4. Up±dinnattikavaººan±

51. Adhipatidhammoyeva lokuttaradhammesu n±dhipatipaccay± uppajjat²ti ±ha “n±dhipatipaccay±ti saya½ adhipatibh³tatt±”ti. Nanu adhipatidhammopi ±rammaº±dhipativasena adhipatipaccayena uppajjat²ti codana½ sandh±y±ha “avirahit±…pe… dasset²”ti. Avirahit±rammaº±dhipat²s³ti lokuttare sandh±y±ha. Te hi nibb±n±rammaºatt± eva½ vuccati. Pi-saddena ko pana v±do virahit±rammaº±dhipati-anekant±rammaº±dhipat²s³ti dasseti.
72. Anup±lanupatthambhanavasen±ti j²vitindriya½ viya kaµatt±r³p±na½ anup±lanavasena oj± tasseva kammajak±yassa upatthambhanavasena paccayo hoti, na janakavasen±ti yojan±. Etasmi½ pana atthe sat²ti kammajakal±pe oj± tasseva kammajak±yassa upatthambhakavasena paccayo hot²ti etasmi½ atthe labbham±ne. ¾h±rantipi vattabbanti yath± j²vitindriyavasena “up±dinnup±d±niyo dhammo up±dinnup±d±niyassa dhammassa atthipaccayena paccayo”ti vutta½, eva½ yath±vutta-±h±rassapi vasena vattabbanti attho. Ettha ca yasmi½ kal±pe kammaj± oj± kad±ci tasseva upatthambhanapaccayo hot²ti ayamattho aµµhakath±ya½ dassito. Yadi kammaj± oj± eka½sato sakal±par³p³patthambhanavaseneva pavattati, tath± sati im±ya p±¼iy± virodho siy±ti dassento “yadi ca…pe… hot²”ti aµµhakath±vacana½ uddharitv± tattha dosa½ vibh±vento “eva½ sat²”ti ±ha. Tattha tanti ta½ vacana½. Anajjhohaµ±ya attano paccayato nibbatt±ya, paccayo cettha kamma½yeva. Ten±ha “sasant±nagat±ya up±dinnoj±y±”ti.
Ayampi pañho, na kevala½ pubbe vutta-±h±royev±ti adhipp±yo. Uddharitabbo siy±, na ca uddhaµo. Tasm±ti etassa “v±do balavataro”ti etena sambandho. Kasm± pana yath±vuttesu dv²su pañhesu ±h±ro na uddhaµoti ±ha “ajjhohaµass±”ti-±di. Tattha dutiyapañhoti dukam³lake dutiyapañhoti yojan±. Dutiyapañho ca na uddhaµoti etth±pi “ajjhohaµassa…pe… abh±vato”ti ida½ ±netv± sambandhitabba½. Itarass±ti anajjhohaµassa. Ajjhohaµameva na anajjhohaµa½, yath±vuttojanti adhipp±yo. “Balavataro”ti vatv± tassa balavatarabh±va½ dassento “na h²”ti-±dim±ha. Katipay±lope ajjhoharitv± vasitv± µhitassa viya ajjhohaµamatt±hi maº¹³k±d²hi ajjhoh±rakassa sar²re vises±dh±na½ veditabba½.
