Missakasaªgahavaººan±

15. Het³su vattabba½ heµµh± vuttameva.
16. ¾rammaºa½ upagantv± cintanasaªkh±tena upanijjh±yanaµµhena yath±raha½ paccan²kadhammajh±panaµµhena ca jh±n±ni ca t±ni aªg±ni ca samudit±na½ avayavabh±vena aªg²yanti ñ±yant²ti jh±naªg±ni. Avayavavinimuttassa ca samud±yassa abh±vepi senaªgarathaªg±dayo viya visu½ visu½ aªgabh±vena vuccanti ekato hutv± jh±nabh±vena. Domanassañcettha akusalajh±naªga½, ses±ni kusal±kusal±by±katajh±naªg±ni.
17. Sugatiduggat²na½, nibb±nassa ca abhimukha½ p±panato magg±, tesa½ pathabh³t±ni aªg±ni, maggassa v± aµµhaªgikassa aªg±ni maggaªg±ni. Samm± avipar²tato passat²ti samm±diµµhi. S± pana “atthi dinnan”ty±divasena dasavidh±, pariññ±dikiccavasena catubbidh± v±. Samm± saªkappenti eten±ti samm±saªkappo. So nekkhammasaªkappa-aby±p±dasaªkappa-avihi½s±saªkappavasena tividho. Samm±v±c±dayo heµµh± vibh±vit±va. Samm± v±yamanti eten±ti samm±v±y±mo. Samm± saranti et±y±ti samm±sati. Imesa½ pana bheda½ upari vakkhati. Samm± s±mañca ±dh²yati etena cittanti samm±sam±dhi, paµhamajjh±n±divasena pañcavidh± ekaggat±. Micch±diµµhi-±dayo duggatimaggatt± maggaªg±ni.
18. Dassan±d²su cakkhuviññ±º±d²hi, yebhuyyena ta½sahitasant±nappavattiya½ liªg±d²hi, j²vane j²vantehi kammajar³pasampayuttadhammehi, manane j±nane sampayuttadhammehi, sukhit±dibh±ve sukhit±d²hi sahaj±tehi, saddahan±d²su saddahan±divasappavattehi teheva, “anaññ±ta½ ñass±m²”ti pavattiya½ tath±pavattehi sahaj±tehi, ±j±nane aññabh±vibh±ve ca ±j±nan±divasappavattehi sahaj±tehi att±na½ anuvatt±pent± dhamm± issaraµµhena indriy±ni n±m±ti ±ha “cakkhundriyan”ty±di. Aµµhakath±ya½ (vibha. aµµha. 219; visuddhi. 2.525) pana aparepi indaliªgaµµh±dayo indriyaµµh± vutt±. J²vitindriyanti r³p±r³pavasena duvidha½ j²vitindriya½. “Anamatagge sa½s±re anaññ±ta½ amata½ pada½, catusaccadhammameva v± ñass±m²”ti evamajjh±sayena paµipannassa indriya½ anaññ±taññass±m²tindriya½. ¾j±n±ti paµhamamaggena diµµhamariy±da½ anatikkamitv± j±n±ti indriyañc±ti aññindriya½. Aññ±t±vino catt±ri sacc±ni paµivijjhitv± µhitassa arahato indriya½ aññ±t±vindriya½. Dhammasar³pavibh±vanatthañcettha paññindriyaggahaºa½, puggalajjh±sayakiccavisesavibh±vanattha½ anaññ±taññass±m²tindriy±d²na½ gahaºa½.
Ettha ca sattapaññattiy± visesanissayatt± ajjhattik±yatan±ni ±dito vutt±ni, manindriya½ pana ajjhattik±yatanabh±vas±maññena ettheva vattabbampi ar³pindriyehi saha ekato dassanattha½ j²vitindriy±nantara½ vutta½, s±ya½ paññatti imesa½ vasena “itth² puriso”ti vibh±ga½ gacchat²ti dassanattha½ tadanantara½ bh±vadvaya½, tayime up±dinnadhamm± imassa vasena tiµµhant²ti dassanattha½ tato para½ j²vitindriya½, sattasaññito dhammapuñjo pabandhavasena pavattam±no im±hi vedan±hi sa½kilissat²ti dassanattha½ tato vedan±pañcaka½, t±hi pana visuddhik±m±na½ vod±nasambh±radassanattha½ tato saddh±dipañcaka½, sambh³tavod±nasambh±r± ca imehi visujjhant²ti visuddhippatt±, niµµhitakicc± ca hont²ti dassanattha½ ante t²ºi vutt±ni. Ett±vat± adhippetatthasiddh²ti aññesa½ aggahaºanti idametesa½ anukkamena desan±ya k±raºanti alamatippapañcena.
19. Asaddhiyakosajjapam±da-uddhacca-avijj±-ahirika-anottappasaªkh±tehi paµipakkhadhammehi akampiyaµµhena, sampayuttadhammesu thirabh±vena ca saddh±d²ni satta bal±ni, ahirik±nottappadvaya½ pana sampayuttadhammesu thirabh±veneva.
20. Att±dh²nappavatt²na½ patibh³t± dhamm± adhipat². “Chandavato ki½n±ma na sijjhat²”ty±dika½ hi pubb±bhisaªkh±r³panissaya½ labhitv± uppajjam±ne citte chand±dayo dhurabh³t± saya½ sampayuttadhamme s±dhayam±n± hutv± pavattanti, te ca tesa½ vasena pavattanti, tena te att±dh²n±na½ patibh±vena pavattanti. Aññesa½ adhipatidhamm±na½ adhipatibh±vaniv±raºavasena issariya½ adhipatit±. Santesupi indriyantaresu kevala½ dassan±d²su cakkhuviññ±º±d²hi anuvatt±panamatta½ indriyat±ti aya½ adhipati-indriy±na½ viseso.
