Pañh±v±rassa ghaµane anulomagaºan±

439. Etth±ti aby±katam³lake. Yadi evanti yadi kusal±kusalam³lehi alabbham±nampi labbhati, eva½ sante. Gaºanamattas±maññato, na paccayas±maññatoti adhipp±yo.
440. Nidassanavasena daµµhabbo yebhuyyena indriyamaggapaccay±nañca hetupaccayassa visabh±gatt±. Indriyamaggapaccay± ca visabh±g±ti visesanena yo tattha sabh±gabh±vo, ta½ nivatteti. Tath± bh±v±bh±vatoti tasmi½ hetupaccay±k±re sati bh±vato, hetudhamm±na½ hetupaccayabh±ve sati sahaj±t±dipaccayabh±vatoti attho. Adhipatipaccay±d²nanti adhipatindriyamaggapaccay±na½. Visabh±gat± hetupaccayassa. Kusal±dihet³nanti kusal±kusalakiriy±by±katahet³na½. Hetupaccayabh±veti hetupaccayatte hetubh±vena upak±rakatte. Vip±kapaccayabh±v±bh±vatoti vip±kapaccayabh±vassa abh±vato. Na hi vip±k±na½ vip±kapaccayat± atthi. Vip±kahet³na½ itarahet³hi hetupaccayat±ya atthi sabh±gat±ti ±ha “hetuvajj±nan”ti. Vip±k±na½ visabh±gat±ya bhavitabba½, na hi vip±kadhammadhammanevavip±kanavip±kadhammadhamm±na½ vip±kehi sabh±gat± atthi r±santarabh±vatoti adhipp±yo. Ubhayapaccayasahiteti hetuvip±kapaccayasahite. Hetupaccayabh±ve vip±kamh²ti hetupaccayabh±vena vattam±ne vip±kadhamme. Vip±kapaccayatt±bh±v±bh±vatoti vip±kapaccayabh±v±bh±vassa abh±vato. Na hi vip±ko vip±kassa vip±kapaccayo na hoti, tasm± natthi hetuvip±kapaccay±na½ visabh±gat±ti adhipp±yo.
Id±ni vuttamevattha½ ud±haraºena samatthento “yath± h²”ti-±dim±ha. Hetusahaj±tapaccayasahiteti hetupaccayasahaj±tapaccayasahite, ubhayapaccayayutteti attho. Het³nanti ida½ “sahaj±tapaccayatt±bh±vo”ti imin±pi sambandhitabba½. Het³nañhi hetupaccayasahite r±simhi hetupaccayabh±vo viya sahaj±tapaccayabh±vopi atth²ti. Tattha hetuvajj±na½ sahaj±tadhamm±na½ hetudhammassa ca na sabh±gat± vuccati sahaj±tapaccayena sabh±gabh±vato. Evamidh±p²ti yath± hetusahaj±tapaccayesu vuttappak±rena natthi visabh±gat±, evamidh±pi hetuvip±kapaccayesu natthi visabh±gat±ti attho. Esa nayo vippayuttapaccayep²ti yv±ya½ nayo hetusahaj±tapaccayesu visabh±gat±bh±vo vutto, esa nayo hetusahite vippayuttapaccayep²ti attho. Tatth±pi hi “hetuvippayuttapaccayasahite r±simh²”ti-±di sakk± yojetunti. Paccuppanno eva paccayuppanno, paccayo pana at²topi an±gatopi k±lavinimuttopi hot²ti paccuppannakkhaºe hetupaccayabh±ve sahaj±t±dipaccayabh±va½ sandh±ya tath±bh±v±bh±vavasena sabh±gat±ya vuccam±n±ya n±n±kkhaºik±na½ kusal±d²na½ het³na½ vip±k±nañca vasena visabh±gat± tasseva hetussa na vattabb±ti imamattha½ dasseti “apic±”ti-±din±.
Aggahitavisesato s±maññato viseso na suviññeyyo hot²ti adhipp±yen±ha “kusal± v²ma½s±dhipat²ti eva½ vattabban”ti.