Idha vutteh²ti imasmi½ up±dinnattike vuttehi. Ekam³lakadukatik±vas±napañhavissajjaneh²ti ekapadam³lakehi duk±vas±nehi tik±vas±nehi ca pañhavissajjanehi. Te pana “anup±dinnup±d±niyo dhammo up±dinnup±d±niyassa anup±dinnup±d±niyassa ca dhammassa atthipaccayena paccayo, anup±dinna-anup±d±niyo dhammo up±dinnup±d±niyassa anup±dinnup±d±niyassa anup±dinna-anup±d±niyassa ca dhammassa atthipaccayena paccayo”ti eva½ veditabbo. Idh±ti imasmi½ up±dinnattike. Dutiyaduk±vas±ne viy±ti dutiyaduk±vas±ne pañhavissajjane viya, “anup±dinnup±d±niyo dhammo up±dinnup±d±niyassa anup±dinnup±d±niyassa ca dhammassa atthipaccayena paccayo, sahaj±ta½ pacch±j±tan”ti etassa vissajjane viy±ti attho. Ayañca attho tatiyapadam³lakesu dukatik±vas±napañhesupi labbhateva Yadi pana te pañh± kusalattikepi labbhanti, atha kasm± tattha na uddhaµ±ti ±ha “sukh±vabodhanattha½ pana tattha sahaj±tavaseneva vissajjana½ katan”ti. Sahaj±tavasenev±ti sahaj±ta-atthipaccayavaseneva. Ekam³lakaduk±vas±n±ti “kusalo dhammo kusalassa ca aby±katassa c±”ti eva½pak±r± pañh±. Tattha kusalattike uddhaµ±. Idha pana imasmi½ up±dinnattike. Etehi yath±vuttehi vissajjanehi. Eko dhammoti eko vedan±diko paccayadhammo. Anekeh²ti sahaj±tapacch±j±t±d²hi anekehi atthipaccayavisesehi. Anekesa½ dhamm±nanti anekesa½ paccayuppannadhamm±na½. Eko atthipaccayoti ida½ atthipaccayat±s±maññato vutta½.
Id±ni yath±vutta½ avuttañca atthipaccaye labbham±na½ visesa½ vitth±rato dassento “eko h²”ti-±dim±ha. Tattha ekoti atthipaccayavisesesu eko. Ekass±ti t±disasseva ekassa. Aññath± hi eko dhammo ekassa dhammassa paccayo n±ma natthi. Ekenev±ti sahaj±ta-atthipaccayeneva yath± okkantikkhaºe vatthu. Tañhi attan± sahaj±tassa n±massa sahaj±ta-atthipaccayeneva paccayo hoti, na purej±t±din±. Eko sahaj±ta-ar³pakkhandho anekesa½ attan± sahaj±t±na½ ar³pakkhandh±na½ ekena sahaj±ta-atthipaccayena, anekehi sahaj±tapacch±j±ta-atthipaccayehi yath±kkama½ attan± sahaj±t±na½ cittasamuµµh±nar³p±na½ purej±t±na½ tesamuµµh±nikar³p±na½. Aneko purej±tavatthur³pañceva sahaj±ta-ar³pakkhandh± ca ekassa ar³pakkhandhassa yath±kkama½ purej±tasahaj±ta-atthipaccayehi. Aneko ar³padhammo anekesa½ sahaj±ta-ar³padhamm±na½ purej±tar³padhamm±nañca sahaj±tapacch±j±ta-atthipaccayehi. Aneko v± ±h±rindriyappak±ro anekesa½ r³padhamm±na½ yath±raha½ sahaj±tapurej±tapacch±j±t±h±rindriyavasena atthipaccayena paccayo hoti. Eva½ paccayuppann±na½ asam±nattepi ayamattho sambhavati, sam±natte pana vattabbameva natthi. Ten±ha “sam±natte paccayuppannadhamm±nan”ti. Sahaj±ta½ purej±teneva saha atthipaccayo hot²ti sahaj±ta-atthipaccayadhammo purej±ta-atthipaccayadhammena saheva atthipaccayo hoti. Yath± vatthun± purej±ta-atthipaccaya½ labhant± eva kusal±didhamm± sahaj±t±na½ khandh±na½ cittasamuµµh±n±nañca r³p±na½ sahaj±ta-atthipaccayo honti, tath± te purej±tassa k±yassa pacch±j±tapaccayopi hontiyeva. Ten±ha “pacch±j±tena c±”ti. Atthipaccayo hot²ti sambandho. Aya½ sahaj±tapacch±j±t±na½ atthipaccayabh±vo paccayadhamm±na½ abhede eva icchito, na bhede. Ten±ha “anaññadhammattena…pe… n±n±dhammatte”ti.
