Modanti t±ya, saya½ v± modat²ti mudit±. S± pamodanalakkhaŗ±, aniss±yanaras±, arativigh±tapaccupaµµh±n±, satt±na½ sampattidassanapadaµµh±n±. Keci pana mettupekkh±yopi aniyate icchanti, ta½ na gahetabba½. Atthato hi adoso eva mett±, tatramajjhattupekkh±yeva upekkh±ti.
K±yaduccaritato virati k±yaduccaritavirati. Eseva nayo sesesupi dv²su. Lakkhaŗ±dito pana et± tissopi viratiyo k±yaduccarit±divatth³na½ av²tikkamalakkhaŗ±, k±yaduccarit±divatthuto saŖkocanaras±, akiriyapaccupaµµh±n±, saddh±hiri-ottappa-appicchat±diguŗapadaµµh±n±. Keci pana im±su ekeka½ niyata½ virati½ icchanti. Eva½ k±m±vacarapaµhamamah±kusalacittena ime tetti½sa v± catutti½sa v± dhamm± sampayoga½ gacchant²ti veditabb±.
Yath± ca paµhamena, eva½ dutiyacitten±pi. SasaŖkh±rabh±vamattameva hi ettha viseso. Puna tatiyena ń±ŗavippayogato µhapetv± amoha½ avases± dvatti½sa v± tetti½sa v± veditabb±. Tath± catutthen±pi sasaŖkh±rabh±vamattameva viseso, paµhame vuttesu pana µhapetv± p²ti½ avases± pańcamena sampayoga½ gacchanti. Somanassaµµh±ne cettha upekkh±vedan± paviµµh±. S± pana iµµh±niµµhavipar²t±nubhavanalakkhaŗ±, pakkhap±tupacchedanaras±. Yath± ca pańcamena, eva½ chaµµhen±pi. SasaŖkh±ramattameva hoti viseso. Sattamena pana µhapetv± pańńa½ avases± ekati½sa v± dvatti½sa v± dhamm± honti, tath± aµµhamen±pi. SasaŖkh±ramattameva viseso. Eva½ t±va k±m±vacarakusalacetasik± veditabb±.
81. Upekkh±yuttacittesu, na dukkhasukhap²tiyo;
j±yanteva visu½ pańca, karuŗ±mudit±dayo.
Avasesesu pana r³p±vacaracittasampayutt± r³p±vacar±, tattha paµhamacittasampayutt± t±va k±m±vacarapaµhamacitte vuttesu µhapetv± viratittaya½ avases± veditabb±. Viratiyo pana k±m±vacarakusalalokuttaresveva uppajjanti, na ańńesu. Dutiyena vitakkavajj± dvatti½sa v± tetti½sa v±. Tatiyena vic±ravajj± ekati½sa v± dvatti½sa v±. Catutthena tato p²tivajj± ti½sa v± ekati½sa v±. Pańcamena tato karuŗ±mudit±vajj± ti½sa honti, somanassaµµh±ne upekkh± paviµµh±. Eva½ r³p±vacarakusalacetasik± veditabb±.
Ar³p±vacaracittasampayutt± ar³p±vacar±, te pana r³p±vacarapańcame vuttanayena veditabb±. Ar³p±vacarabh±vovettha viseso.
Lokuttaracittasampayutt± lokuttar±, te pana paµhamajjh±nike maggacitte paµhamar³p±vacaracitte vuttanayena dutiyajjh±nik±dibhedepi maggacitte dutiyar³p±vacaracitt±d²su vuttanayeneva veditabb±. Karuŗ±mudit±namabh±vo ca niyataviratibh±vo ca lokuttarabh±vo cettha viseso. Eva½ t±va kusalacittasampayuttacetasik± veditabb±.
Akusal± pana cetasik± bh³mito ekavidh± k±m±vacar±yeva, tesu lobham³lapaµham±kusalacittasampayutt± t±va niyat± sar³pen±gat± pannarasa, yev±panak± niyat± catt±roti ek³nav²sati honti. Aniyat± cha yev±panak±ti sabbe pańcav²sati honti. Seyyathida½– phasso somanassavedan± sańń± cetan± vitakko vic±ro p²ti cittassekaggat± v²riya½ j²vita½ ahirika½ anottappa½ lobho moho micch±diµµh²ti ime sar³pen±gat± pannarasa, chando adhimokkho uddhacca½ manasik±roti ime catt±ro niyatayev±panak±, ime pana paµip±µiy± dasasu cittesu niyat± honti, m±no iss± macchariya½ kukkucca½ thinamiddhanti ime chayeva aniyatayev±panak±.
