1. Kusalattika½

1. Paµiccav±ravaŗŗan±

1. Paccay±nuloma½

(1) VibhaŖgav±ravaŗŗan±

53. Tikapad±na½ tikantarapadehi visadisat± p±kaµ±yev±ti vutta½ “tikapadan±nattamattena vin±”ti. M³l±vas±navasen±ti “ekam³lek±vas±na½ nav±”ti-±din± vuttam³l±vas±navasena. “Na t±yeva vedan±ttik±d²s³”ti ettha y± sadisat± paµikkhitt±, ta½ dassetu½ “sadisata½ sandh±ya ‘na t±yev±’ti vuttan”ti ±ha. ti y± pucch±. Sabbapucch±sam±haraŗanti sabb±sa½ ek³napańń±s±ya pucch±na½ samuccayana½ anavasesetv± kathana½. Idha imasmi½ paµiccav±ruddese kattabba½. ¾dito hi anavasesato vutte pacch± yath±raha½ tadekadesavacana½ yutta½. Na hi tattha ek³napańń±sa pucch± vissajjana½ labhant²ti tattha tasmi½ dhamm±nulomapaccan²ye p²tittike ek³napańń±sa pucch± vissajjana½ na hi labhanti, aµµhav²se pana labhant²ti attho.
Tena sahaj±tapaccayabh³ten±ti tena vedan±dibhedena ekena dhammena sahaj±tapaccayo hontena, sahaj±tapaccayata½ v± pattena p±puŗanten±ti attho. Anuńń±ta½ viya hot²ti yadipi aµµhakath±ya½ “y±va nirodhagaman±”ti-±divacanehi khaŗattayasamaŖg² uppajjat²ti anuńń±ta½ viya hoti, upp±dakkhaŗasamaŖg²yeva pana uppajjat²ti vutto paµiccav±r±d²na½ channa½ v±r±na½ upp±dameva gahetv± pavattatt±. Tath± hi tesu pacch±j±tapaccayo anulomato na tiµµhati.
Idha kusalavacanena gahite khandhe sandh±ya vuttanti imasmi½ paµiccav±re “kusala½ dhamma½ paµicca kusalo dhammo uppajjat²”ti kusalasaddena gahite khandhe sandh±ya vutta½ cat³supi kusalakhandhesu ekato uppajjam±nesu s±mańńato vuttesu sahaj±t±dis±dh±raŗapaccayavasena avisesato sabbe sabbesa½ paccay±ti ayameva imassa paccayo, imasseva aya½ paccayoti ca niyametv± vattu½ na sakk±. Tena vutta½ aµµhakath±ya½ “ekasseva dvinna½yeva v±”ti-±di. “Sukh±ya vedan±ya sampayutta½ dhamma½ paµicc±”ti-±d²su pana visesanabh±vena vedan±d²na½ visu½ gahitatt± “eka½ khandha½ paµicca dve khandh±”ti-±di vattu½ sakk±. Tena vutta½ “vedan±ttik±d²su pan±”ti-±di. Tath±ti imin± “ekekassapi duk±dibhed±nańc±”ti ima½ anuka¹¹hati.
Etasminti “vip±k±by±kata½ kiriy±by±katan”ti eva½ vip±kakiriy±by±kataggahaŗe. “Sabbasmi½ na gahetabban”ti vutta½, kattha pana gahetabbanti ±ha “cittasamuµµh±nańca r³panti etthev±”ti. Eva½ paµhame v±kye atiby±pita½ pariharitv± dutiye aby±pita½ pariharitu½ “na kevalan”ti-±di vutta½. Etth±ti “vip±k±by±kata½ kiriy±by±katan”ti ettha na gahetabba½ tassapi ±ruppe uppajjam±nassa r³pena vin± uppattito. Ettha ca yath± hetupaccayaggahaŗeneva ahetuka½ nivattita½, eva½ cittasamuµµh±nańca r³panti r³paggahaŗeneva ±ruppe vip±kopi tattha uppajjam±nena cittupp±dena saddhi½ na gahito. Ta½ paneta½ atthasiddhameva akatv± sar³pato p±kaµatara½ katv± dassetu½ aµµhakath±ya½ “vip±k±by±katan”ti-±di vutta½. Paµisandhipacchimacitt±ni panettha satipi r³passa anupp±dane vavatth±n±bh±vato na gahit±n²ti daµµhabba½.
