8. Aµµhamavaggo

1. Chagatikath±vaŗŗan±

503-504. Vaŗŗ± eva n²l±divasena nibh±t²ti vaŗŗanibh±, vaŗŗ±yatananti attho. Saŗµh±na½ d²gh±di.

Chagatikath±vaŗŗan± niµµhit±.

2. Antar±bhavakath±vaŗŗan±

505. Antaraµµh±n±n²ti antarikaµµh±n±ni. Niv±rakaµµh±n±ni bhinditv± ca ±k±sena ca gamanato. Yadi so bhav±na½ antar± na siy±ti so antar±bhavo k±mabhav±d²na½ bhav±na½ antare yadi na bhaveyya. Na n±ma antar±bhavoti “sabbena sabba½ natthi n±ma antar±bhavo”ti eva½ pavattassa sakav±divacanassa paµikkhepe k±raŗa½ natthi, tassa paµikkhepe k±raŗa½ hadaye µhapetv± na paµikkhipati, atha kho tath± anicchanto kevala½ laddhiy± paµikkhipat²ti attho.
506. J±t²ti na icchat²ti sambandho.
507. Eva½ ta½ tattha na icchat²ti k±mabhav±d²su viya ta½ cutipaµisandhiparampara½ tattha antar±bhav±vatth±ya na icchati. So hi tassa bh±vibhavanibbattakakammato eva pavatti½ icchati, tasm± j±tijar±maraŗ±ni aniccato kuto cutipaµisandhiparampar±. Ayańca v±do antar±bhavav±d²na½ ekacc±na½ vutto. Ye “appakena k±lena satt±heneva v± paµisandhi½ p±puŗ±t²”ti vadanti, ye pana “tattheva cavitv± ±y±t²ti sattasatt±h±n²”ti vadanti, tehi anuńń±t±va cutipaµisandhiparampar±ti te adhun±tan± daµµhabb± p±¼iya½ “antar±bhave satt± j±yanti j²yanti m²yanti cavanti upapajjant²ti? Na heva½ vattabbe”ti ±gatatt±. Yath± ceta½, eva½ niray³pag±dibh±vampissa adhun±tan± paµij±nanti. Tath± hi te vadanti “uddha½p±do tu n±rako”ti-±di. Tattha ya½ niss±ya parav±d² antar±bhava½ n±ma parikappeti, ta½ dassetu½ aµµhakath±ya½ “antar±parinibb±y²ti suttapada½ ayoniso gahetv±”ti vutta½. Imassa hi “avih±d²su tattha tattha ±yuvemajjha½ anatikkamitv± antar± aggamagg±dhigamena anavasesakilesaparinibb±nena parinibb±yati, antar±parinibb±y²”ti suttapadassa ayamattho, na antar±bhavabh³toti. Tasm± vutta½ “antar±parinibb±y²ti suttapada½ ayoniso gahetv±”ti.
Ye pana “sambhaves²ti vacanato attheva antar±bhavo. So hi sambhava½ upapatti½ esat²ti sambhaves²”ti vadanti, tepi ye bh³t±va na puna bhavissanti, te kh²ŗ±sav± “bh³t±na½ v± satt±na½ µhitiy±”ti ettha “bh³t±”ti vutt±. Tabbidhurat±ya sambhavamesant²ti sambhavesino, appah²nabhavasa½yojanatt± sekkh± puthujjan±. Cat³su v± yon²su aŗ¹ajajal±buj± satt± y±va aŗ¹akosa½ vatthikosańca na bhindanti, t±va sambhaves² n±ma, aŗ¹akosato vatthikosato ca nikkhant± bh³t± n±ma. Sa½sedaja-opap±tik± ca paµhamacittakkhaŗe sambhaves² n±ma, dutiyacittakkhaŗato paµµh±ya bh³t± n±ma. Yena v± iriy±pathena j±yanti, y±va tato ańńa½ na p±puŗanti, t±va sambhaves² n±ma, tato para½ bh³t± n±m±ti eva½ ujuke p±¼i-anugate atthe sati ki½ aniddh±ritassa patthiyena antar±bhavena attabh±vena parikappitena payojananti paµikkhipitabb±.
Ya½ paneke “sant±navasena pavattam±n±na½ dhamm±na½ avicchedena desantaresu p±tubh±vo diµµho. Yath± ta½ v²hi-±di-avińń±ŗakasant±ne, eva½ savińń±ŗakasant±nepi avicchedena desantare p±tubh±vena bhavitabba½. Ayańca nayo sati antar±bhave yujjati, n±ńńath±”ti yutti½ vadanti, tehi iddhimato cetovasippattassa citt±nugatika½ k±ya½ adhiµµhahantassa khaŗena brahmalokato idh³pasaŖkamane ito v± brahmalok³pagamane yutti vattabb±. Yadi sabbattheva vicchinnadese dhamm±na½ pavatti na icchit±, yadipi siy± “iddhimant±na½ iddhivisayo acinteyyo”ti, ta½ idh±pi sam±na½ “kammavip±ko acinteyyo”ti vacanato, tasm± ta½ tesa½ matimattameva. Acinteyyasabh±v± hi sabh±vadhamm±, te katthaci paccayavasena vicchinnadese p±tubhavanti, katthaci avicchinnadese ca. Tath± hi mukhaghos±d²hi paccayehi ańńasmi½ dese ±d±sapabbatapades±dike paµibimbapaµighos±dika½ nibbattam±na½ diµµhanti.