21. Ojaµµhamakar³p±dayo ±harant²ti ±h±r±. Kaba¼²k±r±h±ro hi ojaµµhamakar³pa½ ±harati, phass±h±ro tisso vedan±, manosañcetan±h±rasaªkh±ta½ kusal±kusalakamma½ t²su bhavesu paµisandhi½. Viññ±º±h±rasaªkh±ta½ paµisandhiviññ±ºa½ sahaj±tan±mar³pe-±harati, kiñc±pi sakasakapaccayuppanne ±harant± aññepi atthi. Ajjhattikasantatiy± pana visesapaccayatt± imeyeva catt±ro “±h±r±”ti vutt±.
Kaba¼²k±r±h±rabhakkh±nañhi satt±na½ r³pak±yassa kaba¼²k±r±h±ro visesapaccayo kamm±dijanitassapi tassa kaba¼²k±r±h±r³patthambhabaleneva dasavass±dippavattisambhavato. Tath± hesa “dh±ti viya kum±rassa, upatthambhanakayanta½ viya gehass±”ti vutto. Phassopi sukh±divatthubh³ta½ ±rammaºa½ phusantoyeva sukh±divedan±pavattanena satt±na½ µhitiy± paccayo hoti. Manosañcetan± kusal±kusalakammavasena ±y³ham±n±yeva bhavam³lanipph±danato satt±na½ µhitiy± paccayo hoti. Viññ±ºa½ vij±nantameva n±mar³pappavattanena satt±na½ µhitiy± paccayo hot²ti evameteyeva ajjhattasant±nassa visesapaccayatt± “±h±r±”ti vutt±, phass±d²na½ dutiy±dibh±vo desan±kkamato, na uppattikkamato.
26. Pañcaviññ±º±na½ vitakkavirahena ±rammaºesu abhinip±tamattatt± tesu vijjam±n±nipi upekkh±sukhadukkh±ni upanijjh±n±k±rassa abh±vato jh±naªgabh±vena na uddhaµ±ni. “Vitakkapacchimaka½ hi jh±naªgan”ti vutta½. Dvipañcaviññ±ºamanodh±tuttikasant²raºattikavasena so¼asacittesu v²riy±bh±vato tattha vijjam±nopi sam±dhi balabh±va½ na gacchati. “V²riyapacchimaka½ balan”ti hi vutta½. Tath± aµµh±ras±hetukesu hetuvirahato maggaªg±ni na labbhanti. “Hetupacchimaka½ maggaªgan”ti (dha. sa. aµµha. 438) hi vuttanti imamattha½ manasi nidh±y±ha “dvipañcaviññ±ºes³”ty±di. Jh±naªg±ni na labbhant²ti sambandho.
27. Adhimokkhavirahato vicikicch±citte ekaggat± cittaµµhitimatta½, na pana micch±sam±dhisam±dhindriyasam±dhibalavoh±ra½ gacchat²ti ±ha “tath± vicikicch±citte”ty±di.
28. Dvihetukatihetukaggahaºena ekahetukesu adhipat²na½ abh±va½ dasseti. Javanesvev±ti avadh±raºa½ lokiyavip±kesu adhipat²na½ asambhavadassanattha½. Na hi te chand±d²ni purakkhatv± pavattanti. V²ma½s±dhipatino dvihetukajavanesu asambhavato citt±bhisaªkh±r³panissayassa ca sambhav±nur³pato labbham±nata½ sandh±y±ha “yath±sambhavan”ti. Ekova labbhati, itarath± adhipatibh±v±yogato, teneva hi bhagavat± “het³ hetusampayuttak±na½ dhamm±na½ hetupaccayena paccayo”ty±din± (paµµh±. 1.1.1) hetupaccayaniddese viya “adhipat² adhipatisampayuttak±nan”ty±din± avatv± “chand±dhipati chandasampayuttak±nan”ty±din± (paµµh±. 1.1.3) ekek±dhipativaseneva adhipatipaccayo uddhaµo.
29. Vatthuto dhammavasena hetudhamm± cha, jh±naªg±ni pañca somanassadomanassupekkh±na½ vedan±vasena ekato gahitatt±, maggaªg± nava micch±saªkappav±y±masam±dh²na½ vitakkav²riyacittekaggat±sabh±vena samm±saªkapp±d²hi ekato gahitatt±. Indriyadhamm± so¼asa pañcanna½ vedanindriy±na½ vedan±s±maññena, tiººa½ lokuttarindriy±na½ paññindriyassa ca ñ±ºas±maññena ekato gahitatt±, r³p±r³paj²vitindriy±nañca visu½ gahitatt±, baladhamm± pana yath±vuttanayeneva nava ²rit±, adhipatidhamm± catt±ro vutt±, ±h±r± tath± catt±ro vutt±ti kusal±d²hi t²hi sam±kiººo tatoyeva missakasaªgaho eva½n±mako saªgaho sattadh± vutto. Ettha ca–
Pañcasaªgahit± paññ±, v±y±mekaggat± pana;
catusaªgahit± citta½, sati ceva tisaªgah±.
Saªkappo vedan± saddh±, dukasaªgahit± mat±;
ekekasaªgah± ses±, aµµhav²sati bh±sit±.

Missakasaªgahavaººan± niµµhit±.