13. Terasamo paricchedo

K±rakapaµivedhaniddeso

Etth±ha niddiµµh± kusal±dayo n±ma dhamm±, na panetesa½ k±rako att± niddiµµho. Tassa hi k±rakassa vedakassa attano abh±ve kusal±kusal±na½ dhamm±na½ abh±vo siy±, tesamabh±ve tad±yattavutt²na½ tesa½ vip±k±namabh±vo hoti, tasm± kusal±d²na½ dhamm±na½ desan± niratthik±ti? Atra vuccate– n±ya½ niratthik±, s±tthik±v±ya½ desan±. Yadi k±rakass±bh±v± kusal±d²namabh±vo siy±, tassa parikappitassa attanopi abh±vo siy±. Ki½ k±raºanti ce? Tassa attano aññassa k±rakass±bh±vato. K±rak±bh±vepi katt± att± atth²ti ce? Tath± kusal±d²nampi asatipi kattari atthit± upagantabb±, kutoya½ tava tatth±nurodho, idha virodhoti. Ath±pi yath± pana loke k±rak±bh±vepi pathav²-±pateja-utu-±dayo paµicca aªkur±d²na½ abhinibbatti dissati, tath± etesampi kusal±d²na½ dhamm±na½ hetupaccayas±maggiy± abhinibbatti hot²ti veditabb±.
Ath±pi cettha tass± paññ±ya parikappito nicco dhuvo kusal±d²na½ katt± att± paramatthato atth²ti ce? Tamupaparikkhiss±ma t±va, so pana t±va att± k±rako vedako ki½ sacetano v±, ud±hu acetano v±ti? Kiñcettha– yadi acetano siy±, p±k±ratarup±s±ºasadiso siy±. Tassa k±rakavedakatt±bh±vo siy±. Yadi sacetano, so cetan±ya añño v± siy±, anañño v±. Ath±nañño, cetan±ya n±se attanopi n±so siy±. Ki½ k±raºanti ce? Cetan±ya anaññatt±.
Ath±pi bhavato adhipp±yo eva½ siy±, attano pana n±so na bhavati niccatt±, cetan±yayeva n±so bhavat²ti? Vuccate– attano an±se sati cetan±yapi n±so na bhavati. Ki½ k±raºanti ce? Cetan±ya anaññatt±. Cetanatt±na½ anaññatte sati cetan±yayeva n±so bhavati, na attanoti ayuttameta½. Atha cetan±yayeva vin±se visesak±raºa½ natthi, att±va nassatu, tiµµhatu cetan±. Atha cetan±ya n±se attano n±so na bhavat²ti ce? Cetan±ya att± añño siy±. Atha aññassa attassa n±se sati saya½ n±so na bhavati, evañca sati “cetan±ya anañño att±”ti tava paµiññ± h²n±. Ath±pi cetanatt±na½ anaññatte sati attano an±so cetan±yapi an±so bhavatu. Atha na bhavati, paµiññ± h²n±. Atha vuttappak±rato vipar²ta½ v± siy±, att± nassatu, cetan± tiµµhatu. Atha pana eva½ na bhavat²ti ce? Anaññattapakkha½ pariccaja. Atha pana na pariccajasi, paµiññ±h²no bhavasi.
Ath±ya½ bhavato adhipp±yo siy± “n±ya½ mama att± cetan±ya anañño, aññoyev±”ti? Tatra vuccate– idha pana aññatta½ duvidha½ hoti lakkhaºakatamaññattañca desantarakatamaññattañc±ti. Tattha ki½ tva½ cetanatt±na½ lakkhaºakatamaññatta½ vadesi, ud±hu desantarakatamaññattanti? Aha½ lakkhaºakatamaññatta½ vad±m²ti. Yath± hi r³parasagandh±d²namekadese vattam±n±nampi lakkhaºato aññatta½ hoti, eva½ cetanatt±namekadese vattam±n±nampi lakkhaºato aññatta½ hoti, tasm± lakkhaºakatamaññatta½ vad±m²ti. Tatra vuccate– yath± hi j±tavedassa ¹ayham±ne ±makasaªghaµe ±makavaººavin±se ras±d²na½ vin±so bhavati, tatheva cetan±ya vin±se attanopi vin±so siy±. Ki½ k±raºanti ce? R³paras±d²na½ viya ekadesatt±ti.
Atheva½ bhavato mati siy± “ekadesatte satipi attano pana n±so na bhavati, cetan±yayeva vin±so bhavat²”ti? Atra vuccate– attano an±se cetan±yapi an±sova hoti. Ki½ k±raºanti ce? R³paras±d²na½ viya avinibbhogato. Atha sam±ne ekadesatte avinibbhogabh±vepi kena hetun± cetan±ya eva n±so bhavati, na pana attano. Atha visesak±raºa½ natthi, tava laddhiy± att±va nassatu, tiµµhatu cetan±. Atha cetan±ya n±se attano n±so na bhavati, ubhinna½ ekadesat± natthi. Evañca sati ko dosoti ce? Ya½ pana tay± vutta½, yath± r³parasagandh±d²na½ ekadese vattam±n±nampi lakkhaºato aññatta½, tath± cetanatt±namekadese vattam±n±nampi lakkhaºato aññattanti? Tamayuttanti tava paµiññ± h²n±. Atha r³paras±d²na½ viya sam±nepi ekadesatte yadi attano an±se cetan±yapi an±so na bhavati, paµiññ±h²no asi. Atha vuttappak±rato vipar²ta½ v± siy±, tava att± nassatu, cetan± tiµµhatu. Atheva½ na bhavat²ti ce? Ekadesat±va natth²ti.
Atha desantarakatamaññatta½ vadesi, cetanatt±na½ aññatte sati ghaµapaµasakaµageh±d²na½ viya aññatta½ siy±. Cetan±ya vin± anaññat± te att± na ghaµena vin± paµo viya añño siy± Añño ca hi ghaµo añño ca paµoti? Na, evañca sati ko dosoti ce? “Acetano att±”ti pubbe vuttadosato na parimuccat²ti. Tasm± paramatthato na koci katt± v± vedako v± att± atth²ti daµµhabbanti.
Yadi eva½ atha kasm± bhagavat±–
779. “Asm± lok± para½ loka½,
so ca sandh±vat² naro;
so ca karoti vedeti,
sukhadukkha½ saya½katan”ti ca.
780. “Satto sa½s±ram±panno,
dukkhamassa mahabbhaya½;
atthi m±t± atthi pit±,
atthi sattopap±tiko”ti ca.
781. “Bh±r± have pañcakkhandh±,
bh±rah±ro ca puggalo;
bh±r±d±na½ dukkha½ loke,
bh±ranikkhepana½ sukhan”ti ca.
782. “Yañhi karoti puriso,
k±yena v±c± uda cetas±;
tañhi tassa saka½ hoti,
tañca ±d±ya gacchat²”ti ca.
783. “Ekassekena kappena,
puggalassaµµhisañcayo;
siy± pabbatasamo r±si,
iti vutta½ mahesin±”ti ca.
784. “Asaddho akataññ³ ca,
sandhicchedo ca yo naro;
hat±vak±so vant±so,
sa ve uttamaporiso”ti ca.–

