Nid±nakath±vaººan±

Parinibb±nameva pe… vutta½. Abhinnasabh±vampi hi attha½ tadaññadhammato vises±vabodhanattha½ añña½ viya katv± voharanti yath± “attano sabh±va½ dh±rent²ti dhamm±”ti (dha. sa. aµµha. 1). ti asaªkhat± dh±tu. Karaºabh±vena vutt± yath±vuttassa upasamassa s±dhakatamabh±va½ sandh±ya. Dhammav±d²…pe… dubbalat± vutt± tath±r³p±ya paññ±ya bh±ve t±dis±na½ pakkhabh±v±bh±vato. Laddhiy±ti “atthi puggalo saccikaµµhaparamatthena, parih±yati arah± arahatt±”ti-±diladdhiy±. Suttanteh²ti devat±sa½yutt±d²hi. Liªg±kappabheda½ parato sayameva vakkhati.
Bhinditv± m³lasaªgahanti m³lasaªg²ti½ vin±setv±, bheda½ v± katv± yath± s± µhit±, tato aññath± katv±. Saªgahitato v± aññatr±ti m³lasaªg²tiy± saªgahitato aññatra. Ten±ha “asaªgahita½ suttan”ti. N²tattha½ yath±rutavasena viññeyyatthatt±. Neyyattha½ vipariº±madukkhat±divasena niddh±retabbatthatt±. T²hi µh±neh²ti “s³r± satimanto idha brahmacariyav±so”ti (a. ni. 9.21) eva½ vuttehi t²hi k±raºehi. Añña½ sandh±ya bhaºitanti eka½ pabbajj±saªkh±ta½ brahmacariyav±sa½ sandh±ya bhaºita½. Añña½ attha½ µhapayi½s³ti sabbassapi brahmacariyav±sassa vasena “natthi devesu brahmacariyav±so”ti-±dika½ (kath±. 269) añña½ attha½ µhapayi½su. Suttañca añña½ sandh±ya bhaºita½ tato añña½ sandh±ya bhaºita½ katv± µhapayi½su, tassa atthañca añña½ µhapayi½s³ti evamettha yojan± veditabb±. Suññat±d²ti ±di-saddena aniccat±di½ saªgaºh±ti.
Gambh²ra½ ekadesa½ mah±padesapariv±r±di½. Ekacce sakala½ abhidhamma½ vissajji½su cha¹¹ayi½su seyyath±pi suttantik±. Te hi ta½ na jinavacananti vadanti. Kath±vatthussa saviv±datteti-±di heµµh± nid±naµµhakath±ya ±gatanaya½ sandh±ya vutta½. Keci pana puggalapaññattiy±pi saviv±datta½ maññanti. “Tatiyasaªg²tito pubbe pavattam±n±na½ vasen±”ti ida½ kasm± vutta½, nanu tatiyasaªg²tito pubbepi ta½ m±tik±r³pena pavattateva? Niddesa½ v± sandh±ya tath± vuttanti veditabba½. Aññ±n²ti aññ±k±r±ni abhidhammapakaraº±d²ni akari½su, pavattant±nipi t±ni aññath± katv± paµhi½s³ti attho Mañjusir²ti ida½ kasm± vutta½. Na hi ta½ n±ma½ piµakattaya½ anuvattantehi bhikkh³hi gayhati? Itarehi gayham±nampi v± s±sanikapariññehi na s±san±vacara½ gayhat²ti katv± vutta½. Nik±yan±manti mah±saªghik±dinik±yan±ma½, duttagutt±divaggan±mañca.
Saªkantik±na½ bhedo suttav±d²ti saªkantik±na½ anantare eko nik±yabhedo suttav±d² n±ma bhijjittha. Sah±ti ekajjha½ katv±, gaºiyam±n±ti attho.
Uppanne v±de sandh±y±ti tatiyasaªg²tik±le uppanne v±de sandh±ya. Uppajjanaketi tato paµµh±ya y±va saddhammantaradh±n± etthantare uppajjanake. Suttasahass±haraºañcettha parav±dabhañjanatthañca sakav±dapatiµµh±panatthañca. Suttekadesopi hi “suttan”ti vuccati samud±yavoh±rassa avayavesupi dissanato yath± “paµo da¹¹ho, samuddo diµµho”ti ca. Te panettha suttapades± “atthi puggalo attahit±ya paµipanno”ti-±din± ±gat± veditabb±.

Nid±nakath±vaººan± niµµhit±.