Paccayaniddesapakiººakavinicchayakath±vaººan±

¾dimap±µhoti purimap±µho. Tath± ca sat²ti dosassapi sattarasahi paccayehi paccayabh±ve sati. Adhipatipaccayabh±vopissa anuññ±to hot²ti ±ha “dosassapi garukaraºa½ p±¼iya½ vattabba½ siy±”ti. “Ses±nan”ti vacaneneva niv±ritoti kad±ci ±saªkeyy±ti ta½nivattanattham±ha “na ca ses±nan”ti-±di. Purej±t±d²h²ti purej±takamm±h±rajh±nindriyamaggavip±kapaccayehi. Tanniv±raºatthanti tassa yath±vuttadosassa niv±raºattha½. Visuñca aggahetv±ti lobhamoh± vip±kapaccay±pi na honti, tath± dosoti eva½ visuñca aggahetv±. Phoµµhabb±yatana½ k±yaviññ±ºadh±tuy± ±rammaº±dipaccayo honta½yeva pathav²-±disabh±vatt± attan± sahaj±t±na½ sahaj±t±dipaccay± hontiyev±ti vutta½ “phoµµhabb±yatanassa sahaj±t±dipaccayabh±va½ dasset²”ti. “Sabbadhamm±nan”ti “sabbe dhamm± manoviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ ±rammaºapaccayena paccayo”ti ettha vutte sabbadhamme sandh±y±ha “sabbadhamm±na½ yath±yoga½ het±dipaccayabh±va½ dasset²”ti. Na hi eta½…pe… bh±vadassana½, atha kho ekadhammassa anekapaccayabh±vadassana½, tasm± “etena phoµµhabb±yatanass±”ti-±di vuttanti adhipp±yo. R³p±d²nanti r³p±yatan±d²na½.
Bhed±ti vises±. Bheda½ an±masitv±ti cakkhuviññ±ºadh±tu-±divisesa½ aggahetv±. Te ev±ti yath±vuttavises±na½ s±maññabh³te khandhe eva. Ya½ sandh±ya “eva½ na sakk± vattun”ti vutta½, ta½ vibh±vetu½ “na h²”ti-±di vutta½. Paµµh±nasa½vaººan± hes±ti etena sutte vuttapariy±yamaggabh±venettha na sakk± micch±v±c±d²na½ maggapaccaya½ vattunti dasseti. Sesapaccayabh±voti maggapaccaya½ µhapetv± yath±vuttehi sesehi aµµh±rasahi paccayehi paccayabh±vo. Adhipatipaccayo na hot²ti ±rammaº±dhipatipaccayo na hoti. Tanti vicikiccha½. Tatth±ti yath±vuttesu ahirik±d²su.
Dasadh± paccay± honti, puna tath± hadayavatthunti ida½ atthamattavacana½. P±µho pana “hadayavatthu tesañceva vippayuttassa ca vasena dasadh± paccayo hot²”ti veditabbo. R³pasaddagandharas±yatanamattamev±ti ida½ r³p±d²na½ sahaj±tapaccayat±ya viya nissayapaccayat±ya ca abh±vato, purej±tapaccayat±ya ca bh±vato vutta½. Et±n²ti yath±vutt±ni r³pasaddagandharas±rammaº±ni. Sabb±tikkantapaccay±pekkh±ti “ekadhammassa anekapaccayabh±vato”ti etasmi½ vic±re hetu-±di-atikkantapaccay±pekkh± etesa½ r³p±d²na½ apubbat± natthi, atha kho ±rammaºa-±rammaº±dhipati-±rammaº³panissayapaccay±pekkh±. Na hi r³p±d²ni hetusahaj±t±dhipati-±divasena paccay± hont²ti. Tass±ti r³paj²vitindriyassa purej±tapaccayabh±vato apubbat±, tasm± ta½ ek³nav²satividho paccayo hot²ti vutta½ hoti. Sattadh± paccayabh±vo yojetabbo, na hi oj± purej±tapaccayo na hot²ti.
Atthoti v± hetu-±didhamm±na½ sabh±vo veditabbo. So hi attano paccayuppannehi araº²yato upagantabbato, ñ±ºena v± ñ±tabbato “attho”ti vuccati. ¾k±roti tasseva pavatti-±k±ro, yena attano paccayuppann±na½ paccayabh±va½ upagacchat²ti evamettha attho daµµhabbo. Ta½ pana vippayutta½. “Sattah±k±reh²”ti paµh±nassa k±raºam±ha “ukkaµµhaparicchedo h²”ti-±din±.