Id±ni tassa n±n±dhammatte abh±va½ p±¼iy± vibh±vento “yadi siy±”ti-±dim±ha. Tattha eko atthipaccayabh±vo natth²ti ekasseva paccayadhammassa vasena labbham±no eko atthipaccayabh±vo natthi. Kasm±? Virodhato. Tena vutta½ “sahaj±ta…pe… na vuttan”ti. Evañca katv±ti sahaj±tapacch±j±t±na½ ekadhammavasena saha al±bhato eva. Ekadhammavasen±ti ekasseva paccayadhammassa vasena. Ten±ha “n±n±dhamm±na½ viruddhasabh±vatt±”ti. Viruddhasabh±vat± ca sahaj±tapacch±j±tavasena veditabb±, idha pana lokiyalokuttar±dibh±vatoti. Aññath±ti tesa½ sahaj±tapacch±j±t±na½ ekajjha½ l±bhe. Indriyapaµikkhepep²ti indriyapaccaye paccan²kato µhitepi. Tassa pañhassa l±bhatoti “up±dinnup±d±niyo ca anup±dinnup±d±niyo ca dhamm± up±dinnup±d±niyassa dhammassa atthipaccayena paccayo”ti etassa pañhassa l±bhato. B±v²s±ti ekam³lak±vas±n± nava, ekam³lakaduk±vas±n± pañca, ekam³lakatik±vas±nameka½, dukam³lakek±vas±n± catt±ro, dukam³lak±vas±n± dve, dukam³lakatik±vas±namekanti eva½ b±v²sati. Yath± pubbe sahaj±ta½ purej±tena saheva atthipaccayo hot²ti vutta½, eva½ purej±tampi ten±ti dassento ±ha “purej±ta½ sahaj±teneva saha atthipaccayo hot²”ti. Tattha sahaj±teneva sah±ti sahaj±tena saheva. Aµµh±nappayutto hi aya½ eva-saddo, sahaj±tena na vin± purej±ta-atthipaccayoti attho. Itaresu pana atthipaccayadhammesu niyamo natthi tehi sah±pi vin±pi bh±vato. Ten±ha “na itareh²”ti. Tampi vatthu ta½sahitapurej±tamev±ti ya½ “purej±ta½ sahaj±teneva saha atthipaccayo hot²”ti vutta½, tampi vatthupurej±tañceva ta½sahit±rammaºapurej±tameva ca, na kevala½ ±rammaºapurej±ta½. Ten±ha “na itaran”ti.
Id±ni yath±vuttamattha½ p±µhantarena vibh±vetu½ “kusalattike h²”ti-±di vutta½. Yadi purej±ta½ ta½sahaj±tena vin±pi atthipaccayo siy±, “navippayuttapaccay± atthiy± pañc±”ti vattu½ na sakk±, vuttañceta½, tasm± viññ±yati “purej±ta½ sahaj±tena saheva atthipaccayo hot²”ti. Navippayutte b±v²s±ti etth±pi eseva nayo. Tatth±ti sanidassanattike. Atthivibhaªgeti atthipaccayassa vibhajane. Tikam³lakek±vas±nanti “sanidassanasappaµigho ca anidassanasappaµigho ca anidassana-appaµigho ca dhamm± anidassanasappaµighassa dhammassa atthipaccayena paccayo”ti eva½ tikam³lako ek±vas±no pañho uddhaµo. Paccayuddh±reti ca tattheva paccayuddh±re. Tath± ca so pañho uddhaµo. Tayida½ katha½, yadi purej±ta½ sahaj±teneva saha atthipaccayo hot²ti codan±ya½ ±ha “ta½ vatthusahitassa…pe… paccayabh±vato”ti. Tassattho yadipi tattha sanidassanasappaµighaggahaºena ±rammaºapurej±tassa atthipaccayabh±vo vutto, tath±pi anidassana-appaµighaggahaºato vatthumpi gahitanti vatthusahitassa ±rammaºapurej±tassa sahaj±tena saheva atthipaccayabh±vo vuttoti. Pacch±j±ta½ ±h±rindriyeheva saha atthipaccayo hoti, na purej±ten±ti adhipp±yo. Anaññadhammatteti paccayadhammassa anaññatte. Sahaj±tena saha atthipaccayo hot²ti yojan±. Sesapadadvayepi eseva nayo. Tatth±pi paµiyogipurej±ta½yeva daµµhabba½. “Atthipaccayavisesesu pan±”ti-±din± attan± dassita½ vic±ra½ “evametan”ti nigamanavasena pacc±masati.

Up±dinnattikavaººan± niµµhit±.