Paccan²yuddh±ravaººan±

527. Nahetupaccayen±ti ettha na-k±ro aññatthoti dassento “hetupaccayato aññena paccayen±”ti ±ha. Aggahitaggahaºen±hi sahaj±t±disaªgahavasena aggahit±na½ gahaºena. Aµµha hont²ti imiss± p±¼iy± ±gat± ±rammaº±dayo aµµha paccay± honti. Tes³ti aµµhasu paccayesu. T²h²ti ±rammaºasahaj±ta-upanissayapaccayehi. Dv²h²ti ±rammaºapaccaya-upanissayapaccayehi. Tasmi½ tasmi½ paccayeti tasmi½ tasmi½ hetu-±dike paccaye. Tato hetu-±dipaccayato. Yath±yoga½ yojetabb±ti yasmi½ paccaye paccan²yato µhite ye paccay± anulomato yojana½ labhanti, te yojetabb±ti attho.
Dvinnanti anantar³panissayassa pakat³panissayass±ti imesa½ dvinna½. Vatthupurej±tassa vasena purej±ta½ ±rammaºapurej±tassa ±rammaºena saªgahitatt±. Aññiss± cetan±y±ti n±n±kkhaºikakammapaccayabh±veneva pavatt±ya cetan±ya. Ar³p±h±r± apariccattasahaj±tabh±v± eva ±h±rapaccayo honti, r³p±h±ro µhitippattoyev±ti vutta½ “sahaj±tato aññassa kaba¼²k±r±h±rassa vasena ±h±ro”ti. Sahaj±tato aññass±ti ca ida½ ar³p±h±ranivattanattha½ vutta½, na kaba¼²k±r±h±ravisesanivattanattha½ t±disasseva tassa abh±vato. Na hi r³p±h±ro sahaj±tapaccayo hoti, n±pi purej±tapaccayo hoti Yath± sahaj±t±na½ sahaj±tapaccayo na hoti, eva½ purej±t±na½ pacch±j±tapaccayo na hoti, pacch±j±t±nañca purej±tapaccayo na hoti. Kasm±? T±disassa paccayalakkhaºassa abh±vato. Yesañhi yo janako, na tehi tassa sahaj±tat± atthi, n±pi purej±tat± purej±tapaccayalakkhaºayutt±, pacch±j±tapaccayat±ya pana vattabbameva natthi r³padhammatt±. Upatthambhakattepi eseva nayo, tasm± sahaj±t±dividhuro eva tassa paccayabh±vo veditabbo. Teneva hi “sahaj±ta½ purej±ta½ pacch±j±ta½ ±h±ra½ indriyan”ti ettha r³paj²vitindriya½ viya r³p±h±ro visu½ gahito. Tath± c±ha “r³p±h±ro…pe… ±h±rapaccayova hot²”ti. Sahaj±tato purej±tato ca aññassa r³paj²vitindriyass±ti ettha r³p±h±re vuttanayeneva attho veditabbo.
Evañca katv±ti purimapurimehi asaªgahitasaªgaºhanavasena pacchimapacchim±na½ gahitatt± tath± r³p±h±rassa j²vitindriyassa ca vasena idha ±h±rindriyapaccay±na½ gahitatt±ti attho, aññath± “±h±rapaccayena paccayo, indriyapaccayena paccayo”ti vattabba½ siy±ti adhipp±yo. Tenev±ha “±rammaºa…pe… icceva vuttan”ti. Tadaññ±bh±v±ti tato ±rammaº±dipaccayato aññassa idh±dhippetakamm±dipaccayassa kusale abh±v±. Tasm±ti yasm± ±rammaºato aññesa½ dvinna½ vasena upanissayo vutto, tasm± “±rammaº±dhipati ±rammaºapaccaye saªgaha½ gacchat²”ti vattabba½, na ±rammaº³panissayeti adhipp±yo. Yadi eva½ kasm± parittattikapañh±v±rapaccan²ye ±rammaºa½ na vutta½. Upanissayena hi asaªgahitatte ta½ vattabbameva siy±ti codana½ sandh±y±ha “ya½ pan±”ti-±di. Tattha purimehi asaªgahitavasena vutt±nanti purimehi paccayehi asaªgahitavasena vutt±na½ pacchim±na½ paccay±na½. Saªgahitavivajjan±bh±vatoti attan± sam±nalakkhaºat±ya saªgahitassa paccayassa vivajjan±bh±vato, vivajjane k±raºa½ natth²ti attho. Upanissayato aññ±rammaº±bh±vatoti appam±ºo dhammo appam±ºassa dhammassa ±rammaºa½ honto ±rammaº³panissayova hoti ±rammaº±dhipatibh±vatoti attho. Yath± ±rammaºe gahite ±rammaº³panissayo gahitova hoti balav±rammaºabh±vato eva½ ±rammaº³panissaye gahite ±rammaºa½ gahitameva hoti ta½sabh±vatt±ti tattha ta½ visu½ na uddhaµanti daµµhabba½. Ten±ha “na pana ±rammaº³panissayassa ±rammaºe asaªgahitatt±”ti.