82. Eva½ yev±pan± sabbe, niyat±niyat± dasa;
niddiµµh± p±pacittesu, hatap±pena t±din±.
Tattha phassoti akusalacittasahaj±to phasso. Esa nayo sesesupi. Na hir²yat²ti ahiriko, ahirikassa bh±vo ahirika½. K±yaduccarit±d²hi ottappat²ti ottappa½, na ottappa½ anottappa½. Tattha k±yaduccarit±d²hi ajigucchanalakkhaŗa½, alajj±lakkhaŗa½ v± ahirika½, anottappa½ teheva as±rajjanalakkhaŗa½, anutt±salakkhaŗa½ v±.
Lubbhanti tena, saya½ v± lubbhati, lubbhanamattameva v± tanti lobho. So ±rammaŗagahaŗalakkhaŗo makkaµ±lepo viya, abhisaŖgaraso tattakap±le pakkhittama½sapesi viya, aparicc±gapaccupaµµh±no telańjanar±go viya, sa½yojaniyesu dhammesu ass±dadassanapadaµµh±no.
Muyhanti tena, saya½ v± muyhati, muyhanamattameva v± tanti moho. So cittassa andhabh±valakkhaŗo, ańń±ŗalakkhaŗo v±, asampaµivedharaso, ±rammaŗasabh±vacch±danaraso v±, andhak±rapaccupaµµh±no, ayonisomanasik±rapadaµµh±no.
Micch± passanti t±ya, saya½ v± micch± passati, micch±dassanamattameva v± es±ti micch±diµµhi. S± ayoniso-abhinivesalakkhaŗ±, par±m±saras±, micch±bhinivesapaccupaµµh±n±, ariy±na½ adassanak±mat±dipadaµµh±n±.
Uddhatabh±vo uddhacca½. Ta½ av³pasamalakkhaŗa½ v±t±bhigh±tacalajala½ viya, anavaµµh±narasa½ v±t±bhigh±tacaladhajapaµ±k± viya, bhantattapaccupaµµh±na½ p±s±ŗ±bhigh±tasamuddhatabhasma½ viya, ayonisomanasik±rapadaµµh±na½.
Mańńat²ti m±no. So uŗŗatilakkhaŗo, sampaggahaŗaraso, ketukamyat±paccupaµµh±no, diµµhivippayuttalobhapadaµµh±no.
Issat²ti iss±. S± parasampatt²na½ us³yanalakkhaŗ±, tattheva anabhiratiras±, tato vimukhabh±vapaccupaµµh±n±, parasampattipadaµµh±n±.
Maccharabh±vo macchariya½. Ta½ attano sampatt²na½ niguhaŗalakkhaŗa½, t±sa½yeva parehi s±dh±raŗabh±va-akkhamanarasa½, saŖkocanapaccupaµµh±na½, attasampattipadaµµh±na½.
Kucchita½ kata½ kukata½, tassa bh±vo kukkucca½. Ta½ pacch±nut±palakkhaŗa½, kat±kat±nusocanarasa½, vippaµis±rapaccupaµµh±na½, kat±katapadaµµh±na½.
Thinat± thina½. Middhat± middha½. Anuss±hanasa½s²danat±, asattivigh±to c±ti attho. Thinańca middhańca thinamiddha½. Tattha thina½ anuss±hanalakkhaŗa½, v²riyavinodanarasa½, sa½s²danabh±vapaccupaµµh±na½. Middha½ akammańńat±lakkhaŗa½, onahanarasa½, l²nat±paccupaµµh±na½, ubhayampi ayonisomanasik±rapadaµµh±na½. Ses± kusale vuttanayena veditabb±.
Ettha pana vitakkav²riyasam±dh²na½ micch±saŖkappamicch±v±y±mamicch±sam±dhayo visesak±. Iti ime ek³nav²sati cetasik± paµham±kusalacittena sampayoga½ gacchant²ti veditabb±. Yath± ca paµhamena, eva½ dutiyen±pi. SasaŖkh±rabh±vo cettha thinamiddhassa niyatabh±vo ca viseso. Tatiyena paµhame vuttesu µhapetv± diµµhi½ ses± aµµh±rasa veditabb±. M±no panettha aniyato hoti, diµµhiy± saha na uppajjat²ti. Catutthena dutiye vuttesu µhapetv± diµµhi½ avases± veditabb±. Etth±pi ca m±no aniyato hoti. Pańcamena paµhame vuttesu µhapetv± p²ti½ avases± sampayoga½ gacchant²ti. Somanassaµµh±ne panettha upekkh± paviµµh±. Chaµµhen±pi pańcame vuttasadis± eva. SasaŖkh±rat± thinamiddhassa niyatabh±vo ca viseso. Sattamena pańcame vuttesu µhapetv± diµµhi½ avases± veditabb±. M±no panettha aniyato. Aµµhamena chaµµhe vuttesu µhapetv± diµµhi½ avases± veditabb±. Etth±pi m±no aniyato hoti. Eva½ lobham³lacetasik± veditabb±.