Paccayabh³tass±ti khandh±na½ paccayabh³tassa vatthussa aggahitat±patti½ niv±retu½, katha½? Paccayuppannabh±vena, kattha? “Kaµatt± ca r³pan”ti etasmi½ s±mańńavacane “khandhe paµicca vatth³”ti vutta½, evańhissa paccayuppannat± dassit± hot²ti. Ańńamańń±pekkha½ vacanadvayanti “khandhe paµicca vatthu, vatthu½ paµicca khandh±”ti padadvaya½ sandh±ya vutta½. S±mańńena gahitanti “kaµatt± ca r³pan”ti imin± s±mańńavacanena, kaµatt±r³pas±mańńena v± gahita½.
Up±d±r³paggahaŗena vin± “up±d±r³pan”ti aggahetv± kevala½ cittasamuµµh±nar³pa½ “kaµatt±r³pa½”icceva gahetv±ti attho. Etasmi½ pana dassaneti “mah±bh³tepi paµicca uppattidassanatthan”ti vutte etasmi½ atthadassane. Khandhapaccayasahitanti paµisandhiya½ kaµatt±r³pa½, pavattiya½ cittasamuµµh±na½ r³pa½ vadati. Asahitanti pana pavattiya½ kaµatt±r³pa½ ±h±rasamuµµh±na½ utusamuµµh±na½ anindriyabaddha½ asańńabhavasaŖgahitańca r³pa½. Paµisandhiyamp²ti pi-saddena pavattiyampi kaµatt±r³pa½ ańńańca tattha uppajjanaka½ up±d±r³panti attho daµµhabbo. Katha½ panettha bh³te paµicca uppajjam±nassa r³passa hetupaccay± uppajjat²ti? “Khandhe paµicca hetupaccay± uppajjam±na½ r³pa½ bh³tepi paµicca uppajjat²”ti eva½ padameta½, bh³t±na½ v± hetupaccayato nibbattatt± eva½ vutta½. K±raŗak±raŗampi hi k±raŗantveva vuccati yath± “corehi g±mo da¹¹ho”ti.
Bh³te paµicca up±d±r³panti paduddh±ro kato, “mah±bh³te paµicca up±d±r³pan”ti pana p±µhoti aµµhakath±yańca tameva vutta½. Aya½ hetthattho– “mah±bh³te paµicca up±d±r³pan”ti imasmi½ p±µhe vuttanayena up±d±r³pampi kusale khandhe mah±bh³te ca paµicca uppajjat²ti. Ko pana so nayoti ta½ dassetu½ “mah±bh³te…pe… sandh±y±h±”ti vutta½. Tattha atthato aya½ nayo vuttoti “mah±bh³te paµicca cittasamuµµh±na½ r³pa½ kaµatt±r³pa½ up±d±r³pan”ti imin± aby±kate khandhe mah±bh³te ca paµicca up±d±r³p±na½ uppattivacanena kusale khandhe mah±bh³te ca paµicca up±d±r³p±na½ uppatti atthato vutto hot²ti attho.
54. R³pena vin± paccayuppanna½ na labbhat²ti etena y± pucch± ar³pamissak±vas±n±, t±pi idha na gayhanti, pageva r³p±vas±n±ti dasseti.
57. T±ya sam±nalakkhaŗ±ti pańcakkhandhapaµisandhit±ya gabbhaseyyakapaµisandhiy± sam±nalakkhaŗ±. Paripuŗŗadhamm±nanti pariyattivibh±g±na½ pańcakkhandhadhamm±na½. Etth±ti etasmi½ sahaj±tapaccayaniddese.
