Sabbasaªgahavaººan±

42. At²t±n±gatapaccuppann±dibhedabhinn± te te sabh±gadhamm± ekajjha½ r±saµµhena khandh±. Ten±ha bhagav±– “tadekajjha½ abhisa½y³hitv± abhisaªkhipitv± aya½ vuccati r³pakkhandho”ty±di (vibha. 2), te panete khandh± bh±janabhojanabyañjanabhattak±rakabhuñjakavikappavasena pañceva vutt±ti ±ha “r³pakkhandho”ty±di R³pañhi vedan±nissayatt± bh±janaµµh±niya½, vedan± bhuñjitabbatt± bhojanaµµh±niy±, saññ± vedan±ss±dal±bhahetutt± byañjanaµµh±niy±, saªkh±r± abhisaªkharaºato bhattak±rakaµµh±niy±, viññ±ºa½ upabhuñjakatt± bhuñjakaµµh±niya½. Ett±vat± ca adhippetatthasiddh²ti pañceva vutt±. Desan±kkamepi idameva k±raºa½ yattha bhuñjati, yañca bhuñjati, yena ca bhuñjati, yo ca bhojako, yo ca bhuñjit±, tesa½ anukkamena dassetuk±matt±.
43. Up±d±n±na½ gocar± khandh± up±d±nakkhandh±, te pana up±d±navisayabh±vena gahit± r³p±dayo pañcev±ti vutta½ “r³pup±d±nakkhandho”ty±di. Sabbasabh±gadhammasaªgahattha½ hi s±sav±, an±sav±pi dhamm± avisesato “pañcakkhandh±”ti desit±. Vipassan±bh³misandassanattha½ pana s±sav±va “up±d±nakkhandh±”ti. Yath± panettha vedan±dayo s±sav±, an±sav± ca, na eva½ r³pa½, ekantak±m±vacaratt±. Sabh±gar±sivasena pana ta½ khandhesu desita½, up±d±niyabh±vena, pana r±sivasena ca up±d±nakkhandhes³ti daµµhabba½.
44. ¾yatanti ettha ta½ta½dv±r±rammaº± cittacetasik± tena tena kiccena ghaµµenti v±yamanti, ±yabh³te v± te dhamme et±ni tanonti vitth±renti, ±yata½ v± sa½s±radukkha½ nayanti pavattenti, cakkhuviññ±º±d²na½ k±raºabh³t±n²ti v± ±yatan±ni. Apica loke niv±sa-±karasamosaraºasañj±tiµµh±na½ “±yatanan”ti vuccati, tasm± etepi ta½ta½dv±rik±na½, ta½tad±rammaº±nañca cakkhuviññ±º±d²na½ niv±saµµh±nat±ya, tesameva ±kiººabh±vena pavatt±na½ ±karaµµh±nat±ya, dv±r±rammaºato samosarant±na½ samosaraºaµµh±nat±ya, tattheva uppajjant±na½ sañj±tiµµh±nat±ya ca ±yatan±ni. T±ni pana dv±rabh³t±ni ajjhattik±yatan±ni cha, ±rammaºabh³t±ni ca b±hir±yatan±ni ch±ti dv±dasavidh±n²ti ±ha “cakkh±yatanan”ty±di. Cakkhu ca ta½ ±yatanañc±ti cakkh±yatana½. Eva½ sesesupi.
Ettha ajjhattik±yatanesu sanidassanasappaµigh±rammaºatt± cakkh±yatana½ vibh³tanti ta½ paµhama½ vutta½, tadanantara½ anidassanasappaµigh±rammaº±ni itar±ni, tatth±pi asampattagg±hakas±maññena cakkh±yatan±nantara½ sot±yatana½ vutta½, itaresu s²ghatara½ ±rammaºaggahaºasamatthatt± gh±n±yatana½ paµhama½ vutta½. Purato µhapitamattassa hi bhojan±dikassa gandho v±t±nus±rena gh±ne paµihaññati, tadanantara½ pana padesavuttis±maññena jivh±yatana½ vutta½, tato sabbaµµh±nika½ k±y±yatana½, tato pañcannampi gocaraggahaºasamattha½ man±yatana½, yath±vutt±na½ pana anukkamena tesa½ tesa½ ±rammaº±ni r³p±yatan±d²ni vutt±ni.