Domanassasahagatesu paµighasampayuttesu dosam³lesu dv²su paµhamena asaŖkh±rikena sampayutt± niyat± sar³pen±gat± terasa. Seyyathida½– phasso domanassavedan± sańń± cetan± cittekaggat± vitakko vic±ro v²riya½ j²vita½ ahirika½ anottappa½ doso moho ceti ime terasa dhamm± chand±d²hi cat³hi niyatayev±panakehi sattarasa honti iss±macchariyakukkuccesu aniyatesu t²su ekena saha aµµh±rasa honti, etepi tayo na ekato uppajjanti.
Tattha duµµhu manoti dumano, dumanassa bh±vo domanassa½, domanassavedan±yeta½ adhivacana½. Tena sahagata½ domanassasahagata½. Ta½ aniµµh±rammaŗ±nubhavanalakkhaŗa½, aniµµh±k±rasambhogarasa½, cetasik±b±dhapaccupaµµh±na½, ekanteneva hadayavatthupadaµµh±na½.
Dussanti tena, saya½ v± dussati, dussanamattameva v± tanti doso. So caŗ¹ikkalakkhaŗo pahat±s²viso viya, visappanaraso visanip±to viya, attano nissayadahanaraso v± d±vaggi viya, dussanapaccupaµµh±no laddhok±so viya sapatto, ±gh±tavatthupadaµµh±no. Avases± heµµh± vuttappak±r±va. Iti ime sattarasa v± aµµh±rasa v± navamena sampayoga½ gacchant²ti veditabb±. Yath± ca navamena, eva½ dasamen±pi. SasaŖkh±rat±, panettha thinamiddhasambhavo ca viseso.
Dv²su pana moham³lesu vicikicch±sampayuttena ek±dasamena sampayutt± t±va phasso upekkh±vedan± sańń± cetan± vitakko vic±ro v²riya½ j²vita½ cittaµµhiti ahirika½ anottappa½ moho vicikicch±ti sar³pen±gat± terasa, uddhacca½ manasik±roti dve yev±panak± niyat±. Tehi saddhi½ pannarasa honti.
Tattha pavattaµµhitimatt± ekaggat±. Vigat± cikicch±ti vicikicch±. Sabh±va½ vicinanto et±ya kicchati kilamat²ti vicikicch±. S± sa½sayalakkhaŗ±, kampanaras±, anicchayapaccupaµµh±n±, ayonisomanasik±rapadaµµh±n±. Ses± vuttanay± eva.
Dv±dasamena uddhaccasampayuttena sampayutt± sar³pen±gat± vicikicch±sahagate vuttesu vicikicch±h²n± uddhacca½ sar³pena ±gata½, tasm± teraseva honti. Vicikicch±ya abh±vena panettha adhimokkho uppajjati, tena saddhi½ cuddasa honti. Adhimokkhasambhavato sam±dhi balav± hoti, adhimokkhamanasik±r± dve yev±panak±, tehi saha pannaraseva honti. Eva½ t±va akusalacetasik± veditabb±.
Id±ni aby±kat± vuccanti, aby±kat± pana duvidh± vip±kakiriyabhedato. Tattha vip±k± kusal± viya bh³mivasena catubbidh± k±m±vacara½ r³p±vacara½ ar³p±vacara½ lokuttarańceti. Tattha k±m±vacaravip±k± sahetuk±hetukavasena duvidh±. Tattha sahetukavip±kasampayutt± sahetuk±. Te sahetukak±m±vacarakusalasampayuttasadis±. Y± pana karuŗ±mudit± aniyat±, t± satt±rammaŗatt± vip±kesu nuppajjanti. K±m±vacaravip±k±na½ ekantaparitt±rammaŗatt± viratiyo panettha ekantakusalatt± na labbhanti. VibhaŖge “pańca sikkh±pad± kusal±yev±”ti hi vutta½. Eva½ k±m±vacarasahetukavip±kacetasik± veditabb±.
83. Tetti½s±didvaye dhamm±, dvatti½seva tato pare;
b±tti½sa pańcame chaµµhe, ekati½sa tato pare.
