7. Pañh±v±ravibhaªgavaººan±

401-403. Te paccayeti te hetu-±dike paccaye. Paµip±µiy±ti ettha paccayapaµip±µiy± kusal±dipadapaµip±µiy± v±ti ±saªk±ya½ ubhayavasenapi attho yujjat²ti dassento paµhama½ t±va sandh±y±ha “yath±kkamen±”ti-±di. Tassattho– “hetupaccayo ±rammaºapaccayo”ti-±din± nayena desan±kkamena y±ya paµip±µiy± paµiccav±re paccay± ±gat±, tadanur³pa½ te dassetunti. Dutiya½ pana dassetu½ “kusalo kusalass±”ti-±di vutta½. S± pan±ya½ padapaµip±µi yasm± na kusalapadadassanamattena dassit± hoti, tasm± ta½ ekadesena sakala½ nayato dassento ±ha “kusalo kusalass±ti…pe… hot²”ti. Ten±ti nidassanamattena “kusalo kusalass±”ti padena. Sabbo pabhedoti ya½ tattha tattha paccaye “kusalo kusalass±”ti-±diko yattako pabhedo vissajjana½ labhati, so sabbo pabhedoti attho. Te paccaye paµip±µiy± dassetunti te hetu-±dipaccaye kusal±dipadapaµip±µiy± dassetu½.
404. Phalavisesa½ ±kaªkhant± paµigg±hakato viya d±yakatopi yath± dakkhiº± visujjhati, eva½ d±na½ dent²ti ±ha “visuddha½ katv±”ti. Tesanti vattabbat±rahanti imin± vod±nassa sakad±g±mi-±d²na½ ±veºikata½ dasseti. K±ma½ aggamaggapurec±rikampi vod±nameva, asekkho pana hutv± ta½ paccavekkhat²ti na ta½ idha gahita½. Tanti vod±na½. Gotrabhucittanti aµµhamakassa uppajjanak±le “gotrabh³”ti vattabbat±raha½ citta½. Gotrabhusadisanti v± sot±pann±digotr±bhibh±v²ti v± gotrabhucittanti evamettha attho veditabbo. Paccayuppanna½ bh³mito vavatthapeti, “tebh³makakusalamev±”ti ettha viya na paccayadhammanti attho. Desanantaratt±ti “kusalacittasamaªgiss±”ti-±din± puggal±masanadesanato aññatt±, aññath± gahita½ puna na gaºheyy±ti adhipp±yo.
405. R±garahitassa viya somanassarahitassa ca r±gassa na ±rammaºe ass±danavasena pavatti ajjhupekkhanatoti vutta½ “ass±dana½…pe… kiccan”ti. Sahas±k±rappavatt±ya uppil±vitasabh±v±ya p²tiy± ±hitavises±ya taºh±ya ta½ taºh±bhinandananti vuccat²ti ta½ sandh±y±ha “p²tikiccasahit±ya taºh±ya kiccan”ti. Yath± ca yath±vuttakiccavises±ya p²tiy± ±hitavises± taºh± taºh±bhinandan±, eva½ diµµh±bhinandan± veditabb±. Yasm± pana s± atthato paccayavisesavisiµµh± diµµhiyeva, tasm± vutta½ “diµµh±bhinandan± diµµhiyev±”ti. Ettha pan±ti “abhinandat²”ti padassa taºh±diµµhivasena vuttesu etesu pana dv²su atthesu. Abhinandantass±ti ida½ diµµh±bhinandana½yeva sandh±ya vuttanti adhipp±yena “pacchimatthameva gahetv±”ti vutta½. Abhinandantass±ti pana avisesato vuttatt± taºh±vasena diµµhivasena abhinandantass±ti ayamettha attho adhippeto, tasm± “abhinandan±…pe… na sakk± vattun”ti idamidha vacanamanok±sa½. Kasm±? Diµµhirahitepi sant±ne abhinandanassa vuttatt±. Taºh±vasena nandat²ti taºh±bhinandanavaseneva vutto attho purimo attho. Dv²su pana somanassasahagatacittupp±des³ti diµµhirahit±ni somanassasahagatacitt±ni sandh±y±ha. Yath±vutten±ti “sar±gassa somanassass±”ti-±din± vuttena somanassena ass±dentassa, r±gena ca tesuyeva yath±vuttesu dv²su cittesu ass±dentassa, cat³supi somanassasahagatacittesu sapp²tikataºh±ya abhinandantassa, cat³supi diµµhisampayuttesu diµµh±bhinandan±ya abhinandantassa diµµhi uppajjat²ti evamettha yojan± veditabb±. Tena vutta½ “itipi sakk± yojetun”ti. Yath± diµµh³panissayato diµµh±bhinandan± sambhavati, eva½ taºh³panissayato taºh±bhinandan±pi sambhavat²ti daµµhabba½. “Abhinandati r±go uppajjat²”ti vacanato sapp²tikataºh±ya abhinandantassa r±guppattipi vattabb±, na v± vattabb± taºh±bhinandan±ya eva r±guppattiy± vuttatt±.