45. Attano sabh±va½ dh±rent²ti dh±tuyo. Atha v± yath±sambhava½ anekappak±ra½ sa½s±radukkha½ vidahanti, bh±rah±rehi viya ca bh±ro sattehi dh²yanti dh±riyanti, avasavattanato dukkhavidh±namattameva cet±, sattehi ca sa½s±radukkha½ anuvidh²yati et±hi, tath±vihitañca et±sveva m²yati µhapiyati, rasasoºit±disar²r±vayavadh±tuyo viya, harit±lamanosil±disel±vayavadh±tuyo viya ca ñeyy±vayavabh³t± c±ti dh±tuyo. Yath±hu–
“Vidahati vidh±nañca, dh²yate ca vidh²yate;
et±ya dh²yate ettha, iti v± dh±tusammat±;
sar²rasel±vayava-dh±tuyo viya dh±tuyo”ti.
T± pana man±yatana½ sattaviññ±ºadh±tuvasena sattadh± bhinditv± avasesehi ek±das±yatanehi saha aµµh±rasadh±t³ vutt±ti ±ha “cakkhudh±t³”ty±di. Kamak±raºa½ vuttanayena daµµhabba½.
46. Ariyakaratt± ariy±ni, tacchabh±vato sacc±n²ti ariyasacc±ni. Im±ni hi catt±ro paµipannake, catt±ro phalaµµheti aµµha-ariyapuggale s±dhenti asati saccappaµivedhe tesa½ ariyabh±v±nupagamanato, sati ca tasmi½ ekantena tabbh±v³pagamanato ca. Dukkhasamudayanirodhamagg±nameva pana yath±kkama½ b±dhakatta½ pabhavatta½ nissaraºatta½ niyy±nikatta½, n±ññesa½, b±dhak±dibh±voyeva ca dukkh±d²na½, na ab±dhak±dibh±vo, tasm± aññatth±bh±vatatthaby±pit±saªkh±tena lakkhaºena et±ni tacch±ni. Ten±hu por±º±–
“Bodh±nur³pa½ catt±ro, chindante caturo male;
kh²ºadose ca catt±ro, s±dhent±riyapuggale.
“Aññattha b±dhakatt±di, na hi etehi labbhati;
n±b±dhakattametesa½, tacch±net±nivetato”ti.
Ariy±na½ v± sacc±ni tehi paµivijjhitabbatt±, ariyassa v± samm±sambuddhassa sacc±ni tena desitatt±ti ariyasacc±ni. T±ni pana sa½kiliµµh±sa½kiliµµhaphalahetuvasena catubbidh±n²ti ±ha “catt±ri ariyasacc±n²”ty±di. Tattha kucchitatt±, tucchatt± ca dukkha½. Kamm±dipaccayasanniµµh±ne dukkhuppattinimittat±ya samudayo samudeti etasm± dukkhanti katv±, dukkhassa samudayo dukkhasamudayo. Dukkhassa anupp±danirodho ettha, eten±ti v± dukkhanirodho. Dukkhanirodha½ gacchati, paµipajjanti ca ta½ et±y±ti dukkhanirodhag±minipaµipad±.
47. Cetasik±na½, so¼asasukhumar³p±na½, nibb±nassa ca vasena ek³nasattati dhamm± ±yatanesu dhamm±yatana½, dh±t³su dhammadh±t³ti ca saªkha½ gacchanti.