441-443. “Itar±ni dve labhat²”ti eva½ vattu½ na sakk±, het±dhipatidukehi dassit±ni y±ni “kusalo dhammo kusalassa dhammassa, kusalo dhammo aby±katassa, kusalo dhammo kusalassa ca aby±katassa ca, aby±kato dhammo aby±katass±”ti catt±ri vissajjan±ni, tesu hetusahaj±tanissaya-atthi-avigata-indriyamaggapaccayesu sampayuttapaccaye paviµµhe “kusalo dhammo kusalassa, aby±kato dhammo aby±katass±”ti im±ni dve labhati. Ya½ sandh±ya aµµhakath±ya½ vutta½ “sace tehi saddhi½…pe… t±neva dve labhat²”ti, tehi pana itar±ni n±ma “kusalo dhammo aby±katassa, kusalo dhammo kusalassa ca aby±katassa c±”ti im±ni dvepi siyu½. Na hi kusalo dhammo kusalassa vippayuttapaccayena paccayo hoti. Tena vutta½ “itar±ni dve labhat²ti purimap±µho”ti-±di. Itar±ni dveti v± aññ±ni dve, y±ni sampayuttapaccayavasena dve vissajjan±ni, vippayuttapavese pana tato aññ±ni aññath±bh³t±ni dve vissajjan±ni. Y±ni sandh±ya vutta½ “kusalo aby±katassa, aby±kato aby±katass±ti dve labhat²ti paµhant²”ti. Tes³ti ³nataragaºan±het³su vip±ka-aññamaññ±d²su.
An±maµµhavip±k±n²ti aggahitavip±kapaccay±ni, ghaµana½ apekkhitv± aya½ napu½sakaniddeso. Na vip±kaheturahit±ni s±dh±raºavasena vuttatt±. Tena vutta½ aµµhakath±ya½ “s±maññato navannampi het³na½ vasena vutt±n²”ti, “vip±kahetupi labbhat²”ti ca.
Tatth±ti pañcamaghaµanato paµµh±ya pañcasu ghaµanesu. Tena vip±kena saha, sama½ v± uµµh±na½ etass±ti samuµµh±nanti ayampi attho sambhavat²ti vutta½ “paµisandhiya½ kaµatt±r³pampi ta½samuµµh±naggahaºeneva saªgaºh±t²”ti. Eseva nayoti imin± kaµatt±r³pampi ta½samuµµh±naggahaºeneva saªgaºh±t²ti imamevattha½ atidisati.
Evamp²ti “etesu pan±”ti-±din± saªkhepato vuttappak±rep²ti attho. Ten±ha “etesu pana…pe… vuttanayenap²”ti. Yo yo paccayoti yo yo hetu-±dipaccayo m³labh±vena µhito paresa½ paccay±na½. Tappaccayadhamm±nanti tehi hetu-±dipaccayehi paccayabh³t±na½ hetu-±didhamm±na½. Niravasesa-³na-³natara-³natamal±bhakkamen±ti te dhamm± yesu vissajjanesu yath±raha½ niravases± labbhanti yesu ³n± ³natar± ³natam± ca labbhanti, tena kamena ghaµan±vacanato paccayuppann±pi yath±kkama½ niravases±dikkameneva labbhanti. Ten±ha “niravasesal±bhe ca…pe… veditabbo”ti.

Hetum³laka½ niµµhita½.

445. Pañcame ekanti sanissayato aby±katam³la½ akusalanti ida½ sandh±y±ha “vatthuvasena sanissaya½ vakkhat²”ti. Na idanti ida½ catuttha½ ghaµana½ labbham±nassapi vatthussa vasena ghaµana½ na hoti tassa vakkham±natt±, tasm± “±rammaºavasenev±”ti eka½so gahitoti atthayojan±.