406. “Tad±rammaºat±y±”ti vattabbe “tad±rammaºat±”ti vuttanti ±ha “vibhattilopo hettha kato”ti. Tad±rammaºat±ti ettha t±-sadd±bhidheyyo attho bh±vo n±ma, so pana tad±rammaºasadd±bhidheyyato añño natth²ti dassento ±ha “bh±vavantato v± añño bh±vo n±ma natth²”ti. Etena sakatthe aya½ -saddoti dasseti. Ten±ha “vip±ko tad±rammaºabh±vabh³toti attho”ti. Etasmiñcatthe “tad±rammaºat±”ti paccattekavacana½ daµµhabba½. Viññ±ºañc±yatana…pe… na vuttanti yadipi k±m±vacaravip±k±nampi kamma½ ±rammaºa½ labbhati, ta½ pana viññ±ºañc±yatananevasaññ±n±saññ±yatanavip±k±na½ viya na ekantena imassa vip±kacittassa ida½ kamma½ ±rammaºanti vavatthita½ k±m±vacaravip±kacitt±na½ bahubhedatt±, tasm± ta½ labbham±nampi na vuttanti attho. Yadi eva½ ki½ ta½ labbham±nampi na dassitamev±ti ±saªk±ya½ ±ha “tad±rammaºena pan±”ti-±di. Anulomato sam±pajjane yebhuyyena ±sannasam±pattiy± ±rammaºabh±vo dassito, aññath± “paµilomato v± ekantarikavasena v±”ti vacana½ niratthaka½ siy±ti adhipp±yo. Bhaveyy±ti an±sann±pi sam±patti ±rammaºa½ bhaveyya, na sakk± paµikkhipitunti attho. Teneva hi “yebhuyyen±”ti vutta½. Eva½ sat²ti yadi ±vajjan±ya eva ±rammaºabh±vena kusal±na½ khandh±na½ aby±kat±rammaºat± adhippet±, eva½ sante. Vattabba½ siy±ti “iddhividhañ±ºass±”ti ca p±¼iya½ vattabba½ siy± tass±pi ±vajjan±ya ±rammaºabh±vato. Ta½ na vuttanti ta½ aby±kata½ iddhividhañ±ºa½ “kusal± khandh± iddhividhañ±ºass±”ti na vutta½. Hont²ti ±rammaºa½ honti. T±n²ti cetopariyañ±º±d²ni. Y±ya k±yac²ti cetopariyañ±º±d²na½ aññesañca kusal±na½ ±rammaºakaraºavasena ±vajjantiy±.
407-409. ¾d²navadassanena sabh±vato ca aniµµhat±mattavasena ca domanassassa uppatti veditabb±ti yojetabba½. ¾gh±tavatthu-±dibhedena akkhantibhed± veditabb±.
410. Sabbass±ti pakaraºaparicchinne gayham±ne sabbassa aby±katassa, atthantaravasena pana gayham±ne sabbassa ñeyyass±ti attho. Asakkuºeyyatt±ti ida½ vattabbassa anant±parimeyyat±ya vutta½, na aññ±ºapaµigh±tato.
417. Vod±nasaªkh±ta½ vuµµh±na½ apubbato na hot²ti vutta½ “apubbato cittasant±nato vuµµh±na½ bhavaªgamev±”ti. Tañhi yath±laddhassa visesassa vod±pana½ paguºabh±v±p±dana½ apubba½ n±ma na hoti. Tath± hi vutta½ “heµµhima½ heµµhimañhi paguºajjh±na½ uparimassa uparimassa padaµµh±na½ hoti, tasm± vod±nampi vuµµh±nanti vuttan”ti. Avajjetabbatt± vattabba½ natth²ti kusalabh±vena sam±natt± vajjetabbat±ya abh±vato vibhajitv± vattabba½ natthi, tasm± yadettha visesana½ labbhati, ta½ dassento “nevasaññ±n±saññ±yatana½…pe… sam±pattiy±”ti ±ha. Cittupp±dakaº¹e vuttamev±ti paµµh±ne pana “kusale niruddhe vip±ko tad±rammaºat± uppajjat²”ti-±din± “kiriy±nantara½ tad±rammaºabh±ve”ti ya½ vattabba½, ta½ cittupp±dakaº¹avaººan±ya½ vuttameva.