Cittakammasamuµµh±nar³panti cittasamuµµh±nar³pa½ kammasamuµµh±nar³pańca. Puna ±h±rasamuµµh±nanti ettha punagahaŗa½ utusamuµµh±n±pekkha½. Na hi ta½ pubbe b±hiraggahaŗena aggahita½, ±h±rasamuµµh±na½ pana aggahitameva, utusamuµµh±nassa kasm± punagahaŗanti ±ha “eteh²”ti-±di. Tatth±ti asańńasattesu. Tass±ti utusamuµµh±nassa. ¾dimh²ti b±hira-±h±rasamuµµh±na-utusamuµµh±na-asańńasattavasena ±gatav±rehi paµhamav±re. Avisesavacananti b±hir±divisesa½ akatv± vuttavacana½, ar³pampi paccaya½ labhanta½ attha½ het±dike paccaye labhanta½ saha saŖgaŗhitv±ti yojan±. Tass±ti, tatth±ti ca padadvayena yath±vutta½ paµhamav±rameva pacc±masati. Ta½sam±nagatikanti cittasamuµµh±nagatika½. Idh±p²ti imasmi½ sahaj±tapaccayaniddesepi. KammapaccayavibhaŖge viy±ti n±n±kkhaŗikakammapaccayaniddese viya. Tath± hi vutta½ aµµhakath±ya½ “ta½samuµµh±nanti imin± paµisandhikkhaŗe kaµatt±r³pampi saŖgaŗh±t²”ti. Ayańca atthaviseso ettha eka½sena icchitabboti dassento “na hi…pe… atth²”ti ±ha.
Avisesetv±ti “utusamuµµh±nan”ti-±din± visesa½ akatv±. Up±d±r³panti visesetv±va kasm± pana vutt±n²ti yojan±. Hetupaccay±d²s³ti ±di-saddena sahaj±tapaccay±di½ saŖgaŗh±ti. Sah±ti cittasamuµµh±nar³pa½ kaµatt±r³panti eva½ ekato. Visunti cittasamuµµh±na½ r³pa½ kaµatt±r³pato visesetv±. Tattha b±hiraggahaŗ±d²hi viy±ti yath± “b±hira½ eka½ mah±bh³tan”ti-±d²su b±hira-±h±rasamuµµh±na-utusamuµµh±naggahaŗehi mah±bh³t±ni visesit±ni, eva½ ettha “mah±bh³te paµicc±”ti etasmi½ niddese mah±bh³t±na½ kenaci visesanena avisesitatt± cittasamuµµh±nar³pabh±vakaµatt±r³pabh±vehi visesetv±va vutt±n²ti yojan±.
Id±ni ańńenapi k±raŗena tesa½ visesitabbata½ dassetu½ “apic±”ti-±di vutta½. Tattha na koci paccayoti ida½ paµµh±ne ±gataniy±mena r³pa½ upanissayapaccaya½ na labhat²ti katv± vutta½. Ten±ha “het±d²s³”ti. Tadavin±bh±vato pana tassa cittakamm±na½ k±raŗabh±vo veditabbo, yato iddhicittanibbatt±ni kammapaccay±ni c±ti vutt±ni. Nanu citta½ ±h±ra-utusamuµµh±n±na½ paccayo hot²ti? Sacca½ hoti, so pana upatthambhakattena, na janakatten±ti dassento ±ha “±h±ra…pe… janakan”ti Ki½ pana tesa½ janakanti ±ha “mah±bh³t±neva…pe… janak±n²”ti. Cittena kammun± ca vin± abh±ve yath±kkama½ cittakammasamuµµh±na-up±d±r³p±nanti attho. Cittasamuµµh±nar³pakaµatt±r³pabh³t±nev±ti cittakammasamuµµh±namah±bh³tanibbatt±neva mah±bh³t±na½ tesa½ ±sannak±raŗatt±. Ańń±n²ti utu-±h±rasamuµµh±n±ni up±d±r³p±ni vadati. Visesana½ kata½ “cittasamuµµh±na½ r³pa½ kaµatt±r³pa½ up±d±r³pan”ti. Sam±naj±tikena r³pena utun± ±h±rena c±ti attho. P±kaµavisesan±nev±ti ida½ yehi mah±bh³tehi t±ni nibbatt±ni, tesa½ “±h±rasamuµµh±na½ utusamuµµh±nan”ti visesitatt± vutta½. Na visesana½ arahanti na visesitabb±ni k±raŗavisesaneneva visesassa siddhatt±, “mah±bh³te paµicca up±d±r³pan”tveva vattabbanti attho. Et±ni pana cittajakammajar³p±ni.