Pacch±j±ta-±h±r±nanti attano paccayuppannato purej±tak±yato pacch±j±t±na½ ar³p±h±r±na½. Te hi attan± sahaj±ta-ar³padhamm±na½ ta½samuµµh±nar³padhamm±nampi sahaj±ta-atthipaccay± honti, purej±t±na½ pana vatth³na½ pacch±j±ta-atthipaccayo. Pacch±j±tindriy±nanti pacch±j±t±na½ ar³pindriy±na½. Sesa½ ±h±re vuttanayena yojetabba½. Yasm± ete ±h±rindriy± yasmi½ khaºe purej±ta-atthipaccaya½ labhanti, tasmi½yeva khaºe ta½ta½paccayuppann±na½ sahaj±ta-atthipaccayo pacch±j±ta-atthipaccayo ca honti, tasm± vutta½ “sah±pi atthi-avigatapaccayabh±vo hot²”ti. Tiººanti sahaj±t±d²na½ tiººa½. Chahi bhedeh²ti visu½ gahitehi sahaj±t±d²hi pañcahi yath±raha½ ekajjha½ gahitabhedena c±ti chahi atthipaccayabhedehi. Ekeka½ saªgahetv±ti atthipaccayalakkhaºa½ avigatapaccayalakkhaºañca visu½ visu½ chahi bhedehi saªgahetv± vutta½.
Ajjhattikab±hirabhedatoti vattabba½ cakkh±d²na½ j²vitindriyassa ca adhippetatt±, saparasant±nik±nañca indriy±na½ anadhippetatt±. Nissayapurej±tavippayutta-atthi-avigat±na½ purej±tabh³t±nanti adhipp±yo. Tesañhi purej±te saªgaho. Tadekadesass±ti ±rammaºekadesassa, ±rammaº±dhipati-±rammaº³panissay±nanti attho. Tesanti nissay±d²na½. Upanissay±d²s³ti upanissayapurej±tapaccay±d²su. Ta½ pana purej±tabh³ta½ ±rammaºa½. Tatth±ti upanissayapaccayasaªgahe. Yath±vuttanayo cettha ekantena gahetabboti dassetu½ “atha pan±”ti-±di vutta½.
Eva-saddo ±netv± yojetabbo, aññath± tesu pañhesu ekasabh±vatova paccayassa ±gamana½ vutta½ siy±. Ten±ti “ekov±”ti avadh±raºena aggahitena. Tes³ti sahaj±tapurej±tapaccayesu. Ukkaµµhavasen±ti “eko dve”ti-±din± vutta-ukka½savasena. Te te paccaye saªgahetv±ti te hetu-±dipaccaye sahaj±t±dipaccayehi saªgahetv±. Dassitapaccayaparicchedoti so¼as±dibhedena saªgahetv± dassitapaccayaparicchedo.
Pabhedaparih±n²s³ti sahaj±tapaccay±d²hi saªgahitapaccayappabhede ta½ta½paccayapaµikkhepe pañh±parih±niyañc±ti attho. Nahetupaccay±ti imin± hetupaccayato aññe paccay± gahit±ti katv± vutta½ “nahetupaccay±ti ettha labbham±napaccaye sandh±ya vuttan”ti. Evañca katv±ti sabbapaccan²yas±dh±raºalakkhaºavasena vuttatt± eva na vattabba½ siy±, na hi hetupaccaye paccan²yato µhite hetudhammo hetussa dhammassa sahaj±tapaccayena paccayoti sakk± vattu½. V²sati paccay±ti hetupaccayena saddhi½ v²sati paccay±. Parih±n²ya½ vitth±rakatha½ dassentoti yojan±.