T± ubhop²ti y± “kusalavip±k±hetukasomanassasahagat± upekkh±sahagat± c±”ti dve manoviññ±ºadh±tuyo vutt±, t± ubhopi somanassasahagatamanoviññ±ºadh±tuvasena vutt±. Kasm±? Dasanna½ k±m±vacarabhavaªg±na½ attano tad±rammaºak±le sant²raºak±le ca voµµhabbanassa anantarapaccayabh±vato. Upekkh±sahagat± pana yath±vutt±na½ dasanna½ vip±k±na½ manoviññ±ºadh±t³na½ attano tad±rammaº±dik±le voµµhabbanakiriyassa sant²raºak±le manodh±tukiriyassa bhavaªgak±leti yojetabba½.
423. Paµivijjhitv±ti j±nitv±. Da¼ha½ na gahetabbanti da¼hagg±ha½ na gahetabba½. Balavato…pe… vipaccanatoti etena balavat± dubbalat± ca appam±ºa½, katok±sat± pam±ºanti dasseti. Katok±sat± ca avasesapaccayasamav±ye vip±k±bhimukhat±ti daµµhabba½. Ya½ kiñc²ti ca balava½ dubbala½ v±ti attho. Vip±kajanakampi kiñci kamma½ upanissayapaccayo na hot²ti sakk± vattu½. Sati hi kamma-upanissayapaccay±na½ avin±bh±ve vip±kattike upanissayapaccaye gahite kammapaccayo visu½ na uddharitabbo siy±, vedan±ttike ca upanissaye paccan²yato µhite kammapaccayena saddhi½ aµµh±ti na vattabba½ siy±ti adhipp±yo. Paccayadvayassa pana labbham±natappar±ya desan±ya upanissaye gahitepi kammapaccayo uddharitabboyev±ti sakk± vattu½. Labbham±nassa hi uddharaºa½ ñ±y±gata½, tath± upanissaye paccan²yato µhitepi kammapaccayo vattabbova upanissayassa anekabhedatt±, vip±ka½ janenta½ kamma½ vip±kassa upanissayo na hot²ti na vattabbamev±ti veditabba½.
Parassa pavatta½ om±nanti parasant±ne att±na½ uddissa pavatta½ avam±na½. Tes³ti yo anena pubbe hato, tassa ñ±timittesu. M±tugh±tanattha½ pavattitat±ya purimacetan±ya m±tugh±takammena sadisat±, yath± ca ±ºattiya½ pah±repi eseva nayo. Tena vutta½ “esa nayo dv²hi pak±reh²ti etth±p²”ti.
Vaµµanissito d±n±divasena saddha½ upp±dento r±ga½ upaniss±ya d±n±divasena saddha½ upp±deti n±ma, na vivaµµanissito avisesena vuttatt±ti ±ha “imin± adhipp±yena vadat²”ti. Etesanti k±yikasukhadukkh±na½. Ekatop²ti ida½ yadipi ekasmi½ sant±ne sukhadukkh±na½ ekasmi½ khaºe uppatti natthi, paccayasam±yogo pana tesa½ ekajjhampi hot²ti katv± vutta½.
425. Purimav±resu viy±ti paµiccav±r±d²su purimesu viya. Imasminti pañh±v±re. Paccayena uppatti vuccat²ti hetu-±din± tena tena paccayena ta½ta½paccayuppannassa uppatti na vuccati Tesa½ tesa½ dhamm±nanti hetu-±d²na½ tesa½ tesa½ paccayadhamm±na½. Ta½ta½paccayabh±voti hetu-±d²na½ ta½ta½paccayabh±vo vuccati. Teneva purimesu chasu v±resu “kusalo dhammo uppajjat²”ti-±din± tattha tattha upp±daggahaºa½ kata½, idha pana “kusalassa dhammassa hetupaccayena paccayo”ti-±din± paccayabh±vo gahito. Ten±ti upatthambhakattena paccayabh±vena. Idh±ti pañh±v±re.
427. Patiµµh±bh³tass±ti nissayabh³tassa. Kammapaccayoti sahaj±takammapaccayo. Dukam³lakaduk±vas±n±ti “kusalo ca aby±kato ca dhamm± kusalassa ca aby±katassa ca dhammass±”ti eva½ dukam³lakaduk±vas±n± katv± vuttapañh±. Tatth±ti paccayav±re. Kusalo ca aby±kato ca dhamm±ti kusal±by±katappabhed± paccayuppann± dhamm±. Yato tato v±ti paccayadhammaniyama½ akatv± yato tato v± kusal±by±katavasena ubhayapaccayato uppattimattameva tattha paccayav±re adhippeta½, ubhayassa yath±vuttassa paccayuppannassa ubhinna½ yath±vutt±na½yeva paccayadhamm±na½ paccayabh±vo na adhippeto upp±dapadh±natt± tass± desan±y±ti adhipp±yo. Nissay±dibh³t±ti nissaya-atthi-avigatabh³t± paccayadhamm± na labbhanti, tasm± kusalo ca…pe… na vuttanti yojan±.

Pañh±v±ravibhaªgavaººan± niµµhit±.