446. Sahaj±tapurej±t± eko nissayapaccayoti imin± satipi paccayadhammabhede paccayabh±vabhedo natth²ti dasseti, tath± “atthipaccayo”ti imin±pi. Avigatapaccayopettha atthipaccayeneva saªgahitoti daµµhabbo. “Atthi-avigatapaccayo”ti p±µho. Sahaj±t±rammaº±dhipati pana na kevala½ paccayadhammappabhedova, atha kho paccayabh±vabhedopi atthev±ti ±ha “eva½…pe… abh±vato”ti. Vuttamevattha½ p±kaµatara½ k±tu½ “nissayabh±vo h²”ti-±di vutta½. Tattha sahaj±tapurej±tanissay±d²nanti sahaj±tanissayapurej±tanissay±d²na½. ¾di-saddena sahaj±tapurej±ta-atthi-avigatabh±ve saªgaºh±ti. Na panevanti-±din± vuttamevattha½ vivaranto “sahaj±to h²”ti-±dim±ha. Bhinnasabh±v±ti sam±nepi adhipatisaddavacan²yabh±ve paccayabh±vavisiµµhena sabh±vena bhinnasabh±v±, na hetupaccay±dayo viya sabh±vamattena. Tenev±ti bhinnasabh±vatt± eva. Aññath± “kusalo kusalassa sahaj±tavasena, aby±kato ±rammaºavasena adhipatipaccayena paccayo hot²”ti tadubhaya½ ekajjha½ katv± vattabba½ siy±, na ca vuttanti dassento ±ha “pañh±v±ravibhaªge…pe… na vuttan”ti.
447-452. S±dh±raºavasen±ti adhipatindriyabh±vas±maññena. Tath± ceva cha ghaµan±ni yojetv± dasseti “adhipat²”ti-±din±. Dve paccayadhamm±ti v²riyav²ma½s±na½ vasena dve paccayadhamm±, ekoyeva citt±dhipativasena. Samaggak±ni pubbe vattabb±ni siyu½ adhipatipaµip±µiy±ti adhipp±yo. Paµhamañhi v²riy±dhipati pacch± citt±dhipat²ti. Tesa½ ±h±ramaggapaccay±na½ pacch± vutt±ni samaggak±ni. Sadisatt±ti ida½ parato “hetuvasena vuttaghaµanehi sadisatt±”ti-±divacana½ sandh±ya vutta½.
457-460. Dum³lakanti kusal±by±katam³laka½. Ta½ kusalam³lakesu kasm± vuttanti codan±ya½ ±ha “aby±katasahitassa kusalassa paccayabh±vadassanavasen±”ti. Etth±ti anulomagaºane. Yath±vuttes³ti “sahaj±ta-aññamaññanissayavip±kasampayuttavippayutta-atthi-avigatam³lakes³”ti eva½ vuttesu sahaj±t±dim³lakesu. Atthi-avigatam³lakavajjes³ti atthi-avigatam³lak±ni µhapetv± avasesesu ±h±rena ±h±rapaccayena ghaµan±ni na yojit±n²ti sambandho. Adhipatindriyehi ca nissay±divajjesu sahaj±t±d²su ghaµan±ni na yojit±n²ti yojan±. Tes³ti hetukammajh±namaggesu ±h±re adhipatindriyesu ca ta½ta½ghaµanavasena yath±vuttesu yojiyam±nesu. Ten±ti hetu-±di-ar³padhamm±na½yeva labbhanato. Tehi ghaµan±n²ti hetu-±d²hi yojiyam±n±ni ghaµan±ni. R³pamissakatt±bh±ven±ti ida½ vuttasadisat±ya k±raºavacana½. Kasm± panettha atthi-avigatam³lak±ni nissayavippayutta-atthi-avigat±ni tehi vajjit±n²ti ±ha “atthi-avigatehi pan±”ti-±di. Nissay±d²hi yojiyam±n±ni adhipatindriy±ni r³pamissak±ni hont²ti na vutt±n²ti sambandho. Yadi eva½ kasm± atthi-avigatam³lakesu ±h±rena, nissay±dim³lakesu ca adhipatindriyehi yojan± kat±ti codana½ sandh±y±ha “adhipat±h±rindriyam³lakes³”ti-±di.