528. Tehi tehi paccayeh²ti sahaj±tapaccay±d²hi tehi tehi saªg±hakabh³tehi paccayehi. Te te paccay±ti saªgahetabb± aññamaññapaccay±dayo hetupaccay±dayo v± te te paccay±. Aññesa½ abh±va½ sandh±ya vutta½, na tesa½ sabbesa½ sambhavanti adhipp±yo. Ten±ha “na h²”ti-±di. Tattha dveyev±ti ±rammaº±dhipati½ apanetv± ±ha. Aby±katassap²ti pi-saddena na kevala½ kusalasseva, atha kho aby±katassap²ti kusala½ sampiº¹eti.
530. Tena saddhinti vatthun± saddhi½. Suddh±nanti keval±na½ vatthun± vin± ca gahit±na½ kusalakkhandh±na½. Yadipi vatthun± saddhi½ sahaj±taµµho natthi, nissay±dibh±vo pana atthev±ti dassento “vatthun± pan±”ti-±dim±ha.
Sahaj±tapurej±tapacch±j±ta-±h±rindriy±na½ atthipaccayena saªgahetabbatt± sahaj±t±d²hi saªgahetabb±na½ ta½saªgaho sukaroti dassetu½ upanissayena saªgahetabb±na½ saªgaho vuttanayo ev±ti vutta½ “cat³su sabbapaccaye saªgaºhitv±”ti. Kamma½ pana sahaj±t³panissayehi asaªgahetabbat±pi atth²ti sar³pato gahita½, aññath± “t²su paccayes³”ti vattabba½ siy±. Missak±missakass±ti sahaj±tapurej±t±dibh±vehi missakassa tath± amissakassa ca. Vuttamevattha½ vitth±rato dassetu½ “na h²”ti-±di vutta½. Ten±ti atthipaccayavibh±gasaªg±hak±na½ sahaj±t±d²na½ gahaºena. Sabbapaccay±na½…pe… hot²ti imin± “imasmi½ pana paccayuddh±re”ti-±din± vuttopi paccayasaªgaho idha atthato dassitoyev±ti imamattha½ dasseti.
Nissayo kasm± na vutto? Sahaj±tanissayo purej±tanissayoti hi sakk± vibhajitunti adhipp±yo. Vippayutto v± kasm± na vutto? Purej±tavippayutto pacch±j±tavippayuttoti vibhajitu½ sakk±ti attho. Ya½ missak±missakabh±va½ manasi katv± “avattabbatt±”ti vutta½, ta½ dassento “nissayo t±v±”ti-±dim±ha. Visesitabbo “vippayuttapaccayena paccayo”ti avisesena p±¼iya½ vuttatt±. So viy±ti atthipaccayo viya, nissayapaccayo viya v± atthipaccayavises±bh±vena vippayuttapaccayo na vattabbova. Dvinna½ paccay±na½ viya pabhedasabbh±vatoti dassento “sahaj±tapurej±t±nañc±”ti-±dim±ha. Tath±ti-±din± vuttamattha½ p±¼iy± samatthetu½ “vakkhat²”ti-±di vutta½. Tattha maggaphaladhamm±na½ maggaphalata½samuµµh±nar³pavasena sahaj±ta-atthipaccayo tesa½yeva purej±tacatusantatir³pavasena pacch±j±ta-atthipaccayo vutto, na pana vippayuttapaccayabh±vo vakkhat²ti yojan±. Soti vippayuttapaccayo.
Hetu-±d²na½ sahaj±tantogadhatt± hetu-±dayo tabbises± hont²ti katv± vutta½ “sahaj±tapaccayo ca hetu-±d²hi visesetabbo”ti. Soti sahaj±tapaccayo. Viruddhapaccayeh²ti sahaj±tapurej±tassa sahaj±t±dibh±vena viruddhehi paccayehi. Ten±ha “uppattik±laviruddhehi paccayeh²”ti.

Paccan²yuddh±ravaººan± niµµhit±.