Etth±ha paµibimba½ t±va asiddhatt± asadisatt± ca na nidassana½. Paµibimbańhi n±ma ańńadeva r³pantara½ uppajjat²ti asiddhameta½. Siddhiyampi asadisatt± na nidassana½ siy± ekasmi½ µh±ne dvinna½ sahaµh±n±bh±vato. Yattheva hi ±d±sar³pa½ paµibimbar³pańca dissati, na ca ekasmi½ dese r³padvayassa sahabh±vo yutto nissayabh³tadesato, asadisańceta½ sandh±nato. Na hi mukhassa paµibimbasandh±nabh³ta½ ±d±sasandh±nasambandhatt± sandh±na½ uddissa avicchedena desantare p±tubh±vo vuccati, na asant±nanti asam±nameva tanti.
Tattha ya½ vutta½ “paµibimba½ n±ma ańńadeva r³pantara½ uppajjat²ti asiddha½ ekasmi½ µh±ne dvinna½ sahaµh±nabh±vato”ti, tayida½ asant±nameva sahaµh±na½ codita½ bhinnanissayatt±. Na hi bhinnanissay±na½ sahaµh±na½ atthi. Yath± anekesa½ maŗid²p±d²na½ pabh±r³pa½ ekasmi½ padese pavattam±na½ acchitam±nat±ya nirantarat±ya ca abhinnaµµh±na½ viya pańń±yati, bhinnanissayatt± pana bhinnaµµh±nameva ta½, gahaŗavisesena tath±-abhinnaµµh±namatta½, eva½ ±d±sar³papaµibimbar³pesupi daµµhabba½. T±disapaccayasamav±yena hi tattha ta½ uppajjati ceva vigacchati ca, evańceta½ sampaµicchitabba½ cakkhuvińń±ŗassa gocarabh±v³pagamanato. Ańńath± ±lokena vin±pi pańń±yeyya, cakkhuvińń±ŗassa v± na gocaro viya siy±. Tassa pana s±maggiy± so ±nubh±vo, ya½ tath± dassana½ hot²ti. Acinteyyo hi dhamm±na½ s±matthiyabhedoti vadantenapi ayamevattho s±dhito bhinnanissayassapi abhinnaµµh±nassa viya upaµµh±nato. Eteneva udak±d²su paµibimbar³p±bh±vacodan± paµikkhitt± veditabb±.
Siddhe ca paµibimbar³pe tassa nidassanabh±vo siddhoyeva hoti hetuphal±na½ vicchinnadesat±vibh±vanato. Ya½ pana vutta½ “asadisatt± na nidassanan”ti, tadayutta½. Kasm±? Na hi nidassana½ n±ma nidassitabbena sabbad± sadisameva hoti. Cutikkhandh±dh±nato vicchinnadese upapattikkhandh± p±tubhavant²ti etassa atthassa s±dhanattha½ mukhar³pato vicchinne µh±ne tassa phalabh³ta½ paµibimbar³pa½ nibbattat²ti ettha tassa nidassanatthassa adhippetatt±. Etena asant±nacodan± paµikkhitt± veditabb±.
Yasm± v± mukhapaµibimbar³p±na½ hetuphalabh±vo siddho, tasm±pi s± paµikkhitt±va hoti. Hetuphalabh±vasambandhesu hi sant±navoh±ro. Yath±vuttadv²hik±raŗehi paµibimba½ uppajjati bimbato ±d±sato ca, na ceva½ upapattikkhandh±na½ vicchinnadesuppatti. Yath± cettha paµibimbar³pa½ nidassita½, eva½ paµighosad²pamudd±dayopi nidassitabb±. Yath± hi paµighosad²pamudd±dayo sadd±dihetuk± honti, ańńatra agantv± honti, evameva ida½ cittanti.
Apic±ya½ antar±bhavav±d² eva½ pucchitabbo– yadi “dhamm±na½ vicchinnadesuppatti na yutt±”ti antar±bhavo parikappito, r±hu-±d²na½ sar²re kathamanekayojanasahassantarikesu p±daµµh±nahadayaµµh±nesu k±yavińń±ŗamanovińń±ŗuppatti vicchinnadese yutt±. Yadi ekasant±nabh±vato, idh±pi ta½sam±na½. Na cettha ar³padhammabh±vato ala½ parih±r±ya pańcavok±re r³p±r³padhamm±na½ ańńamańńa½ sambandhatt±. Vattam±nehi t±va paccayehi vicchinnadese phalassa uppatti siddh±, kimaŖga½ pana at²tehi pańcavok±rabhavehi. Yattha vip±kavińń±ŗassa paccayo, tatthassa nissayabh³tassa vatthussa sahabh±v²nańca khandh±na½ sambhavoti laddhok±sena kammun± nibbattiyam±nassa avasesapaccayantarasahitassa vip±kavińń±ŗassa uppattiya½ n±la½ vicchinnadesat± vibandh±ya. Yath± ca anekakappasahassantarik±pi cutikkhandh± upapattikkhandh±na½ anantarapaccayoti na k±lad³rat±, eva½ anekayojanasahassantarik±pi te tesa½ anantarapaccayo hont²ti na desad³rat±. Eva½ cutikkhandhanirodh±nantara½ upapattiµµh±ne paccayantarasamav±yena paµisandhikkhandh± p±tubhavant²ti nattheva antar±bhavo. Asati ca tasmi½ ya½ tassa keci “bh±vibhavanibbattakakammuno tato eva bh±vipurimak±labhav±k±ro saj±tisuddhadibbacakkhugocaro ah²nindriyo kenaci appaµihatagamano gandh±h±ro”ti evam±dik±raŗ±k±r±di½ vaŗŗenti, ta½ vańjh±tanayassa rassad²ghas±mat±diviv±dasadisanti veditabba½.

Antar±bhavakath±vaŗŗan± niµµhit±.