473-477. Edisesu µh±nesu khandha-saddo ar³pesveva niru¼hoti katv± vutta½ “na pavatte viya khandh±yeva paccayuppannabh±vena gahetabb±”ti. Kaµatt±r³pampi pana labbhat²ti imin± “ekakkhaºikakammavasena vutt±n²”ti vacana½ paµikkhipati. Yamattha½ sandh±ya “kasm± na vuttan”ti vutta½, ta½ p±kaµatara½ karonto “nan³”ti-±di½ vatv± puna ta½ ud±haraºena vibh±vetu½ “yath±c±”ti-±di vutta½. ¾rammaºanissayapaccayabh±ven±ti ±rammaºapaccayabh±vena nissayapaccayabh±vena ca. Kammassa ca paccayabh±vo p±kaµoyev±ti ±ha “kammampi ±rammaºapaccayabh±vena vattabban”ti. Dvinna½ paccayabh±v±nanti kamm±rammaºapaccayabh±v±na½. Aññamaññapaµikkhepatoti imin± dvinna½ paccayabh±v±na½ bhinnatt± pavatti-±k±rassa ekakkhaºe ekasmi½ paccayadhamme ayujjam±nata½ dasseti. Yath±dassitassa nidassitabbena asam±nata½ dassento “paccuppannañhi…pe… yutta½ vattun”ti ±ha. Kamma½ pan±ti-±din± kamm±rammaºapaccay±na½ pavatti-±k±rassa bhinnatt± ekajjha½ hutv± appavattimeva vibh±veti. Yato te aññamañña½ paµikkhepak± vutt±, kasm± pana ta½yeva vatthu ±rammaºapaccayo hoti nissayapaccayo ca, na ta½yeva kamma½ ±rammaºapaccayo ca kammapaccayo c±ti? Na codetabbameta½, dhammasabh±vo esoti dassento “esa ca sabh±vo”ti-±dim±ha. Tattha vattam±n±nanti paccuppann±na½. Yanti ida½ “vattabbat±”ti imin± sambandhiyam±na½ “y±”ti itthiliªgavasena vipariº±metabba½. Yath±ti-±din± tamevattha½ ud±haraºadassanena vibh±veti.
478-483. Ya½ viññ±ºa½ adhipatipaccayo na hoti, ta½ an±maµµh±dhipatibh±va½ daµµhabba½. Vatthussa vasen±ti h±petabbassa vatthussa vasena.
484-495. Ar³pindriy±ni r³p±na½ paccayattena labbhant²ti yojan±. Yadipi eva½ vutta½ r³pindriy±na½ ar³p±na½ paccayattañca labbhat²ti ±ha “cakkh±d²ni ca pana cakkhuviññ±º±d²na½ labbhant²”ti. Ta½sam±nagatik±ti v²riyena sam±nagatik± maggapaccayat±ya.
511-514. Vippayuttam³lake “dasame kusal±dayo cittasamuµµh±n±nan”ti ida½ pavattivasena aµµhakath±ya½ vuttanti ±ha “paµisandhiya½ pana ‘khandh± kaµatt±r³p±na½ vatthu ca khandh±nan’ti idampi labbhat²”ti. Tassa dassanavasen±ti tassa vatthussa dassanavasena, na anavasesato paccayadhammassa dassanavasena. Ten±ha “khandh± ca vatthuss±ti idampi pana labbhatev±”ti. Na vajjetabb±n²ti tesampi paccayuppannabh±vena yojetabbatt±.
515-518. Ar³pavatth±rammaºamah±bh³ta-indriy±h±r±na½ paccayadhamm±nanti attho. “¾h±rindriyapaccay± c±”tipi pana vattabba½. Kasm±? Na hi indriy±h±r±na½ vasena sahaj±t±dayo labbhanti, indriy±h±r±na½ pana vasena indriy±h±rapaccay±va labbhanti. “Sahaj±ta½ purej±ta½ pacch±j±ta½ ±h±ra½ indriyan”ti hi uddisitv± atthipaccayo vibhattoti. Keci panettha “±h±raggahaºena kaba¼²k±ro ±h±rova gahito, indriyaggahaºena ca r³paj²vitindriyameva, ses±h±rindriy±ni sahaj±t±d²sveva antogadh±ni kat±ni. Y±ni tadantogadh±ni, te sandh±ya aµµhakath±ya½ ‘ar³pavatth±rammaºamah±bh³ta-indriy±h±r±na½ vasen±’ti ettha indriy±h±raggahaºa½ katanti ‘sahaj±tapurej±tapacch±j±tapaccay± labbhant²’ti vuttan”ti vadanti.