Savisesen±ti yena visesena visesit±, ta½ dassento citta½ sandh±y±ha “sahaj±t±dipaccayabh±vato”ti, itara½ pana sandh±ya “m³lak±raŗabh±vato”ti, kamm³panissayapaccayabh±vatoti attho. Itar±n²ti ±h±ra-utusamuµµh±n±nipi up±d±r³p±ni. Mah±bh³tavisesaneneva visesit±n²ti “±h±rasamuµµh±na½ eka½ mah±bh³ta½ paµicca utusamuµµh±na½ eka½ mah±bh³ta½ paµicc±”ti mah±bh³tavisesaneneva janakapaccayena ±h±rena utun± ca visesit±ni. Idh±ti “cittasamuµµh±na½ r³pa½ kaµatt±r³pa½ up±d±r³pan”ti imasmi½ vacane. Ettha hi up±d±r³p±na½ cittakammasamuµµh±nat±vacanena ta½nissay±nampi tabbh±vo pak±sitoti. Ańńataravisesana½ ubhayavisesana½ hoti ubhayesa½ avinibbhogena pavattanato.
58. Pubbeti hetupaccay±d²su. Visu½ paccayabh±ven±ti “paµisandhikkhaŗe vip±k±by±kata½ eka½ khandha½ paµicca tayo khandh± kaµatt± ca r³pan”ti-±din± vatthussa visu½ paccayabh±vena. Ettha ca visu½yeva paccayabh±vena dassit±n²ti na sakk± vattu½, “khandhe paµicca vatthu, vatthu½ paµicca khandh±”ti paccayuppannabh±vo viya khandh±na½ ekatopi paccayabh±vo dassito. Teneva hi tasmi½ atthe attano aruci½ vibh±vento ±ha “imin± adhipp±yen±h±”ti. Yo panattho attano ruccati, ta½ dassetu½ “khandhe paµicca vatth³ti ida½ pan±”ti-±di vutta½. Khandh±na½ paccayabh³t±na½ paµiccaµµhapharaŗat±dassana½ vatthussa paccayabh³tassa paµiccaµµhapharaŗat±dassana½, na khandh±nanti sambandho. Idhev±ti imasmi½ ańńamańńapaccaye eva. Hetupaccay±d²supi ayameva nayo, tattha hi paµiccaµµhapharaŗassa sam±nat±. Dassit±ya paµiccaµµhadvayapharaŗat±ya. Khandhavatth³nańca dassit±yev±ti khandhavatth³nańca ekato paµiccaµµhapharaŗat± dassit±yeva.
Evam±d²ti ±di-saddena “akusala½ dhamma½ paµicc±”ti evam±di saŖgayhati. Nanu bhavitabbanti yojan±. Hetupaccay±d²hi viy±ti sadis³d±haraŗanti ta½ dassento “na h²”ti-±dim±ha. Ya½ “eka½, tayo, dve ca khandhe paµicc±”ti vutta½ paccayaj±tanti attho. Paccayaµµho hi paµiccaµµho. Ten±ha “te hetupaccayabh³t± eva na hont²”ti. Etena na paµiccaµµhapharaŗakassa ekantiko hetu-±dipaccayabh±voti dasseti. Ten±ha “esa nayo ±rammaŗapaccay±d²s³”ti. Na hi ±rammaŗapaccayabh³to dhammo paµiccaµµha½ pharati. Vuttańca “kusala½ dhamma½ paµicca kusalo dhammo uppajjati ±rammaŗapaccay±”ti.