49. Ses± cetasik±ti vedan±saññ±hi ses± paññ±sa cetasik±. Kasm± pana vedan±saññ± visu½ kat±ti? Vaµµadhammesu ass±datadupakaraºabh±vato. Tebh³makadhammesu hi ass±davasappavatt± vedan±, asubhe subh±disaññ±vipall±savasena ca tass± tad±k±rappavatt²ti tadupakaraºabh³t± saññ±, tasm± sa½s±rassa padh±nahetut±ya et± vinibhujjitv± desit±ti. Vuttañheta½ ±cariyena–
“Vaµµadhammesu ass±da½, tadass±dupasevana½;
vinibhujja nidassetu½, khandhadvayamud±haµan”ti. (N±ma. pari. 649).
50. Nanu ca ±yatanadh±t³su nibb±na½ saªgahita½, khandhesu kasm± na saªgahitanti ±ha “bhed±bh±ven±”ty±di. At²t±dibhedabhinn±nañhi r±saµµhena khandhavoh±roti nibb±na½ bhed±bh±vato khandhasaªgahato nissaµa½, vinimuttantyattho.
51. Channa½ dv±r±na½, channa½ ±rammaº±nañca bhedena ±yatan±ni dv±dasa bhavanti, channa½ dv±r±na½ channa½ ±rammaº±na½ tadubhaya½ niss±ya uppann±na½ tattak±nameva viññ±º±na½ pariy±yena kamena dh±tuyo aµµh±rasa bhavanti.
52. Tisso bh³miyo imass±ti tibh³ma½, tibh³ma½yeva tebh³maka½. Vattati ettha kamma½, tabbip±ko c±ti vaµµa½. Taºh±ti k±mataºh±divasena tividh±, puna cha¼±rammaºavasena aµµh±rasavidh±, at²t±n±gatapaccuppannavasena catupaññ±savidh±, ajjhattikab±hiravasena aµµhasatappabhed± taºh±. Kasm± pana aññesupi dukkhahet³su santesu taºh±yeva samudayoti vutt±ti? Padh±nak±raºatt±. Kammavicittat±hetubh±vena, hi kammasah±yabh±v³pagamanena ca dukkhavicittat±k±raºatt± taºh± dukkhassa visesak±raºanti Maggo dukkhanirodhag±minipaµipad±n±mena vutto maggo lokuttaro matoti maggoti puna maggaggahaºa½ yojetabba½.
53. Maggayutt± aµµhaªgikavinimutt± ses± maggasampayutt± phass±dayo phalañceva sasampayuttanti ete cat³hi saccehi vinissaµ± viniggat± nippariy±yato, pariy±yato pana aññ±t±vindriyaniddesepi “maggaªga½ maggapariy±pannan”ti (dha. sa. 555) vuttatt± phaladhammesu samm±diµµh±d²na½ maggasacce, itaresañca maggaphalasampayutt±na½ saªkh±radukkhas±maññena dukkhasacce saªgaho sakk± k±tu½. Evañhi sati saccadesan±yapi sabbasaªg±hikat± upapann± hoti. Kasm± panete khandh±dayo bah³ dhamm± vutt±ti? Bhagavat±pi tatheva desitatt±. Bhagavat±pi kasm± tath± desit±ti? Tividhasatt±nuggahassa adhippetatt±. N±mar³patadubhayasammu¼havasena hi tikkhan±bhitikkhamudindriyavasena, saªkhittamajjhimavitth±rarucivasena ca tividh± satt±. Tesu n±masammu¼h±na½ khandhaggahaºa½ n±massa tattha catudh± vibhattatt±, r³pasammu¼h±na½ ±yatanaggahaºa½ r³passa tattha a¹¹hek±dasadh± vibhattatt±, ubhayamu¼h±na½ dh±tuggahaºa½ ubhayesampi tattha vitth±rato vibhattatt±, tath± tikkhindriy±na½, saªkhittarucik±nañca khandh±ggahaºanty±di yojetabba½. Ta½ paneta½ tividhampi pavattinivattitadubhayahetuvasena diµµhameva upak±r±vaha½. No aññath±ti saccaggahaºanti daµµhabba½.

Sabbasaªgahavaººan± niµµhit±.

Iti abhidhammatthavibh±viniy± n±ma abhidhammatthasaªgahavaººan±ya

Samuccayaparicchedavaººan± niµµhit±.