Tattha ar³p±na½ sahaj±tapacch±j±t±h±rindriyapaccayabh±vo yath±raha½ veditabbo. Vatthu sahaj±ta½ purej±tañca, ±rammaºa½ purej±tameva, abhiññ±ñ±ºassa pana kad±ci sahaj±tampi ±rammaºapaccayo hotiyeva. Sahaj±taggahaºena panettha sahaj±tapaccayabh³tova gayhati, so ca ekupp±d±dilakkhaºayuttov±ti yo dhammo sahaj±to hutv± ±rammaºa½ hoti, na so idha adhippeto. Yadi sahaj±topi ±rammaºa½ hoti, kasm± p±¼iya½ tath± na vibhattanti? Ekakal±papariy±pannassa ekupp±d±dilakkhaºayuttassa bhinnakal±papariy±pannato saªkaramocanattha½. Apica appacurabh±vato ap±kaµabh±vato ca ta½ na gahita½ Tatoti navamatoti attho, na dasamatoti adhipp±yo. Na hi ek±dasame adhipati atth²ti. Tath± cuddasameti ettha tath±-saddena vatthuggahaºena cakkh±divatth³nipi gahit±n²ti imamattha½ upasa½harati. Tadev±ti ±rammaºameva.
519. Sahaj±t±ni viy±ti sahaj±tapaccayasahit±ni viya ghaµan±ni. Sahaj±ten±ti sahaj±tapaccayena. T±n²ti “pakiººakaghaµan±n²”ti vuttaghaµan±ni. Y±ni hi sahaj±tapaccayena na yojit±ni, t±nettha pakiººakaghaµan±n²ti vutt±ni. Purej±ta…pe… vasen±ti ettha aya½ yojan±– purej±tassa pacch±j±tassa ±h±rassa indriyassa ca sahaj±tena aññamaññañca s±maññavasena, tesa½yeva sahaj±tena aññamaññañca as±maññavasena c±ti vutta½ hoti. Yath± purej±tassa pacch±j±tassa ca sahaj±tena as±mañña½ bhinnasabh±vatt±, tato eva ±h±rindriy±nampi tena as±mañña½, eva½ purej±t±d²na½ catunnampi aññamañña½ as±mañña½ bhinnasabh±vatt±. Eva½ as±maññavasena asam±nat±vasena yath±vutt±ni ghaµan±ni vippakiºº±ni. Yath± pana sahaj±tapaccayadhamm± ar³pakkhandh±dayo teneva sahaj±tapaccayat±saªkh±tena mith³na½ sam±nabh±vena aññehi asa½kiºº± attano paccayuppann±na½ paccayo hont²ti as±maññavasena tesa½ pavatti, eva½ purej±t±dipaccayadhamm±p²ti tesa½ sahaj±tena aññamaññañca yath±vuttassa s±maññassa as±maññassa ca vasena t±ni ghaµan±ni vippakiºº±n²ti pakiººak±ni vutt±ni. Eva½ sante sahaj±t±nampi ghaµan±na½ pakiººakabh±vo ±pajjat²ti? N±pajjati, tesa½ sahaj±tat±ya eva avippakiººabh±vasiddhito. Tena vutta½ “sahaj±ta½ aggahetv± vutt±ni pakiººak±ni n±m±”ti.
T±n²ti pakiººakaghaµan±ni. Kusalavip±k±ti kusal± ca vip±k± ca, ye abhinnalakkhaº± hutv± kusalasabh±v± vip±kasabh±v± c±ti attho. Eva½sabh±vañca eka½ aññindriyamev±ti ±ha “ida½…pe… labbhat²”ti. Nanu ca saddhindriy±divasenapi ayamattho labbhat²ti? Tesa½ kiriyasabh±vat±pi atthev±ti. Dukkhanti cetasikadukkha½. Ten±ha “akusalamev±”ti. Vip±kassa dukkhass±ti yojan±. Tena vutta½ “ajh±naªgatt±”ti. Akusalavip±kakiriy±ti vicikicch±cittapañcaviññ±ºakiriy±manodh±t³su pavattanato akusalavip±kakiriy±va hoti cittaµµhit²ti attho. Yasm± akusalavip±k±ti evamatthe gayham±ne dukkhassa cittaµµhitiy± ca vasena yath± jh±nesu, eva½ aññesa½ vasena aññesu ca na labbhati, tasm± akusalassa vip±k±ti evamatthe gayham±ne dukkhindriyassa vasena indriyesu labbhat²ti dassento ±ha “akusalassa…pe… labbheyy±”ti. Imasmi½ kusalattike vip±ko vip±k±by±katamicceva gayhati, na akusal±dipadehi visesetv±ti imamattha½ dassento “kusalavip±k±…pe… natth²”ti ±ha.

Pañh±v±rassa ghaµane anulomagaºan± niµµhit±.