Paccayantarenapi upak±rakat±mattampi gahetv± paµiccav±re v±rantare ca hetu-±dipaccay± dassit±ti upacayena yath±vutta½ vibh±vento “paccayav±re c±”ti-±dim±ha. Ta½paccay±ti vatthupaccay±, yath±raha½ paccayabh³ta½ vatthu½ labhitv±ti attho. Teti kusale khandhe paµicca. Tesanti mah±bh³t±na½ khandh±na½. Paccayabh±v±bh±vatoti ida½ khandh±na½ hetusahaj±t±dipaccayabh±vassa mah±bh³tesu diµµhatt± vutta½. Yadi eva½ ańńamańńapaccay±pi te tesa½ bhaveyyunti parassa ±saŖkanir±saŖka½ karonto “ańńamańńasaddo h²”ti-±dim±ha. Nirapekkhoti ańńanirapekkho. Na hi hetudhammo dhammantar±pekkho hutv± hetupaccayo hoti, saddas²senettha attho vutto. Ańńatar±pekkhoti attan± sahak±rik±raŗabh³ta½, itara½ v± ya½ kińci ańńatara½ apekkhat²ti ańńatar±pekkho. Yath±vuttetaretar±pekkhoti ar³pakkhandh±dibheda½ p±¼iya½ vuttappak±ra½ itaretara½ mithu paccayabh³ta½ apekkhat²ti itaretar±pekkho. Paccayapaccayuppann± ca khandh± mah±bh³t± idha yath±vutt± bhaveyyunti kasm± vutta½. Na hi khandh± mah±bh³t± ańńamańńa½ ańńamańńapaccayabh±vena vutt±, atha khandh± ca mah±bh³t± c±ti visu½ visu½ gayheyyu½, eva½ sati “mah±bh³t± khandh±na½ na koci paccayo”ti na vattabba½.
Yassa saya½ paccayo, tato tena tannissitena v±ti yassa dhammassa saya½ attan± paccayo hoti, tato dhammato saya½ uppajjam±na½ katha½ tena dhammena tannissitena v± ańńamańńapaccayena eva½bh³ta½ ta½ dhammaj±ta½ ańńamańńapaccay± uppajjat²ti vattabbata½ arahat²ti vuttamevattha½ ud±haraŗena vibh±veti “yath±”ti-±din±. Tattha “khandhe paµicca khandh±”ti ida½ “tena ańńamańńapaccayena uppajjam±nan”ti imassa ud±haraŗa½, “vatthu½ paccay± khandh±”ti ida½ pana “tannissitena ańńamańńapaccayena uppajjam±nan”ti etassa. Tasm±ti vuttameva attha½ k±raŗabh±vena pacc±masati. Attano paccayassa paccayatt±bh±vatoti attano paccayabh³tassa ar³pakkhandhassa paccayabh±v±bh±vato. Na hi mah±bh³t± yato khandhato uppann±, tesa½ paccay± honti. Tadapekkhatt±ti itaretarapaccayabh±v±pekkhatt±. Khandhe paµicca paccay± c±ti paµiccav±re vuttaniy±meneva khandhe paµicca, paccayav±re vuttaniy±mena khandhe paccay± ca. Na-ańńamańńapaccay± ca vutt±ti ańńamańńapaccayato ańńasm± nissayapaccay±dito mah±bh³t±na½ uppatti vutt± c±ti attho. Vatthu½ paccay± uppajjam±n±ti vatthu½ purej±tapaccaya½ katv± uppajjam±n±. Tannissitena ca ańńamańńapaccayen±ti ta½ vatthu½ nissitena khandhena ańńamańńapaccayabh³tena uppajjanti, tasm± yath±vuttena k±raŗena vatthu½ paccay±…pe… vutt±, imin± pariy±yena pana ujuka½ pavattiya½ vatthussa ańńamańńapaccayabh±voti attho.