Vuttanti. Sacca½ eva½ vutta½ bhagavat±, tañca kho sammutivasena, na paramatthato. Nanu bhagavat± idampi vutta½–

785. “Ki½ nu sattoti paccesi, m±ra diµµhigata½ nu te;
suddhasaªkh±rapuñjoya½, nayidha sattupalabbhat²”ti ca.
786. “Yath±pi aªgasambh±r±,
hoti saddo ratho iti;
eva½ khandhesu santesu,
hoti sattoti sammut²”ti ca.
Tasm± na vacanamattamev±valambitabba½, na ca da¼ham³¼hag±hin± ca bhavitabba½, garukulamupasevitv± suttapad±na½ adhipp±yo j±nitabbo, suttapadesu abhiyogo k±tabbo. Dve sacc±ni bhagavat± vutt±ni– “sammutisacca½, paramatthasaccañc±”ti. Tasm± dvepi sammutiparamatthasacc±ni asaªkarato ñ±tabb±ni. Eva½ asaªkarato ñatv± koci k±rako v± vedako v± nicco dhuvo att± paramatthato natth²ti upaparikkhitv± paccayas±maggiy± dhamm±na½ pavatti½ sallakkhetv± paº¹itena kulaputtena atthak±mena dukkhassantakiriy±ya paµipajjitabbanti.
787. Yo ima½ gantha½ accanta½, cinteti satatampi so;
kamena param± paññ±, tassa gacchati vepula½.
788. Atimatikaram±dhin²hara½,
vimativin±sakara½ piyakkara½;
paµhati suºati yo sad± ima½,
vikasati tassa mat²dha bhikkhuno.

Iti abhidhamm±vat±re k±rakapaµivedhaniddeso n±ma

Terasamo paricchedo.