªg±ni paccuppanno addh±.
8. Nanu sokaparidev±dayopi aªgabh±vena vattabb±ti ±ha “sok±divacanan”ty±di. Sok±divacana½ j±tiy± nissandassa amukhyaphalamattassa nidassana½, na pana visu½ aªgadassanantyattho.
9. Taºhup±d±nabhav±pi gahit± hont²ti kilesabh±vas±maññato avijj±ggahaºena taºhup±d±n±ni, kammabhavas±maññato saªkh±raggahaºena kammabhavo gahito. Tath± taºhup±d±nabhavaggahaºena ca avijj±saªkh±r± gahit±ti sambandho. Etth±pi vuttanayena tesa½ gahaºena tesa½ saªgaho daµµhabbo, viññ±ºan±mar³pasa¼±yatanaphassavedan±na½ j±tijar±bhaªg±va j±tijar±maraºanti ca vutt±ti ±ha “j±tijar±maraºaggahaºen±”ty±di.
10. At²te hetavo pañc±ti sar³pato vutt±na½ dvinna½ avijj±saªkh±r±na½, saªgahavasena gahit±na½ tiººa½ taºhup±d±nabhav±nañca vasena paccuppannaphalassa paccay± at²tabhave nibbatt± hetavo pañca, id±ni phalapañcakanti at²tahetupaccay± idha paccuppanne nibbatta½ viññ±º±diphalapañcaka½. Id±ni hetavo pañc±ti sar³pato vutt±na½ taºh±d²na½ tiººa½, saªgahato laddh±na½ avijj±saªkh±r±na½ dvinnañca vasena ±yati½ phalassa paccay± id±ni hetavo pañca. ¾yati½ phalapañcakanti j±tijar±maraºaggahaºena vutta½ paccuppannahetupaccay± an±gate nibbattanakaviññ±º±diphalapañcakanti eva½ v²sati at²t±d²su tattha tattha ±kiriyant²ti ±k±r±.
At²tahet³na½, id±ni phalapañcakassa ca antar± eko sandhi, id±ni phalapañcakassa, id±ni het³nañca antar± eko, id±ni het³na½, ±yati½ phalassa ca antar± ekoti eva½ tisandhi. Vuttañheta½– “saªkh±raviññ±º±namantar± eko, vedan±taºh±namantar± eko, bhavaj±t²namantar± eko sandh²”ti. Ettha hi hetutophalassa avicchedappavattibh±vato hetuphalasambandhabh³to paµhamo sandhi, tath± tatiyo, dutiyo pana phalato hetuno avicchedappavattibh±vato phalahetusambandhabh³to. Phalabh³topi hi dhammo aññassa hetusabh±vassa dhammassa paccayoti. Saªkhip²yanti ettha avijj±dayo, viññ±º±dayo c±ti saªkhepo, at²tahetu, etarahi vip±ko, etarahi hetu ±yati½ vip±koti catt±ro saªkhep±ti catusaªkhep±.
11. Kammabhavasaªkh±to bhavekadesoti ettha ±yati½ paµisandhiy± paccayacetan± bhavo n±ma, purimakammabhavasmi½ idha paµisandhiy± paccayacetan± saªkh±r±ti veditabb±. Avases± c±ti viññ±º±dipañcakaj±tijar±maraºavasena sattavidh± paccuppannaphalavasena vuttadhamm±. Upapattibhavasaªkh±to bhavekadesoti pana an±gatapariy±pann± veditabb±. Bhava-saddena kammabhavassapi vuccam±natt± bhavekadesa-saddo vutto.
12. Pubbantassa avijj± m³la½. Aparantassa taºh± m³lanti ±ha avijj±taºh±vasena dve m³l±n²”ti.
13. Tesameva avijj±taºh±saªkh±t±na½ vaµµam³l±na½ nirodhena anupp±dadhammat±pattiy± saccappaµivedhato siddh±ya appavattiy± vaµµa½ nirujjhati. Abhiºhaso abhikkhaºa½ jar±maraºasaªkh±t±ya mucch±ya p²¼it±na½ satt±na½ sok±disamappit±na½ k±m±sav±di±sav±na½ samupp±dato puna avijj± ca pavattati. “¾savasamuday± avijj±samudayo”ti (ma. ni. 1.103) hi vutta½. Etena avijj±yapi paccayo dassito hoti, itarath± paµiccasamupp±dacakka½ abaddha½ siy±ti. Icceva½ vuttanayena ±baddha½ avicchinna½ an±dika½ ±dirahita½ tibh³makapariy±pannatt± tebh³maka½ kilesakammavip±kavasena tivaµµabh³ta½ paµiccasamupp±doti paµµhapesi paññapesi mah±muni samm±sambuddho.

Paµiccasamupp±danayavaººan± niµµhit±.