59. S± na gahit±ti y± “cakkh±yatana½ niss±y±”ti-±din± cakkh±yatan±d²na½ nissayapaccayat± vutt±, s± idha paµiccav±re na vutt±ti attho sahaj±tattho paµiccatthoti katv±. Ten±ha “cakkh±yatan±d²ni…pe… adhipp±yo”ti. Yesa½ pana ar³pakkhandhamah±bh³tan±mar³pacittacetasikamah±bh³tar³pidhamm±na½ vasena chadh± nissayapaccayo icchito, tesa½ vasena idha vibhatto eva. Katha½ r³pivasena vibhattoti ce? “Vatthu½ paµicca khandh±”ti hadayavatthuvasena sar³pato dassito eva. Itaresampi vasena “aby±kata½ dhamma½ paµicca aby±kato dhammo uppajjati nissayapaccay±”ti ettha dassito. Yath± hi “kusala½ dhamma½ paµicca kusalo dhammo uppajjati ±rammaŗapaccay±”ti-±d²su r³p±yatan±d²na½ asatipi paµiccaµµhapharaŗe ±rammaŗapaccayabh±vo dassito hoti, evamidh±pi cakkh±yatan±d²na½ nissayapaccayabh±vo dassito hoti. Tena vutta½ “nissaya…pe… na gahit±n²”ti.
60. Dv²su upanissayes³ti anantarapakat³panissayesu. Kusal±pi pana mahaggat±ti pi-saddena aby±kate mahaggate ±ka¹¹hati “kusal±pi mahaggat± ±rammaŗ³panissaya½ na labhanti, pageva aby±kat±”ti. Kad±ci na labhanti, yad± garu½ katv± na pavattant²ti attho.
61. Ańńattha hetupaccay±d²su. Paccaya½ aniddisitv±ti paccaya½ dhamma½ sar³pato aniddisitv±. Na hi hetupaccayaniddes±d²su alobh±dikusal±disar³pavisesato hetu-±didhamm± dassit±. Kusal±d²s³ti ida½ alobh±divisesana½. Tena yath± alobh±d²su ayameva paccayoti niyamo natthi, eva½ tabbisesesu kusal±d²s³ti dasseti. Idha pana purej±tapaccaye. Vatthunavatthudhammes³ti niddh±raŗe bhumma½. Purej±tapaccay± uppajjam±n±nanti imin± paµisandhikkhaŗe, ±ruppe uppajjam±ne ca khandhe nivatteti. Kasm± panettha vatthupurej±tameva gahita½, na ±rammaŗapurej±tanti codana½ manasi katv± ±ha “±rammaŗapurej±tampi hi vatthupurej±te avijjam±ne na labbhat²”ti. Tass±ti paµisandhivip±kassa. Na uddhaµoti vuttamevattha½ p±kaµa½ k±tu½ “nevavip±ka…pe… t²ŗ²ti vuttan”ti vutta½. Al±bhatoti yadi labbheyya, “catt±r²”ti vattabba½ siy±ti dasseti. Tatth±ti vip±kattike. T²ŗ²ti “vip±ka½ dhamma½ paµicca vip±ko dhammo uppajjati purej±tapaccay±, vip±kadhammadhamma½, nevavip±kanavip±kadhammadhamma½ paµicc±”ti im±ni t²ŗi.