Ahetukacittasampayutt± pana ahetuk±. Tesu cakkhuvińń±ŗasampayutt± t±va phasso upekkh±vedan± sańń± cetan± j²vita½ cittaµµhit²ti sar³pen±gat± cha, manasik±rena ca satta honti. Sotagh±najivh±k±yavińń±ŗasampayutt±pi satta satteva cetasik±. Tattha k±yavińń±ŗasampayuttesu pana upekkh±µh±ne sukhavedan± paviµµh±. S± k±yikas±talakkhaŗ±, p²ŗanaras±, ses± vuttanay± eva.
84. Iµµh±rammaŗayogasmi½, cakkhuvińń±ŗak±disu;
sati kasm± upekkh±va, vutt± cat³su satthun±.
85. Up±d±ya ca r³pena, up±d±r³pake pana;
saŖghaµµan±nigha½sassa, dubbalatt±ti d²paye.
86. Pas±da½ panatikkamma, k³µa½va picupiŗ¹aka½;
bh³tar³pena bh³t±na½, ghaµµan±ya sukh±dika½.
Tasm± k±yavińń±ŗa½ sukh±disampayuttanti veditabba½. Manodh±tun± sampayutt± sar³pen±gat± cakkhuvińń±ŗena saddhi½ vutt± cha, vitakkavic±rehi saha aµµha, adhimokkhamanasik±rehi dv²hi yev±panakehi dasa dhamm± honti. Tath± manovińń±ŗadh±tu-upekkh±sahagatena. Somanassasahagatena p²ti-adhik± vedan±parivattanańca n±natta½. Tasm±vettha ek±dasa dhamm± honti. Eva½ ahetuk±pi k±m±vacaravip±kacetasik± veditabb±.
R³p±vacaravip±kacittasampayutt± pana r³p±vacar±. Ar³p±vacaravip±kacittasampayutt± ar³p±vacar±. Te sabbepi attano attano kusalacittasampayuttacetasikehi sadis±yev±ti.
Lokuttaravip±kacittasampayutt± lokuttar±. Te sabbe tesa½yeva lokuttaravip±kacitt±na½ sadis± kusalacittasampayuttehi cetasikehi sadis±. Eva½ r³p±vacar±r³p±vacaralokuttaravip±kacetasik± veditabb±.
Akusalavip±kacittasampayutt± pana akusalavip±kacetasik± n±ma. Te pana kusalavip±k±hetukacittesu cakkhuvińń±ŗ±d²su vuttacetasikasadis±. Ettha pana k±yavińń±ŗe dukkhavedan± paviµµh±. S± k±yik±b±dhalakkhaŗ±. Ses± vuttanay±yev±ti. Eva½ chatti½sa vip±kacittasampayuttacetasik± veditabb±.
Kiriy±by±kat± ca cetasik± bh³mito tividh± honti k±m±vacar± r³p±vacar± ar³p±vacar±ti. Tattha k±m±vacar± sahetuk±hetukato duvidh± honti. Tesu sahetukakiriyacittasampayutt± sahetuk±, te pana aµµhahi k±m±vacarakusalacittasampayuttehi sam±n± µhapetv± viratittaya½ aniyatayev±panakesu karuŗ±mudit±yeva uppajjanti. Ahetukakiriyacittasampayutt± ahetuk±, te kusalavip±k±hetukamanodh±tumanovińń±ŗadh±tucittasampayuttehi sam±n±. Manovińń±ŗadh±tudvaye pana v²riyindriya½ adhika½. V²riyindriyasambhavato panettha balappatto sam±dhi hoti. Hasitupp±dacittena sampayutt± dv±dasa dhamm± honti p²tiy± saha. Ayamettha viseso.
R³p±vacarakiriyacittasampayutt± pana r³p±vacar±. Ar³p±vacarakiriyacittasampayutt± ar³p±vacar±. Te sabbepi sakasakabh³mikusalacittasampayuttehi sam±n±ti. Eva½ v²sati kiriyacittasampayutt± ca cetasik± veditabb±.
Ett±vat± kusal±kusalavip±kakiriyabhedabhinnena ek³nanavutiy± cittena sampayutt± cetasik± niddiµµh± honti.
87. Kusal±kusalehi vip±kakriy±-
hadayehi yut± pana cetasik±;
sakal±pi ca s±dhu may± kathit±,
sugatena mah±munin± kathit±.
88. Avagacchati yo ima½ anuna½,
parama½ tassa samantato mati;
abhidhammanaye d³r±sade,
atigambh²raµh±ne vijambhate.

Iti abhidhamm±vat±re cetasikaniddeso n±ma

Dutiyo paricchedo.