Ya½ kammapaccayo…pe… daµµhabba½ ±sevanakammapaccay±na½ paccayuppannassa anantaraµµh±nat±ya. Sahaj±tampi hi anantaramev±ti. Koci panetth±ti ettha etasmi½ pakat³panissayasamud±ye koci tadekadesabh³to kammasabh±vo pakat³panissayoti attho. Tatth±ti “yadida½ ±rammaºapurej±te panettha indriyavippayuttapaccayat± na labbhat²”ti vutta½, tasmi½, tasmi½ v± ±rammaºapurej±taggahaºe. Vatthussa vippayuttapaccayat± labbhat²ti na vattabb±. Na hi ±rammaºabh³ta½ vatthu vippayuttapaccayo hoti, atha kho nissayabh³tamev±ti. Ito uttar²ti ettha “ito”ti ida½ pacc±masana½ purej±ta½ v± sandh±ya ±rammaºapurej±ta½ v±. Tattha paµhamanaya½ apekkhitv± vutta½ “purej±tato paratop²”ti. Tena kamm±dipaccayesupi vakkham±nesu labbham±n±labbham±na½ veditabbanti vutta½ hoti. Dutiya½ pana naya½ anapekkhitv± aµµhakath±ya½ ±gatavasena vutta½ “ito v± indriyavippayuttato”ti, attan± vuttanayena pana “nissayindriyavippayuttato v±”ti. Tattha vattabba½ sayamev±ha “±rammaº±dhipat²”ti-±di. Kamm±d²su labbham±n±labbham±na½ na vakkhati “ito uttar²”ti-±din± pageva atidesassa katatt±, tasm± purimoyeva purej±tatop²ti vutta-atthoyeva adhippeto.
“Maggapaccayata½ avijahantov±”ti imin± ca maggapaccayo vuttoti “maggavajj±na½ navannan”ti vutta½ pacchimap±µhe, purimap±µhe pana “maggapaccayata½ avijahantov±”ti vuttatt± eva maggapaccayena saddhi½ sahaj±t±dipaccay± gahetabb±ti “dasannan”ti vutta½. Tattha pacchimap±µhe “ek±dasah±k±reh²”ti vattabba½, purimap±µhe “dv±dasah²”ti.
Samanantaraniruddhat±ya ±rammaºabh±vena c±ti vijjam±nampi visesaman±masitv± kevala½ samanantaraniruddhat±ya ±rammaºabh±vena, na ca samanantaraniruddhat±-±rammaºabh±vas±maññen±ti attho. “Imin± up±yen±”ti paccayasabh±gat±dassanena paccayavisabh±gat±dassanena ca vutta½ padadvaya½ ekajjha½ katv± paduddh±ro katoti dassento “hetu-±d²na½ sahaj±t±na½…pe… yojetabb±”ti ±ha. Hetu-±rammaº±d²na½ sahaj±t±sahaj±tabh±vena aññamaññavisabh±gat±ti yojan±. Evam±din±ti ±di-saddena purej±t±na½ cakkh±d²na½ r³p±d²nañca purej±tabh±vena sabh±gat±, pavattiya½ vatthukhandh±d²na½ purej±tapacch±j±t±na½ purej±tapacch±j±tabh±vena visabh±gat±ti evam±d²nampi saªgaho daµµhabbo. Hetunahetu-±dibh±vatopi cettha yuga¼akato viññ±tabbo vinicchayo. Hetupaccayo hi hetubh±vena paccayo, itare tadaññabh±vena. Evamitaresupi yath±raha½ yuga¼akato veditabbo.
Ubhayappadh±nat±ti jananopatthambhanappadh±nat±. Ýh±nanti padassa atthavacana½ k±raºabh±voti vin±pi bh±vapaccaya½ bh±vapaccayassa attho ñ±yat²ti. Upanissaya½ bhindanten±ti anantar³panissayapakat³panissayavibh±gena vibhajantena. Tayopi upanissay± vattabb± upanissayavibh±gabh±vato. Upanissayaggahaºameva k±tabba½ s±maññar³pena. Tatth±ti evamavaµµhite anantar³panissayapakat³panissayoti bhindana½ vibh±gakaraºa½ yadi pakat³panissayassa r³p±na½ paccayatt±bh±vadassanattha½, nanu ±rammaº³panissaya-anantar³panissay±pi r³p±na½ paccay± na hontiyev±ti? Sacca½ na honti, te pana dassitanay±ti tadekadesena itarampi dassitameva hot²ti imamattha½ dassento “±rammaºa½…pe… daµµhabban”ti ±ha. Ta½sam±nagatikatt±ti tehi anantar±d²hi sam±nagatikatt± ar³p±na½yeva paccayabh±vato. Tanti purej±tapaccaya½. Tatth±ti anantar±d²su paµhitv±.

Paccayaniddesapakiººakavinicchayakath±vaººan± niµµhit±.