63. Tadup±d±r³p±nanti te mah±bh³te niss±ya pavatta-up±d±r³p±na½. Vadat²ti ekakkhaŗikan±n±kkhaŗikakammapaccaya½ vadati avinibbhogavasena pavattam±n±na½ tesa½ paccayena vises±bh±vato. Pavattiya½ kaµatt±r³p±nanti visesana½ paµisandhikkhaŗe kaµatt±r³p±na½ ekakkhaŗikassapi kammapaccayassa icchitatt±. Teneva hi aµµhakath±ya½ “tath± paµisandhikkhaŗe mah±bh³t±nan”ti duvidhopi kammapaccayo vutto.
64. Ya½ ya½ paµisandhiya½ labbhat²ti cakkhundriy±d²su ya½ ya½ indriyar³pa½ paµisandhiya½ labbhati, tassa tassa vasena indriyar³pańca vatthur³pańca “kaµatt±r³pan”ti vutta½.
69. Kesańc²ti pańcavok±re paµisandhikkhandh±d²na½. Tesańhi vatthu niyamato vippayuttapaccayo hoti. Sam±navippayuttapaccay±ti sadisavippayuttapaccay±. Kusal±kusal± hi khandh± ekacce ca aby±kat± yassa vippayuttapaccay± honti, na saya½ tato vippayuttapaccaya½ labhanti cittasamuµµh±n±na½ vippayuttapaccay±bh±vato vatthun±va vippayuttapaccayena uppajjanato. Ekacce pana aby±kat± yassa vippayuttapaccay± honti, sayampi tato vippayuttapaccaya½ labhanti yath± paµisandhikkhaŗe vatthukkhandh±. Tena vutta½ “kesańci khandh±…pe… n±n±vippayuttapaccay±p²”ti. Paccaya½ paccaya½ karot²ti paccayadhamma½ vatthu½ khandhe ca attano paccayabh³ta½ karoti, yath±vutta½ paccayadhamma½ paccaya½ katv± pavattat²ti attho. Ta½kiriy±karaŗatoti vippayuttapaccayakiccakaraŗato. Paµicca uppatti natth²ti paµiccaµµhapharaŗa½ natthi sahaj±taµµho paµiccaµµhoti katv±. “Paµicca uppajjant²”ti ettakamev±ha, ki½ paµicca? Khandheti p±kaµoyamatthoti. Ten±ha “ki½ pana paµicc±”ti-±di. Pacc±sattiń±yena anantarassa vidhi paµisedho v± hot²ti gaŗheyy±ti ta½ niv±retu½ vuttanti dassento “anantaratt±…pe… vutta½ hot²”ti ±ha.
71-72. SaŖkhipitv± dassit±na½ vaseneta½ vuttanti saŖkhipitv± dassit±na½ paccay±na½ vasena eta½ “ime tev²sati paccay±”ti-±divacana½ v±can±magga½ dassentehipi p±¼iya½ vuttanti aµµhakath±ya½ vutta½. Ekenap²ti kusal±d²su ca padesu ekenapi padena, tasmi½ tasmi½ v± paccayaniddese v±kyasaŖkh±tena ekenapi padena. Tayo paccay±ti hetu-±rammaŗ±dhipatipaccay±. Te catt±ro pacch±j±tańca vajjetv±ti ettha yath±vutte catt±ro paccaye vitth±ritatt± “vajjetv±”ti vutta½, pacch±j±ta½ pana sabbena sabba½ aggahitatt±. Ettak± hi ek³nav²sati paccay± yath±vutte paccaye vajjetv± avasiµµh±. Ye pan±ti padak±rake vadati. SaŖkhipitv±ti padassa “p±¼iya½ vitth±rita½ avitth±ritańca sabba½ saŖgahetv± vuttan”ti attha½ vadanti. “Tev²sati paccay±”ti p±µhena bhavitabba½ “sabba½ saŖgahetv±”ti vuttatt±. Pacch±j±tapaccayoyeva hi vajjetabboti. Eva½ v±dantare vattabba½ vatv± id±ni p±¼iy± avipar²ta½ attha½ dassetu½ “±dimhi pan±”ti-±di vutta½.

VibhaŖgav±ravaŗŗan± niµµhit±.